February 28

For every era hath a spirit; the spirit of this illumined era lieth in the teachings of Bahá'u'lláh. For these lay the foundation of the oneness of the world of humanity and promulgate universal brotherhood. They are founded upon the unity of science and religion and upon investigation of truth. They uphold the principle that religion must be the cause of amity, union and harmony among men. They establish the equality of both sexes and propound economic principles which are for the happiness of individuals. They diffuse universal education, that every soul may as much as possible have a share of knowledge. They abrogate and nullify religious, racial, political, patriotic and economic prejudices and the like. Those teachings that are scattered throughout the Epistles and Tablets are the cause of the illumination and the life of the world of humanity. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, Vol.III, Cultural Diversity in the Age of Maturity)

February 26

Rest thou assured that in this era of the spirit, the Kingdom of Peace will raise up its tabernacle on the summits of the world, and the commandments of the Prince of Peace will so dominate the arteries and nerves of every people as to draw into His sheltering shade all the nations on earth. From springs of love and truth and unity will the true Shepherd give His sheep to drink.

O handmaid of God, peace must first be established among individuals, until it leadeth in the end to peace among nations. Wherefore, O ye Bahá'ís, strive ye with all your might to create, through the power of the Word of God, genuine love, spiritual communion and durable bonds among individuals. This is your task. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, Vol. II, Peace)

February 24

I hope that thou wilt ... endeavour to teach some high-ranking and influential persons, for the hearts of the people have become attracted to the Cause of God and their minds bewildered and enthralled by its awesome grandeur. Those who occupy high positions, too, have become profoundly receptive to its message. The loved ones of God should therefore make a determined effort and guide these distinguished souls to the Cause. 

- ‘Abdu’l-Baha  (From a Tablet to an individual believer; The Compilation of Compilations, vol. II, Prominent People)

February 22

The subjects to be taught in children's school are many, and for lack of time We can touch on only a few: First and most important is training in behaviour and good character; the rectification of qualities; arousing the desire to become accomplished and acquire perfections, and to cleave unto the religion of God and stand firm in His Laws: to accord total obedience to every just government, to show forth loyalty and trustworthiness to the ruler of the time, to be well wishers of mankind, to be kind to all.

And further, as well as in the ideals of character, instruction in such arts and sciences as are of benefit, and in foreign tongues. Also, the repeating of prayers for the well-being of ruler and ruled; and the avoidance of materialistic works that are current among those who see only natural causation, and tales of love, and books that arouse the passions. To sum up, let all the lessons be entirely devoted to the acquisition of human perfections. Here, then, in brief are directions for the curriculum of these schools. Greetings be unto you, and praise. 

- ‘Abdu’l-Baha  (From a Tablet to an individual believer, published in ‘The Bahá'í World: 1972-1976, vol. 16’; The Compilation of Compilations, Vol. II, Writers and Writing)

February 20

This wonderful age has rent asunder the veils of superstition and has condemned the prejudice of the people of the East.

Among some of the nations of the Orient, music and harmony was not approved of, but the Manifested Light, Bahá'u'lláh, in this glorious period has revealed in Holy Tablets that singing and music are the spiritual food of the hearts and souls. In this dispensation, music is one of the arts that is highly approved and is considered to be the cause of the exaltation of sad and desponding hearts.

Therefore ... set to music the verses and the divine words so that they may be sung with soul-stirring melody in the Assemblies and gatherings, and that the hearts of the listeners may become tumultuous and rise towards the Kingdom of Abha in supplication and prayer. 

