December 31

Turning to the editor of the Police Journal, ‘Abdu'l-Bahá said,

“A newspaper must in the first instance be the means of creating harmony among the people. This is the prime duty of the proprietors of newspapers, to eradicate misunderstandings between religions and races and nationalities and promote the oneness of mankind.” 
(Words of ‘Abdu’l-Baha, 17 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

December 30

It is evident that prejudices arising from adherence to religious forms and imitation of ancestral beliefs have hindered the progress of humanity thousands of years. How many wars and battles have been fought, how much division, discord and hatred have been caused by this form of prejudice! But inasmuch as this century is a century of the revelation of reality -- praise be to God! -- the thoughts of men are being directed toward the welfare and unity of humanity. Daily the mirage of imitations is passing away, and the ocean of truth is surging more tumultuously. 
(‘Abdu’l-Baha, excerpt from a talk given on 21 April 1912 in Washington D.C.; 'The Promulgation of Universal Peace') 

December 29

…strive ye that ye may become the embodied teachings of the Blessed Perfection, confirmed in the divine precepts, resurrected in holiness and purity, severance, humility and meekness, set aglow with the fire of divine love; and loosen your tongues with the praises and commendations of the Heavenly Kingdom. 
(‘Abdu’l-Baha, from a Tablet, Star of the West, vol. 1, no. 16, December 31, 1910)

December 28

At the time His Holiness Jesus Christ was crucified, there were eleven disciples and even they were doubting -- Peter heading them -- until Mary the Magdalene, that lioness of God, strengthened them and was the cause of confirming them. Then consider how great were the results!

And now, His Holiness Baha’u’llah, when He ascended, had half a million souls who were self-sacrificing and all were perfectly firm and staunch! Consider what a marvelous potency this will exercise. 
(‘Abdu’l-Baha, from a talk, San Francisco, October 5, 1912; Star of the West, vol. 10, no. 13, November 4, 1919) 
(To read the entire talk please visit: Talks of ‘Abdu’l-Baha)

December 27

Study the sciences, acquire more and more knowledge. Assuredly one may learn to the end of one’s life! Use your knowledge always for the benefit of others; so may war cease on the face of this beautiful earth, and a glorious edifice of peace and concord be raised. Strive that your high ideals may be realized in the Kingdom of God on earth, as they will be in Heaven. 
(‘Abdu’l-Baha, from a talk, Paris, October 26, 1911, ‘Paris Talks’) 

December 26

When they exiled us from Persia, from Tehran to Baghdad, the journey was made in thirty stages and in these thirty stages we did not find one Baha’i. Now in every one of these places there are great numbers of Baha’i friends.

Notwithstanding that the ruler of Persia and the Sultan of Turkey opposed the Cause so violently exercising tyranny and oppression thinking to extinguish the Lamp of God yet this Lamp day by day grew in radiance, its power increased and its illumination became greater, until it reached such a degree that now its lights are spread throughout the world even as far as San Francisco, which is very far from Persia. See what this will mean in the future! 
(‘Abdu’l-Baha, from a talk, San Francisco, October 5, 1912; Star of the West, vol. 10, no. 13, November 4, 1919) (To read the entire talk please visit: Talks of ‘Abdu’l-Baha)

December 25

Judas Iscariot was the greatest of the disciples, and he summoned the people to Christ. Then it seemed to him that Jesus was showing increasing regard to the Apostle Peter, and when Jesus said, ‘Thou art Peter, and upon this rock I will build My church,’ these words addressed to Peter, and this singling out of Peter for special honour, had a marked effect on the Apostle, and kindled envy within the heart of Judas. For this reason he who had once drawn nigh did turn aside, and he who had believed in the Faith denied it, and his love changed to hate, until he became a cause of the crucifixion of that glorious Lord, that manifest Splendour. Such is the outcome of envy, the chief reason why men turn aside from the Straight Path. So hath it occurred, and will occur, in this great Cause. But it doth not matter, for it engendereth loyalty in the rest, and maketh souls to arise who waver not, who are fixed and unshakeable as the mountains in their love for the Manifest Light. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

December 24

In the Tablets of Bahá'u'lláh it is mentioned that if a rich man neglects the duty of educating his children, the House of Justice is authorized to compel him to assist financially and to educate them. But this is a matter for the family of that wealthy man and comes under the jurisdiction of the House of Justice. The point is that there are matters greater than equality and socialism in divine religions. In the Cause of God there were persons like the King of Martyrs [Mírzá Muhammad-Hasan] who, in the days of tribulation, expended all their wealth and property to relieve the sufferings of the poor and the weak. In Persia the Bahá'ís were willing to sacrifice themselves for one another to such a degree that once when one of the Bahá'ís was a guest in the home of another believer, and the authorities demanded the arrest of the guest, the host gave the guest's name as his own and surrendered himself to them, was martyred in his place, thus sacrificing his life for his guest and brother. 
(‘Abdu’l-Baha, from a talk, 17 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

December 23

If the beloved of God in all America strive for unity and harmony, attain perfect love and accord, and act according to the divine teachings and the precepts of the Blessed Perfection, this will prove a magnet attracting Abdu’l-Baha, so that, perchance, he may journey to America.

But, until the light of oneness, unity and love shine forth from the lamp of America, and the beloved act in accordance with the divine teachings and precepts of the Blessed Perfection, and all the believers in America become united and harmonious, my coming to America will be hindered -- nay, impossible. 
(‘Abdu’l-Baha, from a Tablet, Star of the West, vol. 1, no. 16, December 31, 1910)

December 22

In the Day of the Manifestation, you have caught the lights from the Manifestor on the Mount of Sinai and beheld the splendor of the Ray of Truth. Ye are the children of the Period of Baha’u’llah and have become the appearance of the Effulgence of Mercifulness in the Day wherein the rays of the Divine Sun radiate upon all things. Tear down the old garment and clad your sanctified temples with the new robe! Ye have passed from the salty water of ignorance and have drunk the salubrious salsabil of knowledge. Ye have closed your eyes to the wine of heedlessness and became intoxicated with the choice sealed wine of intelligence! Ye have taken the cup of prosperity from the cupbearer of the Covenant and with infinite rejoicing, happiness and beatitude celebrated the Feast of beholding the rays of the Orb of regions! 
(‘Abdu'l-Baha, from a Tablet addressed to the “Believers of God in Ghalé Darré, Persia; Star of the West, vol. 1, no. 15, December 12, 1910)

December 21

How grievous it is to see how man has used his God-given gift [of understanding or intellect] to frame instruments of war, for breaking the Commandment of God ‘Thou shalt not kill’, and for defying Christ’s injunction to ‘Love one another’.

God gave this power to man that it might be used for the advancement of civilization, for the good of humanity, to increase love and concord and peace. But man prefers to use this gift to destroy instead of to build, for injustice and oppression, for hatred and discord and devastation, for the destruction of his fellow-creatures, whom Christ has commanded that he should love as himself!

