January 31

Let your hearts reflect the glories of the Sun of Truth in their many colors to gladden the eye of the divine Cultivator Who has nourished them. Day by day become more closely attracted in order that the love of God may illumine all those with whom you come in contact. Be as one spirit, one soul, leaves of one tree, flowers of one garden, waves of one ocean. 
- ‘Abdu’l-Baha  (From a talk, 17 April 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

January 30

Any abasement is bearable except betraying one's own country, and any sin is forgivable other than dishonouring the government and inflicting harm upon the nation. 
- ‘Abdu’l-Baha  (From a Tablet; quoted in an open letter from the National Spiritual Assembly of the Baha'is of Iran about the Banning of the Baha'i Administration; included in Messages from the Universal House of Justice 1963-1986’)

January 29

Be like a well-cultivated garden wherein the roses and variegated flowers of heaven are growing in fragrance and beauty. It is my hope that your hearts may become as ready ground, carefully tilled and prepared, upon which the divine showers of the bounties of the Blessed Perfection may descend and the zephyrs of this divine springtime may blow with quickening breath. Then will the garden of your hearts bring forth its flowers of delightful fragrance to refresh the nostril of the heavenly Gardener. 
- ‘Abdu’l-Baha  (From a talk, 17 April 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

January 28

You have asked whether a husband would be able to prevent his wife from embracing the divine light or a wife dissuade her husband from gaining entry into the Kingdom of God. In truth neither of them could prevent the other from entering into the Kingdom, unless the husband hath an excessive attachment to the wife or the wife to the husband. Indeed when either of the two worshippeth the other to the exclusion of God, then each could prevent the other from seeking admittance into His Kingdom. 
- ‘Abdu’l-Baha  (From a Tablet; The Compilation of Compilations, vol. II, Women)

January 27

As difference in degree of capacity exists among human souls, as difference in capability is found, therefore, individualities will differ one from another. But in reality this is a reason for unity and not for discord and enmity. If the flowers of a garden were all of one color, the effect would be monotonous to the eye; but if the colors are variegated, it is most pleasing and wonderful. The difference in adornment of color and capacity of reflection among the flowers gives the garden its beauty and charm. Therefore, although we are of different individualities, different in ideas and of various fragrances, let us strive like flowers of the same divine garden to live together in harmony. Even though each soul has its own individual perfume and color, all are reflecting the same light, all contributing fragrance to the same breeze which blows through the garden, all continuing to grow in complete harmony and accord. Become as waves of one sea, trees of one forest, growing in the utmost love, agreement and unity. 
- ‘Abdu’l-Baha  (From a talk, 17 April 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

January 26

The bounties of the Blessed Perfection are infinite. We must endeavor to increase our capacity daily, to strengthen and enlarge our capabilities for receiving them, to become as perfect mirrors. The more polished and clean the mirror, the more effulgent is its reflection of the lights of the Sun of Truth. 
- ‘Abdu’l-Baha  (From a talk, 17 April 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

January 25

The melody of the Kingdom is that which hath caused the motion of the universe; the musk-diffusing fragrance of the rose-garden of God is that which hath perfumed the nostrils; and the reflection of the Sun of Truth is that which hath illumined the whole earth. Now is the beginning of illumination! Therefore, the people of darkness imagine that they can oppose (this Revelation); yet, ere long they shall find themselves in loss and consternation! They shall observe that the power of the Word of God hath subdued East and West. Be thou not sad and dispirited on account of the opposition of the heedless ones. Soon they shall regret sorely. Reflect thou how the Pharisees persecuted and looked down in contempt upon His Holiness the Christ. The result was that His lamp became ignited, His light began to shine and His followers sparkled like unto the stars from the horizon of existence; and the consequence to the Pharisees was the pangs of remorse and regrets. 
- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 1')

January 24

Thank thou God that He hath removed the veil and hath manifested unto thee the reality of things until thou hast apprehended that, verily, the world and all of its concerns are but confused dreams and of non-duration. 
- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 1')

January 23

Verily, the weakness of body and its strength do neither harm nor benefit; nay, rather the spirit must be strong through the breath of the Holy Spirit, at this time, so that it may apprehend the consummate wisdom which is deposited in this great age. I beg of God that He may increase joy and fragrance in thy spirit, give thee power and strength, and that He may help thee at every moment in faith and assurance. Verily my Lord is powerful in all things! Trust thou in the grace of thy Master and ask that which thou wishest from His Name, the Clement, the Merciful. 
- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 1)

January 22

The end of every (material) work is without result, because it is perishable and inconstant, but the first (real) work is attraction to the fragrance of God, enkindlement with the fire of the love of God, reading the verses of Unity and beholding the lights from the Dawning-place of Mystery.  After that cometh the training of the soul, purification of character and service to humanity. If thou art able to accomplish any one of these, the result is eternal and the fruit everlasting. 
- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 1)

