Counsels and Explanations by 'Abdu'l-Baha : 2024

April 26

O ye friends of God! Beware! Beware of differences! By differences the Temple of God is razed to its very foundation, and by the blowing of the winds of disagreement the Blessed Tree is prevented from producing any fruit. By the intense cold of the diversity of opinions the rose-garden of Unity is withered, and the fire of the love of God is extinguished!

O ye friends of God! ‘Abdu’l-Baha is the Manifestation of Thraldom and not “Christ.” The servant of the human realm is he, and not a “chief.” Nonexistent is he and not “Existent.” Pure nothingness is he and not “Eternal.”

There is no outcome or result to these discussions. We must put aside these disputes and controversies, nay, rather must we consign them to utter oblivion and arise to do that which is indispensable and which is demanded of us in this Day. Controversies are words and not significances, theories and not realities.

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 2')

April 24

Man’s honour and glory lie in purity, truthfulness, benevolence, virtue and constancy, not in earthly vanities and riches. Should a soul succeed in rendering a signal service to the world of humanity, and in particular to the land of Persia, he will be exalted above the most exalted and will be accounted as the greatest of the great ones. This, indeed, is abounding riches! This, indeed, is abundant treasure! This, indeed, is everlasting wealth!

- ‘Abdu’l-Baha (From a Tablet; included in a message from the Universal House of Justice dated 14 May 2009 to the Believers in the Cradle of the Faith; online Baha’i Reference Library of the Baha’i World Center)

April 22

Verily, God purged thee of sins when He immersed thee in the sea of His mercy and gave thee to drink of the cup of faith and the pure wine of recognition. Well done! Well done! For thou hast yearned to surrender thy will to the will of God and hast longed to increase thy love for God, to broaden thy knowledge of Him, and to remain steadfast in His path.

- ‘Abdu’l-Baha (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

April 20

Question: Certain words of rebuke have been addressed to the Prophets of God in the Sacred Scriptures. To whom are they addressed and to whom do they ultimately refer?

Answer: Every divine utterance that takes the form of a rebuke, though it be outwardly addressed to the Prophets of God, is in reality directed to Their followers. The wisdom of this is naught but unalloyed mercy, that the people might not be dismayed, disheartened, or burdened by such reproaches and rebukes. These words are therefore outwardly addressed to the Prophets, but, even so, they are inwardly intended for the followers and not for the Messenger.

Moreover, the mighty and sovereign monarch of a land represents all who inhabit that land; that is, whatsoever he may utter is the word of all, and whatsoever covenant he may conclude is the covenant of all, for the will and purpose of all his subjects is subsumed in his own. Likewise, every Prophet is the representative of the entire body of His followers. Therefore, the covenant that God makes with Him and the words that He addresses to Him apply to all His people.

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre; The Compilation of Compilations, vol. I, Baha’i Education)

April 18

Thank thou God that—praise be to Him!—the lamp of thy heart and soul hath been illumined with the light of guidance, and the chalice of hope and desire hath overflowed with the wine of the love of God. This blessing is an attainment for which thou shalt never fulfil the obligation of gratitude, even shouldst thou give thanks for a thousand ages and centuries. Therefore thou must, in the utmost joy and gladness, with happiness and great cheer, unloose thy tongue in that prosperous land in praise of the All-Merciful and enable the eyes to see.

- ‘Abdu’l-Baha (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

April 16

This morning the city is enveloped in fog and mist. How beautiful is a city brilliant with sunshine. Just as these mists and vapors conceal the phenomenal sun, so human imaginations obscure the Sun of Truth. Consider the radiant glory of the great solar center of our planetary system: how wonderful the sight, how its splendor illumines vision until clouds and mists veil it from the eye. In the same way, the Sun of Truth becomes veiled and hidden by the superstitions and imaginations of human minds. When the sun rises, no matter from what dawning point on the horizon it appears—northeast, east, southeast—the haze and mists disperse, and we have clear vision of its glory mounting to the zenith. Similarly, the nations have been directed to the dawning points of the Sun of Reality, each to a particular rising place from which the light of religion has become manifest; but after a time the dawning point has become the object of worship instead of the Sun itself, which is ever one Sun and stationary in the heavens of the divine Will. Differences have arisen because of this, causing clouds and darkness to overshadow again the glorious luminary of Reality. When the mists and darkness of superstition and prejudice are dispersed, all will see the Sun aright and alike. Then will all nations become as one in its radiance.

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

April 14

Grieve not if worldly possessions should pass from thy hands, for thy luminous heart is the greatest treasure, inasmuch as every heart that is confident in the grace of its Lord and is illumined by the light of its Creator is one of the treasures of the Kingdom, overflowing with heavenly riches and divine bounties. This is the greatest wealth!

- ‘Abdu’l-Baha (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

April 12

O ye friends of God! Through the Appearance of the Blessed Perfection the theories are abrogated and the facts are established. The time of superficiality is gone by and the cycle of reality hath appeared. One must become the incarnation of Servitude, the personification of Love, the embodiment of Spirituality and the mirror of Mercy.

The believers must become the cause of life; deliver the people from heedlessness, call the souls to the perfection of humanity, beckon nations to unity and agreement, destroy the foundations of foreignness, make everyone as friends and associates, treat the negligent souls as their own children, and train and educate them with the utmost love—so that the ignorant become wise, the blind become endowed with sight, and the deaf be given hearing.

