April 19

God has created us, one and all—why do we act in opposition to His wishes, when we are all His children, and love the same Father? All these divisions we see on all sides, all these disputes and opposition, are caused because men cling to ritual and outward observances, and forget the simple, underlying truth. It is the outward practices of religion that are so different, and it is they that cause disputes and enmity—while the reality is always the same, and one. The Reality is the Truth, and truth has no division. Truth is God’s guidance, it is the light of the world, it is love, it is mercy. These attributes of truth are also human virtues inspired by the Holy Spirit. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’)

April 17

…let us scatter over every people the treasured gems of the recognition of God, and with the decisive blade of the tongue, and the sure arrows of knowledge, let us defeat the hosts of self and passion, and hasten onward to the site of martyrdom, to the place where we die for the Lord. And then, with flying flags, and to the beat of drums, let us pass into the realm of the All-Glorious, and join the Company on high.

Well is it with the doers of great deeds. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

April 15

Soon will our handful of days, our vanishing life, be gone, and we shall pass, empty-handed, into the hollow that is dug for those who speak no more; wherefore must we bind our hearts to the manifest Beauty, and cling to the lifeline that faileth never. We must gird ourselves for service, kindle love’s flame, and burn away in its heat. We must loose our tongues till we set the wide world’s heart afire, and with bright rays of guidance blot out the armies of the night, and then, for His sake, on the field of sacrifice, fling down our lives. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

April 13

On the outspread tablet of this world, ye are the verses of His singleness; and atop lofty palace towers, ye are the banners of the Lord. In His bowers are ye the blossoms and sweet-smelling herbs, in the rose garden of the spirit the nightingales that utter plaintive cries. Ye are the birds that soar upward into the firmament of knowledge, the royal falcons on the wrist of God.

Why then are ye quenched, why silent, why leaden and dull? Ye must shine forth like the lightning, and raise up a clamouring like unto the great sea. Like a candle must ye shed your light, and even as the soft breezes of God must ye blow across the world. Even as sweet breaths from heavenly bowers, as musk-laden winds from the gardens of the Lord, must ye perfume the air for the people of knowledge, and even as the splendours shed by the true Sun, must ye illumine the hearts of humankind. For ye are the life-laden winds, ye are the jessamine-scents from the gardens of the saved. Bring then life to the dead, and awaken those who slumber. In the darkness of the world be ye radiant flames; in the sands of perdition, be ye well-springs of the water of life, be ye guidance from the Lord God. Now is the time to serve, now is the time to be on fire. Know ye the value of this chance, this favourable juncture that is limitless grace, ere it slip from your hands. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

April 11

O maid-servant of God! Verily opposition will wax fierce upon thee and denial and unbelief will day by day increase. People will arise to oppression and people will torment thee for thou hast believed in God, art attracted to the fragrances of God and hath spoken His praise among the maid-servants. They will execrate, revile, curse and oppress thee with acute tongues. Be not distressed at this; nay, rather continue with an increased firmness and stanchness in the Cause of God. For through calamity the heart of Abdu'l-Baha is attracted; through (suffering) oppression the breast of Abdu'l-Baha is dilated; through enduring afflictions the faithfulness of Abdul-Baha is proven; through imprisonment the soul of Abdu'l-Baha is cheered; at every moment he wishes to quaff the cup of sacrifice in the path of God. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

April 9

O thou who art attracted to the Fragrances of God! Verily I read thy excellent letter and was dilated through its excellent contents. Know thou that the distance of habitation doth not prevent the rising of the lights, and that time and place only control the bodies and not the spirits which are free from the contingent beings, not (do they control) the realities which are sanctified from the stains of the world. When the Spirit is breathed in the East, its signs immediately appear in the West and it hath a spiritual dominion which penetrates the pillars of the world.

Then know thou that God hath not ordained any greater happiness and joy than the removing of the veils by witnessing the Kingdom of God and presenting oneself in an assembly which is radiant with merciful emotions which cannot be apprehended by minds and thoughts. 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

April 7

As you have observed, after His ascension the greatness and glory of Christ was established both in the realm of the hearts and across the reaches of the earth, even unto the very dust itself. So long as He dwelt in the corporeal world, He was despised and reviled by the weakest nation on the earth, the Jews, who saw it fit that a crown of thorns be placed upon His blessed brow. But after His ascension the gem-studded crowns of all the kings became humble and submissive before that crown of thorns.

