June 29

Erelong our days shall draw to a close, and the birds of the meadows shall carol the anthem of departure. Erelong the lamp of health shall be quenched, the darkness of death shall prevail, and the resplendent morn of the life to come shall dawn. Let us then strive with earnest endeavour to arrive at the heavenly Kingdom with radiant faces and, in the Realm of Glory, be admitted into the circle of those who have remained fast and firm. Consider what a fire of guidance eleven souls [eleven disciples of Christ] kindled on the summits of the world when they endured all manner of woes and trials and arose with all their hearts! Now, were we to arise as we ought, armed with the assured confirmations of the Abhá Kingdom, what splendours would be made manifest and what results would ensue! I swear by the Beauty of the All-Praised, by His upraised standard, and by His sheltering shade, that such a conflagration would blaze up in the heart of the world as would melt the very rocks and clods of earth.

O friends, make ye a mighty effort! O loved ones, arise and bestir yourselves! Occupy yourselves not with the tales and accounts of those who waver in the Covenant, for these are but confused dreams and idle and childish talk. Speak of them that are steadfast, and tread the path of them that stand unwaveringly firm!

The duty of long years of love obey,

And tell the tale of blissful days gone by. [Rumi]

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 27

When Christ winged His flight unto the limitless realms, He left behind eleven disciples. As they arose, with a seeing eye and a hearing ear, with an eloquent tongue and an unshakeable resolve, to magnify the Word of God, they so flourished that each became like unto the tree whose “root is firmly fixed, and whose branches reach unto heaven, yielding its fruit in all seasons”. [1] Simon Cephas, [2] who was the shining moon amongst those stars of guidance, was to outward seeming no more than a fisherman on the Sea of Galilee. And yet, because he arose with fixed resolve and the utmost vigour to spread the signs of God and gather together the righteous, the light of his servitude shone with such brilliance above the horizon of existence that the very sun and moon were left bewildered, and circled, moth-like, around that resplendent candle.

Now, upon His ascension, the Ancient Beauty—may my life be offered up for His Most Great Name—left behind some fifty thousand believers upon this swiftly passing world. He educated them, one and all, through the sweet scents of holiness, opened the doors of manifold grace before their faces, nurtured them in the bosom of His loving-kindness, and taught them the lessons of the spirit in the school of insight. Would it not be regrettable if we were to sit dispirited or remain lost and bewildered, if we were to prefer the path of comfort and repose, seeking freedom from all cares? This is not faithfulness! This is not sincerity! This is not the path of guidance! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

[1] Qur’án 14:24.

[2] The original name of Peter.

June 25

O ye loved ones of the Abhá Beauty! O ye friends of the Almighty Lord! Unloose your tongues in thanksgiving for this supreme bestowal, and render praise unto the peerless Lord that ye were singled out for this grace and favour, and numbered amongst those who have attained the heights of servitude. Gird up the loins of endeavour, and step into the circle of the angels of the paradise of Oneness. Thus may ye, on the shores of the Most Great Ocean, net the fish that thirst for the seas of divine knowledge and, in the fields of unity, catch the gazelles that seek the meads of reality, so that through the unfailing aid and bounty of the Lord, ye may gather together all nations beneath the shade of the Word of Oneness. Thus may the fragrances of God spread through the East and the West, and the magnetic forces of the All-Merciful stir the world of being into motion. Thus may the mysteries of this holy Cycle be made manifest, the signs of the Dispensation of the Most Great Name be revealed, the garden of the world be rendered fertile, and the orchard of creation bear luscious fruits. Thus may the candle of Divine Unity be kindled, contingent limitations be consumed away by a single flame of the Lord’s burning Fire, the lights of guidance shine, and the darkness of ignorance and blindness be utterly obliterated. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 23

O ye true friends! The letters ye wrote, the pages ye penned, and the names ye mentioned were all received in the Holy Land; they have all been attentively perused, and their most pleasing contents have been noted.