I hope that you will use your understanding to promote the unity and tranquillity of mankind, to give enlightenment and civilization to the people, to produce love in all around you, and to bring about the universal peace. 
(‘Abdu’l-Baha, from a talk, Paris, October 26, 1911, ‘Paris Talks’)

December 20

O ye [Husband and wife] two birds warbling in the Garden of Wisdom.

Verily, I saw your photographs, whose beauty proved the turning of your hearts unto the Center of Guidance and the dilation of your breasts by the appearance of the Kingdom of God. The light of God is verily shining in the face of the man who is of the Kingdom, spiritual, heavenly, divine and Baha'i. The rest among the people are like animals; nay, they are led astray from the Path.

Thank God for that He enlightened your faces by the light of guidance, deposited in your hearts the sign of faith, and made you of the chosen ones in this new century.

The truth I say unto you! If ye were aware of what God hath destined for you in the kingdom of His glory, verily ye would rejoice exceedingly and soar with the wings of joy unto the heights of happiness, crying with the most loud voice: “Blessings and happiness from this great attainment and evident bounty.” 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 19

The principles of socialism are outstripped in the religions of God. For instance, God commands, `But [they] prefer them [the poor] before themselves, although there be indigence among them' [Qur'án 59:9]. That is, the believers spend of their substance and share their possessions and prefer others to themselves willingly and with utmost spirituality. Socialists, however, desire to enforce equality and association by compulsion. Although the preference for others which is the exhortation of God is more difficult because the rich are enjoined to prefer others to themselves, this will become common and will be the cause of tranquillity and an aid to the order of the world, because it depends upon the inclination and willingness of the giver. But socialism and egalitarianism, although easier, as those who have are made equal with others, yet such a system will not become widespread and is the cause of disturbance and tumult because it rests on compulsion and coercion. 
(Words of ‘Abdu’l-Baha, 17 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

December 18

It is certain that the greatest of instrumentalities for achieving the advancement and the glory of man, the supreme agency for the enlightenment and the redemption of the world, is love and fellowship and unity among all the members of the human race. Nothing can be effected in the world, not even conceivably, without unity and agreement, and the perfect means for engendering fellowship and union is true religion. “Hadst Thou spent all the riches of the earth, Thou couldst not have united their hearts; but God hath united them...” [Qur’án 8:64] 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

December 17

O handmaid of God! Praise be to Him, thy dear husband hath perceived the sweet scents that blow from the gardens of heaven. Now, as day followeth day, must thou, through the love of God, and thine own good actions, draw him ever closer to the Faith.

Those were indeed dire events in San Francisco. [The earthquake of 1906] Disasters of this kind should serve to awaken the people, and diminish the love of their hearts for this inconstant world. It is in this nether world that such tragic things take place: this is the cup that yieldeth bitter wine. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

December 16

Intellect is, in truth, the most precious gift bestowed upon man by the Divine Bounty. Man alone, among created beings, has this wonderful power.

All creation, preceding Man, is bound by the stern law of nature. The great sun, the multitudes of stars, the oceans and seas, the mountains, the rivers, the trees, and all animals, great or small—none is able to evade obedience to nature’s law.

Man alone has freedom, and, by his understanding or intellect, has been able to gain control of and adapt some of those natural laws to his own needs. By the power of his intellect he has discovered means by which he not only traverses great continents in express trains and crosses vast oceans in ships, but, like the fish he travels under water in submarines, and, imitating the birds, he flies through the air in airships. 
(‘Abdu’l-Baha, from a talk, Paris, October 26, 1911, ‘Paris Talks’)

December 15

O Spiritual Assembly! [Muskegon, Michigan]

Everything produces an impression in existence and results in the course of ages. The (earthly) assemblies established in the different parts of Europe, Asia and America have no results save the help of the physical and the mortal life in this lesser world, for the removal of its conditions and reformation of its customs, and in the end no name will remain thereof. But every spiritual assembly of solid foundation, good structure and unwavering constancy will last forever and will send forth its illumination unto all regions.

Observe the gatherings of the disciples after Christ: Their light is still shining, their power is still revealing and their trumpets still resounding throughout the ages. Such is the spiritual meeting. 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 14

Among those who have repudiated religious faith was the Frenchman, Voltaire, who wrote a great number of books attacking the religions, works which are no better than children’s playthings. This individual, taking as his criterion the omissions and commissions of the Pope, the head of the Roman Catholic religion, and the intrigues and quarrels of the spiritual leaders of Christendom, opened his mouth and caviled at the Spirit of God (Jesus). In the unsoundness of his reasoning, he failed to grasp the true significance of the sacred Scriptures, took exception to certain portions of the revealed Texts and dwelt on the difficulties involved. “And We send down of the Qur’án that which is a healing and a mercy to the faithful: But it shall only add to the ruin of the wicked.” [Qur’án 17:84] 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

December 13

It is true that there are foolish individuals who have never properly examined the fundamentals of the Divine religions, who have taken as their criterion the behavior of a few religious hypocrites and measured all religious persons by that yardstick, and have on this account concluded that religions are an obstacle to progress, a divisive factor and a cause of malevolence and enmity among peoples. They have not even observed this much, that the principles of the Divine religions can hardly be evaluated by the acts of those who only claim to follow them. For every excellent thing, peerless though it may be, can still be diverted to the wrong ends. A lighted lamp in the hands of an ignorant child or of the blind will not dispel the surrounding darkness nor light up the house—it will set both the bearer and the house on fire. Can we, in such an instance, blame the lamp? No, by the Lord God! To the seeing, a lamp is a guide and will show him his path; but it is a disaster to the blind. 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

December 12

God’s greatest gift to man is that of intellect, or understanding.

The understanding is the power by which man acquires his knowledge of the several kingdoms of creation, and of various stages of existence, as well as of much which is invisible.

Possessing this gift, he is, in himself, the sum of earlier creations—he is able to get into touch with those kingdoms; and by this gift, he can frequently, through his scientific knowledge, reach out with prophetic vision. 
(‘Abdu’l-Baha, from a talk, Paris, October 26, 1911, ‘Paris Talks’)

December 11

As to the cycle of the Blessed Beauty—the times of the Greatest Name—this is not limited to a thousand or two thousand years....

When it is said that the period of a thousand years beginneth with the Manifestation of the Blessed Beauty and every day thereof is a thousand years, the intent is a reference to the cycle of the Blessed Beauty, which in this context will extend over many ages into the unborn reaches of time. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

December 10

Throughout the universe the divine power is effulgent in endless images and pictures. The world of creation, the world of humanity may be likened to the earth itself and the divine power to the sun. This Sun has shone upon all mankind. In the endless variety of its reflections the divine Will is manifested. Consider how all are recipients of the bounty of the same Sun. At most the difference between them is that of degree, for the effulgence is one effulgence, the one light emanating from the Sun. This will express the oneness of the world of humanity. The body politic, or the social unity of the human world, may be likened to an ocean, and each member, each individual, a wave upon that same ocean.

