December 26

O thou who art kindled as a lamp with the Fire of the Love of God! Be thou a fountain flowing with the waters of the mercy of God, a myrtle perfumed with the fragrances of God and a bird warbling the most wonderful melodies of the knowledge of God in the garden of faith.

Know thou, verily, the Sun of Truth hath shone forth with the lights of peace upon all regions. Strife and conflict will surely be removed from all the nations of the earth. Carnage shall be taken away; fighting, violence and reviling will be changed into universal reconciliation and the hosts of tranquillity will pitch their tents in the midst of the world. Then the awning of the mercy of thy Lord will be hoisted and those souls who are free from the filth of prejudice, contradictions and presumption and are filled with a love that imparts affinity, intimacy, affection, meekness and humbleness will be sheltered under it. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

December 24

O thou dear handmaid of God!  Render thanks unto God that the means of reconciliation and fellowship with thine esteemed spouse have been established.  The news of thy return to Mr. … hath made me exceedingly happy, for in the sight of God naught is more beloved than harmony and concord, while nothing is more abhorrent than estrangement and separation. Praised be God that love and harmony have been re-established between you. I was deeply gladdened. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

December 22

We have previously written and sent out a detailed letter regarding the education of children in faith, certitude, learning, and spiritual knowledge, and their being taught to call upon the Heavenly Kingdom with suppliant hearts.

It is certain that ye will exert every effort toward this end. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

December 20

For many years, Bahá’u’lláh nurtured these servants in the bosom of His loving-kindness, and trained and educated us through His compassion and unfailing bounty. Even as a tender and loving Teacher, He taught us—His children--the requisites of courtesy. In the school of God He instructed us, so that after the ascension of His radiant Beauty we might arise to follow the example of the faithful, and strive to serve the Cause of God and glorify His Word. He promised us His confirmations and assured us of His assistance, saying, “Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.”

Praise and thanksgiving be unto the incomparable Lord, Who hath fulfilled His promises and provided all that He had foretold. He hath levelled every rough and rutted road and made smooth every stony path. He hath opened the portals of victory and graced us with the sweet savours of the Holy Spirit. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 18

The hearts were cheered by your marriage on a blessed and happy day in this glorious age.  In the estimation of true believers, there is no doubt whatsoever that this marriage is auspicious and blessed, inasmuch as ye have both sought shelter beneath the Tree of Life, have entered the Ark of Salvation, and have, through the confirmations of the Lord of tokens and signs, been attracted by the sweet savours of the garden of heaven.  How blessed is this marriage!  How noble is this fellowship and union!  Be ye as a pair of doves that nest on the loftiest branches of the Tree of Life within the Paradise of the All-Merciful and warble, in the night season and at the break of dawn, the most wondrous songs in praise of their Lord, the Unconstrained.  Verily, I beseech God to ordain for you every good, to quicken you with a pure and goodly life, to assist you to undertake righteous deeds, and to bestow blessings upon your loved ones and your kindred. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

December 16

…reflect ye carefully. Should the friends be firm in the Covenant, could misunderstandings arise among them? By God, that cannot be, except among those individuals who harbour evil intentions and malice, who cherish the idea of leadership and partisanship. Notwithstanding that these men have written treatises in their own handwriting in which they invoked evil upon the Covenant-breakers, denouncing them as the ones who subvert the institution of the Cause of Bahá’u’lláh and affirming that this Covenant is inscribed by the Pen of the Most High and that whoever deviateth in the least from the Centre of the Covenant would be of the malicious and would deserve the wrath of God, yet these men have now themselves become the exponents of violation, inasmuch as they are motivated by malice. Their main object was to secure leadership and acquire wealth, but when they realised that by remaining firm in the Covenant their selfish desires would not be gratified, they deviated therefrom. These men were either first truthful and then became untrue or first were untrue and then became truthful. In either case their lie is manifest. Despite all this, certain people who are not aware of the facts will be sorely shaken by reason of the doubts instilled in their hearts. Therefore it behoveth thee to awaken everyone. Send a copy of this letter to Mr. Remey, Mrs. Cooper and Mrs. Goodall. Upon thee be the glory of the All-Glorious! 

- ‘Abdu’l-Baha  (From a Tablet to Martha Root; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

December 14

The “true and radiant morn” is the dawn of the Covenant and the first light of the Testament of the Day-Star of the world. The “Tree of Anísá” [Tree of Life] is the blessed tree which hath flourished in the Most Great Paradise and casteth its shadow upon all regions. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

December 12

... when spiritual perfections and virtues and the splendours of the All-Merciful are manifested in the vesture of women, and shine in the lamp of handmaidens, their reflection is more resplendent. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

December 10

This servant’s highest wish and greatest desire hath ever been that we may all gather together beneath the sheltering shadow of the Word of Oneness, wholly forgetful of every vain imagining; that we may search for none other than His Countenance, seek naught but His abode, and commune only with Him. May we, in truth, offer up our lives wholly for His sake, surrender ourselves in His path, and strive to diffuse the sweet savours of the Beloved far and wide. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 8