Praise be to God that through the grace and favour of the Ancient Beauty—may my life be offered up for His loved ones—such servants have been gathered beneath the standard of the Covenant as have perfumed the world through the gentle breezes wafting from the gardens of their hearts, and flooded the realm of splendours with the light shining from their faces. They are the manifestations of the manifold bounties of the ever-living Lord and the exponents of the signs and tokens of the Great Announcement. They are the dawning-places of the stars of guidance and the daysprings of the mysteries of loving-kindness, the sweet savours of the rose-gardens of Divine Unity and the fragrances of the meads of Oneness, the immovable mountains of the Covenant and Testament and the wellsprings of the soft-flowing waters of joy and certitude, the fruitful trees of the paradise of faith and the birds of holiness soaring above the meadows of understanding, the shining lamps in the assemblage of divine mysteries and the embodiments of purity in the gathering of the righteous. They are graciously aided by the hosts of the Abhá Kingdom and favoured with the assistance of the angels of the celestial Concourse. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 21

O ye divine believers! Today any soul who is a teacher of the Cause is confirmed. The teachers are in the front rank, are favored at the Threshold of the Almighty and helped from the Kingdom of Abha! The believers of God must exercise the utmost love, respect and consideration towards the teachers;—so that in whatever place they may enter, joy and happiness be obtained. But regarding the qualifications of the teachers, they are revealed in the Divine Tablets. They must adorn themselves with those attributes. I declare by God, beside whom there is no God, that if today a weak mosquito is characterized with the qualifications of the teachers and summons the people to the Divine Kingdom, it will become a soaring falcon of heaven and the ephemeral moth will be changed into an eagle of the apex of the Merciful; the drop will be transformed into a surging ocean and the atom will emit the brilliancy of the sun. From every part the cry of, "Where are the teachers?" is being raised, and from the Kingdom of Abha, the voice of, "Where are the attracted ones? Where are the severed ones? Where are the righteous ones? Where are the sanctified ones?" reaches to the ear of intelligence. The inhabitants of the world have attained to a most astonishing capacity and are ready to hearken to this Call. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 5, no. 14, November 23, 1914)

June 19

O ye loyal friends of the Blessed Perfection! It is hoped that, through the wonderful bestowals of that Peerless Adored One, a new dynamic acclamation and stirring activity be realized amongst the divine believers so that they may obtain boundless rejoicing and exultation through the Melody of the Kingdom of Abha, which has moved the invisible world, and arise in the delivery of the Word of God;—so that the Holy Fragrance of God may transform the East and the West into the Paradise of Abha, the Clouds of Grace change the surface of the earth into a delectable Rose-garden and the Breeze of Compassion give fragrance and perfume to the plain and the meadow. This state is only made possible through teaching the Cause of God, explaining the Proofs of God, demonstrating the Religion of God with divine evidences and irrefutable arguments and guiding the inhabitants of the earth to the Fountain of Reality!

Consider, that the Apostles of Christ were few in number, but because they were filled to overflowing with His Graces, and the essence of His Advice and Commandments was circulating, like unto the spirit, through their veins and arteries, to such an extent that one could find nothing else throughout their beings save His Love, and they girded up the loins of endeavor to convey the Message. Now it has become manifest what a tremendous effect and result their services produced! We must also act accordingly and follow in their footsteps. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 5, no. 14, November 23, 1914)

June 17

…although ‘Abdu’l-Baha considers himself as a drop, yet this drop is connected with the Most Great Sea. Although he looks upon himself as an atom, yet this atom is related to the world-illuminating sun. As it is said: "The Originator of all these voices is the King himself;" or in other words: "It is through His assistance."

Unquestionably this physical body and human energy would have been unable to stand this constant wear and tear, and were it not for the support of the angel of Providence even the bones of this servant would have mouldered away. But the aid and help of His Highness the Desired One was the Guardian and Protector of the weak and humble ‘Abdu’l-Baha. Through the many annoyances and inconveniences of the journey, physical exhaustion was produced in the nerves and the various indispositions caused poor health, but the Spirit was so energized that this great weakness and excessive feebleness disappeared in a short period of time, and ere long ‘Abdu’l-Baha will be occupied again with reading and writing. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 5, no. 14, November 23, 1914) 