- ‘Abdu’l-Baha  (‘Bahá'í World Faith: Selected Writings of Bahá'u'lláh and 'Abdu'l-Bahá", p. 378; The Compilation of Compilations, vol. II, Music)

February 18

Man is in the ultimate degree of materiality and the beginning of spirituality; that is, he is at the end of imperfection and the beginning of perfection. He is at the furthermost degree of darkness and the beginning of the light. That is why the station of man is said to be the end of night and the beginning of day, meaning that he encompasses all the degrees of imperfection and that he potentially possesses all the degrees of perfection. He has both an animal side and an angelic side, and the role of the educator is to so train human souls that the angelic side may overcome the animal. Thus, should the divine powers, which are identical with perfection, overcome in man the satanic powers, which are absolute imperfection, he becomes the noblest of all creatures, but should the converse take place, he becomes the vilest of all beings. That is why he is the end of imperfection and the beginning of perfection. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre; The Compilation of Compilations, vol. I, Baha’i Education)

February 16

I convey my greetings and felicitations on the occasion of thy marriage. May it be blessed and joyous, and may it lead to the continuation of thy lineage forevermore.  Every marriage founded upon the utmost steadfastness in the love of God will assuredly become a source of great blessings. Therefore, I beseech God that this marriage may be conducive to happiness and this union may lead to the appearance of divine bestowals. Upon thee be greetings and praise. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

February 14

…consider to what an extent the original precepts of the Christian religion have been forgotten and how many doctrinal innovations have sprung up. For example, Christ forbade violence and revenge and enjoined instead that evil and injury be met with benevolence and loving-kindness. But observe how many bloody wars have taken place among the Christian nations themselves and how much oppression, cruelty, rapacity, and bloodthirstiness have resulted therefrom! Indeed, many of these wars were carried out at the behest of the popes. It is therefore abundantly clear that, with the passage of time, religions are entirely changed and altered, and hence they are renewed. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 12

…the friends… must strictly refrain from divorce unless something ariseth which compelleth them to separate because of their aversion for each other, in that case with the knowledge of the Spiritual Assembly they may decide to separate. They must then be patient and wait one complete year. If during this year, harmony is not re-established between them, then their divorce may be realized. It should not happen that upon the occurrence of a slight friction or displeasure between husband and wife, the husband would think of union with some other woman, or, God forbid, the wife also think of another husband.  This is contrary to the standard of heavenly value and true chastity. The friends of God must so live and conduct themselves, and evince such excellence of character and conduct, as to make others astonished. The love between husband and wife must not be purely physical, nay, rather, it must be spiritual and heavenly. These two souls should be considered as one soul. How difficult it would be to divide a single soul!  Nay, great would be the difficulty!

In short, the foundation of the Kingdom of God is based upon harmony and love, oneness, relationship and union, not upon differences, especially between husband and wife. If one of these two becometh the cause of divorce, that one will unquestionably fall into great difficulties, will become the victim of formidable calamities and experience deep remorse. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

February 10

As to thy vision, it is reality itself (it is what hath occurred). Whatever thou hast seen in the realm of vision is interpreted in the contraries and opposites, for laughter in the world of vision is weeping, and weeping, joy and happiness; death is longevity, and dangers, in certain cases, safety itself. Harm (in this wise) is helpfulness, and friendship, enmity and hatred. Therefore, thou shalt not kill the lamb; nay, rather thou shalt be the cause of the spread of His Name; thou shalt share a portion of His eternal life and attain a share of His infinite mercy. The impressions of the heart (the painful feelings of the heart), which were like the blows of a weapon, are interpreted to mean joy and happiness. I hope that thou mayest attain to all these. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

February 8

The truth is that all mankind are the creatures and servants of one God, and in His estimate all are human. Man is a generic term applying to all humanity. The biblical statement “Let us make man in our image, after our likeness” does not mean that woman was not created. The image and likeness of God apply to her as well. In Persian and Arabic there are two distinct words translated into English as man: one meaning man and woman collectively, the other distinguishing man as male from woman the female. The first word and its pronoun are generic, collective; the other is restricted to the male. This is the same in Hebrew. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

February 6

When we consider the kingdoms of existence below man, we find no distinction or estimate of superiority and inferiority between male and female. Among the myriad organisms of the vegetable and animal kingdoms sex exists, but there is no differentiation whatever as to relative importance and value in the equation of life. If we investigate impartially, we may even find species in which the female is superior or preferable to the male. For instance, there are trees such as the fig, the male of which is fruitless while the female is fruitful. The male of the date palm is valueless while the female bears abundantly. Inasmuch as we find no ground for distinction or superiority according to the creative wisdom in the lower kingdoms, is it logical or becoming of man to make such distinction in regard to himself? The male of the animal kingdom does not glory in its being male and superior to the female. In fact, equality exists and is recognized. Why should man, a higher and more intelligent creature, deny and deprive himself of this equality the animals enjoy? His surest index and guide as to the creative intention concerning himself are the conditions and analogies of the kingdoms below him where equality of the sexes is fundamental. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