January 21

Thou hast written that thou lovest the Bible. Undoubtedly, the friends and the maid-servants of the Merciful should know the value of the Bible, for they are the ones who have discovered its real significances and have become cognizant of the hidden mystery of the Holy Book… 
- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 1)

January 20

Music is one of the important arts. It has a great effect upon the human spirit. Musical melodies are a certain something which prove to be accidental upon etheric vibrations, for voice is nothing but the expression of vibrations, which, reaching the tympanum, affect the nerves of hearing. Musical melodies are, therefore, those peculiar effects produced by, or from, vibration. However, they have the keenest effect upon the spirit. In sooth, although music is a material affair, yet its tremendous effect is spiritual, and its greatest attachment is to the realm of the spirit. 
- ‘Abdu’l-Baha  (‘Table Talk’ Acca, July 1909, quoted in "Herald of the South", January 13, 1933; The Compilation of Compilations, vol. II, Music)

January 19

A man who does great good, and talks not of it, is on the way to perfection. The man who has accomplished a small good and magnifies it in his speech is worth very little. 
- ‘Abdu’l-Baha  (From a talk, October 16, 1911, ‘Paris Talks’)

January 18

From the beginning of the world until the present time each ‘Manifestation’ sent from God has been opposed by an embodiment of the ‘Powers of Darkness’. This dark power has always endeavoured to extinguish the light. Tyranny has ever sought to overcome justice. Ignorance has persistently tried to trample knowledge underfoot. This has, from the earliest ages, been the method of the material world. In the time of Moses, Pharaoh set himself to prevent the Mosaic Light being spread abroad. In the day of Christ, Annas and Caiaphas inflamed the Jewish people against Him and the learned doctors of Israel joined together to resist His Power. All sorts of calumnies were circulated against Him. The Scribes and Pharisees conspired to make the people believe Him to be a liar, an apostate, and a blasphemer. They spread these slanders throughout the whole Eastern world against Christ, and caused Him to be condemned to a shameful death! In the case of Muhammad also, the learned doctors of His day determined to extinguish the light of His influence. They tried by the power of the sword to prevent the spread of His teaching.

In spite of all their efforts the Sun of Truth shone forth from the horizon. In every case the army of light vanquished the powers of darkness on the battlefield of the world, and the radiance of the Divine Teaching illumined the earth. Those who accepted the Teaching and worked for the Cause of God became luminous stars in the sky of humanity. 
- Abdu’l-Baha  (From a talk, Paris, November 20, 1911; ‘Paris Talks’)

January 17

Question: What is meant by “mysteries” in the blessed Tablets?
Answer: By “mysteries” is meant such matters and questions as are remote and hidden from the minds and understandings of the people, but which can later be grasped by fair-minded souls if a perfect Individual unravels and explains them. Thus, the reality of the advent of Christ was one of God’s mysteries in the Mosaic Dispensation, which was later disclosed and witnessed through the manifestation of Christ. 
- ‘Abdu’l-Baha  (From a talk, new resources prepared by the Baha’i World Center; Online ‘Baha’i Reference Library’)

January 16

The world has become a new world. The darkness of night which has enveloped humanity is passing. A new day has dawned. Divine susceptibilities and heavenly capacities are developing in human souls under the training of the Sun of Truth. The capacities of souls are different. Their conditions are various. For example, certain minerals come from the stony regions of the earth. All are minerals, all are produced by the same sun, but one remains a stone while another develops the capacity of a glittering gem or jewel. From one plot of land tulips and hyacinths grow; from another, thorns and thistles. Each plot receives the bounty of the sunshine, but the capacity to receive it is not the same. Therefore, it is requisite that we must develop capacity and divine susceptibility in order that the merciful bounty of the Sun of Truth intended for this age and time in which we are living may reflect from us as light from pure crystals. 
- ‘Abdu’l-Baha  (From a talk, 17 April 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

January 15

If a soul opens the eye of equity, he will become amazed and surprised and will testify justly that all the nations and peoples of the world should be grateful and thankful to the teachings of Baha’u’llah. For these teachings make tame every ferocious animal, give speed to those that only move, transform human souls into angels of heaven and make the world of humanity the center of the manifestation of mercy. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 14

O ye loving friends! Strive ye with heart and soul to make this world the mirror-image of the Kingdom, that this nether world may teem with the blessings of the world of God, that the voices of the Company on high may be raised in acclamation, and signs and tokens of the bounties and bestowals of Bahá’u’lláh may encompass all the earth. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha)