The light of the sun becomes apparent in each object according to the capacity of that object. The difference is simply one of degree and receptivity. The stone would be a recipient only to a limited extent; another created thing might be as a mirror wherein the sun is fully reflected; but the same light shines upon both. 
(‘Abdu’l-Baha, from a talk, New York, 14 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

December 9

O God! Confirm them in the promotion of Thy Word among the people and in strengthening and multiplying Thy servants. Verily Thou art the Bounteous, the Merciful! 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 8

Yesterday evening when I came home from the house of Monsieur Dreyfus I was very tired—yet I did not sleep, I lay awake thinking.

I said, O God, Here am I in Paris! What is Paris and who am I? Never did I dream that from the darkness of my prison I should ever be able to come to you, though when they read me my sentence I did not believe in it.

They told me that ‘Abdu’l-Hamíd had ordered my everlasting imprisonment, and I said, ‘This is impossible! I shall not always be a prisoner. If ‘Abdu’l-Hamíd were immortal, such a sentence might possibly be carried out. It is certain that one day I shall be free. My body may be captive for a time, but ‘Abdu’l-Hamíd has no power over my spirit—free it must remain—that can no man imprison’. 

 Released from my prison by the Power of God I meet here the friends of God, and I am thankful unto Him.
(‘Abdu’l-Baha, from a talk, Paris, October 25, 1911, ‘Paris Talks’)

December 7

It is certain that man’s highest distinction is to be lowly before and obedient to his God; that his greatest glory, his most exalted rank and honor, depend on his close observance of the Divine commands and prohibitions. Religion is the light of the world, and the progress, achievement, and happiness of man result from obedience to the laws set down in the holy Books. Briefly, it is demonstrable that in this life, both outwardly and inwardly the mightiest of structures, the most solidly established, the most enduring, standing guard over the world, assuring both the spiritual and the material perfections of mankind, and protecting the happiness and the civilization of society—is religion. 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

December 6

Verily, I pray God to make thy home a center for the radiation of light and the glowing of His love in the hearts of His people. Know that in every home where God is praised and prayed to, and His Kingdom proclaimed, that home is a garden of God and a paradise of His happiness. 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 5

Another asked why the teachings of all religions are expressed largely by parables and metaphors and not in the plain language of the people.

'Abdu'l-Bahá replied: -- "Divine things are too deep to be expressed by common words. The heavenly teachings are expressed in parable in order to be understood and preserved for ages to come. When the spiritually minded dive deeply into the ocean of their meaning they bring to the surface the pearls of their inner significance. There is no greater pleasure than to study God's Word with a spiritual mind." 
(‘Abdu'l-Baha, ‘Abdu'l-Baha in London’)

December 4

Question.—The Christ said: “I am the living bread which came down from heaven, that a man may eat thereof and not die.” [Cf. John 6:51, 50] What is the meaning of this utterance?

Answer.—This bread signifies the heavenly food and divine perfections. So, “If any man eateth of this bread” means if any man acquires heavenly bounty, receives the divine light, or partakes of Christ’s perfections, he thereby gains everlasting life. The blood also signifies the spirit of life and the divine perfections, the lordly splendor and eternal bounty. For all the members of the body gain vital substance from the circulation of the blood. 
(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

December 3

…the change and modification of conditions, and the altered requirements of different centuries and times, are the cause of the abrogation of laws. For a time comes when these laws are no longer suitably adapted to conditions. Consider how very different are the requirements of the first centuries, of the Middle Ages, and of modern times. Is it possible that the laws of the first centuries could be enforced at present? It is evident that it would be impossible and impracticable. In the same manner, after the lapse of a few centuries, the requirements of the present time will not be the same as those of the future, and certainly there will be change and alteration. In Europe the laws are unceasingly altered and modified; in bygone years, how many laws existed in the organizations and systems of Europe, which are now abrogated! These changes and alterations are due to the variation and mutation of thought, conditions and customs. If it were not so, the prosperity of the world of humanity would be wrecked.

For example, there is in the Pentateuch a law that if anyone break the Sabbath, he shall be put to death. Moreover, there are ten sentences of death in the Pentateuch. Would it be possible to keep these laws in our time? It is clear that it would be absolutely impossible. Consequently, there are changes and modifications in the laws, and these are a sufficient proof of the supreme wisdom of God. 
(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

December 2

The will of every sovereign prevaileth during his reign, the will of every philosopher findeth expression in a handful of disciples during his lifetime, but the Power of the Holy Spirit shineth radiantly in the realities of the Messengers of God, and strengtheneth Their will in such wise as to influence a great nation for thousands of years and to regenerate the human soul and revive mankind. Consider how great is this power! It is an extraordinary Power, an all-sufficient proof of the truth of the mission of the Prophets of God, and a conclusive evidence of the power of Divine Inspiration. 
(‘Abdu’l-Baha, ’Tablet to August Forel’)

December 1

…the teachings of His Holiness Bahá’u’lláh spread far and wide fifty years ago, they verily comprehend all other teachings. It is clear and evident that without these teachings progress and advancement for mankind are in no wise possible. Every community in the world findeth in these Divine Teachings the realization of its highest aspirations. These teachings are even as the tree that beareth the best fruits of all trees. Philosophers, for instance, find in these heavenly teachings the most perfect solution of their social problems, and similarly a true and noble exposition of matters that pertain to philosophical questions. In like manner men of faith behold the reality of religion manifestly revealed in these heavenly teachings, and clearly and conclusively prove them to be the real and true remedy for the ills and infirmities of all mankind. Should these sublime teachings be diffused, mankind shall be freed from all perils, from all chronic ills and sicknesses. In like manner are the Bahá’í economic principles the embodiment of the highest aspirations of all wage-earning classes and of economists of various schools. 
(‘Abdu’l-Baha, ’Tablet to August Forel’)

November 30

I ask the Blessed Beauty to assist you and confirm you. Wherever I go, you will be in my thoughts. I shall not forget any one of you. I beg of God that you may become more enlightened, more severed, more spiritual, more aflame and that you may be humble and submissive, for as long as man does not consider himself to be good but regards himself as weak and deficient, he progresses; but the moment he considers himself good and says, `I am perfect', he falls into pride and retrogresses. 
(Words of ‘Abdu’l-Baha, 17 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

November 29

If it were possible that in every city a few of the awakened ones, when opportunity offered, could hold a meeting and therein habitually present the proofs and arguments of God, this would do much to expand the consciousness of men; provided, however, that the discourse be kept to this one theme. 
('Abdu'l-Baha, from a Tablet, compilation on scholarship prepared by the Research Department of the Universal House of Justice, 1979)