June 15

In the human kingdom itself there are points of contact, properties common to all mankind; likewise, there are points of distinction which separate race from race, individual from individual. If the points of contact, which are the common properties of humanity, overcome the peculiar points of distinction, unity is assured. On the other hand, if the points of differentiation overcome the points of agreement, disunion and weakness result. One of the important questions which affect the unity and the solidarity of mankind is the fellowship and equality of the white and colored races. Between these two races certain points of agreement and points of distinction exist which warrant just and mutual consideration. The points of contact are many; for in the material or physical plane of being, both are constituted alike and exist under the same law of growth and bodily development. Furthermore, both live and move in the plane of the senses and are endowed with human intelligence. There are many other mutual qualifications. In this country, the United States of America, patriotism is common to both races; all have equal rights to citizenship, speak one language, receive the blessings of the same civilization, and follow the precepts of the same religion. In fact numerous points of partnership and agreement exist between the two races; whereas the one point of distinction is that of color. Shall this, the least of all distinctions, be allowed to separate you as races and individuals? In physical bodies, in the law of growth, in sense endowment, intelligence, patriotism, language, citizenship, civilization and religion you are one and the same. A single point of distinction exists—that of racial color. God is not pleased with—neither should any reasonable or intelligent man be willing to recognize—inequality in the races because of this distinction. 

- 'Abdu'l-Baha  (From a talk by ‘Abdu’l-Baha, 30 April 1912, Chicago; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 13

O thou my dear friend, my associate and companion! The times of (our) meeting [1] are still remembered and the sweetness of thy company is lastingly established in the recess of (my) life. I pray and implore the threshold of the Lord of the Kingdom always, and seek for thee His strength and confirmation, saying:

“O Lord of Hosts! Confirm Thine affectionate …in Thy servitude, aid him in the service of Thy Word, open to his face the door of knowledge, reveal to his heart the realities and significances, and grant him the ecstasy of the cup of reality, gladden him through the melody of Thy love, make his night, day, and day, happy!”

In sooth, O dear one! thy services are evident, thy endurance of ordeals and difficulties well known. In the organization of the Mashriqu’l-Adhkar, thou art indeed well striving.

I hope thou wilt attain a great reward, open an eloquent tongue, raise a wonderful melody in every meeting, draw and paint the images and forms of the Kingdom in the material world. Rest assured in the grace of the Lord and be dilated by His infinite favors. 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

[1] When the recipient was in Acca

June 11

O ye twin shining stars! Praise be to God, for your faces are resplendent with the light of guidance, and your dispositions are pleasing and favoured at the Divine Threshold.

Ye have asked for permission to come on a visit. The Holy Land is indeed the niche from which the Light shineth, the lamp in which the Sinaic Flame is burning. In this sacred land the Blessed Beauty unveiled His countenance, and from it He addressed Tablets and proclamations unto all the kings and rulers of the earth. To attain the honour of pilgrimage is the cherished desire of His lovers, and to circle round His Shrine the highest hope of those who yearn after Him. Yet, service to His Threshold rendered in your land is also among the supreme aspirations of those who are nigh unto Him. Nevertheless, the choice is yours. The Glory of Glories rest upon thee. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 9

Question: ‘Should Prayer take the form of action?’

‘Abdu’l-Bahá.— “Yes: In the Bahá’í Cause arts, sciences and all crafts are (counted as) worship. The man who makes a piece of notepaper to the best of his ability, conscientiously, concentrating all his forces on perfecting it, is giving praise to God. Briefly, all effort and exertion put forth by man from the fullness of his heart is worship, if it is prompted by the highest motives and the will to do service to humanity. This is worship: to serve mankind and to minister to the needs of the people. Service is prayer. A physician ministering to the sick, gently, tenderly, free from prejudice and believing in the solidarity of the human race, he is giving praise”. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

June 7

O thou who hast attained unto the Threshold of that Shrine which is sacred unto all the world and the envy of the most exalted Paradise! Praised be God that thou hast, through the gracious favour of the Lord, attained the honour of pilgrimage to the Spot round which circle the denizens of the Abhá Kingdom. Thou hast illumined thy countenance, perfumed thy locks, and sweetened thy disposition. Thou hast encountered that which hath been the utmost desire of the loftiest angels. Thou hast offered thine all in the path of the Beloved, and hast hastened to attain His nearness. How fortunate art thou! Wherefore, unloose thy tongue in praise of the Abhá Beauty and occupy thyself with the remembrance of Him—may my soul and spirit be a sacrifice for His loved ones—that the divine confirmations may become all-encompassing, and Divine Unity, like unto a flame, may blaze in the chamber of thy heart and burn away all the veils. The Most Great Name beareth me witness! The very dust of the Threshold of His Beauty is the loftiest throne of the realities of existence, for it is there that His Beauty is revealed in the visible realm. And yet, alas! Where is the eye capable of discernment? Where is the ear fit to hear, and the heart worthy of comprehending? Blessed are those who inhale the musk-laden fragrances wafting from that Holy Shrine. Glory be upon thee and upon all who are firm in the Covenant. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