February 4

Consider, for example, that Christ admonished the people time and again to heed the Ten Commandments of the Torah and insisted upon their strict observance. Now, one of the Ten Commandments forbids the worship of images and statues.[Cf. Exod. 20:4–5; Deut. 5:8–9] Yet today there are a myriad images and statues in the churches of certain Christian denominations. It is clear and evident, then, that the religion of God does not preserve its original precepts among the people, but that it is gradually changed and altered to the point of being entirely effaced, and thus a new Manifestation appears and a new religion is established. For if the former religion had not been changed and altered, there would be no need for renewal.

In the beginning, this tree was full of vitality and laden with blossoms and fruit, but gradually it grew old, spent, and barren, until it entirely withered and decayed. That is why the True Gardener will again plant a tender sapling of the same stock, that it may grow and develop day by day, extend its sheltering shade in this heavenly garden, and yield its prized fruit. So it is with the divine religions: With the passage of time, their original precepts are altered, their underlying truth entirely vanishes, their spirit departs, doctrinal innovations spring up, and they become a body without a soul. That is why they are renewed. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 2

In this day, any deed, however infinitesimal, when not performed for the sake of God, is manifest loss; and any word, when not uttered for the sake of God, can cause a conflagration. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries, May 2018)

January 31

Consider the mysteries revealed during the last half century, all due to the effulgence of the Sun of Reality, which has been so gloriously manifested in this age and cycle. In this day man must investigate reality impartially and without prejudice in order to reach the true knowledge and conclusions. What, then, constitutes the inequality between man and woman? Both are human. In powers and function each is the complement of the other. At most it is this: that woman has been denied the opportunities which man has so long enjoyed, especially the privilege of education. But even this is not always a shortcoming. Shall we consider it an imperfection and weakness in her nature that she is not proficient in the school of military tactics, that she cannot go forth to the field of battle and kill, that she is not able to handle a deadly weapon? Nay, rather, is it not a compliment when we say that in hardness of heart and cruelty she is inferior to man? The woman who is asked to arm herself and kill her fellow creatures will say, “I cannot.” Is this to be considered a fault and lack of qualification as man’s equal? Yet be it known that if woman had been taught and trained in the military science of slaughter, she would have been the equivalent of man even in this accomplishment. But God forbid! May woman never attain this proficiency; may she never wield weapons of war, for the destruction of humanity is not a glorious achievement. The upbuilding of a home, the bringing of joy and comfort into human hearts are truly glories of mankind. Let not a man glory in this, that he can kill his fellow creatures; nay, rather, let him glory in this, that he can love them. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 29

O servant of the Blessed Beauty! Blessed art thou, since thou art engaged in rendering a service which will make thy face to shine in the Abhá Kingdom, and that is the education and training of children. If one should, in the right way, teach and train the children, one would be performing a service than which none is greater at the sacred Threshold. According to what we have heard, thou art succeeding in this. Thou must, however, strive unceasingly to win ever higher achievements.

At all times, I implore Almighty God to make thee the means of illuminating the minds of those children, of bringing their hearts to life and sanctifying their souls. Greetings be unto thee, and praise. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

January 27

O thou dear maid-servant of God! Thank thou the kind Father for that the world of creation was adorned with the light of His Manifestation and the heart of the universe found comfort in His mercy, for His infinite mercy whereby He illumined thine heart with the light of guidance and thy sight with witnessing His radiance to the extent that thou didst hearken to the call of the Supreme Concourse and didst turn to the horizon of sanctity. Praise be to Him and to Him be thanks for this greatest favor and evident attainment! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

January 25

The universal Prophets Who have appeared independently include Abraham, Moses, Christ, Muhammad, the Báb, and Bahá’u’lláh. The second kind, which consists of followers and promulgators, includes Solomon, David, Isaiah, Jeremiah, and Ezekiel. For the independent Prophets are founders; that is, They establish a new religion, recreate the souls, regenerate the morals of society, and promulgate a new way of life and a new standard of conduct. Through Them a new Dispensation appears and a new religion is inaugurated. Their advent is even as the springtime, when all earthly things don a new garment and find a new life.