November 28

When God calls a soul to a high station, it is because that soul has capacity for that station as a gift of God, and because that soul has supplicated to be taken into His service. No envies, jealousies, calumnies, slanders, plots, nor schemes, will ever move God to remove a soul from its intended place, for by the grace of God, such actions on the part of the people are the test of the servant, testing his strength, forbearance, endurance and sincerity under adversity. At the same time those who show forth envies, jealousies, etc. toward a servant, are depriving themselves of their own stations, and not another of his, for they prove by their own acts that they are not only unworthy of being called to any station awaiting them, but also prove that they cannot withstand the very first test -- that of rejoicing over the success of their neighbor, at which God rejoices. Only by such a sincere joy can the gift of God descend unto a pure heart. 
(Utterances of Abdu'l-Baha in answer to questions asked by Dr. Edward C. Getsinger during a few brief meetings at Haifa, January 26 to February 5, 1915, and recorded by Dr. Getsinger at the time; Star of the West, vol. 6, no. 6, June 24, 1915)

November 27

I am the lamp and the love of God is my light. This light hath become reflected in the mirrors of hearts. Therefore turn thou unto thy heart, that is, when it is in the utmost freedom, and behold how the radiance of my love is manifest in that mirror, and thou art near unto me. Recite the Greatest Name at every morn, and turn thou unto the Kingdom of ABHA, until thou mayest apprehend my mysteries. 
(‘Abdu'l-Baha, ‘Tablets of Abdu'l-Baha vol. 3)

November 26

...the power of the Covenant will protect the Cause of Bahá'u'lláh from the doubts of the people of error. It is the fortified fortress of the Cause of God and the firm pillar of the religion of God. Today no power can conserve the oneness of the Bahá'í world save the Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá'í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else.... Therefore, in the beginning the believers must make their steps firm in the Covenant so that the confirmations of Bahá'u'lláh may encircle them from all sides, the cohorts of the Supreme Concourse may become their supporters and helpers, and the exhortations and advices of 'Abdu'l-Bahá, like unto the pictures engraved on stone, may remain permanent and ineffaceable in the tablets of all hearts.  
(‘Abdu’l-Baha, ‘Tablets of the Divine Plan Revealed by 'Abdu'l-Bahá to the North American Bahá'ís’; The Compilation of Compilations, vol. I, The Covenant)

November 25

The meaning of ‘angels’ is the confirmations of God and His celestial powers. Likewise angels are blessed beings who have severed all ties with this nether world, have been released from the chains of self and the desires of the flesh, and anchored their hearts to the heavenly realms of the Lord. These are of the Kingdom, heavenly; these are of God, spiritual; these are revealers of God’s abounding grace; these are dawning-points of His spiritual bestowals. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

November 24

In Persia among the various religions and sects there were intense differences. Bahá’u’lláh appeared in that country and founded the spiritual civilization. He established affiliation among the various peoples, promoted the oneness of the human world and unfurled the banner of the Most Great Peace. He wrote special Epistles covering these facts to all the kings and rulers of nations. Sixty years ago He conveyed His message to the leaders of the political world and to high dignitaries of the spiritual world. Therefore, spiritual civilization is progressing in the Orient, and oneness of humanity and peace among the nations is being accomplished step by step. Now I find a strong movement for universal peace emanating from America. It is my hope that this standard of the oneness of the world of humanity may be upraised with the utmost solidity so that the Orient and Occident may become perfectly reconciled and attain complete intercommunication, the hearts of the East and West become united and attracted, real union become unveiled, the light of guidance shine, divine effulgences be seen day by day so that the world of humanity may find complete tranquillity, the eternal happiness of man become evident and the hearts of the people of the world be as mirrors in which the rays of the Sun of Reality may be reflected. Consequently, it is my request that you should strive so that the light of reality may shine and the everlasting felicity of the world of man become apparent. 
(‘Abdu’l-Baha, from a talk, New York, 14 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 23

O handmaid of God! Thy letter hath been received, bringing its news that an Assembly hath been established in that city.

Look ye not upon the fewness of thy numbers, rather, seek ye out hearts that are pure. One consecrated soul is preferable to a thousand other souls. If a small number of people gather lovingly together, with absolute purity and sanctity, with their hearts free of the world, experiencing the emotions of the Kingdom and the powerful magnetic forces of the Divine, and being at one in their happy fellowship, that gathering will exert its influence over all the earth. The nature of that band of people, the words they speak, the deeds they do, will unleash the bestowals of Heaven, and provide a foretaste of eternal bliss. The hosts of the Company on high will defend them, and the angels of the Abhá Paradise, in continuous succession, will come down to their aid. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

November 22

In the religion of God, there is no freedom of action outside the law of God. Man may not transgress this law, even though no harm is inflicted on one's neighbour. This is because the purpose of Divine law is the education of all -- others as well as oneself -- and, in the sight of God, the harm done to one individual or to his neighbour is the same and is reprehensible in both cases. Hearts must possess the fear of God. Man should endeavour to avoid that which is abhorrent unto God. Therefore, the freedom that the laws of Europe offer to the individual does not exist in the law of God. Freedom of thought should not transgress the bounds of courtesy, and actions, likewise, should be governed by the fear of God and the desire to seek His good pleasure. 
(‘Abdu’l-Baha, excerpt from a Tablet included in a letter dated 8 February 1988 written on behalf of the Universal House of Justice to an individual believer)

November 21

Know thou, O handmaid, that in the sight of Bahá, women are accounted the same as men, and God hath created all humankind in His own image, and after His own likeness. That is, men and women alike are the revealers of His names and attributes, and from the spiritual viewpoint there is no difference between them. Whosoever draweth nearer to God, that one is the most favoured, whether man or woman. How many a handmaid, ardent and devoted, hath, within the sheltering shade of Bahá, proved superior to the men, and surpassed the famous of the earth. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

November 20

All the Prophets have come to promote divine bestowals, to found the spiritual civilization and teach the principles of morality. Therefore, we must strive with all our powers so that spiritual influences may gain the victory. For material forces have attacked mankind. The world of humanity is submerged in a sea of materialism. The rays of the Sun of Reality are seen but dimly and darkly through opaque glasses. The penetrative power of the divine bounty is not fully manifest. 
(‘Abdu’l-Baha, from a talk, New York, 14 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 19

Because of certain people who sought to fulfill their personal desires and who yet counted themselves among the supporters of the religion, the foundation of Islam was completely uprooted. 
(Words of ‘Abdu’l-Baha, 16 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

November 18

Now although this sect [the Babi community in Iraq before Baha’u’llah’s return from Sulaymaniyeh] had not been affected with quaking or consternation at these grievous events, such as the slaughter of their Chief [the Báb] and the rest, but did rather increase and multiply; still, since the Báb was but beginning to lay the foundations when He was slain, therefore was this community ignorant concerning its proper conduct, action, behavior, and duty, their sole guiding principle being love for the Báb. This ignorance was the reason that in some parts disturbances occurred; for, experiencing violent molestation, they unclosed their hands in self-defense. But after His return Bahá’u’lláh made such strenuous efforts in educating, teaching, training, regulating, and reconstructing this community that in a short while all these troubles and mischiefs were quenched, and the utmost tranquility and repose reigned in men’s hearts; so that, according to what hath been heard, it became clear and obvious even to statesmen that the fundamental intentions and ideas of this sect were things spiritual, and such as are connected with pure hearts; that their true and essential principles were to reform the morals and beautify the conduct of the human race, and that with things material they had absolutely no concern. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