June 5

O thou who circlest in adoration round His hallowed Shrine! Render thou thanks unto God for having received so heavenly a bestowal and partaken of so limitless a bounty! Thou hast attained the Spot round which circleth the Concourse on high, the Cynosure of the inhabitants of the Kingdom of glory. The lights of the All-Merciful dawn from its horizon, and the stars of divine mysteries shine brightly in its heaven. Its soil is redolent with perfume and ambergris, and its very dust is even as the most fragrant musk to the spiritual. In all the sacred Books and Scriptures it is known as the Holy Land, and its precincts are referred to as the Blessed Spot. [Qur’án 28:30] It hath been called the Vale of Towa and the snow-white Spot. Its heights are Mount Sinai and its hills the place of the revelation of the Lord of the heavens on high.

Unto Him Who conversed with God [Moses] it is the haven of peace and security, and unto the Friend of God [Abraham] a shelter and a refuge. For Lot it is “a mighty pillar”, [Qur’án 11:80] and for Jacob a glorious homeland. For David it is the altar of adoration, and for Solomon the throne alluded to thus: “My Lord, grant a kingdom unto me such as shall not befit anyone after me.” [Qur’án 38:35] Unto Zechariah it is the sanctuary of supplication and servitude, and unto John the Baptist the vale of the Kingdom and the wilderness of glad-tidings. For the Spirit of God [Jesus] it is the scene of effulgent splendours and for the Beloved of God [Muhammad] the Farthest Mosque referred to in the verse “Glory be to Him who by night carried His servant from the Sacred Mosque to the Farthest Mosque.” [Qur’án 17:1] It is the abode of the Prophets and the dawning-place of the lights of the mighty signs of the Lord. It is the dayspring of holiness and the niche wherein appear the splendours of the all-glorious Lord. It is the appointed place for attainment to the Divine Presence and the site of the night journey of the Prophet Muhammad. Every divine light or revelation hath originated from this blessed land, or its most excellent Luminary hath emigrated thereto, or it hath found its consummation therein. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

June 3

Chaos and confusion are daily increasing in the world. They will attain such intensity as to render the frame of mankind unable to bear them. Then will men be awakened and become aware that religion is the impregnable stronghold and the manifest light of the world, and its laws, exhortations and teachings, the source of life on earth. 

- ‘Abdu’l-Baha  (From a Tablet, quoted by the Universal House of Justice in a message dated 10 February 1980 addressed to “the dear Iranian believers resident in other countries throughout the world”; (‘Messages from the Universal House of Justice, 1963-1986’)

June 1

Briefly, the universal Manifestations of God are aware of the truths underlying the mysteries of all created things, and thus They found a religion that is based upon, and consonant with, the prevailing condition of humanity. For religion consists in the necessary relationships deriving from the realities of things. If the Manifestation of God—the divine Lawgiver—were not informed of the realities of things, if He did not understand the necessary relationships deriving from these realities, He would assuredly be incapable of establishing a religion consonant with the needs and conditions of the time. The Prophets of God, the universal Manifestations, are even as skilled physicians; the world of being is as the body of man; and the divine religions are as the treatment and remedy. The physician must be fully aware and informed of all the parts and organs, the constitution and condition of the patient, in order to prescribe an effective remedy. Indeed, it is from the disease itself that the physician deduces the remedy, for he first diagnoses the ailment and then treats its underlying cause. Until the ailment is properly diagnosed, how can any treatment or remedy be prescribed? The physician must therefore have a thorough knowledge of the constitution, the parts, organs, and condition of the patient, and be likewise well acquainted with every disease and every remedy, in order to prescribe the appropriate cure.

Religion, then, consists in the necessary relationships deriving from the reality of things. The universal Manifestations of God, being aware of the mysteries of creation, are fully informed of these necessary relationships and establish them as the religion of God. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

May 30

In brief, we are at present engaged in serving the Sacred Threshold in this country, [Egypt] and we fain would hope that this journey may yield fruit, and that we may advance and exert ourselves in the field of servitude. Pray ye fervently, and with tears supplicate His Kingdom of sanctity, that in thraldom to the Threshold of Bahá this servant may be, however slightly, delivered from shame. Perchance, God willing, he may be graciously aided to attain a dewdrop of the ocean of servitude, for thus far he hath achieved naught but regret. If it please God, perchance aid and confirmation from the Abhá Kingdom may be vouchsafed unto him in the days to come, and this cherished hope may be fulfilled, if only to a small degree. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 28