Behold the glory that the Word of God attained even in this world! 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

April 5

…the reality of Christ, Who is the Word of God, undoubtedly precedes all created things in essence, in attributes, and in distinction. Before appearing in human form, the Word of God was in a state of utmost sanctity and glory, abiding in perfect beauty and splendour in the height of its majesty. When, through the wisdom of the Most High, that Word shed its light from the pinnacle of glory upon the corporeal world, it was assaulted through the flesh. Thus it fell into the hands of the Jews, became the captive of the ignorant and the unjust, and was at last crucified. That is why He called upon God, saying: Release Me from the bondage of the corporeal realm and deliver Me from this cage, that I may ascend to the heights of greatness and majesty, regain the former sanctity and glory which I enjoyed before inhabiting the world of the flesh, rejoice in the everlasting dominion, and wing My flight to My true abode, the placeless realm of the unseen Kingdom. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

April 3

It is my hope that through the favour and grace of the Abhá Beauty, thou wilt fully recover thy health, and engage in serving the Cause with all thy might. I am aware that thou art much afflicted, and in extreme distress; but if we taste a drop from affliction’s cup, the Blessed Beauty drank down a sea of anguish, and once we call this to mind, then every hardship turneth into peaceful rest, and toil into merciful bliss. Then will a draught of agony be but refreshing wine, and the tyrant’s wound only a friend’s most gentle balm. Greetings be unto thee, and praise.” 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks”; online Baha’i Reference Library, Baha’i World Centre)

April 1

Know thou that before maturity man liveth from day to day and comprehendeth only such matters as are superficial and outwardly obvious. However, when he cometh of age he understandeth the realities of things and the inner truths. Indeed, in his comprehension, his feelings, his deductions and his discoveries, every day of his life after maturity is equal to a year before it. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks”; Online Baha’i Reference Library, Baha’i World Centre)

March 30

O maid-servant of God! It is incumbent upon thee to diffuse the fragrances, it is incumbent upon thee to promulgate the teachings of God and it is incumbent upon thee to breathe the spirit of life into the hearts of the people of those regions, so that thou be a lamp of guidance in the recess of Green Acre. Take the cup of the love of God in thy right hand and with thy left hand hoist the banner of universal peace, love and affection among the nations of the earth. Call out (saying): “Hasten! Hasten unto the Great Bounty! Press! Press forward unto the Abundant Mercy! Speed! Speed unto the Manifest Light! Be urgent! Be urgent for the Great Attainment! Verily, by God the Truth, the doors of the Kingdom are opened, the lights of God have shown forth and illumined the horizon of the earth! The Lord of Hosts hath descended with the army of lights and angels of heaven and depressed the armies of darkness! He sent His angels to all directions, with a call of the trumpet of realities and meanings, instructions and teachings! Therefore, O people of the earth, appreciate the opportunity, in this new century, wherein the lights have been revealed by the Glorious Lord!” 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

March 28

Man, as it were, takes the sword out of nature’s hand and with it for his scepter of authority dominates nature itself. Nature is without the crown of human faculties and attributes. Man possesses conscious intelligence and reflection; nature does not. This is an established fundamental among philosophers. Man is endowed with volition and memory; nature has neither. Man can seek out the mysteries latent in nature, whereas nature is not conscious of her own hidden phenomena. Man is progressive; nature is stationary, without the power of progression or retrogression. Man is endowed with ideal virtues—for example, intellection, volition, faith, confession and acknowledgment of God—while nature is devoid of all these. The ideal faculties of man, including the capacity for scientific acquisition, are beyond nature’s ken. These are powers whereby man is differentiated and distinguished from all other forms of life. This is the bestowal of divine idealism, the crown adorning human heads. Notwithstanding the gift of this supernatural power, it is most amazing that materialists still consider themselves within the bonds and captivity of nature. The truth is that God has endowed man with virtues, powers and ideal faculties of which nature is entirely bereft and by which man is elevated, distinguished and superior. We must thank God for these bestowals, for these powers He has given us, for this crown He has placed upon our heads. 