November 17

As to you, O ye other handmaids who are enamoured of the heavenly fragrances, arrange ye holy gatherings, and found ye Spiritual Assemblies, for these are the basis for spreading the sweet savours of God, exalting His Word, uplifting the lamp of His grace, promulgating His religion and promoting His Teachings, and what bounty is there greater than this? These Spiritual Assemblies are aided by the Spirit of God. Their defender is ‘Abdu’l-Bahá. Over them He spreadeth His wings. What bounty is there greater than this? These Spiritual Assemblies are shining lamps and heavenly gardens, from which the fragrances of holiness are diffused over all regions, and the lights of knowledge are shed abroad over all created things. From them the spirit of life streameth in every direction. They, indeed, are the potent sources of the progress of man, at all times and under all conditions. What bounty is there greater than this? 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

November 16

O handmaid of God, who tremblest even as a fresh and tender branch in the winds of the love of God! I have read thy letter, which telleth of thine abundant love, thine intense devotion, and of thy being occupied with the remembrance of thy Lord.

Depend thou upon God. Forsake thine own will and cling to His, set aside thine own desires and lay hold of His, that thou mayest become an example, holy, spiritual, and of the Kingdom, unto His handmaids. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

November 15

To my honored and distinguished sister [the Greatest Holy Leaf] do thou convey the expression of my heartfelt, my intense longing. Day and night she liveth in my remembrance. I dare make no mention of the feelings which separation from her has aroused in my heart, for whatever I should attempt to express in writing will assuredly be effaced by the tears which such sentiments must bring to my eyes. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated July 17, 1932; ‘Baha’i Administration’)

November 14

You must continue to keep the Nineteen Day Feast. It is very important; it is very good. But when you present yourselves in the meetings, before entering them, free yourselves from all that you have in your heart, free your thoughts and your minds from all else save God, and speak to your heart. That all may make this a gathering of love, make it the cause of illumination, make it a gathering of attraction of the hearts, surround this gathering with the Lights of the Supreme Concourse, so that you may be gathered together with the utmost love.

O God! Dispel all those elements which are the cause of discord, and prepare for us all those things which are the cause of unity and accord! O God! Descend upon us Heavenly Fragrance and change this gathering into a gathering of Heaven! Grant to us every benefit and every food. Prepare for us the Food of Love! Give to us the Food of Knowledge! Bestow upon us the Food of Heavenly Illumination!

In your hearts remember these things, and then enter the Unity Feast. 
(‘Abdu’l-Baha, from a talk, June 9, 1912, Philadelphia, USA, ‘Star of the West, vol. IV, no. 7, 13 July 1913; The Compilation of Compilations, vol. I, Nineteen Day Feast)

November 13

I am bearing the discomforts of this journey with stopovers so that the Cause of God may be protected from any breach. For I am still not sure about what is going to happen after me. If I could be sure, then I would sit comfortably in some corner, I would not leave the Holy Land and travel far away from the Most Holy Tomb. Once, after the martyrdom of the Báb, the Cause of God was dealt a hard blow through Yahyá. Again, after the ascension of the Blessed Beauty, it received another blow. And I fear that self-seeking persons may again disrupt the love and unity of the friends. If the time were right and the House of Justice were established, the House of Justice would protect the friends. 
(Words of ‘Abdu’l-Baha, 16 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

November 12

Baha'u'llah's room in His house
in Takur, Mazindaran
…render thanks to God, for your spirits are gladdened with the glad tidings of God. Be forgetful of all other thoughts. Be filled with the Spirit of Baha’u’llah. Your thoughts must be of Baha’u’llah. Your mention must be of Baha’u’llah. Your life must he devoted to Baha’u’llah. Your firmness must be evident in Baha’u’llah, for Baha’u’llah has endured for your sake infinite vicissitudes. All His life He was subject to persecutions. During the nights, He was not at rest. He did not sleep in peace for one night, not one. Never did He find peace and composure. All His life He was subject to persecution. All His life He was exiled. All His life He was imprisoned. Therefore we must be loyal to Him; turn our faces to Him; praise His mention in this world; expound His teachings; quicken people with His Spirit, so that His Heavenly Image may descend and His Heavenly Power affect the hearts. 
(‘Abdu’l-Baha, from a talk, June 10, 1912, Philadelphia, USA, ‘Star of the West, vol. V, no. 6, 13 June 24, 1914)

November 11

Now Bahá’u’lláh so acted that the hearts of this sect were drawn towards Him, while most of the inhabitants of ‘Iráq were reduced to silence and speechlessness, some being amazed and others angered. After remaining there for one year He withdrew His hand from all things, abandoned relatives and connections, and, without the knowledge of His followers, quitted ‘Iráq alone and solitary, without companion, supporter, associate, or comrade. For nigh upon two years He dwelt in Turkish Kurdistán, generally in a place named Sar-Galú, situated in the mountains, and far removed from human habitations. Sometimes on rare occasions He used to frequent Sulaymáníyyih. Ere long had elapsed the most eminent doctors of those regions got some inkling of His circumstances and conditions, and conversed with Him on the solution of certain difficult questions connected with the most abstruse points of theology. Having witnessed on His part ample signs and satisfactory explanations they observed towards Him the utmost respectfulness and deference. In consequence of this He acquired a great fame and wonderful reputation in those regions, and fragmentary accounts of Him were circulated in all quarters and directions, to wit that a stranger, a Persian, had appeared in the district of Sulaymáníyyih (which hath been, from of old, the place whence the most expert doctors of the Sunnites have arisen), and that the people of that country had loosed their tongues in praise of Him. From the rumor thus heard it was known that that Person was none other than Bahá’u’lláh. Several persons, therefore, hastened thither, and began to entreat and implore, and the urgent entreaty of all brought about His return. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

November 10

How great, how very great is the Cause; how very fierce the onslaught of all the peoples and kindreds of the earth! Erelong shall the clamor of the multitude throughout Africa, throughout America, the cry of the European and of the Turk, the groaning of India and China be heard from far and near. One and all they shall arise with all their power to resist His Cause. Then shall the Knights of the Lord, assisted by grace from on high, strengthened by faith, aided by the power of understanding and reinforced by the legions of the Covenant, arise and make manifest the truth of the verse: ‘Behold the confusion that hath befallen the tribes of the defeated!’ 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated February 12, 1927, ‘Baha’i Administration’)

November 9

…human knowledge is of two kinds. One is the knowledge of things perceptible to the senses—that is to say, things which the eye, or ear, or smell, or taste, or touch can perceive, which are called objective or sensible. So the sun, because it can be seen, is said to be objective; and in the same way sounds are sensible because the ear hears them; perfumes are sensible because they can be inhaled and the sense of smell perceives them; foods are sensible because the palate perceives their sweetness, sourness or saltness; heat and cold are sensible because the feelings perceive them. These are said to be sensible realities.