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 2')

April 10

Regarding the use of liquor: According to the text of the Book of Aqdas, both light and strong drinks are prohibited. The reason for this prohibition is that alcohol leadeth the mind astray and causeth the weakening of the body. If alcohol were beneficial, it would have been brought into the world by the divine creation and not by the effort of man. Whatever is beneficial for man existeth in creation. Now it hath been proved and is established medically and scientifically that liquor is harmful.

As to the meaning of that which is written in the Tablets: “I have chosen for thee whatsoever is in the heaven and the earth”—this signifieth those things which are in accordance with the divine purpose and not the things which are harmful. For instance, one of the existing things is poison. Can we say that poison must be used as it hath been created by God? Nevertheless, intoxicating liquor, if prescribed by a physician for the patient and if its use is absolutely necessary, then it is permissible.

In brief, I hope that thou mayest become inebriated with the wine of the love of God, find eternal bliss and receive inexhaustible joy and happiness. All wine hath depression as an after-effect, except the wine of the Love of God.

- ‘Abdu’l-Baha (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

April 8

There are two Books: One is the Book of Creation and the other is the written Book. The written Book consisteth of the heavenly Books which are revealed to the Prophets of God and have issued forth from the lips of His Manifestations. The Book of Creation is the preserved Tablet and the outspread roll of existence. The Book of Creation is in accord with the written Book. In the written Book thou canst find chapters and verses, words and letters; and inner meanings and mysteries are hidden therein. Likewise the Book of Creation is the command of God and the repository of divine mysteries. In it there are great signs, universal images, perfect words, exalted symbols, and secrets of all things, whether of the past or of the future.

When thou readest the written Book thou wilt become aware of the mysteries of God, but when thou gazest at the Book of Creation thou wilt observe the signs, symbols, realities, and reflections of the hidden mysteries of the bounties of His Holiness the Incomparable One.…

It is thus clear and evident that in the world of the Holy Writ there are letters, words, and verses, and likewise in the world of creation there are letters, words, and verses....

The essence of our meaning is that creation is in accord with the written word, and this is certain.

- ‘Abdu’l-Baha (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

April 6

To accept and observe a distinction which God has not intended in creation is ignorance and superstition. The fact which is to be considered, however, is that woman, having formerly been deprived, must now be allowed equal opportunities with man for education and training. There must be no difference in their education. Until the reality of equality between man and woman is fully established and attained, the highest social development of mankind is not possible. Even granted that woman is inferior to man in some degree of capacity or accomplishment, this or any other distinction would continue to be productive of discord and trouble. The only remedy is education, opportunity; for equality means equal qualification. In brief, the assumption of superiority by man will continue to be depressing to the ambition of woman, as if her attainment to equality was creationally impossible; woman’s aspiration toward advancement will be checked by it, and she will gradually become hopeless. On the contrary, we must declare that her capacity is equal, even greater than man’s. This will inspire her with hope and ambition, and her susceptibilities for advancement will continually increase. She must not be told and taught that she is weaker and inferior in capacity and qualification. If a pupil is told that his intelligence is less than his fellow pupils, it is a very great drawback and handicap to his progress. He must be encouraged to advance by the statement, “You are most capable, and if you endeavor, you will attain the highest degree.”

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

April 4

I ask God that thou mayest find a perceiving eye, an attentive ear and an eloquent tongue; that thou mayest loosen thy tongue in delivering the Cause of God, promoting the Word of God in that country, educating the children and training them in the training of God, and in early childhood enkindling in their hearts the lights of spiritual morals.

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 2')

April 2

It behooveth the loved ones of the Lord to be the signs and tokens of His universal mercy and the embodiments of His own excelling grace. Like the sun, let them cast their rays upon garden and rubbish heap alike, and even as clouds in spring, let them shed down their rain upon flower and thorn.

- ‘Abdu’l-Baha (From a Tablet quoted by the Universal House of Justice in a letter dated 3 June 2008 to the ‘Believers in the Cradle of the Faith’; online Baha’i Reference Library of the Baha’i World Center)

March 31

Iran shall become a focal centre of divine splendours. …although now destitute and despondent, she will obtain abundant grace, achieve distinction and find abiding honour.

- ‘Abdu’l-Baha (Quoted by the Universal House of Justice in a letter dated 12 January 2004 to the Iranian believers living outside Iran; Online Baha’i Reference Library of the Baha’i World Center)

March 29

The essence of the Baha'i spirit is that, in order to establish a better social order and economic condition, there must be allegiance to the laws and principles of government.

- ‘Abdu’l-Baha (Quoted by the Universal House of Justice in a letter dated 7 July 1976; ‘Messages from the Universal House of Justice 1963-1986)

March 27

The horizon of Persia hath been illumined with the light of the heavenly Orb. Erelong will the Daystar of the supernal realm shine so brightly as to raise that land even unto the ethereal heights and to cause it to shed its radiance over the whole earth. The imperishable glory of bygone generations shall once more be manifest in such wise as to dazzle and bewilder the eyes….

Iran shall become a focal centre of divine splendours. Her darksome soil will become luminous and her land will shine resplendent. Although now wanting in name and fame, she will become renowned throughout the world; although now deprived, she will attain her highest hopes and aspirations; although now destitute and despondent, she will obtain abundant grace, achieve distinction and find abiding honour.

