January 30

O maidservants of God! Now is the time to take hold of the viol of love, raise the melody of the Kingdom of God, eradicate war and lay the foundation for peace. The love of God will so overflow from the hearts as to stream forth like unto a torrent, flooding the whole world with the outpourings of His incalculable favours. Ye are the exponents of this love and are enraptured by the beauty of the Lord of Oneness. When your hearts are wholly attracted to the one true God you will acquire divine knowledge, will become attentive to the proofs and testimonies and will commit to memory the glad-tidings concerning the Manifestation of the Beauty of the All-Merciful, as mentioned in the heavenly Scriptures. Then ye shall behold how wondrous are His confirmations and how gracious is His assistance. And upon ye be salutation and praise. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

January 28

Consider how ‘Abdu’l-Bahá forgot all thoughts and mentions and turned his face towards the countries and empires, cities and villages, mountains and deserts of the West. Day and night he was engaged in teaching the Cause and conveying the Message. The principle upon which his trip [throughout Europe and America] was directed was this verse:

"O God! Make all my ideals and thoughts One Ideal and One Thought, and suffer me to attain to an eternal, unchangeable condition in Thy Service!"

He sought no rest, neither did he breathe one breath of comfort. Notwithstanding the weakness of constitution, the infirmity of the body and the nervous fever, every night I was in a city, and each day among a community. Although at times I could not speak one word before large audiences, I delivered lengthy addresses. Working in this manner shall bear fruit. 

- ‘Abdu’l-Baha (Star of the West, vol. 5, no. 1, March 21, 1914)

January 26

O ye handmaids of the Merciful! The school for girls taketh precedence over the school for boys, for it is incumbent upon the girls of this glorious era to be fully versed in the various branches of knowledge, in sciences and the arts and all the wonders of this pre-eminent time, that they may then educate their children and train them from their earliest days in the ways of perfection.

If, as she ought, the mother possesseth the learning and accomplishments of humankind, her children, like unto angels, will be fostered in all excellence, in right conduct and beauty. Therefore the School for Girls that hath been established in that place must be made the object of the deep concern and high endeavours of the friends. The teachers of that school are handmaids close to the Sacred Threshold, for they are of those who, obedient to the commandments of the Blessed Beauty, have arisen to educate the girl children. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

January 24

If a soul calls the people to the Kingdom of God according to the Teachings of Baha’u’llah, there will be many listeners.

First, one must teach by deeds; then speak the word! One must become thirsty; then the salubrious Water be offered. No matter how delicious the Water is, one who is not thirsty will not enjoy it. Therefore, make ye an effort, so that the people may become thirsty; then cause them to quaff from the Divine Chalice. 

- ‘Abdu’l-Baha  (Extract from a Tablet; Star of the West, vol. 5, no. 1, March 21, 1914)

January 22

…the indispensable basis of all is that he should develop spiritual characteristics and the praiseworthy virtues of humankind. This is the primary consideration. If a person be unlettered, and yet clothed with divine excellence, and alive in the breaths of the Spirit, that individual will contribute to the welfare of society, and his inability to read and write will do him no harm. And if a person be versed in the arts and every branch of knowledge, and not live a religious life, and not take on the characteristics of God, and not be directed by a pure intent, and be engrossed in the life of the flesh—then he is harm personified, and nothing will come of all his learning and intellectual accomplishments but scandal and torment.

If, however, an individual hath spiritual characteristics, and virtues that shine out, and his purpose in life be spiritual and his inclinations be directed toward God, and he also study other branches of knowledge—then we have light upon light: his outer being luminous, his private character radiant, his heart sound, his thought elevated, his understanding swift, his rank noble. Blessed is he who attaineth this exalted station. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

January 20

The everlasting glory of the friends, and the heavenly sublimity of the believers, is to teach the Cause of God, to spread the Fragrances of God, and to Promote the Word of God!

I hope you may become assisted and confirmed therein. Then you will become a member of the congregation of the elect and a light in the Divine Assemblage. 

- ‘Abdu’l-Baha  (Extract from a Tablet; Star of the West, vol. 5, no. 2, April 9, 1914)

January 18

Not all, [children] however, will be able to engage in… advanced studies. Therefore, such children must be sent to industrial schools where they can also acquire technical skills, and once the child becomes proficient in such a skill, then let consideration be given to the child’s own preference and inclinations. If a child hath a liking for commerce, then let him choose commerce; if industry, then industry; if for higher education, then the advancement of knowledge; if for some other of the responsibilities of humankind, then that. Let him be placed in the field for which he hath an inclination, a desire, and a talent. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

January 16

Thus did he [Shaykh Ahmad] seek to instil receptivity in the hearts of the people and admonish them to await day and night the advent of the divine Manifestation. He became most renowned for his knowledge and perfections, not only in Persia but throughout the Shí‘ih world. He was mentioned at every gathering and was sought after by all.

 During his lifetime he trained and instructed Siyyid Kázim-i-Rashtí, and before he died he appointed him as his successor. Siyyid Kázim followed in the footsteps of the illustrious Shaykh and occupied himself night and day with elucidating the inner truths and meanings and in disseminating the secrets and mysteries of the Qur’án. He so imbued the people with anticipation for the coming Revelation that his disciples, in their eagerness, forsook all patience and repose and dispersed in every direction until they found the Promised One. 