- ‘Abdu’l-Baha  (From a talk, 23 April 1912, Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

March 26

In every Dispensation the light of Divine Guidance has been focussed upon one central theme.... In this wondrous Revelation, this glorious century, the foundation of the Faith of God and the distinguishing feature of His Law is the consciousness of the Oneness of Mankind. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The World Order of Baha'u'llah’)

March 24

A blind person cannot see the sun though near, but eyes with sight can see it from a thousand miles' distance. For this the Great Almighty be praised, that in the far west the nostrils are perfumed by the Holy Fragrance. Appreciate this Bounty, be happy and joyful for this Divine boundless Bounty. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 2, no.4, November 4, 1911)

March 22

Blessed art thou, that thy heart is connected with the callings of the Kingdom of Abha, so that thou hast dispensed with the telepathic wires of the world, because the terminal of the spiritual wire reached the center of thy heart and the other is placed in the Spiritual Center, vibrating information constantly through the power of the Spirit and successively conveying the great glad-tidings. This is the station of (or for) every maid-servant whose heart is filled with the love of God and attracted to the Beauty of Abha. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

March 20

As the sun gives life to the body of humanity so does truth give life to their souls. Truth is a sun that rises from different points on the horizon.

Sometimes the sun rises from the centre of the horizon, then in summer it rises farther north, in winter farther south—but it is always the self-same sun, however different are the points of its rising.

In like manner truth is one, although its manifestations may be very different. Some men have eyes and see. These worship the sun, no matter from which point on the horizon it may dawn; and when the sun has left the winter sky to appear in the summer one, they know how to find it again. Others there are who worship only the spot from which the sun arose, and when it arises in its glory from another place they remain in contemplation before the spot of its former rising. Alas! these men are deprived of the blessings of the sun. Those who in truth adore the sun itself will recognize it from whatsoever dawning-place it may appear, and will straightway turn their faces towards its radiance. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’)

March 18

Jináb-i-Mírzá Músá was the true brother of Bahá’u’lláh, and from earliest childhood he was reared in the sheltering embrace of the Most Great Name. He drank in the love of God with his mother’s milk; when yet a suckling, he showed an extraordinary attachment to the Blessed Beauty. At all times he was the object of Divine grace, favor and loving-kindness. After their distinguished father died, Mírzá Músá was brought up by Bahá’u’lláh, growing to maturity in the haven of His care. Day by day, the youth’s servitude and devotion increased. In all things, he lived according to the commandments, and he was entirely severed from any thoughts of this world.

Like a bright lamp, he shone out in that Household. He wished neither rank nor office, and had no worldly aims at all. His one supreme desire was to serve Bahá’u’lláh, and for this reason he was never separated from his Brother’s presence. No matter what torments the others inflicted, his loyalty equaled the cruelty of the rest, for he had drunk the wine of unadulterated love. 

- ‘Abdu’l-Baha  (From a talk; ‘Memorials of the Faithful’)

March 16

O ye roses in the garden of God’s love! O ye bright lamps in the assemblage of His knowledge! May the soft breathings of God pass over you, may the Glory of God illumine the horizon of your hearts. Ye are the waves of the deep sea of knowledge, ye are the massed armies on the plains of certitude, ye are the stars in the skies of God’s compassion, ye are the stones that put the people of perdition to flight, ye are clouds of divine pity over the gardens of life, ye are the abundant grace of God’s oneness that is shed upon the essences of all created things. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

March 14

…the teachers must travel about, and if spreading the Message openly should cause a disturbance, then instead, let them stimulate and train the believers, inspire them, delight them, rejoice their hearts, revive and refresh them with the sweet savours of holiness. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

March 12

Souls are inclined toward estrangement. Steps should first be taken to do away with this estrangement, for only then will the Word take effect. If a believer showeth kindness to one of the neglectful, and, with great love, gradually leadeth him to an understanding of the validity of the Holy Cause, so that he may come to know the fundamentals of God’s Faith and the implications thereof—such a one will certainly be transformed, excepting only those seldom-encountered individuals who are even as ashes, whose hearts are ‘hard as rocks, or harder still.’

If every one of the friends should strive in this way to guide one soul aright, the number of believers will double every year; and this can be accomplished with prudence and wisdom, and no harm whatever would result therefrom. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

March 10

Obligatory prayer and supplication cause man to reach the kingdom of mystery, and the worship of the Supreme One. They bestow nearness unto His threshold. There is a pleasure in offering prayers that transcendeth all other pleasures, and there is a sweetness in chanting and singing the verses of God which is the greatest desire of all the believers, men and women alike. While reciting the Obligatory Prayer, one converseth intimately and shareth secrets with the true Beloved. No pleasure is greater than this, if one proceedeth with a detached soul, with tears overflowing, with a trusting heart and an eager spirit. Every joy is earthly save this one, the sweetness of which is divine. 