- ‘Abdu’l-Baha (From a Tablet, quoted by the Universal House of Justice in a letter dated 26 November 2003: To the Followers of Bahá’u’lláh in the Cradle of the Faith; Online Baha’i Reference Library of the Baha’i World Center)

March 25

… prayer and fasting is the cause of awakening and mindfulness and conducive to protection and preservation from tests.

- 'Abdu'l-Baha ('Tablets of Abdu'l-Baha vol. 3')

March 23

To be a Bahá’í is to be the embodiment of all human perfections.

- ‘Abdu’l-Baha (Quoted by the Universal House of Justice in a letter dated 26 November 2003: To the Followers of Bahá’u’lláh in the Cradle of the Faith; Online Baha’i Reference Library of the Baha’i World Center)

March 21

…man is said to be the greatest sign of God—that is, he is the Book of Creation—for all the mysteries of the universe are found in him. Should he come under the shadow of the true Educator and be rightly trained, he becomes the gem of gems, the light of lights, and the spirit of spirits; he becomes the focal centre of divine blessings, the wellspring of spiritual attributes, the dawning-place of heavenly lights, and the recipient of divine inspirations. Should he, however, be deprived of this education, he becomes the embodiment of satanic attributes, the epitome of animal vices, and the source of all that is oppressive and dark.

This is the wisdom of the appearance of the Prophets: to educate humanity, that this lump of coal may become a diamond and this barren tree may be grafted and yield fruit of the utmost sweetness and delicacy. And after the noblest stations in the world of humanity have been attained, further progress can be made only in the degrees of perfection, not in station, for the degrees are finite but the divine perfections are infinite.

- ‘Abdu’l-Baha (‘Some Answered Questions’; The Compilation of Compilations, vol. I, Baha’i Education)

March 19

Another commandment I give unto you, that ye love one another even as I love you. Great mercy and blessings are promised to the people of your land, but on one condition; that their hearts be filled with the fire of love, that they live in perfect harmony and kindness like one soul in different bodies. Never forget this; look at one another with the eye of perfection; look at me, follow me, be as I am; take no thought for yourselves or your lives, whether ye eat or whether ye sleep, whether ye are comfortable, whether ye are well or ill, whether ye are with friends or foes, whether ye receive praise or blame; for all these things ye must care not at all. Look at me and be as I am; ye must die to yourselves and to the world, so ye shall be born again and enter the kingdom of heaven. Behold the candle, how it gives light. It weeps its life away drop by drop in order to give forth its flame of light. The time has come when we must part, but the separation is only of our bodies; in spirit we are united forever.

- ‘Abdu’l-Baha (From a Tablet; ‘Baha'i Scriptures’)

March 17

The nineteen-day fast is a duty to be observed by all. All should abstain from eating and drinking from sunrise to sunset. This fast is conducive to the spiritual development of the individual.

- ‘Abdu'l-Baha ('Tablets of Abdu'l-Baha vol. 1')

March 15

And among the teachings of Bahá'u'lláh is the equality of women and men. The world of humanity has two wings -- one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be.

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. II, Women)

March 13

There are prophecies concerning this Manifestation in the Buddhistic books, but they are in symbols and metaphors, and some spiritual conditions are mentioned therein, but the leaders of religion do not understand. They think these prophecies are material things; yet those signs are foreshadowing spiritual occurrences.

- ‘Abdu’l-Baha (‘Tablets of Abdul-Baha Abbas’, vol. 3; The Compilation of Compilations, Vol. I, Buddha, Krishna, Zoroaster and Related Subjects)

March 11

When thou wishest to treat nervous pains turn thy whole being to the realm on high with thine heart detached from aught else besides Him and thy soul enraptured by the love of God. Then seek confirmation of the Holy Spirit from the Abhá Kingdom, while touching the affected part with utmost love, tenderness and attraction to God. When all these things are combined, be assured that healing will take place.

- 'Abdu'l-Bahá (From a Tablet; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)

March 9

Thy letter was received. Praise be to God it imparted the good news of thy health and safety and indicated that thou art ready to enter an agricultural school. This is highly suitable. Strive as much as possible to become proficient in the science of agriculture, for in accordance with the divine teachings the acquisition of sciences and the perfection of arts are considered acts of worship. If a man engageth with all his power in the acquisition of a science or in the perfection of an art, it is as if he has been worshipping God in churches and temples. Thus as thou enterest a school of agriculture and strivest in the acquisition of that science thou art day and night engaged in acts of worship -- acts that are accepted at the threshold of the Almighty. What bounty greater than this that science should be considered as an act of worship and art as service to the Kingdom of God.

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

March 7

Pure souls, such as Mirza Abu'l-Fadl, upon him be the Glory of God, spend their nights and days in demonstrating the truth of the Revelation, by adducing conclusive and brilliant proofs and expanding the verities of the Faith, by lifting the veils, promoting the religion of God and spreading His fragrances.

- ‘Abdu’l-Baha (From a Tablet; The Compilation of Compilations, vol. II, Writers and Writing)

March 5

And from amongst all creatures He hath singled out man, to grant him His most wondrous gift, and hath made him to attain the bounties of the Company on High. That most precious of gifts is attainment unto His unfailing guidance, that the inner reality of humankind should become as a niche to hold this lamp; and when the scattering splendours of this light do beat against the bright glass of the heart, the heart's purity maketh the beams to blaze out even stronger than before, and to shine in glory on the minds and souls of men.