As to the second kind of Prophets, who are followers, they promulgate the religion of God, spread His Faith, and proclaim His Word. They have no power or authority of their own, but derive theirs from the independent Prophets.

Question: To which category do Buddha and Confucius belong?

Answer: Buddha also established a new religion and Confucius renewed the ancient conduct and morals, but the original precepts have been entirely changed and their followers no longer adhere to the original pattern of belief and worship. The founder of Buddhism was a precious Being Who established the oneness of God, but later His original precepts were gradually forgotten and displaced by primitive customs and rituals, until in the end it led to the worship of statues and images. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 23

O thou who art aflame with the fire of the love of God! We hear that thou hast within thy being a blazing fire, and that thy soul, even as the winged moth, is consumed by its flame. Within the lamp of thy heart is cradled a bright candle, and within the sanctuary of thy soul reigneth the Best-Beloved of every gathering. Gracious God! What a concealed mystery is this and what a wondrous reality: The once-cloistered Friend hath become renowned throughout the world, and the once-hidden Beloved hath been unveiled in every land!

That everlasting Beauty hath now ascended to the eternal Kingdom. That Day-Star of the realm of Divine Unity is now shrouded behind the clouds of the invisible world. Despite this, the spreading rays of His holiness shine resplendent from the wellspring of the hearts of those who embody His praise. And while the mighty Ocean is concealed in the dense clouds of the world, yet its majestic billows surge from the wellsprings of the realm of being and are visible upon the shores of existence. Thus, while hidden, He is manifest, and though wrapt in concealment, He standeth revealed above every horizon in the easts and the wests of the earth. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

January 21

History records the appearance in the world of women who have been signs of guidance, power and accomplishment. Some were notable poets, some philosophers and scientists, others courageous upon the field of battle. Qurratu’l-‘Ayn, a Bahá’í, was a poetess. She discomfited the learned men of Persia by her brilliancy and fervor. When she entered a meeting, even the learned were silent. She was so well versed in philosophy and science that those in her presence always considered and consulted her first. Her courage was unparalleled; she faced her enemies fearlessly until she was killed. She withstood a despotic king, the Sháh of Persia, who had the power to decree the death of any of his subjects. There was not a day during which he did not command the execution of some. This woman singly and alone withstood such a despot until her last breath, then gave her life for her faith. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 19

The most memorable instance of spiritual consultation was the meeting of the disciples of Jesus Christ upon the mount after His ascension. They said, “Jesus Christ has been crucified, and we have no longer association and intercourse with Him in His physical body; therefore, we must be loyal and faithful to Him, we must be grateful and appreciate Him, for He has raised us from the dead, He made us wise, He has given us eternal life. What shall we do to be faithful to Him?” And so they held council. One of them said, “We must detach ourselves from the chains and fetters of the world; otherwise, we cannot be faithful.” The others replied, “That is so.” Another said, “Either we must be married and faithful to our wives and children or serve our Lord free from these ties. We cannot be occupied with the care and provision for families and at the same time herald the Kingdom in the wilderness. Therefore, let those who are unmarried remain so, and those who have married provide means of sustenance and comfort for their families and then go forth to spread the message of glad tidings.” There were no dissenting voices; all agreed, saying, “That is right.” A third disciple said, “To perform worthy deeds in the Kingdom we must be further self-sacrificing. From now on we should forego ease and bodily comfort, accept every difficulty, forget self and teach the Cause of God.” This found acceptance and approval by all the others. Finally a fourth disciple said, “There is still another aspect to our faith and unity. For Jesus’ sake we shall be beaten, imprisoned and exiled. They may kill us. Let us receive this lesson now. Let us realize and resolve that though we are beaten, banished, cursed, spat upon and led forth to be killed, we shall accept all this joyfully, loving those who hate and wound us.” All the disciples replied, “Surely we will—it is agreed; this is right.” Then they descended from the summit of the mountain, and each went forth in a different direction upon his divine mission.

