May 30

Consider how powerful are the teachings of Bahá’u’lláh. At a time when He was in the prison of ‘Akká and was under the restrictions and threats of two bloodthirsty kings, His teachings, notwithstanding this fact, spread with all power in Persia and other countries. Should any teaching, or any principle, or any community fall under the threat of a powerful and bloodthirsty monarch, it would be annihilated within a short space of time. At present and for fifty years the Bahá’ís in Persia and most regions have been under severe restrictions and the threat of sword and spear. Thousands of souls have given their lives in the arena of sacrifice and have fallen as victims under the swords of oppression and cruelty. Thousands of esteemed families have been uprooted and destroyed. Thousands of children have been made fatherless. Thousands of fathers have been bereft of their sons. Thousands of mothers have wept and lamented for their boys who have been beheaded. All this oppression and cruelty, rapacity and bloodthirstiness did not hinder or prevent the spread of the teachings of Bahá’u’lláh. They spread more and more every day, and their power and might became more evident. 

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)   

May 28

O thou maid-servant of God! What thou hast written was perused and its contents became manifest. Thou hast questioned how thou canst accept this divine cause, for thou art a member of the Church: (Know thou) in the day of the Manifestation of Christ, many souls became portionless and deprived (from the favor of God) because they were members of the Holy of Holies in Jerusalem. According to that membership, they became veiled from that brilliant Beauty. Therefore, turn thou thy face to the Church of God which consists in divine instructions and merciful exhortations. For what similarity (is there) between the church of stone and cement and the Celestial Holy of Holies!

Endeavor that thou mayest enter in this Church of God. Although thou hast given oath to attend the church, yet thy spirit is under the Covenant and Testament of the Spiritual Divine Church. Thou shouldst protect this. Although they consider the wine and the bread in the church as the blood and body of Christ, yet this is but the appearance and not the reality. But the reality of Christ is the words of the Holy Spirit. If thou are able, take a portion thereof.

The performance of baptismal celebration would cleanse the body, but the spirit hath no share; but the divine teachings and the exhortations of the Beauty of Abha will baptize the soul. This is the real baptism. I hope that thou wilt receive this baptism. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

May 26

O thou who art seeking for the Power of the Holy Spirit! The reality of man is like unto a sea, and the Holy Power is like unto brilliant pearls. Not until the sea moveth in waves doth it throw a shell of pearls upon the shore. Therefore if thou wishest to become heavenly, cut thy attention from the earth; that is, cease to attach thy heart unto this world and seek connection with or attachment to the Kingdom and turn unto God. and when thou doest this, thou wilt become the mercy of God and a gift of the Almighty. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

May 24

If five people meet together to seek for truth, they must begin by cutting themselves free from all their own special conditions and renouncing all preconceived ideas. In order to find truth we must give up our prejudices, our own small trivial notions; an open receptive mind is essential. If our chalice is full of self, there is no room in it for the water of life. The fact that we imagine ourselves to be right and everybody else wrong is the greatest of all obstacles in the path towards unity, and unity is necessary if we would reach truth, for truth is one.

Therefore it is imperative that we should renounce our own particular prejudices and superstitions if we earnestly desire to seek the truth. Unless we make a distinction in our minds between dogma, superstition and prejudice on the one hand, and truth on the other, we cannot succeed. When we are in earnest in our search for anything we look for it everywhere. This principle we must carry out in our search for truth. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’)

May 22

If a soul distances himself from the Manifestation, he may yet be awakened, for he may have failed to know Him and to recognize Him as the Embodiment of the divine perfections. But if he loathes the divine perfections themselves, which are the Holy Spirit, this shows that, bat-like, he is a hater of the light.

This hatred of the light itself is irremediable and unforgivable; that is, it is impossible for such a soul to draw near to God. This lamp here is a lamp because of its light; without the light it would not be a lamp. A soul that abhors the light of the lamp is, as it were, blind and cannot perceive the light, and this blindness is the cause of eternal deprivation. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

May 20

The sanctified realities of the Manifestations of God have two spiritual stations: One is that of the state of divine manifestation, which can be compared to the orb of the sun, and the other is that of radiance and revelation, which may be likened to the divine light and perfections—the Holy Spirit. For the Holy Spirit is the manifold grace and perfections of God, and these divine perfections are even as the rays and heat of the sun. Now, the sun is the sun by virtue of its effulgent rays; without these rays it would not be the sun. If the perfections of God were not revealed and manifested in Jesus, He would not be Christ. He is a Manifestation of God precisely because the divine perfections are revealed in Him. The Prophets of God are Manifestations, and the divine perfections—that is, the Holy Spirit—are that which is manifested in Them. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre) 

May 18

O Servant of the Threshold of Bahá’u’lláh!... The meeting at The Hague should have such power and influence that its word will have an effect on the governments and nations. Point out to the revered members gathered there that the Hague Conference held before the war had as its President the Emperor of Russia, and its members were men of the greatest eminence. Nevertheless this did not prevent such a terrible war. Now how will it be? For in the future another war, fiercer than the last, will assuredly break out; verily, of this there is no doubt whatever. What can the Hague meeting do?

