April 30

O thou dear maid-servant of God! The souls who bear the tests of God become the manifestations of great bounties; for the divine trials cause some souls to become entirely lifeless, while they cause the holy souls to ascend to the highest degree of love and solidity. They cause progress and they also cause retrogression. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

April 28

The station of Christ was that of absolute perfection. Those divine perfections shone even as the sun upon all believing souls, and the outpourings of that light became manifest and resplendent in their realities. That is why He says: “I am the bread which came down from heaven; whosoever shall eat of this bread will not die”; [John 6:50–1] that is, whosoever partakes of this divine sustenance will gain eternal life. Thus, whoever partook of this grace and acquired a share of these perfections found eternal life, and whoever sought illumination from His ancient grace was delivered from the darkness of error and illumined by the light of guidance. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

April 26

The greatest power in the realm and range of human existence is spirit—the divine breath which animates and pervades all things. It is manifested throughout creation in different degrees or kingdoms. In the vegetable kingdom it is the augmentative spirit or power of growth, the animus of life and development in plants, trees and organisms of the floral world. In this degree of its manifestation spirit is unconscious of the powers which qualify the kingdom of the animal. The distinctive virtue or plus of the animal is sense perception; it sees, hears, smells, tastes and feels but is incapable, in turn, of conscious ideation or reflection which characterizes and differentiates the human kingdom. The animal neither exercises nor apprehends this distinctive human power and gift. From the visible it cannot draw conclusions regarding the invisible, whereas the human mind from visible and known premises attains knowledge of the unknown and invisible. For instance, Christopher Columbus from information based upon known and provable facts drew conclusions which led him unerringly across the vast ocean to the unknown continent of America. Such power of accomplishment is beyond the range of animal intelligence. Therefore, this power is a distinctive attribute of the human spirit and kingdom. The animal spirit cannot penetrate and discover the mysteries of things. It is a captive of the senses. No amount of teaching, for instance, would enable it to grasp the fact that the sun is stationary, and the earth moves around it. Likewise, the human spirit has its limitations. It cannot comprehend the phenomena of the Kingdom transcending the human station, for it is a captive of powers and life forces which have their operation upon its own plane of existence, and it cannot go beyond that boundary.

There is, however, another Spirit, which may be termed the Divine, to which Jesus Christ refers when He declares that man must be born of its quickening and baptized with its living fire. Souls deprived of that Spirit are accounted as dead, though they are possessed of the human spirit. Jesus Christ has pronounced them dead inasmuch as they have no portion of the Divine Spirit. He says, “Let the dead bury their dead.” In another instance He declares, “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” By this He means that souls, though alive in the human kingdom, are nevertheless dead if devoid of this particular spirit of divine quickening. They have not partaken of the divine life of the higher Kingdom, for the soul which partakes of the power of the Divine Spirit is, verily, living.

This quickening spirit emanates spontaneously from the Sun of Truth, from the reality of Divinity, and is not a revelation or a manifestation. It is like the rays of the sun. The rays are emanations from the sun. This does not mean that the sun has become divisible, that a part of the sun has come out into space. 

- ‘Abdu’l-Baha  (From a talk, 25 April, 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

April 24

God, the Maker of the worlds, hath created the realm of humanity to be the Paradise of Eden (or the Garden of Paradise) if the edifice of Peace, Reconciliation, Love, and Faithfulness is founded on a solid and firm basis; nay, rather, He bath willed it to become the mirror, reflecting the Delectable Paradise. Then, and not until then, will all the divine bounties become manifold; happiness and wellbeing infinite; the virtues of the world of humanity revealed and resplendent; and the rays of the Sun of Reality visible from every direction.

Consider that his holiness Adam and others were living in Paradise. But as soon as strife became known between Him and Satan, everyone was driven away from Eden, so that the children of humanity might learn a lesson and realize that quarrels and strife, even though with Satan, are conducive to deprivation.

Therefore, in this radiant century, according to the heavenly teachings, altercation and dispute are not allowable, even though assailed by Satan himself. 

- ‘Abdu’l-Baha  (Star of the West, vol. 4, no. 1, March 21, 1913)

April 22

Baghdad circa 1900s

For eleven years and somewhat over, Bahá’u’lláh abode in ‘Iráq-i-‘Arab. The behavior and conduct of the sect were such that [His] fame and renown increased. For He was manifest and apparent amongst men, consorted and associated with all parties, and would converse familiarly with doctors and scholars concerning the solution of difficult theological questions and the verification of the true sense of abstruse points of divinity. As is currently reported by persons of every class, He used to please all, whether inhabitants or visitors, by His kindly intercourse and courteous address… 

- ‘Abdu’l-Baha  (‘A Traveler’s Narrative’)

April 20

…the people of religions find, in the teachings of Bahá’u’lláh, the establishment of Universal Religion—a religion that perfectly conforms with present conditions, which in reality effects the immediate cure of the incurable disease, which relieves every pain, and bestows the infallible antidote for every deadly poison. For if we wish to arrange and organize the world of mankind in accordance with the present religious imitations and thereby to establish the felicity of the world of mankind, it is impossible and impracticable—for example, the enforcement of the laws of the Torah and also of the other religions in accordance with present imitations. But the essential basis of all the Divine Religions which pertains to the virtues of the world of mankind and is the foundation of the welfare of the world of man, is found in the teachings of Bahá’u’lláh in the most perfect presentation. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

April 18

Prayer and supplication are two wings whereby man soars toward the heavenly mansion of the True One. However, verbal repetition of prayer does not suffice. One must live in a continual attitude of prayer. When man is spiritually free his mind becomes the altar of prayer and his heart the sanctuary of prayer. Then the meaning of the verse, "We will lift up from before his eyes the veil," will become fulfilled in him. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, Star of the West. vol. 8, no. 4, May 17, 1917)

April 16

Turn thy face sincerely toward God; be severed from all save God; be ablaze with the fire of the love of God; be purified and sanctified, and beseech and supplicate unto God. Verily, he responds unto those who invoke him, is near unto those who pray unto him. And he is thy companion in every loneliness, and befriends every exile. 