This was true consultation. This was spiritual consultation and not the mere voicing of personal views in parliamentary opposition and debate. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 17

Prophets are in general of two kinds. Some are independent Prophets Who are followed, while others are not independent and are themselves followers.

The independent Prophets are each the Author of a divine religion and the Founder of a new Dispensation. At Their advent the world is clothed in a new attire, a new religion is established, and a new Book revealed. These Prophets acquire the outpouring grace of the divine Reality without an intermediary. Their radiance is an essential radiance like that of the sun, which is luminous in and of itself and whose luminosity is an essential requirement rather than being acquired from another star: They are like the sun and not the moon. These Daysprings of the morn of Divine Unity are the fountainheads of divine grace and the mirrors of the Essence of Reality.

The other kind of Prophets are followers and promulgators, for their station is contingent rather than independent. They acquire divine grace from the independent Prophets and seek the light of guidance from the reality of universal prophethood. They are like the moon, which is not luminous and radiant in and of itself but which receives its light from the sun. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 15

O thou who art attracted by the Love of God! In the Persian tongue has thou written a letter; I was happy to read it.

Praise be to God! This is the dawn of the light of unity between the Eastern and Western people. In Persia the English language is being studied widely and in America the Persian tongue is beloved by some dear souls. In both countries the respective languages are being studied. This is in itself a proof that the East and the West (literally, place of sunrise and sunset) shall clasp hands as two families. The standard of unity shall be raised, and the means of love and friendship will be accomplished.

Endeavor to complete the study of the Persian—thus mayest thou read the Tablets of the Blessed Beauty  and mayest translate them, and without the interpreter’s aid thou mayest read all my letter to thee. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

January 13

In this Cause consultation is of vital importance, but spiritual conference and not the mere voicing of personal views is intended…

…consultation must have for its object the investigation of truth. He who expresses an opinion should not voice it as correct and right but set it forth as a contribution to the consensus of opinion, for the light of reality becomes apparent when two opinions coincide. A spark is produced when flint and steel come together. Man should weigh his opinions with the utmost serenity, calmness and composure. Before expressing his own views he should carefully consider the views already advanced by others. If he finds that a previously expressed opinion is more true and worthy, he should accept it immediately and not willfully hold to an opinion of his own. By this excellent method he endeavors to arrive at unity and truth. Opposition and division are deplorable. It is better then to have the opinion of a wise, sagacious man; otherwise, contradiction and altercation, in which varied and divergent views are presented, will make it necessary for a judicial body to render decision upon the question. Even a majority opinion or consensus may be incorrect. A thousand people may hold to one view and be mistaken, whereas one sagacious person may be right. Therefore, true consultation is spiritual conference in the attitude and atmosphere of love. Members must love each other in the spirit of fellowship in order that good results may be forthcoming. Love and fellowship are the foundation. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 11

Should it be thy wish to provide the means of ensuring a firmer adherence to the Covenant, compile thou the words and verses that have been revealed in all the divine Tablets on the subject of the Covenant and the Testament, and, after reading the Book of the Covenant in that gathering, recite those verses, so that the station of the steadfast and the station of those who waver may be made clear. This matter is greater than all others. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

January 9

…consider the pervasive influence of the sun upon all earthly beings, and behold what visible effects and outcomes result from its proximity or remoteness, its rising or setting. At one time it is autumn, at another it is spring. At one time it is summer, at another it is winter. When the sun crosses the equinox, the life-giving spring appears in all its splendour, and when it reaches the summer solstice, the fruits attain their full maturity, grains and plants yield their produce, and earthly things attain the plenitude of their growth and development.

