July 31

Today the most important affair is delivering the Cause of God and spreading the fragrances of God. The duty of every soul among the believers of God is that he must rest neither day nor night, and with every breath think of the diffusion of the fragrances of Truth. That is, he must endeavor as far as lies in his power to quicken and guide a soul to the Path of Immortality, for this service of his will be perpetuated throughout centuries and cycles.

The power of the faith of the first guide will be transmitted, find continuation and become manifest in the lives of other believers, until one sanctified soul will become the cause of quickening a hundred thousand souls. Consider how important this is, for the guidance of one soul is greater than the sovereignty of a kingdom. The temporal dominion is ended in a few days and no effect or result, no rejoicing or happiness, no beatitude or praise and no name or fame is produced thereby. But this sovereignty which consists in the guidance of the souls is eternal and everlasting. It embraces the Divine Beloved and it establishes man upon the throne of grandeur. Therefore, Spiritual Assemblies must be established in all the cities and their aims must be the guidance of the souls. 
('Abdu'l-Baha, from a Tablet, Star of the West, vol. 1, no. 11, September 27, 1910)

July 30

The greatest of all affairs is unity and harmony, the love and affection of heart and soul. The believers of God are the waves of one Sea, the drops of one River, the signs of one Kingdom, the standards of one Regiment, the lights of one Orb, the Armies of one General, the stars of one Heaven and are addressed by one Covenant. Consequently they must associate with each other like the brilliant Stars of Pleiades in one firmament and become the letters and words of one Book. 
(‘Abdu’l-Baha, from a Tablet; Star of the West vol. 1, no. 13, November 4, 1910)

July 29

…the greatest test for a tree is to have the latent possibility of fruition, and with the appearance of the spring they put forth leaves, branches and blossoms, but if a tree is barren at this season it will remain deprived and fruitless. Likewise, those souls who have been firm in the Covenant of God, are detached from all else save God, and are attracted to the fragrances of God, their faces will shine like unto the luminous moon, with the Light of Assurance. But the jealous bats, the people of injustice and pride, flew away from the Light of the Covenant and shrank out of sight into the dark dungeon of hesitation and fear. They have left the lamp of the Testament and are running in the Sahara of discord and are seeking the gloom of worldliness. They turned away from the Pure Spring of Life and attached themselves to the stagnant pools of superstition. They left behind the Paradise of Abha and were contented with this nether world.

They do not search after the Garden of Holiness but they wish for the sterile desert of passions and selfishness. They passed by the Blessed Tree and gathered around the stunted bitter plant. They did not yearn for the Star of Guidance, but they desired the wil' o' the wisp of allurements. This is the result of their exertion in this life. Leave them to themselves, pay no heed to their faults, for verily they have left the Path of Guidance and forgotten the Road to Righteousness. 
(‘Abdu’l-Baha, from a Tablet; Star of the West vol. 1, no. 13, November 4, 1910)

July 28

Today the world of existence is moved through the Call of the Covenant, and the disjoined members of this earth have found mutual communication. Consider ye that the confusion produced thereby cannot be cleared and the forces cannot be brought together save through the Power of the Testament, and the darkness of the East and the West can only be dispelled through the Sun of the Covenant. The Divine Covenant is like unto the spiritual Springtime, which encircles all creation. 
(‘Abdu’l-Baha, from a Tablet; Star of the West vol. 1, no. 13, November 4, 1910)

July 27

Man has two aspects: the physical, which is subject to nature, and the merciful or divine, which is connected with God. If the physical or natural disposition in him should overcome the heavenly and merciful, he is, then, the most degraded of animal beings; and if the divine and spiritual should triumph over the human and natural, he is, verily, an angel. The Prophets come into the world to guide and educate humanity so that the animal nature of man may disappear and the divinity of his powers become awakened. The divine aspect or spiritual nature consists of the breaths of the Holy Spirit. The second birth of which Jesus has spoken refers to the appearance of this heavenly nature in man. It is expressed in the baptism of the Holy Spirit, and he who is baptized by the Holy Spirit is a veritable manifestation of divine mercy to mankind. Then he becomes just and kind to all humanity; he entertains prejudice and ill will toward none; he shuns no nation or people. 
(Abdu'l-Baha, from a talk, ‘The Promulgation of Universal Peace’)

July 26

Among the greatest of all services that can possibly be rendered by man to Almighty God is the education and training of children, young plants of the Abhá Paradise, so that these children, fostered by grace in the way of salvation, growing like pearls of divine bounty in the shell of education, will one day bejewel the crown of abiding glory.