- ‘Abdu’l-Baha  (From a Tablet, Star of the West, vol. 8, no. 4, May 17, 1917)

April 14

You also ask about the eventual victory of spirituality in the Baha’i age. It is certain that spirituality will overcome materiality and that the divine will have the victory over the human; it is also true that by divine education souls in every condition of existence will be elevated, except those that are blind, deaf, dumb and dead. How can such souls comprehend the light? The sun lighteth up all the dark world, but the blind man hath no portion in its brilliancy; the cloud of mercy poureth forth streams of water, but the sterile land will never produce plants and flowers. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

April 12

You ask if, through the appearance of the Kingdom of God, every soul hath been saved. The Sun of Reality hath appeared to the all the world. This Luminous Appearance is salvation and life; but only he who hath opened the eye of reality and who hath seen these lights will be saved. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

April 10

In the time to come, many divine books and tablets will be translated and thou wilt read them; but thou mayest ask God that thou mayest attract divine knowledge by the magnet of the love of God. When the soul becomes sanctified in every condition and becomes pure and holy, then the door of the divine knowledge will be opened to the face. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

April 8

This is the time of happiness; it is the day of cheerfulness and exhilaration. For, praise to God, all the doors are opened through the bounty of the Glorious Beauty. But one must show forth perseverance and self-devotion and consecrate his thoughts, until the tree of hope may give fruit and produce consequences. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

April 6

This period of time is the Promised Age, the assembling of the human race to the “Resurrection Day” and now is the great “Day of Judgment.” Soon the whole world, as in springtime, will change its garb. The turning and falling of the autumn leaves is past; the bleakness of the winter time is over. The new year hath appeared and the spiritual springtime is at hand. The black earth is becoming a verdant garden; the deserts and mountains are teeming with red flowers; from the borders of the wilderness the tall grasses are standing like advance guards before the cypress and jessamine trees; while the birds are singing among the rose branches like the angels in the highest heavens, announcing the glad-tidings of the approach of that spiritual spring, and the sweet music of their voices is causing the real essence of all things to move and quiver.

O my spiritual friend! Dost thou know from what airs emanate the notes sung by those birds? They are from the melodies of peace and reconciliation, of love and unity, of justice and security, of concord and harmony. In a short time this heavenly singing will intoxicate all humanity; the foundations of enmity shall be destroyed; unity and affection shall be witnessed in every assembly; and the lovers of the love of God at these great festivals shall behold their splendor.

Therefore, contemplate what a spirit of life God hath given that the body of the whole earth may attain life everlasting! The Paradise of Abha will soon spread a pavilion from the pole-star of the world, under whose shelter the beloved shall rejoice and the pure hearts shall repose in peace. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2')

April 4

O thou servant of God! Thy letter was received, and was the cause of gladness. Thou hast expressed thine ardent wish that I should attend the Peace Congress. I do not present myself at such political conferences, for the establishment of peace is unachievable save through the power of the Word of God. When a conference is convened, representative of all nations and working under the influence of the Word of God, then universal peace will be established but otherwise it is impossible.

At present it is certain that temporary peace is established but it is not lasting. All governments and nations have become tired of war, of the difficulties of travel, of huge expenditures, of the loss of life, of the affliction of women, of the great number of orphans, and they are driven by force to peace. But this peace is not permanent, it is temporary.

We hope that the power of the Word of God will establish a peace that shall eternally remain effective and secure. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

April 2

O ye beloved of God, these are days for steadfastness, for firmness and perseverance in the Cause of God. Ye must not focus your attention upon the person of ‘Abdu’l-Bahá, for erelong he will bid you farewell. Rather must ye fix your gaze upon the Word of God. If the Word of God is being promoted, rejoice and be happy and thankful, though ‘Abdu’l-Bahá himself be threatened by the sword or burdened by the weight of chains and fetters. For the Holy Temple of the Cause of God is important, not the physical body of ‘Abdu’l-Bahá. The friends of God must arise with such steadfastness that if, at any moment, a hundred souls like ‘Abdu’l-Bahá become the target for the arrows of affliction, they will not shift or waver in their resolve, their determination, their enkindlement, their devotion and service in the Cause of God. ‘Abdu’l-Bahá is himself a servant at the Threshold of the Blessed Beauty and a manifestation of pure and utter servitude at the Threshold of the Almighty. He hath no other station or title, no other rank or power. This is my ultimate Purpose, my eternal Paradise, my holiest Temple and my Sadratu’l-Muntahá. With the Abhá Blessed Beauty and the Exalted One, His Herald—may my life be a sacrifice for Them both—hath ended the appearance of God’s independent and universal Manifestation. And for a thousand years all shall be illumined by His lights and be sustained by the ocean of His favours.

O ye lovers of God! This, verily, is my last wish and my admonition unto you. Blessed, therefore, is he who is aided by God to follow that which is inscribed upon this scroll whose words are sanctified from the symbols current amongst men. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)