But the fundamental principles laid down by Bahá’u’lláh are day by day spreading. Deliver the answer to their letter and express the greatest love and kindness, and leave them to their own affairs. 

- 'Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

May 16

In this day, no greater manifestation of love and kindness can be conceived in the world of existence than this, that, at the Shrine of Bahá’u’lláh, one should call to mind a loved one, make mention of him, and offer prayers for his well-being. This is God’s mightiest favour, His greatest bounty, His highest gift, and the sign of His consummate bestowal. 

- ‘Abdu’l-Baha  (‘Additional Tablets and Extracts from Tablets Revealed by ‘Abdu’l-Baha’; Baha’i Reference Library of the Baha’i World Center, May 2021)

May 14

O spiritual friends!... Ye are all the waves of one sea, the rays of one sun, the flowers of one garden, the lions of one thicket, the birds of one meadow, and the fragrant blossoms of one rose garden: wherefore ye are even as a single soul… 

- ‘Abdu’l-Baha  (‘Additional Tablets and Extracts from Tablets Revealed by ‘Abdu’l-Baha’; Baha’i Reference Library of the Baha’i World Center, May 2021)

May 12

O maid-servant of God! Thy letter hath arrived. It brought joy to all hearts, for it carried the proof of thy sincere work. Today, directing mankind in the right path is the magnet which will attract to us the help of God. All those who consecrate themselves to this work are accompanied by divine protection. Thus, rely upon God and address thy supplications to the Most High. Then, after perfect renunciation, care for the souls of the undirected and negligent. I pray that thou mayest be aided and strengthened. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2) 

May 10

There is not one soul whose conscience does not testify that in this day there is no more important matter in the world than that of universal peace. Every just one bears witness to this and adores that esteemed Assembly because its aim is that this darkness may be changed into light, this bloodthirstiness into kindness, this torment into bliss, this hardship into ease and this enmity and hatred into fellowship and love. Therefore, the effort of those esteemed souls is worthy of praise and commendation.

But the wise souls who are aware of the essential relationships emanating from the realities of things consider that one single matter cannot, by itself, influence the human reality as it ought and should, for until the minds of men become united, no important matter can be accomplished. At present universal peace is a matter of great importance, but unity of conscience is essential, so that the foundation of this matter may become secure, its establishment firm and its edifice strong. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

May 8

If a man would succeed in his search after truth, he must, in the first place, shut his eyes to all the traditional superstitions of the past.

The Jews have traditional superstitions, the Buddhists and the Zoroastrians are not free from them, neither are the Christians! All religions have gradually become bound by tradition and dogma… We should, therefore, detach ourselves from the external forms and practices of religion. We must realize that these forms and practices, however beautiful, are but garments clothing the warm heart and the living limbs of Divine truth. We must abandon the prejudices of tradition if we would succeed in finding the truth at the core of all religions. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’)

May 6

…Bahá’u’lláh, fifty years ago, expounded this question of universal peace at a time when He was confined in the fortress of ‘Akká and was wronged and imprisoned. He wrote about this important matter of universal peace to all the great sovereigns of the world, and established it among His friends in the Orient. The horizon of the East was in utter darkness, nations displayed the utmost hatred and enmity towards each other, religions thirsted for each other’s blood, and it was darkness upon darkness. At such a time Bahá’u’lláh shone forth like the sun from the horizon of the east and illumined Persia with the lights of these teachings.

Among His teachings was the declaration of universal peace. People of different nations, religions and sects who followed Him came together to such an extent that remarkable gatherings were instituted consisting of the various nations and religions of the East. Every soul who entered these gatherings saw but one nation, one teaching, one pathway, one order, for the teachings of Bahá’u’lláh were not limited to the establishment of universal peace. They embraced many teachings which supplemented and supported that of universal peace. 

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)  

May 4

O ye beloved of the Merciful! The Abhá Beauty hath shone forth with His manifold names and attributes from the Dawning-Point of all desires. He hath caused this glorious century to become the revealer of His wondrous grace through the effulgence of this new light, and hath set aglow the candle of unity in the world of being. In sweet accents of oneness and in celestial melodies proclaiming Divine Unity, He hath warbled upon the branches of the garden of inner meanings so as to gather the scattered peoples of the world under the shadow of the Word of God and bring the hostile and contentious tribes of the earth together in unity and harmony beneath the canopy of the love of God. 

- ’Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 2

In this most Merciful Age the ignorant prejudices are entirely removed, therefore the marriage of Miss ….…. to Mr. ….…. is permissible; but Miss ….…. must exert herself day and night so that, like the favored maid-servant of God, Mrs. ….…. she may guide her husband. She must not rest until she makes him her spiritual as well as physical partner in life. But the Bahai engagement is the perfect communication and the entire consent of both parties. However, they must show forth the utmost attention and become informed of one another’s character and the firm covenant made between each other must become an eternal binding, and their intentions must be everlasting affinity, friendship, unity and life. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)