It is, however, very difficult to undertake this service, even harder to succeed in it. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

July 25

There is no difference between countries…The future of the Dominion of Canada, however, is very great, and the events connected with it infinitely glorious. It shall become the object of the glance of Providence, and shall show forth the bounties of the All-Glorious… Again I repeat that the future of Canada is very great, whether from a material or a spiritual standpoint.... The clouds of the Kingdom will water the seeds of guidance which have been sown there. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in ‘Citadel of Faith’)

July 24

The light of man depends on the light of the love of God. 
(‘Abdu'l-Baha, Tablets of Abdu'l-Baha, vol. 2)

July 23

O ye beloved of the Lord! The Cause of God hath never had any place for denouncing others as infidel or profligate, nor hath it allowed anyone to humiliate or belittle another. Contend and wrangle not with any man, and seek ye not the abasement of any soul. Disparage not anyone's name, and wish no harm upon      anyone. Defile not your tongues with calumny, and engage ye not in backbiting. Lift not the veil from the doings of others, and so long as a person professeth to be steadfast, remonstrate not with him, nor expose him.

Let not these very words be a pretext for dispute and contention. Through your constancy and steadfastness destroy the edifice of vacillation, and by your faithful adherence and scrupulous observance, strengthen the foundations of the Cause of God. Leave the people of negligence unto themselves and refer them for judgement to the Lord of the Covenant and Testament. 
(‘Abdu’l-Baha, from a newly translated Tablet included in a letter dated April 2001 written on behalf of the Universal House of Justice to an individual believer)

July 22

O maid-servant of God! Everything of importance in this world demands the close attention of its seeker. The one in pursuit of anything must undergo difficulties and hardships until the object in view is attained and the great success is obtained. This is the case of things pertaining to the world. How much higher is that which concerns the Supreme Concourse! That Cause involves every favor, glory and eternal bliss in the world of God. The seeker after the great guidance and eternal happiness necessarily will encounter difficulties. He must be patient under such circumstances. The chosen believers of the past quaffed the chalice of suffering and sank deep in the ocean of trials until they attained to that blessed station and sublime beatitude. 
(‘Abdu'l-Baha, Tablets of Abdu'l-Baha, vol. 2)

July 21

How good it is if the friends be as close as sheaves of light, if they stand together side by side in a firm unbroken line. For now have the rays of reality from the Sun of the world of existence, united in adoration all the worshippers of this light; and these rays have, through infinite grace, gathered all peoples together within this wide-spreading shelter; therefore must all souls become as one soul, and all hearts as one heart. Let all be set free from the multiple identities that were born of passion and desire, and in the oneness of their love for God find a new way of life. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

July 20

Knowledge, purity, devotion, discipline, independence, have nothing to do with outer appearance and dress. Once in the course of My travels I heard an eminent personage make the following excellent remark, the wit and charm of which remain in memory: “Not every cleric’s turban is a proof of continence and knowledge; not every layman’s hat a sign of ignorance and immorality. How many a hat has proudly raised the banner of knowledge, how many a turban pulled down the Law of God!” 
('Abdu'l-Bahá, The Secret of Divine Civilization)

July 19

The spiritually learned, those who have derived infinite significance and wisdom from the Book of Divine Revelation, and whose illumined hearts draw inspiration from the unseen world of God, certainly exert their efforts to bring about the supremacy of the true followers of God, in all respects and above all peoples, and they toil and struggle to make use of every agency that will conduce to progress. 
('Abdu'l-Bahá, The Secret of Divine Civilization)