In like manner, when the holy Manifestation of God, Who is the Sun of the world of creation, casts His splendour upon the world of hearts, minds, and spirits, a spiritual springtime is ushered in and a new life is unveiled. The power of the matchless springtide appears and its marvellous gifts are beheld. Thus you observe that, with the advent of each of the Manifestations of God, astonishing progress was attained in the realm of human minds, thoughts, and spirits. Consider, for example, the progress that has been achieved in this divine age in the world of minds and thoughts—and this is only the beginning of the dawn! Erelong you will witness how these renewed bounties and heavenly teachings have flooded this darksome world with their light and transformed this sorrow-laden realm into the all-highest Paradise. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 7

Thousands of Mashriqu’l-Adhkárs, dawning points of praise and mention of God for all religionists will be built in the East and in the West, but this, being the first one erected in the Occident, has great importance. In the future there will be many here and elsewhere—in Asia, Europe, even in Africa, New Zealand and Australia—but this edifice in Chicago is of especial significance. It has the same importance as the Mashriqu’l-Adhkár in Ishqábád, Caucasus, Russia, the first one built there. In Persia there are many; some are houses which have been utilized for the purpose, others are homes entirely devoted to the divine Cause, and in some places temporary structures have been erected. In all the cities of Persia there are Mashriqu’l-Adhkárs, but the great dawning point was founded in Ishqábád. It possesses superlative importance because it was the first Mashriqu’l-Adhkár built. All the Bahá’í friends agreed and contributed their utmost assistance and effort. The Afnán devoted his wealth, gave all he had to it. From such a mighty and combined effort a beautiful edifice arose. Notwithstanding their contributions to that building, they have assisted the fund here in Chicago as well. The Mashriqu’l-Adhkár in Ishqábád is almost completed. It is centrally located, nine avenues leading into it, nine gardens, nine fountains; all the arrangement and construction is according to the principle and proportion of the number nine. It is like a beautiful bouquet. Imagine a very lofty, imposing edifice surrounded completely by gardens of variegated flowers, with nine avenues leading through them, nine fountains and pools of water. Such is its matchless, beautiful design. Now they are building a hospital, a school for orphans, a home for cripples, a hospice and a large dispensary. God willing, when it is fully completed, it will be a paradise.

I hope the Mashriqu’l-Adhkár in Chicago will be like this. Endeavor to have the grounds circular in shape. If possible, adjust and exchange the plots in order to make the dimensions and boundaries circular. The Mashriqu’l-Adhkár cannot be triangular in shape. It must be in the form of a circle. 

- ‘Abdu’l-Baha  (From a talk, 1 May 1912, dedication of the Mashriqu’l-Adhkár grounds, Wilmette, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

January 5

Grieve thou not, and sorrow not.  Place thy whole trust in God, and hold fast unto the hem of the Almighty. God be praised, thus far hath it been well, and so shall it be again. Verily, thy Lord is the Gracious, the All-Merciful. Strive to the utmost not to separate from the daughter of …, for the one true God desireth harmony, while discord is contrary to His good-pleasure. He desireth union, not division, and wisheth for connection, not separation. The most favourable of all conditions is harmony and love. However, if this is in no wise possible, and complete aversion hath arisen, then separation is permissible.  Strive, therefore, with all thy might, for unity, not division. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

January 3

Consider the world of existence, that is, the material creation. The solar system is wrapped in darkness. Within its circumference, the sun is the centre of all light, and all the associated planets revolve around it and are illumined by the outpourings of its bounty. The sun is the source of life and light, and is the cause of the growth and development of all things within the solar system. Were the bounty of the sun to cease, no living thing could continue to exist therein: All things would grow dark and be reduced to naught. It is therefore clear and evident that the sun is the centre of all light and the source of the life of all things in the solar system.