From the beginning, that sanctified Reality [The Manifestation of God] is undoubtedly aware of the secret of existence, and from childhood the signs of greatness are clearly manifested in Him. How then could He fail, in spite of such bounties and perfections, to be conscious of His own station? 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

May 26

Indeed, the Governor of ‘Akká pursued me unrelentingly for five years, begging permission to attain His [Bahá’u’lláh] holy Presence, but the Blessed Beauty would not grant him leave to do so. One day, this servant set out to attain the presence of Bahá’u’lláh, and started walking from ‘Akká towards the Mansion. All the officials and even the Governor himself accompanied me on foot. The Governor, Abázih Páshá, happened to be a stout and corpulent man. Sweat began to pour off him as he walked, and it was in such a state that we arrived at the Mansion. The Blessed Beauty—may my life be offered up for His loved ones—did not even deign to enquire after them. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 24

For forty-three years, ‘Abdu’l-Bahá was a prisoner in the city of ‘Akká, during which time he conducted affairs in such manner that even strangers acknowledged them to be, under all circumstances, in accord with the good-pleasure of the peerless Lord. His love, affection, care, and consideration for every soul were such that all the peoples and kindreds marvelled at it; each and all showed the utmost respect and reverence.

At first, the decree of the iniquitous sovereign was most harsh, placing Bahá’u’lláh in such strict captivity that even I would be denied access to His holy Presence. Nay more, the Ancient Beauty was to be confined alone and forsaken, and to remain under vigilant watch day and night. However, the conduct of ‘Abdu’l-Bahá was such that the pavilion of the Blessed Beauty was finally pitched with utmost dominion and majesty upon Mount Carmel, and His blessed Being came to reside outside the citadel of ‘Akká, living with the utmost might and honour in the only mansion of that region, utterly detached from all others. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 22

The Manifestations of God are like so many different mirrors, as They each have Their own distinct individuality, but that which is reflected in these mirrors is one and the same sun. Thus, it is evident that the reality of Christ is different from that of Moses. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

May 20

The followers of truth hold dear not only human beings but animals as well. Man should, therefore, be kind to both human beings and animals and try, to the extent possible, to protect animals and provide for their comfort.

As to surgical dissection, it is productive of scientific benefits and medical advantages that contribute to the welfare of all humankind. The dissection of one animal may perhaps lead to discoveries that would bring life to a thousand million souls.

Although this surgical operation does harm in the particular instance, it is of universal benefit. This exploratory dissection may even be of benefit to the animal world. From this viewpoint, that which is conducive to general advantage is acceptable, even should it bring harm in the particular case. It is permissible because the dissection of that animal yieldeth very great results. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

May 18

In all the world of creation all the existent beings are in the utmost connection. Through this connection, mutual helpfulness and co-operation is realized. This mutual helpfulness and co-operation is the origin of the conservation of the forces of life. If for one instant this mutual helpfulness and co-operation were cut off from the sources and realities of things, all the existent beings and things would be thrown into confusion and chaos, and be reduced to nothingness and annihilation.

For instance: From the breath of the animals a watery element, called hydrogen and carbon is exhaled, and this is the life principle of the vegetable kingdom. From the vegetable kingdom and the trees, a fiery element, called oxygen, is emitted and this becomes the cause of the maintenance of the life of the animal kingdom. In such a manner, mutual helpfulness and co-operation is realized continually between all the existent beings.

Likewise, the greatest inter-relation and communication exists between the sons of men, without which peace, life and existence is entirely impossible. For a soul independent of all the other souls and without receiving assistance from other sources cannot live for the twinkling of an eye; nay, rather, he will become non-existent and reduced to nothingness; especially among the believers of God between whom material and spiritual communication is developed up to the highest point of perfection. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 5, no. 10, September 8, 1914)

May 16

…it behoveth us to arise to carry out the counsels and admonitions of the Blessed Beauty, and to act in accordance with His teachings and ordinances. We must strive with heart and soul to drink a brimful cup of this heavenly wine, that our words, our deeds, and our conduct may be those of the righteous. We must show forth love and kindliness, and demonstrate, through our faith and sincerity, that we are all servants of His Threshold, and true and steadfast keepers at His door. We must prove ourselves Bahá’ís in reality, and not merely in words.