July 18

The West is like a strong sturdy plant; when the rain falls gently upon it to give it nourishment and the sun shines upon it, then does it blossom in due time and bring forth good fruit. It is a long time since the Sun of Truth mirrored forth by the Lord Christ has shed its radiance upon the West, for the Face of God has been veiled by the sin and forgetfulness of man. But now again, praise be to God, the Holy Spirit speaks anew to the world! The constellation of love and wisdom and power is once more shining from the Divine Horizon to give joy to all who turn their faces to the Light of God. Bahá’u’lláh has rent the veil of prejudice and superstition which was stifling the souls of men. Let us pray to God that the breath of the Holy Spirit may again give hope and refreshment to the people, awakening in them a desire to do the Will of God. May heart and soul be vivified in every man: so will they all rejoice in a new birth. 
(‘Abdu’l-Baha, from a talk, Paris, October 23, 1911, ‘Paris Talks’)

July 17

O thou who art firm in the Covenant!

Thou hast asked regarding the phrase, “He is God!” written above the Tablets. By this Word it is intended that no one hath any access to the Invisible Essence. The way is barred and the road is impassable. In this world all men must turn their faces toward “Him-whom God-shall-Manifest.” He is the “Dawning-place of Divinity” and the “Manifestation of Deity.” He is the “Ultimate Goal,” the “Adored One” of all and the “Worshipped One” of all. Otherwise, whatever flashes through the mind is not that Essence of essences and the Reality of realities; nay, rather it is pure imagination woven by man and is surrounded, not the surrounding. Consequently, it returns finally to the realm of suppositions and conjectures. 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 3’)

July 16

O thou lamp ignited by the fire of the Love of God!

I ask God to make thee a sign of love, standard of agreement, means of union and harmony and spreader of peace among the people.

O maid-servant of God! Strive with all thy powers in diffusing the spirit of real union among the people, so that all who are on earth become one family, loving, united, agreed, bound by the bonds of love and united with all harmony in all things and conditions; this is the greater happiness of the human race in the world of possibilities and the cause of attaining to all hopes and reaching unto the Supreme Kingdom, after ascending unto the world of God. 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1’)

July 15

I asked the question, 'Which is the best way to give the Bahá'í Message?'
'Abdu'l-Bahá's Face became very serious, His Voice loud as He answered in these words:

“The first thing to do is to acquire a thirst for Spirituality, then Live the Life! Live the Life! Live the Life! The way to acquire this thirst is to meditate upon the future life. Study the Holy Words, read your Bible, read the Holy Books, especially study the Holy Utterances of Bahá'u'lláh; Prayer and Meditation, take much time for these two. Then will you know this Great Thirst, and then only can you begin to Live the Life!" 
(‘Abdu'l-Baha, reported by Anise Rideout, Star of the West, vol. 19, no. 3, June, 1928)

July 14

But that Essence of Essences, that Invisible of Invisibles, is sanctified above all human speculation, and never to be overtaken by the mind of man. Never shall that immemorial Reality lodge within the compass of a contingent being. His is another realm, and of that realm no understanding can be won. No access can be gained thereto; all entry is forbidden there. The utmost one can say is that Its existence can be proved, but the conditions of Its existence are unknown.

That such an Essence doth exist, the philosophers and learned doctors one and all have understood; but whenever they tried to learn something of Its being, they were left bewildered and dismayed, and at the end, despairing, their hopes in ruins, they went their way, out of this life. For to comprehend the state and the inner mystery of that Essence of Essences, that Most Secret of Secrets, one needs must have another power and other faculties; and such a power, such faculties would be more than humankind can bear, wherefore no word of Him can come to them.