Each of these revered souls, who are the servants of the world of humanity and the promulgators of universal peace, shall erelong shine like unto a brilliant star from the horizon of humankind and illuminate the whole earth. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

December 6

Thou hast mentioned the names of numerous souls in thy letter. Verily each one of them deserveth to receive a separate letter, particularly those who are wholly dedicated to the service of the Kingdom of God, who cherish no desire save the common weal and have no purpose but to show utmost love and kindness to every member of human society. Though their bodies are earthly, their souls belong to the realm of the spirit. That is, they have been quickened by the breath of celestial life. Their hearts are mirrors of the Sun of Truth whose light shineth therein with the utmost splendour. Convey thou to them on my behalf the expression of my ardent love and kindness and tell them that day and night I entreat and supplicate the Kingdom of Glory with utmost humility and lowliness, begging for them heavenly confirmations. 

- ‘Abdu’l-Baha  (From a Tablet to Martha Root; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

December 4

That which Jináb-i-Ismu’lláh had written was perused. He hath asked for provisions for the journey to the divine Kingdom, and spiritual sustenance for the world to come. As thou well knowest, in this day, such provisions consist in assisting weak souls to become firm and steadfast in the Covenant, diffusing the divine fragrances, protecting the stronghold of the Cause of God, and preserving the distinctive features of His religion. For in the Abhá Kingdom there is no greater gift than this, and among the Concourse on high there is no offering more wondrous. It is therefore incumbent upon thee to strive to the utmost, by day and by night, to carry out this important task, so that no breach may be made in the unity of the Word of God, and no divisions may arise in this mighty Covenant and binding Testament. Alas for all whose feet slip and whose hearts waver! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 2

O thou friend of ‘Abdu’l-Bahá! Although the Sun of Truth hath set on the horizon of this nether world, yet grace and bounty are His, for He shineth forth with extraordinary brilliance from the hidden realm of souls, above the horizon of the unseen Kingdom.

After His ascension, all the governments and peoples of the world expected that His luminous Orb would set and His sheltering shade would be withdrawn. They waited for His upraised standard to be hauled down and the light shining from His brow to fade away and be no more. All grace and bounty are His; for instead, the lamp of His Cause glowed luminous, and the morning light of His loving providence shone resplendent. The Sinai of His oneness was exalted, and the Summit of His singleness was raised to even loftier heights. The standards of His sovereignty were unfurled, and the signs of His might were made clear and evident to every discerning soul. The drumbeat of His Divinity reverberated, moreover, throughout the world, and the bell of His Lordship pealed out the triumphal summons of “Yá Bahá’u’l-Abhá!” from East and West. At one time, it kindled its flame in America; at another it shed its radiance upon Africa, and upon the Turk and the Tajik. At one time, it raised its call among the Slav; at another it set Cumania ablaze. Its fame hath now been noised abroad throughout the world, and all the peoples and kindreds of the earth are in search of it. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 30

O ye true friends of ‘Abdu’l-Bahá! At this moment my thoughts are turned towards you. Sunset is drawing nigh and a multitude of hardships have deprived me of comfort, yet calling you to mind bringeth me the utmost joy and delight. Thus do I turn to the Ever-Forgiving Lord, beseeching Him to reinforce you with an abundant measure of His mighty grace.

The Mashriqu’l-Adhkkár is the dawning-place of lights and the gathering place of the righteous. Whenever a company of noble souls assemble in a heavenly gathering there and offer supplications, intone divine verses, and chant prayers with wondrous melodies, the inmates of the Concourse on high hearken and call out, crying, “Happy are we; let all the world rejoice!” for, praise be unto God, souls from among the angels of the Kingdom of Glory have arisen in the nether world to commune with their Lord and intone the verses of Divine Unity in a gathering of holiness.  What bounty is there greater than this? 

- ‘Abdu’l-Baha (From a Tablet; compilation: ‘The Institution of the Mashriqu’l-Adhkár, prepared by the Research Department of the Universal House of Justice, September 2017; online Baha’i Reference Library of the Baha’i World Centre)

November 28

I beseech God to graciously make of thy home a centre for the diffusion of the light of divine guidance, for the dissemination of the Words of God and for enkindling at all times the fire of love in the hearts of His faithful servants and maidservants.  Know thou of a certainty that every house wherein the anthem of praise is raised to the Realm of Glory in celebration of the Name of God is indeed a heavenly home, and one of the gardens of delight in the Paradise of God. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