The attainment of the most great guidance is dependent upon knowledge and wisdom, and on being informed as to the mysteries of the Holy Words. Wherefore must the loved ones of God, be they young or old, be they men or women, each one according to his capabilities, strive to acquire the various branches of knowledge, and to increase his understanding of the mysteries of the Holy Books, and his skill in marshalling the divine proofs and evidences.

- ‘Abdu'l-Bahá (From a Tablet; ‘compilation: Bahá'í Education’; The Compilation of Compilations, vol. I, The Importance of Deepening Our Knowledge and Understanding of the Faith)

March 3

The child must, from the day of his birth, be provided with whatever is conducive to his health; and know ye this: so far as possible, the mother's milk is best for, more agreeable and better suited to the child, unless she should fall ill or her milk should run entirely dry....

- 'Abdu'l-Bahá (From a Tablet; The Compilation of Compilations, Vol. I, Health and Healing)

March 1

The members [of Spiritual Assemblies] thereof must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. Should any one oppose, he must on no account feel hurt for not until matters are fully discussed can the right way be revealed. The shining spark of truth cometh forth only after the clash of differing opinions. If after discussion, a decision be carried unanimously, well and good; but if the Lord forbid, differences of opinion should arise, a majority of voices must prevail.

- `Abdu'l-Bahá (Cited in a letter dated 5 March, 1922 written by Shoghi Effendi to the Bahá'ís of the United States and Canada, published in ‘Bahá'í Administration: Selected Messages 1922-1932’; The Compilation of Compilations, Vol. I, Consultation)

February 28

For every era hath a spirit; the spirit of this illumined era lieth in the teachings of Bahá'u'lláh. For these lay the foundation of the oneness of the world of humanity and promulgate universal brotherhood. They are founded upon the unity of science and religion and upon investigation of truth. They uphold the principle that religion must be the cause of amity, union and harmony among men. They establish the equality of both sexes and propound economic principles which are for the happiness of individuals. They diffuse universal education, that every soul may as much as possible have a share of knowledge. They abrogate and nullify religious, racial, political, patriotic and economic prejudices and the like. Those teachings that are scattered throughout the Epistles and Tablets are the cause of the illumination and the life of the world of humanity.

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, Vol.III, Cultural Diversity in the Age of Maturity)

February 26

Rest thou assured that in this era of the spirit, the Kingdom of Peace will raise up its tabernacle on the summits of the world, and the commandments of the Prince of Peace will so dominate the arteries and nerves of every people as to draw into His sheltering shade all the nations on earth. From springs of love and truth and unity will the true Shepherd give His sheep to drink.

O handmaid of God, peace must first be established among individuals, until it leadeth in the end to peace among nations. Wherefore, O ye Bahá'ís, strive ye with all your might to create, through the power of the Word of God, genuine love, spiritual communion and durable bonds among individuals. This is your task.

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, Vol. II, Peace)

February 24

I hope that thou wilt ... endeavour to teach some high-ranking and influential persons, for the hearts of the people have become attracted to the Cause of God and their minds bewildered and enthralled by its awesome grandeur. Those who occupy high positions, too, have become profoundly receptive to its message. The loved ones of God should therefore make a determined effort and guide these distinguished souls to the Cause.

- ‘Abdu’l-Baha (From a Tablet to an individual believer; The Compilation of Compilations, vol. II, Prominent People)

February 22

The subjects to be taught in children's school are many, and for lack of time We can touch on only a few: First and most important is training in behaviour and good character; the rectification of qualities; arousing the desire to become accomplished and acquire perfections, and to cleave unto the religion of God and stand firm in His Laws: to accord total obedience to every just government, to show forth loyalty and trustworthiness to the ruler of the time, to be well wishers of mankind, to be kind to all.

And further, as well as in the ideals of character, instruction in such arts and sciences as are of benefit, and in foreign tongues. Also, the repeating of prayers for the well-being of ruler and ruled; and the avoidance of materialistic works that are current among those who see only natural causation, and tales of love, and books that arouse the passions. To sum up, let all the lessons be entirely devoted to the acquisition of human perfections. Here, then, in brief are directions for the curriculum of these schools. Greetings be unto you, and praise.

- ‘Abdu’l-Baha (From a Tablet to an individual believer, published in ‘The Bahá'í World: 1972-1976, vol. 16’; The Compilation of Compilations, Vol. II, Writers and Writing)

February 20

This wonderful age has rent asunder the veils of superstition and has condemned the prejudice of the people of the East.

Among some of the nations of the Orient, music and harmony was not approved of, but the Manifested Light, Bahá'u'lláh, in this glorious period has revealed in Holy Tablets that singing and music are the spiritual food of the hearts and souls. In this dispensation, music is one of the arts that is highly approved and is considered to be the cause of the exaltation of sad and desponding hearts.

Therefore ... set to music the verses and the divine words so that they may be sung with soul-stirring melody in the Assemblies and gatherings, and that the hearts of the listeners may become tumultuous and rise towards the Kingdom of Abha in supplication and prayer.

- ‘Abdu’l-Baha (‘Bahá'í World Faith: Selected Writings of Bahá'u'lláh and 'Abdu'l-Bahá", p. 378; The Compilation of Compilations, vol. II, Music)

February 18

Man is in the ultimate degree of materiality and the beginning of spirituality; that is, he is at the end of imperfection and the beginning of perfection. He is at the furthermost degree of darkness and the beginning of the light. That is why the station of man is said to be the end of night and the beginning of day, meaning that he encompasses all the degrees of imperfection and that he potentially possesses all the degrees of perfection. He has both an animal side and an angelic side, and the role of the educator is to so train human souls that the angelic side may overcome the animal. Thus, should the divine powers, which are identical with perfection, overcome in man the satanic powers, which are absolute imperfection, he becomes the noblest of all creatures, but should the converse take place, he becomes the vilest of all beings. That is why he is the end of imperfection and the beginning of perfection.