- ‘Abdu’l-Baha  (‘Twelve Table Talks given by ‘Abdu’lBahá in Akká’; Bahai Reference Library of the Bahai World Center)

January 14

Concerning the question of marriage and the stipulated period between the time of the engagement and the marriage, this is the decisive text of the Book of God and may not be interpreted. In the past, serious difficulties and problems arose when a long period of time elapsed between the engagement and the marriage. Now, according to the text of the Book, when marriage between the parties is arranged, i.e., when the parties become engaged, and it is certain that they will be married, not more than ninety-five days should elapse before the marriage takes place, during which period preparations for the dowry and other affairs may be made. The marriage ceremony must take place on the same night as its consummation, that is, there should be no interval of time between the ceremony and consummation. This is a clear text and is not subject to interpretation, so that the difficulties that arose in the past may not recur on account of interpretation. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

January 12

The Prophets of God have not all graduated in the schools of learned philosophy; indeed they were often men of humble birth, to all appearance ignorant, unknown men of no importance in the eyes of the world; sometimes even lacking the knowledge of reading and writing.

That which raised these great ones above men, and by which they were able to become Teachers of the truth, was the power of the Holy Spirit. Their influence on humanity, by virtue of this mighty inspiration, was great and penetrating.

The influence of the wisest philosophers, without this Divine Spirit, has been comparatively unimportant, however extensive their learning and deep their scholarship.

The unusual intellects, for instance, of Plato, Aristotle, Pliny and Socrates, have not influenced men so greatly that they have been anxious to sacrifice their lives for their teachings; whilst some of those simple men so moved humanity that thousands of men have become willing martyrs to uphold their words; for these words were inspired by the Divine Spirit of God! The prophets of Judah and Israel, Elijah, Jeremiah, Isaiah and Ezekiel, were humble men, as were also the apostles of Jesus Christ.

Peter, the chief of the apostles, used to divide the proceeds of his fishing into seven parts, and when, having taken one part for each day’s use, he arrived at the seventh portion, he knew it was the Sabbath day. Consider this! and then think of his future position; to what glory he attained because the Holy Spirit wrought great works through him. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

January 10

His Holiness the Báb hath said: “Should a tiny ant desire in this day to be possessed of such power as to be able to unravel the abstrusest and most bewildering passages of the Qur’án, its wish will no doubt be fulfilled, inasmuch as the mystery of eternal might vibrates within the innermost being of all created things.” If so helpless a creature can be endowed with so subtle a capacity, how much more efficacious must be the power released through the liberal effusions of the grace of Bahá’u’lláh! What confirmations will be garnered, what influxes of the heart!

Wherefore, O ye illumined youth, strive by night and by day to unravel the mysteries of the mind and spirit, and to grasp the secrets of the Day of God. Inform yourselves of the evidences that the Most Great Name hath dawned. Open your lips in praise. Adduce convincing arguments and proofs. Lead those who thirst to the fountain of life; grant ye true health to the ailing. Be ye apprentices of God; be ye physicians directed by God and heal ye the sick among humankind. Bring those who have been excluded into the circle of intimate friends. Make the despairing to be filled with hope. Waken them that slumber; make the heedless mindful.

Such are the fruits of this earthly life. Such is the station of resplendent glory. Upon you be Bahá’u’l-Abhá. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

January 8

In the teaching of Bahá’u’lláh, it is written: ‘By the Power of the Holy Spirit alone is man able to progress, for the power of man is limited and the Divine Power is boundless.’ The reading of history brings us to the conclusion that all truly great men, the benefactors of the human race, those who have moved men to love the right and hate the wrong and who have caused real progress, all these have been inspired by the force of the Holy Spirit. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

January 6

O young trees and plants, matchless and tender, that grow in the meadows of guidance! O ye newcomers to the Fraternity of Truth! Although now ye be learners, the hope is that through showerings from the clouds of grace, ye will become teachers; that ye will flourish even as flowers and fragrant herbs in the garden of that knowledge which is both of the mind and of the heart; that each one of you will grow as a tree rich in yield, fair, fresh, and strong, heavy with sweet fruit.

May the hidden confirmations of God make each one of you to become a well-spring of knowledge. May your hearts ever receive inspiration from the denizens of the Concourse on high. May the drop become as the great sea; may the mote dazzle as the shining sun. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

January 4

O maid-servant of God! Deliver my greetings, praise and longings to the beloved of God and His maid-servants in that remote region, and say unto them:

Hasten, hasten to the fountain of the mercy of God! Hasten, hasten to enter into the Kingdom of God! Hasten, hasten to the effulgence which is shining like unto the sun from the Supreme Horizons throughout ages and cycles!

O beloved of God and His maid-servants! Verily the Beauty of Abha hath endured every hardship, calamity and great affliction in love for you, so that ye may be directed by the lights of the Kingdom unto the King of the Realm of Might, and be shining as a brilliant light in the glass of the contingent world. Hasten to avail yourselves of the opportunity to enter [the protection of] the inaccessible Cause and lofty Shelter!

Truly I say unto you, this is a gift which neither the dominion of the world, nor the riches of treasuries, nor the glory of the distinguished men of the world, can equal in this glorious century and new age; inasmuch as crowns are transient, while this is eternal and never ending.

O my Lord! O my Lord! Strengthen them in whatsoever Thou willest, with that Thou willest, upon what Thou willest! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

January 2

O thou whose tongue is uttering the Name of God! Turn wholly unto the Lord of Hosts, “Glorious Station,” the Manifest; be severed from all things, and hold to the robe of the Clement Lord, and enter into the extended shade, until thy Lord confirmeth thee by the fragrances of holiness in this promised day, wherein the name of the Kingdom is celebrated and spread in all regions. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)