- ‘Abdu’l-Baha  (Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice)

March 8

The laws of God, such as fasting, obligatory prayer and the like, as well as His counsels regarding virtues, good deeds and proper conduct, must be carried out everywhere to the extent possible, unless some insurmountable obstacle or some great danger presents itself or it runneth counter to the dictates of wisdom. For indolence and laxity hinder the outpourings of love from the clouds of divine mercy, and people will thus remain deprived. 

- ‘Abdu’l-Baha  (Compilation: ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice)

March 6

O God! as I am fasting from the appetites of the body and not occupied with eating and drinking, even so purify and make holy my heart and my life from aught else save Thy Love, and protect and preserve my soul from self-passions and animal traits. Thus may the spirit associate with the Fragrances of Holiness and fast from everything else save Thy mention.

- 'Abdu'l-Baha  ('Star of the West, Vol. IV, No. 18'; compilation: 'Lights of Guidance')

March 4

In the realm of worship, fasting and obligatory prayer constitute the two mightiest pillars of God's holy Law. Neglecting them is in no wise permitted, and falling short in their performance is of a certainty not acceptable. In the Tablet of Visitation He saith: "I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden." He declareth that observance of the commands of God deriveth from love for the beauty of the Best-Beloved. The seeker, when immersed in the ocean of the love of God, will be moved by intense longing and will arise to carry out the laws of God. Thus, it is impossible that a heart which containeth the fragrance of God's love should yet fail to worship Him, except under conditions when such an action would agitate the enemies and stir up dissension and mischief. Otherwise, a lover of the Abhá Beauty will assuredly and continually demonstrate perseverance in the worship of the Lord.

- ‘Abdu’l-Baha  (Compilation: ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice)

March 2

Fasting is the cause of the elevation of one's spiritual station.

- ‘Abdu’l-Baha  (Compilation: ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice)

March 1

A third requisite [for them that take counsel together] is the promulgation of the divine commandments among the friends, such as the Obligatory Prayers, Fasting, Pilgrimage, Huqúqu'lláh and all the other ordinances.

- 'Abdu'l-Bahá  (From a Tablet; The Compilation of Compilations, vol. I, Huququ’llah)

February 29

The laws of God regarding fasting and obligatory prayer are absolutely incumbent upon His servants. Therefore, they must turn their faces to the Point of Adoration of the celestial Concourse, hold fast to the most sublime Station, and pray and supplicate that they may be freed from the doubts of misinterpretation. This is the way of 'Abdu'l-Bahá. This is the religion of 'Abdu'l-Bahá. This is the path of 'Abdu'l-Bahá. Whoever cherisheth the love of Bahá, let him choose this straight path. Whoever abandoneth this path, verily, he is of them who are shut out as by a veil from Him. Shouldst thou observe any soul who is in doubt about this commandment or who misinterpreteth it, but hath no secret motive or defiance in what he doeth, be friendly towards him, and with the utmost cordiality and through kind speech, endeavour to turn him from the path of such interpretation towards the plain meaning of the verses of God. 

- ‘Abdu’l-Baha  (From a Tablet, Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)

February 27

Do ye know in what cycle ye are created and in what age ye exist? This is the age of the Blessed Perfection and this is the time of the Greatest Name! This is the century of the Manifestation, the age of the Sun of the Horizons and the beautiful springtime of His Holiness the Eternal One!

The earth is in motion and growth; the mountains, hills and prairies are green and pleasant; the bounty is overflowing; the mercy universal; the rain is descending from the cloud of mercy; the brilliant Sun is shining; the full moon is ornamenting the horizon of ether; the great ocean-tide is flooding every little stream; the gifts are successive; the favors consecutive; and the refreshing breeze is blowing, wafting the fragrant perfume of the blossoms. Boundless treasure is in the hand of the King of Kings! Lift the hem of thy garment in order to receive it.

If we are not happy and joyous at this season, for what other season shall we wait and for what other time shall we look? 
- ‘Abdu'l-Baha  (Baha'i World Faith – ‘Abdu'l-Baha Section)

February 25

Be ye a refuge to the fearful; bring ye rest and peace to the disturbed; make ye a provision for the destitute; be a treasury of riches for the poor; be a healing medicine for those who suffer pain; be ye doctor and nurse to the ailing; promote ye friendship, and honour, and conciliation, and devotion to God, in this world of non-existence. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

February 23

Question: What is the meaning of the Trinity and of its three Persons?