‘Abdu’l-Bahá yearneth to join the friends in servitude to the Threshold of Bahá, but he is abashed and doth sigh, lament, and repeat this verse by day and by night:

Before the Friend how can I ever lift my face,

Abashed that I did naught to befit His grace? [a poem by Háfiz]

The Glory of Glories rest upon you. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 14

The members of the Baha’i Assemblies must be infinitely kind towards each other and all their deliberations must be concerning the Kingdom of Abha. Promiscuous discussion must be discountenanced, for these things will become the means of the lukewarmness and apathy of those who are present. The Candles of all the meetings must be the mention of God, the propagation of the Cause of God, the exposition of divine proofs and the elucidation of the principles of His Holiness Baha’u’llah. When this condition is obtained, the meeting will become heavenly, celestial, godlike, illumined and the means of the guidance of the erring ones. It will yield most great results. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 5, no. 9, August 20, 1914)

May 12

O friends of God! Every assembly is in need of seasoned members who are worthy of its membership and are endowed with innate capacities. Likewise, the members of the Spiritual Assembly must acquire the capacities and merits that are requisites of this lofty station, and through the power of the spirit become experienced members of that assemblage. Those capacities are faith, assurance, insight, loving-kindness, spirituality, radiance, purity, detachment, sanctity, holiness, high endeavour, and nobility of character. My hope is that the members of that assembly shall be distinguished by these attributes and qualities, and shall each day prove anew the existence of these blessings within the reality of their own being. If it be so, Burma shall become even as the snow-white Spot, and those regions shall become the arenas of God’s most great bestowals. Upon you be the Glory of the All-Glorious! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

May 10

God has stated in the Bible, the Old Testament, "We have created man in our own image and likeness" This statement indicates the fact that man in some particular is of the image and likeness of God; that is to say, the Perfections of God, the Divine Virtues, have become reflected or revealed in the human reality. Just as the effulgent and the light of the sun, when cast upon a mirror, is reflected fully, gloriously, if the mirror be polished, so likewise the virtues of Divinity are possible of reflection in the human reality. And this makes it evident that man is the most noble of God's creatures…

This man who has been called the image and likeness of God: Let us find out just where and how he is the image and likeness of the Lord, and what is the standard or criterion whereby he can be measured. The criterion or the standard can be no other than the Divine virtues within men, which are Divine and after His image. Therefore every man who is imbued with the Divine qualities, who reveals the heavenly perfections and heavenly morals, who is an expression of the praiseworthy attributes, ideal in nature, is verily an image and likeness of God. 

- ‘Abu’l-Baha  (From a talk; ‘Star of the West, vol. 3, no. 4, May 17, 1912’)

May 8

The laws and ordinances of all former religions included the waging of holy war, resorting to bows and arrows, swords and spears, chains and shackles, and the threatening and beheading of every hostile oppressor. But in this wondrous Dispensation, the Blessed Beauty hath delivered the friends from this heavy burden. He abrogated contention and conflict, and even rejected undue insistence. He exhorted us instead to “consort with the followers of all religions in a spirit of friendliness and fellowship”. He ordained that we be loving friends and well-wishers of all peoples and religions, and enjoined upon us to demonstrate the highest virtues in our dealings with the kindreds of the earth. He even regarded enemies as friends, and considered strangers as comrades and intimate companions. What a heavy burden was all that enmity and rancour, all that recourse to sword and spear! Conversely, what joy, what gladness is imparted by loving-kindness! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 6

This is the time of teaching. All the believers must unloose the tongue of teaching the Cause of God. For teaching is the cause of the guidance of all the inhabitants of the earth; teaching is the means of the illumination of mankind; teaching is conducive to the enlightenment of the world of humanity; teaching is promotive of the confirmations of the Breaths of the Holy Spirit. This is the most great affair! 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 5, no. 9, August 20, 1914)

May 4

O ye flock of the Lord of glory! Blessed are they who have observed the fast during its appointed month, who have gathered together in perfect unity and harmony, have freed themselves from the insinuations of doubt and stood firm in the Covenant, have been graciously enabled to promote the Cause of God, and have arisen with utter self-abnegation for love of Bahá’u’lláh.