If, for example, one be endowed with the senses of hearing, of taste, of smell, of touch—but be deprived of the sense of sight, it will not be possible for one to gaze about; for sight cannot be realized through hearing or tasting, or the sense of smell or touch. In the same way, with the faculties at man’s disposal it is beyond the realm of possibility for him to grasp that unseeable Reality, holy and sanctified above all the sceptics’ doubts. For this, other faculties are required, other senses; should such powers become available to him, then could a human being receive some knowledge of that world; otherwise, never. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

July 13

The confirmation and assistance of the Abhá Kingdom are more manifest than the sun. No eye or ear has seen or heard of such confirmations. Christ went into the Temple of the Jews where He spoke on the teachings of the Torah prohibiting buying and selling in the house of God. Up to the present time Christians glory in this and rejoice over it. But today through the assistance of the Abhá Beauty the Cause of God is proclaimed with the utmost openness in the churches and assemblies of the West. 
(‘Abdu’l-Baha’s comments, September 12, 1912, Buffalo, New York, ‘Mahmud’s Diary’)

July 12

O ye beloved of Baha'! Do not look at your weakness, nay, rely upon the confirmation of the Holy Spirit. Verily, It maketh the weak strong, the lowly mighty, the child grown, the infant mature and the small great. 
(‘Abdu'l-Baha, Tablets of ‘Abdu'l-Baha vol. 2)

July 11

Bahá’u’lláh taught that hearts must receive the Bounty of the Holy Spirit, so that Spiritual civilization may be established. For material civilization is not adequate for the needs of mankind and cannot be the cause of its happiness. Material civilization is like the body and spiritual civilization is like the soul. Body without soul cannot live. 
(‘Abdu'l-Baha, from a talk, September 30, 1911; ‘Abdu'l-Baha in London’)

July 10

On the second night at midnight the Bábís carried away the two bodies [of the Báb and His companion].

On the third day the people did not find the bodies, and some supposed that the wild beasts had devoured them, so that the doctors proclaimed from the summits of their pulpits saying, “The holy body of the immaculate Imám and that of the true Shí’ite are preserved from the encroachments of beasts of prey and creeping things and wounds, but the body of this person have the wild beasts torn in pieces.” 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

July 9

The light is divided into two kinds, material and spiritual. The material light is a vanishing matter and is known by etheric vibrations. But the spiritual light is the divine, eternal and never-ending quality and is a truth of the Kingdom. Blessed is thy face for that it hath taken a portion and a radiance from that Light. 
(‘Abdu'l-Baha, Tablets of ‘Abdu'l-Baha vol. 2)

July 8

This is the foundation of the belief of the people of Bahá (may my life be offered up for them): “His Holiness, the Exalted One (the Báb), is the Manifestation of the Unity and Oneness of God and the Forerunner of the Ancient Beauty. His Holiness the Abhá Beauty (may my life be a sacrifice for His steadfast friends) is the Supreme Manifestation of God and the Dayspring of His Most Divine Essence. All others are servants unto Him and do His bidding.” Unto the Most Holy Book every one must turn, and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the truth and the purpose of God Himself. Whoso doth deviate therefrom is verily of them that love discord, hath shown forth malice, and turned away from the Lord of the Covenant. By this House is meant that Universal House of Justice which is to be elected from all countries, that is from those parts in the East and West where the loved ones are to be found, after the manner of the customary elections in Western countries such as those of England. 
(‘Abdu’l-Baha, ‘The Will and Testament of ‘Abdu’l-Baha’) 

July 7

Likewise, the continent of America is, in the eyes of the one true God, the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide and the free assemble. Therefore, every section thereof is blessed: but because these nine states [1] have been favored in faith and assurance, hence through this precedence they have obtained spiritual privilege. They must realize the value of this bounty; because they have obtained such a favor and in order to render thanksgiving for this most great bestowal, they must arise in the diffusion of divine fragrances so that the blessed verse of the Qur’án, “God is the light of heaven and earth: the similitude of His light is a niche in a wall, wherein a lamp is placed, and the lamp enclosed in a case of glass; the glass appears as if it were a shining star. It is lighted with the oil of a Blessed Tree, an olive neither of the East, nor of the West; it wanteth little but that the oil thereof would give light, although no fire touched it. This is the light added unto light. God will direct unto His light whom He pleaseth” [Qur’án 24:35]—may be realized. 
(‘Abdu’l-Baha, ‘Tablets of the Divine Plan’)

[1] “Revealed on February 2, 1917, in Ismá’íl Áqá’s room at the house of ‘Abdu’l-Bahá in Haifa, and addressed to the Bahá’ís of the nine Northeastern States of the United States: Maine, Massachusetts, New Hampshire, Rhode Island, Connecticut, Vermont, Pennsylvania, New Jersey and New York.”