Answer: The reality of the Divinity is sanctified and exalted beyond the comprehension of all created things, can in no wise be imagined by mortal mind and understanding, and transcends all human conception. That reality admits of no division, for division and multiplicity are among the characteristics of created and hence contingent things, and not accidents impinging upon the Necessary Being.

The reality of the Divinity is sanctified above singleness, then how much more above plurality. For that divine reality to descend into stations and degrees would be tantamount to deficiency, contrary to perfection, and utterly impossible. It has ever been, and will ever remain, in the loftiest heights of sanctity and purity. All that is mentioned regarding the manifestation and revelation of God pertains to the effulgence of His light and not to a descent into the degrees of existence. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 22

O maid-servant of God! Know, verily, I was with you in spirit during your assemblage in the meeting of the commemoration of God, the House of Agreement, under the Standard of peace, and I perceived ye with my spirit on the Mount of Salvation and shared with ye in celebrating the praise of my Lord, and I smiled with all cheerfulness, joy and gladness when I found that ye were beseeching God and supplicating before the Kingdom of God. I beseech God to guide some of those who have given themselves to the Word of God, while they know not the Word. And I beg of God to give insight to every heedless one, so that he may witness the signs of his Mighty Lord in this great century wherein the Lord is glorified for the bounties and gifts which He hath bestowed on all the horizons [i.e., regions] through His Ancient Grace. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

February 21

As to what thou didst ask regarding the history of the philosophers: history, prior to Alexander of Greece, is extremely confused, for it is a fact that only after Alexander did history become an orderly and systematized discipline. One cannot, for this reason, rely upon traditions and reported historical events that have come down from before the days of Alexander. This is a matter thoroughly established, in the view of all authoritative historians. How many a historical account was taken as fact in the eighteenth century, yet the opposite was proved true in the nineteenth. No reliance, then, can be placed upon the traditions and reports of historians which antedate Alexander, not even with regard to ascertaining the lifetimes of leading individuals.

Wherefore ye should not be surprised that the Tablet of Wisdom is in conflict with the historical accounts. It behoveth one to reflect a while on the great diversity of opinion among the historians, and their contradictory accounts; for the historians of East and West are much at odds, and the Tablet of Wisdom was written in accordance with certain histories of the East. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks”; Online Baha’i Reference Library, Baha’i World Centre)

February 20

In prayer there is a mingling of station, [with those who have passed on to the next world] a mingling of condition. Pray for them as they pray for you! When you do not know it, and are in a receptive attitude, they are able to make suggestions to you, if you are in difficulty. This sometimes happens in sleep. but there is no phenomenal intercourse! That which seems like phenomenal intercourse has another explanation.” The questioner exclaimed; “But I have heard a voice!” ‘Abdu’l-Bahá said: “Yes, that is possible; we hear voices clearly in dreams. It is not with the physical ear that you heard; the spirit of those that have passed on are freed from sense-life, and do not use physical means. It is not possible to put these great matters into human words; the language of man is the language of children, and man’s explanation often leads astray. 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

February 19

O maid-servant of God! Verily Abdul-Baha was with you in Green Acre in his spirit, soul and in all of his spiritual grades, and he was your companion in your meetings and was bearing unto you, with his spiritual tongue, the glad-tidings of the divine splendors which shall be poured forth upon you from the Kingdom of God, in a short time. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

February 18

After the King of Martyrs was put to death, Áqá Muhammad [1] stayed on for a time in Isfáhán, consumed with mourning for him. Finally he emigrated to the Most Great Prison, where he was received by Bahá’u’lláh, and won the high honor of sweeping the ground about the Threshold. He was patient, forbearing, a true friend and companion. Then the Supreme Affliction came upon us, and Áqá Muḥammad was in such anguish that he was unable to rest for a moment. At every dawn he would rise and would sweep the ground about the house of Bahá’u’lláh, his tears pouring down like rain, chanting prayers as he worked.

What a holy being he was, how great a man! He could not bear the separation very long, but died, and hastened onward to the world of lights, to the assemblage where the beauty of God is unveiled. May God shed upon his grave rays from the realm of forgiveness, and lull his spirit in the heart of Paradise. May God exalt his station in the gardens above. His bright tomb is in Akká. 

- ‘Abdu’l-Baha  (From a talk; ‘Memorials of the Faithful’)

[1] A loyal and trusted believer who served the King and Beloved of Martyrs in Isfahan for some years.