February 16

I convey my greetings and felicitations on the occasion of thy marriage. May it be blessed and joyous, and may it lead to the continuation of thy lineage forevermore. Every marriage founded upon the utmost steadfastness in the love of God will assuredly become a source of great blessings. Therefore, I beseech God that this marriage may be conducive to happiness and this union may lead to the appearance of divine bestowals. Upon thee be greetings and praise.

- ‘Abdu’l-Bahá (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

February 14

…consider to what an extent the original precepts of the Christian religion have been forgotten and how many doctrinal innovations have sprung up. For example, Christ forbade violence and revenge and enjoined instead that evil and injury be met with benevolence and loving-kindness. But observe how many bloody wars have taken place among the Christian nations themselves and how much oppression, cruelty, rapacity, and bloodthirstiness have resulted therefrom! Indeed, many of these wars were carried out at the behest of the popes. It is therefore abundantly clear that, with the passage of time, religions are entirely changed and altered, and hence they are renewed.

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 12

…the friends… must strictly refrain from divorce unless something ariseth which compelleth them to separate because of their aversion for each other, in that case with the knowledge of the Spiritual Assembly they may decide to separate. They must then be patient and wait one complete year. If during this year, harmony is not re-established between them, then their divorce may be realized. It should not happen that upon the occurrence of a slight friction or displeasure between husband and wife, the husband would think of union with some other woman, or, God forbid, the wife also think of another husband. This is contrary to the standard of heavenly value and true chastity. The friends of God must so live and conduct themselves, and evince such excellence of character and conduct, as to make others astonished. The love between husband and wife must not be purely physical, nay, rather, it must be spiritual and heavenly. These two souls should be considered as one soul. How difficult it would be to divide a single soul! Nay, great would be the difficulty!

In short, the foundation of the Kingdom of God is based upon harmony and love, oneness, relationship and union, not upon differences, especially between husband and wife. If one of these two becometh the cause of divorce, that one will unquestionably fall into great difficulties, will become the victim of formidable calamities and experience deep remorse.

February 10

As to thy vision, it is reality itself (it is what hath occurred). Whatever thou hast seen in the realm of vision is interpreted in the contraries and opposites, for laughter in the world of vision is weeping, and weeping, joy and happiness; death is longevity, and dangers, in certain cases, safety itself. Harm (in this wise) is helpfulness, and friendship, enmity and hatred. Therefore, thou shalt not kill the lamb; nay, rather thou shalt be the cause of the spread of His Name; thou shalt share a portion of His eternal life and attain a share of His infinite mercy. The impressions of the heart (the painful feelings of the heart), which were like the blows of a weapon, are interpreted to mean joy and happiness. I hope that thou mayest attain to all these.

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)

February 8

The truth is that all mankind are the creatures and servants of one God, and in His estimate all are human. Man is a generic term applying to all humanity. The biblical statement “Let us make man in our image, after our likeness” does not mean that woman was not created. The image and likeness of God apply to her as well. In Persian and Arabic there are two distinct words translated into English as man: one meaning man and woman collectively, the other distinguishing man as male from woman the female. The first word and its pronoun are generic, collective; the other is restricted to the male. This is the same in Hebrew.

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

February 6

When we consider the kingdoms of existence below man, we find no distinction or estimate of superiority and inferiority between male and female. Among the myriad organisms of the vegetable and animal kingdoms sex exists, but there is no differentiation whatever as to relative importance and value in the equation of life. If we investigate impartially, we may even find species in which the female is superior or preferable to the male. For instance, there are trees such as the fig, the male of which is fruitless while the female is fruitful. The male of the date palm is valueless while the female bears abundantly. Inasmuch as we find no ground for distinction or superiority according to the creative wisdom in the lower kingdoms, is it logical or becoming of man to make such distinction in regard to himself? The male of the animal kingdom does not glory in its being male and superior to the female. In fact, equality exists and is recognized. Why should man, a higher and more intelligent creature, deny and deprive himself of this equality the animals enjoy? His surest index and guide as to the creative intention concerning himself are the conditions and analogies of the kingdoms below him where equality of the sexes is fundamental.

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

February 4

Consider, for example, that Christ admonished the people time and again to heed the Ten Commandments of the Torah and insisted upon their strict observance. Now, one of the Ten Commandments forbids the worship of images and statues.[Cf. Exod. 20:4–5; Deut. 5:8–9] Yet today there are a myriad images and statues in the churches of certain Christian denominations. It is clear and evident, then, that the religion of God does not preserve its original precepts among the people, but that it is gradually changed and altered to the point of being entirely effaced, and thus a new Manifestation appears and a new religion is established. For if the former religion had not been changed and altered, there would be no need for renewal.

In the beginning, this tree was full of vitality and laden with blossoms and fruit, but gradually it grew old, spent, and barren, until it entirely withered and decayed. That is why the True Gardener will again plant a tender sapling of the same stock, that it may grow and develop day by day, extend its sheltering shade in this heavenly garden, and yield its prized fruit. So it is with the divine religions: With the passage of time, their original precepts are altered, their underlying truth entirely vanishes, their spirit departs, doctrinal innovations spring up, and they become a body without a soul. That is why they are renewed.