The other kind of human knowledge is intellectual—that is to say, it is a reality of the intellect; it has no outward form and no place and is not perceptible to the senses. For example, the power of intellect is not sensible; none of the inner qualities of man is a sensible thing; on the contrary, they are intellectual realities. So love is a mental reality and not sensible; for this reality the ear does not hear, the eye does not see, the smell does not perceive, the taste does not discern, the touch does not feel. Even ethereal matter, the forces of which are said in physics to be heat, light, electricity and magnetism, is an intellectual reality, and is not sensible. In the same way, nature, also, in its essence is an intellectual reality and is not sensible; the human spirit is an intellectual, not sensible reality. In explaining these intellectual realities, one is obliged to express them by sensible figures because in exterior existence there is nothing that is not material. Therefore, to explain the reality of the spirit—its condition, its station—one is obliged to give explanations under the forms of sensible things because in the external world all that exists is sensible. For example, grief and happiness are intellectual things; when you wish to express those spiritual qualities you say: “My heart is oppressed; my heart is dilated,” though the heart of man is neither oppressed nor dilated. This is an intellectual or spiritual state, to explain which you are obliged to have recourse to sensible figures. 
(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

November 8

Bahá’u’lláh and His retinue then left Baghdád, the “Abode of Peace,” for Constantinople, the “City of Islám.” After His departure, Nabíl put on the dress of a dervish, and set out on foot, catching up with the convoy along the way. In Constantinople he was directed to return to Persia and there teach the Cause of God; also to travel throughout the country, and acquaint the believers in its cities and villages with all that had taken place. When this mission was accomplished, and the drums of “Am I not your Lord?” were rolling out -- for it was the “year eighty” -- [1] Nabíl hurried to Adrianople, crying as he went, “Yea verily Thou art! Yea verily!” and “Lord, Lord, here am I!”

He entered Bahá’u’lláh’s presence and drank of the red wine of allegiance and homage. He was then given specific orders to travel everywhere, and in every region to raise the call that God was now made manifest: to spread the blissful tidings that the Sun of Truth had risen. He was truly on fire, driven by restive love. With great fervor he would pass through a country, bringing this best of all messages and reviving the hearts. He flamed like a torch in every company, he was the star of every assemblage, to all who came he held out the intoxicating cup. He journeyed as to the beat of drums and at last he reached the Akká fortress. 
(‘Abdu’l-Baha, ‘Memorials of the Faithful)
[1] A reference to the declaration of Bahá’u’lláh’s advent in 1863 [1280 A.H.], as the Promised One of the Báb. The Báb’s own advent had taken place in the “year sixty”—1844.

November 7

The Cause of God has always appeared from the East but it has been more effective in the West. Once Badrí Páshá said in an address, `Gentlemen, Westerners have taken everything from us: the sciences, the arts and the laws they took from the East. Now we fear that they may wrest from us the Cause of Bahá'u'lláh, as well.' Those were his words. But Bahá'u'lláh is neither of the East nor of the West, neither of the South nor of the North. He is holy above all these directions. He is heavenly and godly. 
(Words of ‘Abdu’l-Baha, 15 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

November 6

…the honor and exaltation of man must be something more than material riches. Material comforts are only a branch, but the root of the exaltation of man is the good attributes and virtues which are the adornments of his reality. These are the divine appearances, the heavenly bounties, the sublime emotions, the love and knowledge of God; universal wisdom, intellectual perception, scientific discoveries, justice, equity, truthfulness, benevolence, natural courage and innate fortitude; the respect for rights and the keeping of agreements and covenants; rectitude in all circumstances; serving the truth under all conditions; the sacrifice of one’s life for the good of all people; kindness and esteem for all nations; obedience to the teachings of God; service in the Divine Kingdom; the guidance of the people, and the education of the nations and races. This is the prosperity of the human world! This is the exaltation of man in the world! This is eternal life and heavenly honor!

These virtues do not appear from the reality of man except through the power of God and the divine teachings, for they need supernatural power for their manifestation. It may be that in the world of nature a trace of these perfections may appear, but they are unstable and ephemeral; they are like the rays of the sun upon the wall.

As the compassionate God has placed such a wonderful crown upon the head of man, man should strive that its brilliant jewels may become visible in the world. 
(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

November 5

It behooveth the loved ones of God to be enamored of one another and to sacrifice themselves for their fellow-workers in the Cause. They should yearn towards one another even as the sore athirst yearneth for the Water of Life, and the lover burneth to meet his heart’s desire. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated March 12, 1923, ‘Baha’i Administration’)

November 4

This wronged one hath in no wise borne nor doth he bear a grudge against any one; towards none doth he entertain any ill-feeling and uttereth no word save for the good of the world. My supreme obligation, however, of necessity, prompteth me to guard and preserve the Cause of God. Thus, with the greatest regret, I counsel you saying: Guard ye the Cause of God, protect His law and have the utmost fear of discord. 
(‘Abdu’l-Baha, ‘The Will and Testament of ‘Abdu’l-Baha’)

November 3

…these attributes and perfections that we recount of the Divine Essence, these we have derived from the existence and observation of beings, and it is not that we have comprehended the essence and perfection of God. When we say that the Divine Essence understandeth and is free, we do not mean that we have discovered the Divine Will and Purpose, but rather that we have acquired knowledge of them through the Divine Grace revealed and manifested in the realities of things. 
(‘Abdu’l-Baha, ’Tablet to August Forel’)

November 2

… whatsoever thing is arranged in harmony and with love and purity of motive, its result is light, and should the least trace of estrangement prevail the result shall be darkness upon darkness. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi, from a letter dated March 5, 1922; ‘Baha’i Administration’)

November 1

The chief divine of Núr [in northern Persia], Mullá Muhammad… sent two of the most distinguished and profound of the doctors, who were possessed of wondrous eloquence, effective oratorical talent, conclusiveness of argument, and brilliant powers of demonstration, to quench this fire, and to subdue and overcome this Young Man [Baha’u’llah] by force of argument, either reducing Him to penitence, or causing Him to despair of the successful issue of His projects. Glory be to God for His wondrous decrees! When those two doctors entered the presence of that Young Man, saw the waves of His utterance, and heard the force of His arguments, they unfolded like the rose and were stirred like the multitude, and, abandoning altar and chair, pulpit and preferment, wealth and luxury, and evening and morning congregations, they applied themselves to the furtherance of the objects of this Person, even inviting the chief divine to tender his allegiance. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