January 13

…the friends are stars in the high heavens of guidance, celestial bodies in the skies of divine grace, who with all their powers put the dark to flight. They break down the foundations of malevolence and hate. They cherish but one desire for the world and all its peoples: well-being and peace. By them, the ramparts of warfare and aggression are battered down. They have truthfulness and honest dealing and friendship for their goal, and kindness even toward a vicious foe; until at last they change this prison of treachery, the world, into a mansion of utmost trust, and turn this gaol-house of hatred and malevolence and spite, into God’s Paradise. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha)

January 12

He who hath knowledge and power will rather seek out the glory of heaven, and spiritual distinction, and the life that dieth not. And such a one longeth to approach the sacred Threshold of God; for in the tavern of this swiftly-passing world the man of God will not lie drunken, nor will he even for a moment take his ease, nor stain himself with any fondness for this earthly life. 
- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha)

January 11

…the ocean of the Covenant is tumultuous and wide. It casteth ashore the foam of violation… 
- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha)

January 10

There are two influences tending toward prosperity and progress which emanate from the forefront of advancement of the world of humanity…. One is the influence of civilization - that development of the world of nature that concerns the material life of man. It promotes physical advancement and cultivates the social virtues…. The other is the divine influence, the holy and spiritual revelations, which insure eternal glory, everlasting happiness, the illumination of the world, the appearance of merciful phenomena in the world of humanity, and perpetual life. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 9

…difference and variety is inherent and innate in the parts and members of man, which afford the means for revealing perfections, and since these members and parts (of the human organism) are under the control of the king of the spirit, the spirit interpenetrates the parts and governs even the veins and arteries. This difference and variety then is no barrier to oneness and love governed by the spirit. This diversity is indeed the greatest power of unity. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 8

…the attraction and affinity of things are the cause of fructification and production, and estrangement and disunion among things the cause of death and annihilation. By attraction and affinity all living beings such as plants, animals and men are realized. From disagreement and estrangement dissemination results and annihilation follows. Verily the life of the human world is that which is conducive to unity, attraction and concord of mankind. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 7

…man has two aspects: one the sublimity of nature and intellectual qualities, and the other the base animality and imperfections of passion. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 6

The almighty God has not created in man the claws and teeth of the lion; nay the human existence is made and fashioned after the best form and for the most consummate innate virtues. Therefore it behooves man in homage for this creation and gratitude for this bestowal that he should exercise friendship and love for his kind, nay more, he should treat all living beings with justice and equity. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 5

…in the general world, when mankind accomplished physical development, traveled through the grades of civilization and attained the human wonders, virtues and endowments in their most consummate form, it attained capacity for the appearance and extension of the spiritual divine perfections and obtained worthiness for hearing the divine summons.

Then the ensign of the Kingdom was raised, spiritual virtues and perfections became manifest, the sun of reality arose, the light of the "Most Great Peace" dawned, the solidarity of the human world was realized. We hope that the radiation of these lights may, day by day, become intensified and these ideal virtues magnified. Thus may the great achievement of the human world become evident and manifest, and the beloved of the love of God may become with the utmost sweetness and beauty the representatives of the (heavenly) assemblage. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 4

Praise be to God! For centuries and cycles the banner of civilization has been raised, the human world has day by day advanced and developed, the material world has flourished and outward perfections increased until now the world of human existence has attained great capacity for the spiritual teachings and the divine summons. 
 -‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no. 9, August 20, 1915)

January 3

These holy dawning places [Manifestations of God] are the Educators of the world of existence and the Teachers of man. They deliver human beings from the darkness of error and heedlessness and the defects and vices of nature and lead them to the realm of spiritual virtues and heavenly perfections. Those who are ignorant become wise, those who are like animals attain human perfections, the rapacious become angelic, the tyrannical and proud become just and humble, so that earthly man becomes heavenly, the human is changed into the divine, the suckling child attains its maturity and the poor and abased attain wealth and glory. 
- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, December 4, New York, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

January 2

The holy divine Manifestations have appeared to make it easy to replace the gloom of animality with the lights of heavenly qualities and to change the imperfections of the world of nature to the perfections of the spirit so that the heavenly aspect may prevail, the image and likeness of God may appear in the world of man and the divine illumination and spiritual virtues may become manifest. 
- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, December 4, New York, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

January 1

‘Abdu’l-Baha is the standard of the divine love, the sign of the gift of God, the servant of the assemblage of the merciful ones, the light of the meeting of the spiritual ones. He is the orb of peace and reconciliation and the light of love in the world of humanity. He is the herald of the Kingdom of the Merciful One and the promulgator of the religion of rectitude and security. This is the station of this servant! This is the Truth! 
- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)