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 2

In this day, any deed, however infinitesimal, when not performed for the sake of God, is manifest loss; and any word, when not uttered for the sake of God, can cause a conflagration.

- ‘Abdu’l-Baha (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries, May 2018)

January 31

Consider the mysteries revealed during the last half century, all due to the effulgence of the Sun of Reality, which has been so gloriously manifested in this age and cycle. In this day man must investigate reality impartially and without prejudice in order to reach the true knowledge and conclusions. What, then, constitutes the inequality between man and woman? Both are human. In powers and function each is the complement of the other. At most it is this: that woman has been denied the opportunities which man has so long enjoyed, especially the privilege of education. But even this is not always a shortcoming. Shall we consider it an imperfection and weakness in her nature that she is not proficient in the school of military tactics, that she cannot go forth to the field of battle and kill, that she is not able to handle a deadly weapon? Nay, rather, is it not a compliment when we say that in hardness of heart and cruelty she is inferior to man? The woman who is asked to arm herself and kill her fellow creatures will say, “I cannot.” Is this to be considered a fault and lack of qualification as man’s equal? Yet be it known that if woman had been taught and trained in the military science of slaughter, she would have been the equivalent of man even in this accomplishment. But God forbid! May woman never attain this proficiency; may she never wield weapons of war, for the destruction of humanity is not a glorious achievement. The upbuilding of a home, the bringing of joy and comfort into human hearts are truly glories of mankind. Let not a man glory in this, that he can kill his fellow creatures; nay, rather, let him glory in this, that he can love them.

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 29

O servant of the Blessed Beauty! Blessed art thou, since thou art engaged in rendering a service which will make thy face to shine in the Abhá Kingdom, and that is the education and training of children. If one should, in the right way, teach and train the children, one would be performing a service than which none is greater at the sacred Threshold. According to what we have heard, thou art succeeding in this. Thou must, however, strive unceasingly to win ever higher achievements.

At all times, I implore Almighty God to make thee the means of illuminating the minds of those children, of bringing their hearts to life and sanctifying their souls. Greetings be unto thee, and praise.

- ‘Abdu’l-Baha (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

January 27

O thou dear maid-servant of God! Thank thou the kind Father for that the world of creation was adorned with the light of His Manifestation and the heart of the universe found comfort in His mercy, for His infinite mercy whereby He illumined thine heart with the light of guidance and thy sight with witnessing His radiance to the extent that thou didst hearken to the call of the Supreme Concourse and didst turn to the horizon of sanctity. Praise be to Him and to Him be thanks for this greatest favor and evident attainment!

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)

January 25

The universal Prophets Who have appeared independently include Abraham, Moses, Christ, Muhammad, the Báb, and Bahá’u’lláh. The second kind, which consists of followers and promulgators, includes Solomon, David, Isaiah, Jeremiah, and Ezekiel. For the independent Prophets are founders; that is, They establish a new religion, recreate the souls, regenerate the morals of society, and promulgate a new way of life and a new standard of conduct. Through Them a new Dispensation appears and a new religion is inaugurated. Their advent is even as the springtime, when all earthly things don a new garment and find a new life.

As to the second kind of Prophets, who are followers, they promulgate the religion of God, spread His Faith, and proclaim His Word. They have no power or authority of their own, but derive theirs from the independent Prophets.

Question: To which category do Buddha and Confucius belong?

Answer: Buddha also established a new religion and Confucius renewed the ancient conduct and morals, but the original precepts have been entirely changed and their followers no longer adhere to the original pattern of belief and worship. The founder of Buddhism was a precious Being Who established the oneness of God, but later His original precepts were gradually forgotten and displaced by primitive customs and rituals, until in the end it led to the worship of statues and images.

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 23

O thou who art aflame with the fire of the love of God! We hear that thou hast within thy being a blazing fire, and that thy soul, even as the winged moth, is consumed by its flame. Within the lamp of thy heart is cradled a bright candle, and within the sanctuary of thy soul reigneth the Best-Beloved of every gathering. Gracious God! What a concealed mystery is this and what a wondrous reality: The once-cloistered Friend hath become renowned throughout the world, and the once-hidden Beloved hath been unveiled in every land!

That everlasting Beauty hath now ascended to the eternal Kingdom. That Day-Star of the realm of Divine Unity is now shrouded behind the clouds of the invisible world. Despite this, the spreading rays of His holiness shine resplendent from the wellspring of the hearts of those who embody His praise. And while the mighty Ocean is concealed in the dense clouds of the world, yet its majestic billows surge from the wellsprings of the realm of being and are visible upon the shores of existence. Thus, while hidden, He is manifest, and though wrapt in concealment, He standeth revealed above every horizon in the easts and the wests of the earth.

- ‘Abdu’l-Baha (From a Tablet; ‘Light of the World’)

January 21

History records the appearance in the world of women who have been signs of guidance, power and accomplishment. Some were notable poets, some philosophers and scientists, others courageous upon the field of battle. Qurratu’l-‘Ayn, a Bahá’í, was a poetess. She discomfited the learned men of Persia by her brilliancy and fervor. When she entered a meeting, even the learned were silent. She was so well versed in philosophy and science that those in her presence always considered and consulted her first. Her courage was unparalleled; she faced her enemies fearlessly until she was killed. She withstood a despotic king, the Sháh of Persia, who had the power to decree the death of any of his subjects. There was not a day during which he did not command the execution of some. This woman singly and alone withstood such a despot until her last breath, then gave her life for her faith.