In like manner, the holy Manifestations of God are the focal Centres of the light of truth, the Wellsprings of the hidden mysteries, and the Source of the effusions of divine love. They cast Their effulgence upon the realm of hearts and minds and bestow grace everlasting upon the world of the spirits. They confer spiritual life and shine with the splendour of inner truths and meanings. The enlightenment of the realm of thought proceeds from those Centres of light and Exponents of mysteries. Were it not for the grace of the revelation and instruction of those sanctified Beings, the world of souls and the realm of thought would become darkness upon darkness. Were it not for the sound and true teachings of those Exponents of mysteries, the human world would become the arena of animal characteristics and qualities, all existence would become a vanishing illusion, and true life would be lost. That is why it is said in the Gospel: “In the beginning was the Word”; that is, it was the source of all life. [John 1:1] 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 1

I ask God to confirm thee by the breath of His Holy Spirit, the hosts of His angels and armies of His strength, so that thou arisest to serve the vineyard of God and to enlighten the insight of thy revered husband by the light of the knowledge of the Greatest Name. This is not far from the bounty of thy Lord.

The maid-servant of Baha, the Exalted Leaf, conveys to thee greetings and praise—likewise the rest of the brilliant leaves.

Regarding the star which appeareth while thou art turned unto God: This is the spiritual disclosure and the divine impression. Also the fire circle which appeareth to thine eyes, is a spiritual transfiguration and [signifieth] the Eternal Grace manifesting itself in the human garment; because “cloud” signifies the human form (or body), while the “circle of fire,” the divine form, which is manifested in the reality of man. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

December 30

Thou hast written concerning the holding of gatherings on the occasion of the Day of the Covenant. Nothing greater, more potent, or more momentous can be conceived than the Covenant of God and His Testament! No such thing hath ever occurred in the Dispensations of the past, that an explicit text should be so clearly revealed in such unmistakable language as in the Most Holy Book, a quarter of a century prior to the ascension of its Author; that the Ancient Beauty should nurture and educate all His loved ones through this divine grace; that He should then enter, with His Sublime Pen, into this firmly established and mighty Covenant with them; and that He should mention this Covenant in all His Books and Tablets, encouraging and praising those who hold fast unto it and renouncing those who break it. By what means can the one who hath failed to cling to this firm cord and mighty bond be secured? All the chains and ties of the world would be incapable of binding him fast. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 28

O thou who art cheerful in heart, by the Fragrances of the Merciful!

Verily, I read the verses of thy thanksgiving unto God, for depositing in thy heart an eternal joy reviving thee by the breath of the Holy spirit to everlasting life, [for having] cast upon thee the light of guidance and awakened thee by the breezes of His great mercy. Therefore, thank God for this. Verily, His bounty to thee is great, great!

Beware not to be sorrowful on account of my confinement; inasmuch as it is the comfort of my heart, the healing of my breast, the dispeller of my sorrow and sadness, the cause of my salvation in servitude to the Bounty of Abha.

If thou desirest to pray for me a beneficial prayer, do not ask for the removal of my imprisonment, but implore God to increase my calamities in the Path of Abha, to make me a sacrifice in His love and give me to drink the cup of martyrdom by His bounty and grace. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

December 26

O thou who art kindled as a lamp with the Fire of the Love of God! Be thou a fountain flowing with the waters of the mercy of God, a myrtle perfumed with the fragrances of God and a bird warbling the most wonderful melodies of the knowledge of God in the garden of faith.

Know thou, verily, the Sun of Truth hath shone forth with the lights of peace upon all regions. Strife and conflict will surely be removed from all the nations of the earth. Carnage shall be taken away; fighting, violence and reviling will be changed into universal reconciliation and the hosts of tranquillity will pitch their tents in the midst of the world. Then the awning of the mercy of thy Lord will be hoisted and those souls who are free from the filth of prejudice, contradictions and presumption and are filled with a love that imparts affinity, intimacy, affection, meekness and humbleness will be sheltered under it. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

December 24

O thou dear handmaid of God!  Render thanks unto God that the means of reconciliation and fellowship with thine esteemed spouse have been established.  The news of thy return to Mr. … hath made me exceedingly happy, for in the sight of God naught is more beloved than harmony and concord, while nothing is more abhorrent than estrangement and separation. Praised be God that love and harmony have been re-established between you. I was deeply gladdened. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

December 22

We have previously written and sent out a detailed letter regarding the education of children in faith, certitude, learning, and spiritual knowledge, and their being taught to call upon the Heavenly Kingdom with suppliant hearts.

It is certain that ye will exert every effort toward this end. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)