July 6

One of the great events which is to occur in the Day of the manifestation of that Incomparable Branch (Bahá’u’lláh) [Isaiah, chapter 11, verses 1 to 10] is the hoisting of the Standard of God among all nations. By this is meant that all nations and kindreds will be gathered together under the shadow of this Divine Banner, which is no other than the Lordly Branch itself, and will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself. Universal peace and concord will be realized between all the nations, and that Incomparable Branch will gather together all Israel, signifying that in this cycle Israel will be gathered in the Holy Land, and that the Jewish people who are scattered to the East and West, South and North, will be assembled together. 
(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

July 5

O thou seeker after truth! The world of the Kingdom is one world. The only difference is that spring returneth over and over again, and setteth up a great new commotion throughout all created things. Then plain and hillside come alive, and trees turn delicately green, and leaves, blossoms and fruits come forth in beauty, infinite and tender. Wherefore the dispensations of past ages are intimately connected with those that follow them: indeed, they are one and the same, but as the world groweth, so doth the light, so doth the downpour of heavenly grace, and then the Day-Star shineth out in noonday splendour. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

July 4

Thou hast described thyself as a student in the school of spiritual progress. Fortunate art thou! If these schools of progress lead to the university of heaven, then branches of knowledge will be developed whereby humanity will look upon the tablet of existence as a scroll endlessly unfolding; and all created things will be seen upon that scroll as letters and words. Then will the different planes of meaning be learned, and then within every atom of the universe will be witnessed the signs of the oneness of God. Then will man hear the cry of the Lord of the Kingdom, and behold the confirmations of the Holy Spirit coming to succour him. Then will he feel such bliss, such ecstasy, that the wide world with its vastness will no longer contain him, and he will set out for the Kingdom of God, and hurry along to the realm of the spirit. For once a bird hath grown its wings, it remaineth on the ground no more, but soareth upward into high heaven—except for those birds that are tied by the leg, or those whose wings are broken, or mired down. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

July 3

O thou maid-servant of God! Whenever thou art intending to deliver a speech, turn thy face toward the kingdom of Abha and, with a heart detached, begin to talk. The breaths of the Holy Spirit will assist thee. 
(‘Abdu'l-Baha, ‘Tablets of ‘Abdu'l-Baha, vol. 2’)

July 2

The arrangements of the circumstances of the people must be such that poverty shall disappear, and that every one as far as possible, according to his position and rank, shall be comfortable. Whilst the nobles and others in high rank are in easy circumstances, the poor also should be able to get their daily food and not be brought to the extremities of hunger. 
(‘Abdu'l-Baha, from a talk, September 30, 1911; ‘Abdu'l-Baha in London’)

July 1

Sám Khán the Christian asked to be excused; the turn of service came to another regiment, and the chief of the farráshes withheld his hand. Áqá Ján Big of Khamsíh, colonel of the bodyguard, advanced; and they again bound the Báb together with that young man to the same nail. The Báb uttered certain words which those few who knew Persian understood, while the rest heard but the sound of His voice.

The colonel of the regiment appeared in person: and it was before noon on the twenty-eighth day of Sha’bán in the year [A.H.] one thousand two hundred and sixty-six. [9 July 1850] Suddenly he gave orders to fire. At this volley the bullets produced such an effect that the breasts [of the victims] were riddled, and their limbs were completely dissected, except their faces, which were but little marred.

Then they removed those two bodies from the square to the edge of the moat outside the city, and that night they remained by the edge of the moat. Next day the Russian consul came with an artist and took a picture of those two bodies in the posture wherein they had fallen at the edge of the moat. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’) 
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