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 19

The most memorable instance of spiritual consultation was the meeting of the disciples of Jesus Christ upon the mount after His ascension. They said, “Jesus Christ has been crucified, and we have no longer association and intercourse with Him in His physical body; therefore, we must be loyal and faithful to Him, we must be grateful and appreciate Him, for He has raised us from the dead, He made us wise, He has given us eternal life. What shall we do to be faithful to Him?” And so they held council. One of them said, “We must detach ourselves from the chains and fetters of the world; otherwise, we cannot be faithful.” The others replied, “That is so.” Another said, “Either we must be married and faithful to our wives and children or serve our Lord free from these ties. We cannot be occupied with the care and provision for families and at the same time herald the Kingdom in the wilderness. Therefore, let those who are unmarried remain so, and those who have married provide means of sustenance and comfort for their families and then go forth to spread the message of glad tidings.” There were no dissenting voices; all agreed, saying, “That is right.” A third disciple said, “To perform worthy deeds in the Kingdom we must be further self-sacrificing. From now on we should forego ease and bodily comfort, accept every difficulty, forget self and teach the Cause of God.” This found acceptance and approval by all the others. Finally a fourth disciple said, “There is still another aspect to our faith and unity. For Jesus’ sake we shall be beaten, imprisoned and exiled. They may kill us. Let us receive this lesson now. Let us realize and resolve that though we are beaten, banished, cursed, spat upon and led forth to be killed, we shall accept all this joyfully, loving those who hate and wound us.” All the disciples replied, “Surely we will—it is agreed; this is right.” Then they descended from the summit of the mountain, and each went forth in a different direction upon his divine mission.

This was true consultation. This was spiritual consultation and not the mere voicing of personal views in parliamentary opposition and debate.

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 17

Prophets are in general of two kinds. Some are independent Prophets Who are followed, while others are not independent and are themselves followers.

The independent Prophets are each the Author of a divine religion and the Founder of a new Dispensation. At Their advent the world is clothed in a new attire, a new religion is established, and a new Book revealed. These Prophets acquire the outpouring grace of the divine Reality without an intermediary. Their radiance is an essential radiance like that of the sun, which is luminous in and of itself and whose luminosity is an essential requirement rather than being acquired from another star: They are like the sun and not the moon. These Daysprings of the morn of Divine Unity are the fountainheads of divine grace and the mirrors of the Essence of Reality.

The other kind of Prophets are followers and promulgators, for their station is contingent rather than independent. They acquire divine grace from the independent Prophets and seek the light of guidance from the reality of universal prophethood. They are like the moon, which is not luminous and radiant in and of itself but which receives its light from the sun.

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 15

O thou who art attracted by the Love of God! In the Persian tongue has thou written a letter; I was happy to read it.

Praise be to God! This is the dawn of the light of unity between the Eastern and Western people. In Persia the English language is being studied widely and in America the Persian tongue is beloved by some dear souls. In both countries the respective languages are being studied. This is in itself a proof that the East and the West (literally, place of sunrise and sunset) shall clasp hands as two families. The standard of unity shall be raised, and the means of love and friendship will be accomplished.

Endeavor to complete the study of the Persian—thus mayest thou read the Tablets of the Blessed Beauty and mayest translate them, and without the interpreter’s aid thou mayest read all my letter to thee.

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)

January 13

In this Cause consultation is of vital importance, but spiritual conference and not the mere voicing of personal views is intended…

…consultation must have for its object the investigation of truth. He who expresses an opinion should not voice it as correct and right but set it forth as a contribution to the consensus of opinion, for the light of reality becomes apparent when two opinions coincide. A spark is produced when flint and steel come together. Man should weigh his opinions with the utmost serenity, calmness and composure. Before expressing his own views he should carefully consider the views already advanced by others. If he finds that a previously expressed opinion is more true and worthy, he should accept it immediately and not willfully hold to an opinion of his own. By this excellent method he endeavors to arrive at unity and truth. Opposition and division are deplorable. It is better then to have the opinion of a wise, sagacious man; otherwise, contradiction and altercation, in which varied and divergent views are presented, will make it necessary for a judicial body to render decision upon the question. Even a majority opinion or consensus may be incorrect. A thousand people may hold to one view and be mistaken, whereas one sagacious person may be right. Therefore, true consultation is spiritual conference in the attitude and atmosphere of love. Members must love each other in the spirit of fellowship in order that good results may be forthcoming. Love and fellowship are the foundation.

- ‘Abdu’l-Baha (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 11

Should it be thy wish to provide the means of ensuring a firmer adherence to the Covenant, compile thou the words and verses that have been revealed in all the divine Tablets on the subject of the Covenant and the Testament, and, after reading the Book of the Covenant in that gathering, recite those verses, so that the station of the steadfast and the station of those who waver may be made clear. This matter is greater than all others.

- ‘Abdu’l-Baha (From a Tablet; ‘Light of the World’)

January 9

…consider the pervasive influence of the sun upon all earthly beings, and behold what visible effects and outcomes result from its proximity or remoteness, its rising or setting. At one time it is autumn, at another it is spring. At one time it is summer, at another it is winter. When the sun crosses the equinox, the life-giving spring appears in all its splendour, and when it reaches the summer solstice, the fruits attain their full maturity, grains and plants yield their produce, and earthly things attain the plenitude of their growth and development.