O ye who are nigh unto the threshold of the Lord of grandeur! Render thanks unto God that in this age of the Covenant ye have been drawn together under the sheltering shadow of the Beloved of the worlds and that your faces have been illumined with the light of the most great guidance. I beseech God that ye may tread the path of truthfulness and rectitude, of fellowship and of devotion to God, that ye may gain everlasting life, be adorned with every human virtue, become the heavenly angels of the kingdom of universal peace and the conquering hosts of the realm of the oneness of humanity. Upon you be greetings and praise. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

May 2

When Christ was crucified and left this world, He had only eleven disciples and a very few followers; but as He served the Cause of truth, look today at the result of His life’s work! He has illumined the world, and given life to dead humanity. After His ascension little by little His Cause grew, the souls of His followers became more and more luminous, and the exquisite perfume of their saintly lives spread on all sides.

Now today, thank God, a similar condition has begun in Paris. There are many souls who have turned to the Kingdom of God, and who are attracted to unity, love and truth.

Try so to work that the goodness and mercy of Abhá may enfold the whole of Paris. The Breath of the Holy Spirit will help you, the Celestial Light of the Kingdom will shine in your hearts, and the blessed angels of God from Heaven will bring you strength and will succour you. Then thank God with all your hearts that you have attained to this supreme benefit. A great part of the world is plunged in sleep, but you have been awakened. Many are blind, but you see! 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

April 30

O beloved friends of ‘Abdu’l-Bahá! No sooner had the Hand of divine power raised the tabernacle of everlasting glory—the tabernacle of the oneness of humanity—in the midmost heart of the world, than He opened wide the portals of supreme mercy before us all, addressed us in hallowed accents in the Hidden Words, honoured us with the title of “O My servants”, associated us with His own Self, and freed us from distress and fear. He spread wide the banquet table of bounty and issued a universal invitation. He prepared for us all manner of heavenly food and bestowed upon us divine favours and heavenly gifts. He delivered us from every heavy load and relieved us from every grievous burden. He enjoined upon us only laws, ordinances, and teachings that bestow life to the soul and cause it to draw nigh unto the Best-Beloved.

His laws all grant liberation rather than restriction; they confer freedom rather than limitation; they impart joy and radiance rather than constraint. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

April 28

O Friends of God! Now is the time for joy and gladness, for acquiring the characteristics of the All-Merciful. This transitory world is passing even as a fleeting shadow, and the days of life are speeding by. When finally we hasten from this world to the next, we should do so with a candle in our hand, a brightness in our countenance, and a   spirit in our heart. Observe thou how the exterior is the sign of the interior. All tombs and sepulchres, even of the world’s most celebrated monarchs, are dark and gloomy, whereas the holy resting-places of the chosen ones of the All-Merciful are radiant and luminous. Let us then exert ourselves with heart and soul, and lift up our voices in a gladsome chorus, that we may become acceptable at the Threshold of Oneness; be made alive by the fragrant breaths of holiness; detach ourselves from whatsoever is of the world; become devoted servants at the threshold of Him Who is the Ever-Living, the Self-Subsisting; be made recipients of His infinite bounty, and attain to everlasting   life. Upon thee be salutation and praise.   

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

April 26

O thou maid-servant of God! Surely, if some holy souls appear and arise to befittingly carry out the commandments and precepts of God, and be engaged in His service, they will verily become centres of light; an illuminating ray will extend from their hearts to all regions and the continent will become radiant.

Surely, all must today be called to love, to unity and to kindness; to integrity, to friendship, to fellowship, and to divine worship. I hope that thou and thy dear husband may continue to serve in all spirit and fragrance and that in this world ye may remain two radiant candles and from the eternal horizon ye may glisten like unto two shining stars.  

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

April 24

O thou dear maid-servant of God! The souls who bear the tests of God become the manifestations of great bounties; for the divine trials cause some souls to become entirely lifeless, while they cause the holy souls to ascend to the highest degree of love and solidity. They cause progress and they also cause retrogression. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

April 22

For eleven years and somewhat over, Bahá’u’lláh abode in ‘Iráq-i-‘Arab. The behavior and conduct of the sect were such that [His] fame and renown increased. For He was manifest and apparent amongst men, consorted and associated with all parties, and would converse familiarly with doctors and scholars concerning the solution of difficult theological questions and the verification of the true sense of abstruse points of divinity. As is currently reported by persons of every class, He used to please all, whether inhabitants or visitors, by His kindly intercourse and courteous address… 

- ‘Abdu’l-Baha  (‘A Traveler’s Narrative’)