October 31

…the world of man is supernatural in its relation to the vegetable kingdom, though in reality it is not so. Relatively to the plant, the reality of man, his power of hearing and sight, are all supernatural, and for the plant to comprehend that reality and the nature of the powers of man’s mind is impossible. In like manner for man to comprehend the Divine Essence and the nature of the great Hereafter is in no wise possible. The merciful outpourings of that Divine Essence, however, are vouchsafed unto all beings and it is incumbent upon man to ponder in his heart upon the effusions of the Divine Grace, the soul being counted as one, rather than upon the Divine Essence itself. This is the utmost limit for human understanding. 
(‘Abdu’l-Baha, ’Tablet to August Forel’)

October 30

As to thy question regarding the education of children: It behoveth thee to nurture them at the breast of the love of God, and urge them onward to the things of the spirit -- that they may turn their faces unto God; that their ways may conform to the rules of good conduct and their character be second to none; that they make their own all the graces and praiseworthy qualities of humankind; that they acquire a sound knowledge of the various branches of learning -- so that from the very beginning of life they may become spiritual beings, dwellers in the Kingdom, enamoured of the sweet breaths of holiness, and may receive an education religious, spiritual, and of the Heavenly Realm. Verily will I call upon God to grant them a happy outcome in this. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

October 29

In past centuries the nations of the world have imagined that the law of God demanded blind imitation of ancestral forms of belief and worship. For example, the Jews were captives of hereditary racial religious observances. The Muslims, likewise, have been held in the bondage of traditionary forms and ceremonials. The Christians also have been implicit followers of ancient tradition and hereditary teaching. At the same time the basic foundation of the religion of God, which was ever the principle of love, unity and the fellowship of humanity, has been forsaken and cast aside, each religious system holding tenaciously to imitations of ancestral forms as the supreme essential. Therefore, hatred and hostility have appeared in the world instead of the divine fruitage of unity and love. By reason of this it has been impossible for the followers of religion to meet together in fellowship and agreement. Even contact and communication have been considered contaminating, and the outcome has been a condition of complete alienation and mutual bigotry. There has been no investigation of the essential underlying basis of reality. One whose father was a Jew invariably proved to be a Jew, a Muslim was born of a Muslim, a Buddhist was a Buddhist because of the faith of his father before him, and so on. In brief, religion was a heritage descending from father to son, ancestry to posterity, without investigation of the fundamental reality; consequently, all religionists were veiled, obscured and at variance.

Praise be to God! We are living in this most radiant century wherein human perceptions have developed and investigations of real foundations characterize mankind. Individually and collectively man is proving and penetrating into the reality of outer and inner conditions. Therefore, it has come to pass that we are renouncing all that savors of blind imitation, and impartially and independently investigating truth. 
(‘Abdu’l-Baha, from a talk, November 18, 1912, New York; ‘The Promulgation of Universal Peace’)

October 28

We hear that the Tablets of Ishráqát (Splendours), Tarazát (Ornaments), Bishárát (Glad Tidings), Tajallíyyát (Effulgences), and Kalímát (Words of Paradise) have been translated and published in those regions. In these Tablets will ye have a model of how to be and how to live. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

October 27

O ye spiritual friends! Such must be your constancy that should the evil-wishers put every believer to death and only one remain, that one, singly and alone, will withstand all the peoples of the earth, and will go on scattering far and wide the sweet and holy fragrances of God. Wherefore, should any fearsome news, any word of terrifying events, reach you from the Holy Land, see to it that ye waver not, be ye not stricken by grief, be ye not shaken. Rather, rise ye up instantly, with iron resolve, and serve ye the Kingdom of God. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’) 

October 26

When you love a member of your family or a compatriot, let it be with a ray of the Infinite Love! Let it be in God, and for God! Wherever you find the attributes of God love that person, whether he be of your family or of another. Shed the light of a boundless love on every human being whom you meet, whether of your country, your race, your political party, or of any other nation, colour or shade of political opinion. Heaven will support you while you work in this in-gathering of the scattered peoples of the world beneath the shadow of the almighty tent of unity.

You will be servants of God, who are dwelling near to Him, His divine helpers in the service, ministering to all Humanity. All Humanity! Every human being! never forget this! 
(‘Abdu’l-Baha, from a talk, Paris, October 24, 1911, ‘Paris Talks’)

October 25

Yá Bahá’u’l-Abhá [O Thou the Glory of Glories]! I have renounced the world and the people thereof, and am heartbroken and sorely afflicted because of the unfaithful. In the cage of this world I flutter even as a frightened bird, and yearn every day to take my flight unto Thy Kingdom. Yá Bahá’u’l-Abhá! Make me to drink of the cup of sacrifice, and set me free. Relieve me from these woes and trials, from these afflictions and troubles. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

October 24

…His [Baha’u’llah’s] reason for putting on the heavy iron chains and for becoming the very embodiment of utter resignation and meekness, was to lead every soul on earth to concord, to fellow‑feeling, to oneness; to make known amongst all peoples the sign of the singleness of God, so that at last the primal oneness deposited at the heart of all created things would bear its destined fruit, and the splendour of ‘No difference canst thou see in the creation of the God of Mercy,’ [Qur’án 67:3] would cast abroad its rays. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

October 23

Knowledge is love. Study, listen to exhortations, think, try to understand the wisdom and greatness of God. The soil must be fertilized before the seed can be sown. 
(‘Abdu'l-Bahá, Star of the West, vol. 20, no.10, Jan. 1930; The Compilation of Compilations, vol. I, The Importance of Deepening Our Knowledge and Understanding of the Faith)

October 22

First among the great principles revealed by Him is that of the investigation of reality. The meaning is that every individual member of humankind is exhorted and commanded to set aside superstitious beliefs, traditions and blind imitation of ancestral forms in religion and investigate reality for himself. Inasmuch as the fundamental reality is one, all religions and nations of the world will become one through investigation of reality. The announcement of this principle is not found in any of the sacred Books of the past. 
(‘Abdu’l-Baha, from a talk, November 15, 1912, New York; ‘The Promulgation of Universal Peace’) 

October 21

They [members of a spiritual assembly] must then proceed with the utmost devotion, courtesy, dignity, care and moderation to express their views. They must in every matter search out the truth and not insist upon their own opinion, for stubbornness and persistence in one’s views will lead ultimately to discord and wrangling and the truth will remain hidden. The honored members must with all freedom express their own thoughts, and it is in no wise permissible for one to belittle the thought of another, nay, he must with moderation set forth the truth, and should differences of opinion arise a majority of voices must prevail, and all must obey and submit to the majority. It is again not permitted that any one of the honored members object to or censure, whether in or out of the meeting, any decision arrived at previously, though that decision be not right, for such criticism would prevent any decision from being enforced. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi, from a letter dated March 5, 1922; ‘Baha’i Administration’)

October 20

The appearance of the Báb resembles the dawn, for the dawn holds the promise of the sun. The dawn of the Báb promised the rising of the sun of truth that is to envelop the whole world. 
(Abdu'l-Baha, from a talk; ‘Abdu’l-Baha on Divine Philosophy’)

October 19

…amongst many instances, one day four learned and accomplished scholars of the divines of Núr [in northern Persia] were present in His [Baha’u’llah’s] company, and in such wise did He expound that all four were involuntarily constrained to entreat Him to accept them for His service. For by dint of His eloquence, which was like “evident sorcery,” He satisfied these eminent doctors that they were in reality children engaged in the rudiments of study and the merest tyros, and that therefore they must read the alphabet from the beginning. Several protracted conferences were passed in expounding and elucidating the Point and the Alif of the Absolute, wherein the doctors present were astounded, and filled with amazement and astonishment at the seething and roaring of the ocean of His utterance. The report of this occurrence reached the hearing of far and near, and deep despondency fell on the adversaries. The regions of Núr were filled with excitement and commotion at these events… 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

October 18

The power of the Holy Spirit, enlightening man’s intelligence, has enabled him to discover means of bending many natural laws to his will. He flies through the air, floats on the sea, and even moves under the waters.