In like manner, when the holy Manifestation of God, Who is the Sun of the world of creation, casts His splendour upon the world of hearts, minds, and spirits, a spiritual springtime is ushered in and a new life is unveiled. The power of the matchless springtide appears and its marvellous gifts are beheld. Thus you observe that, with the advent of each of the Manifestations of God, astonishing progress was attained in the realm of human minds, thoughts, and spirits. Consider, for example, the progress that has been achieved in this divine age in the world of minds and thoughts—and this is only the beginning of the dawn! Erelong you will witness how these renewed bounties and heavenly teachings have flooded this darksome world with their light and transformed this sorrow-laden realm into the all-highest Paradise.

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 7

Thousands of Mashriqu’l-Adhkárs, dawning points of praise and mention of God for all religionists will be built in the East and in the West, but this, being the first one erected in the Occident, has great importance. In the future there will be many here and elsewhere—in Asia, Europe, even in Africa, New Zealand and Australia—but this edifice in Chicago is of especial significance. It has the same importance as the Mashriqu’l-Adhkár in Ishqábád, Caucasus, Russia, the first one built there. In Persia there are many; some are houses which have been utilized for the purpose, others are homes entirely devoted to the divine Cause, and in some places temporary structures have been erected. In all the cities of Persia there are Mashriqu’l-Adhkárs, but the great dawning point was founded in Ishqábád. It possesses superlative importance because it was the first Mashriqu’l-Adhkár built. All the Bahá’í friends agreed and contributed their utmost assistance and effort. The Afnán devoted his wealth, gave all he had to it. From such a mighty and combined effort a beautiful edifice arose. Notwithstanding their contributions to that building, they have assisted the fund here in Chicago as well. The Mashriqu’l-Adhkár in Ishqábád is almost completed. It is centrally located, nine avenues leading into it, nine gardens, nine fountains; all the arrangement and construction is according to the principle and proportion of the number nine. It is like a beautiful bouquet. Imagine a very lofty, imposing edifice surrounded completely by gardens of variegated flowers, with nine avenues leading through them, nine fountains and pools of water. Such is its matchless, beautiful design. Now they are building a hospital, a school for orphans, a home for cripples, a hospice and a large dispensary. God willing, when it is fully completed, it will be a paradise.

I hope the Mashriqu’l-Adhkár in Chicago will be like this. Endeavor to have the grounds circular in shape. If possible, adjust and exchange the plots in order to make the dimensions and boundaries circular. The Mashriqu’l-Adhkár cannot be triangular in shape. It must be in the form of a circle.

- ‘Abdu’l-Baha (From a talk, 1 May 1912, dedication of the Mashriqu’l-Adhkár grounds, Wilmette, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 5

Grieve thou not, and sorrow not. Place thy whole trust in God, and hold fast unto the hem of the Almighty. God be praised, thus far hath it been well, and so shall it be again. Verily, thy Lord is the Gracious, the All-Merciful. Strive to the utmost not to separate from the daughter of …, for the one true God desireth harmony, while discord is contrary to His good-pleasure. He desireth union, not division, and wisheth for connection, not separation. The most favourable of all conditions is harmony and love. However, if this is in no wise possible, and complete aversion hath arisen, then separation is permissible. Strive, therefore, with all thy might, for unity, not division.

January 3

Consider the world of existence, that is, the material creation. The solar system is wrapped in darkness. Within its circumference, the sun is the centre of all light, and all the associated planets revolve around it and are illumined by the outpourings of its bounty. The sun is the source of life and light, and is the cause of the growth and development of all things within the solar system. Were the bounty of the sun to cease, no living thing could continue to exist therein: All things would grow dark and be reduced to naught. It is therefore clear and evident that the sun is the centre of all light and the source of the life of all things in the solar system.

In like manner, the holy Manifestations of God are the focal Centres of the light of truth, the Wellsprings of the hidden mysteries, and the Source of the effusions of divine love. They cast Their effulgence upon the realm of hearts and minds and bestow grace everlasting upon the world of the spirits. They confer spiritual life and shine with the splendour of inner truths and meanings. The enlightenment of the realm of thought proceeds from those Centres of light and Exponents of mysteries. Were it not for the grace of the revelation and instruction of those sanctified Beings, the world of souls and the realm of thought would become darkness upon darkness. Were it not for the sound and true teachings of those Exponents of mysteries, the human world would become the arena of animal characteristics and qualities, all existence would become a vanishing illusion, and true life would be lost. That is why it is said in the Gospel: “In the beginning was the Word”; that is, it was the source of all life. [John 1:1]

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 1

I ask God to confirm thee by the breath of His Holy Spirit, the hosts of His angels and armies of His strength, so that thou arisest to serve the vineyard of God and to enlighten the insight of thy revered husband by the light of the knowledge of the Greatest Name. This is not far from the bounty of thy Lord.

The maid-servant of Baha, the Exalted Leaf, conveys to thee greetings and praise—likewise the rest of the brilliant leaves.

Regarding the star which appeareth while thou art turned unto God: This is the spiritual disclosure and the divine impression. Also the fire circle which appeareth to thine eyes, is a spiritual transfiguration and [signifieth] the Eternal Grace manifesting itself in the human garment; because “cloud” signifies the human form (or body), while the “circle of fire,” the divine form, which is manifested in the reality of man.

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)