All this proves how man’s intelligence has been enabled to free him from the limitations of nature, and to solve many of her mysteries. Man, to a certain extent, has broken the chains of matter.

The Holy Spirit will give to man greater powers than these, if only he will strive after the things of the spirit and endeavour to attune his heart to the Divine infinite love. 
(‘Abdu’l-Baha, from a talk, Paris, October 24, 1911, ‘Paris Talks’)

October 17

A conquest can be a praiseworthy thing, and there are times when war becomes the powerful basis of peace, and ruin the very means of reconstruction. If, for example, a high-minded sovereign marshals his troops to block the onset of the insurgent and the aggressor, or again, if he takes the field and distinguishes himself in a struggle to unify a divided state and people, if, in brief, he is waging war for a righteous purpose, then this seeming wrath is mercy itself, and this apparent tyranny the very substance of justice and this warfare the cornerstone of peace. Today, the task befitting great rulers is to establish universal peace, for in this lies the freedom of all peoples. 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

October 16

Should success crown your enterprise, America will assuredly evolve into a center from which waves of spiritual power will emanate, and the throne of the Kingdom of God, will, in the plenitude of its majesty and glory, be firmly established. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated June 5, 1947; ‘Citadel of Faith’) 

October 15

Thou didst write: “How can I serve Thee?” The greatest service is thine own firmness and steadfastness and thy withstanding severe trials when they come. Through firmness thou wilt perceive the opening of the doors of grace. 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

October 14

When He [Baha’u’llah] had established the foundations [of the religion of the Báb] in Tihrán He hastened to Mázindarán, where He displayed in assemblies, meetings, conferences, inns, mosques, and colleges a mighty power of utterance and exposition. Whoever beheld His open brow or heard His vivid eulogies perceived Him with the eye of actual vision to be a patent demonstration, a latent magnetic force, and a pervading influence. A great number both of rich and poor and of erudite doctors were attracted by His preaching and washed their hands of heart and life, being so enkindled that they laid down their lives under the sword dancing [with joy]. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

October 13

No power on earth can prevail against the armies of justice, and every citadel must fall before them; for men willingly go down under the triumphant strokes of this decisive blade, and desolate places bloom and flourish under the tramplings of this host. There are two mighty banners which, when they cast their shadow across the crown of any king, will cause the influence of his government quickly and easily to penetrate the whole earth, even as if it were the light of the sun: the first of these two banners is wisdom; the second is justice. Against these two most potent forces, the iron hills cannot prevail, and Alexander’s wall will break before them. 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

October 12

We must find a way of spreading love among the sons of humanity.

Love is unlimited, boundless, infinite! Material things are limited, circumscribed, finite. You cannot adequately express infinite love by limited means. The perfect love needs an unselfish instrument, absolutely freed from fetters of every kind. The love of family is limited; the tie of blood relationship is not the strongest bond. Frequently members of the same family disagree, and even hate each other. Patriotic love is finite; the love of one’s country causing hatred of all others, is not perfect love! Compatriots also are not free from quarrels amongst themselves. The love of race is limited; there is some union here, but that is insufficient. Love must be free from boundaries! To love our own race may mean hatred of all others, and even people of the same race often dislike each other. Political love also is much bound up with hatred of one party for another; this love is very limited and uncertain. The love of community of interest in service is likewise fluctuating; frequently competitions arise, which lead to jealousy, and at length hatred replaces love…. All these ties of love are imperfect. It is clear that limited material ties are insufficient to adequately express the universal love.

The great unselfish love for humanity is bounded by none of these imperfect, semi-selfish bonds; this is the one perfect love, possible to all mankind, and can only be achieved by the power of the Divine Spirit. No worldly power can accomplish the universal love. 
(‘Abdu’l-Baha, from a talk, Paris, October 24, 1911, ‘Paris Talks’)

October 11

Open the tongue of praise to the Horizon of Abhá, for having received light from Him in the age of youth, and for having been planted by Him in the paradise of glory.

I hope thou shalt be a child of the Kingdom, shalt learn sciences, arts and significances, may become a full grown tree, fruitful and green in the vineyard of God and be happy and full of cheer through the showers of the clouds of paradise. 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1’)

October 10

Every imperfect soul is self-centred and thinketh only of his own good. But as his thoughts expand a little he will begin to think of the welfare and comfort of his family. If his ideas still more widen, his concern will be the felicity of his fellow citizens; and if still they widen, he will be thinking of the glory of his land and of his race. But when ideas and views reach the utmost degree of expansion and attain the stage of perfection, then will he be interested in the exaltation of humankind. He will then be the well-wisher of all men and the seeker of the weal and prosperity of all lands. This is indicative of perfection. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

October 9

I earnestly exhort you: let not your hearts be fettered by the material things of this world; I charge you not to lie contentedly on the beds of negligence, prisoners of matter, but to arise and free yourselves from its chains!

The animal creation is captive to matter, God has given freedom to man. The animal cannot escape the law of nature, whereas man may control it, for he, containing nature, can rise above it. 
(‘Abdu’l-Baha, from a talk, Paris, October 24, 1911, ‘Paris Talks’)

October 8

Man must seek shelter in the mercy and protection of God, for he is constantly subject to a hundred thousand dangers. Save for the refuge and protection of the Most High, man is without shelter. 
(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

October 7

It is clear that life in this fast-fading world is as fleeting and inconstant as the morning wind, and this being so, how fortunate are the great who leave a good name behind them, and the memory of a lifetime spent in the pathway of the good pleasure of God. 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

October 6

When the question of the Báb was noised abroad signs of partiality appeared in Him [Baha’u’llah]. At the first He apprised His relatives and connections, and the children and dependents of His own circle; subsequently He occupied His energies by day and night in inviting friends and strangers [to embrace the new faith]. He arose with mighty resolution, engaged with the utmost constancy in systematizing the principles and consolidating the ethical canons of that society in every way, and strove by all means to protect and guard these people. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)
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