November 26

O ye two birds of the celestial gardens! Render thanks unto God that ye were graciously enabled to enter into matrimony with one another and wish to establish a blessed family. I too supplicate the realm of the All-Glorious that those two intimate doves may be made to warble sweet melodies in the heaven of His bounty, so that upon the twigs of the Tree of Life they may sing, in the most wondrous tones, hymns of praise and glory to the Lord of Hosts, in order that all who hearken thereunto may be moved and filled with joy and ecstasy, may be stirred by the breezes of God’s loving-kindness, may seek eternal life, and may long for spiritual rebirth. Upon you both be the glory of the Most Glorious. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023; online Baha’i Reference Library of the Baha’i World Centre)

November 24

The residence is under all conditions the property of the firstborn son, irrespective of whether or not the deceased should have left behind him other property as well. The firstborn son receiveth, moreover, his share of the remainder of the estate. This is that which God hath prescribed. The testator is, however, at liberty while still alive to dispose of his property in whatsoever manner he seeth fit. Likewise, the firstborn son must himself, for the sake of God, take into consideration the other heirs, and be just and fair to them. In truth, it is obligatory for everyone, by the express requirement of the divine text, to draw up a will, so that it may be implemented after he hath passed away. This, verily, is the perspicuous truth. If, God forbid, he disobeyeth the divine command―faileth, that is, to draw up a will―then his estate must be divided up in the stipulated manner. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: “Extracts from four Tablets by ‘Abdu’l-Baha concerning the question of inheritance”; attached to a letter dated 1 July 1996, written on behalf of the Universal House of Justice to an individual believer; ‘Messages from the Universal House of Justice 1986-2001’)

November 22

Endeavour that the black and the white may gather in one meeting place, and with the utmost love, fraternally associate with each other, so that quarrel and strife may vanish from among the white and the black. Thou must even endeavour that they intermarry. There is no greater means to bring about affection between the white and the black than the influence of the Word of God. Likewise marriage between these two races will wholly destroy and eradicate the root of enmity.

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

November 20

It has been ordained in this Dispensation that unity and love should increase day by day between husband and wife, so that they become one soul, one spirit and one body. I hope that God’s purpose will be manifested in the utmost perfection between you. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

November 18

O thou esteemed maid-servant of the Word of God! Praise be to God! upon thy departure from Acca, thou hast been assisted and rendered successful in serving the Kingdom of God. Accordingly, thou must offer the utmost thanks to the Threshold of Oneness, for this, thy journey, was fruitful and this peregrination became the cause of discovering the mysteries of the Lord of Glory.

Arise thou, in unison with his honor [thy husband], to serve with the utmost devotion and consecrate your time, night and day, to promote the Word of God, to diffuse the fragrances of God and to guide all the people of the earth. In the world of existence nothing hath any result, even if it be dominion over the East and West. But that which hath an immortal result is servitude in the Holy Threshold, service rendered to the Kingdom of God and guiding all in the earth. I hope, through the divine grace and bounty, thou wilt be assisted and strengthened therein. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

November 16

You have written concerning the Feast  of Remembrance [1] which you arranged after the Persian manner, at which Mr. ….…. and Mr. ….…. engaged in serving the beloved ones like unto Abdul-Baha: This arrangement of festivities and affection, chanting of Tablets, explaining realities and significances, and this inculcating of the teachings and exhortations of Abdul-Baha causeth everlasting life and maketh the hearers as heavenly angels.

Whenever such an entertainment is arranged through spiritual sentiments, shining faces and merciful hearts, it is a “Lord’s Supper.” For the brilliancy of the Kingdom of Abha will shine and the spirituality of Abdul-Baha become manifest. This is that “divine table” (or food) of which mention is made in the prophecies: “On that day they shall gather together at the divine table”; and “people shall come from the East and West and arrive in His Kingdom.” 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

[1] Feast of Remembrance or Meeting of Faithfulness, held every nineteen days.

November 14

As regards the holy verse, the intention of the reference to 'male, not female,' [concerning wills] is the firstborn son, for in all the Divine Dispensations the firstborn son hath enjoyed a special distinction. Refer ye to the Torah and the Gospel, and likewise to the traditions related from aforetime. Read ye the story of Esau, Jacob and the sons of Isaac in the Torah, that it may become apparent that in all the divine Dispensations the eldest son hath been given extraordinary distinctions. Even the station of prophethood hath been his birthright, let alone the vanities of this world. Even the just laws current amongst civilized states and peoples have also accorded to the firstborn son a special distinction.

Today the English state claimeth to be the most enlightened in the world. Among the characteristics of the English people is that they restrict the property in its entirety to the firstborn son. Their reasoning in this is that when an accumulation of wealth is divided up it is dispersed and lost. A certain individual, for instance, amasseth with untold pains a considerable fortune; then, upon his death, his fortune is divided up, and this division causeth it to be dispersed and scattered to the winds. If, however, it be restricted to the firstborn son, it is preserved intact, and he careth for others. For this reason there are at present among the English people many households in which, for four or five centuries, the family fortune hath remained intact without having been distributed and dispersed.

Our intention in this is not at all that it is commendable and praiseworthy to restrict the inheritance to the firstborn son. Our intention is rather to show that in the laws of civilized countries the firstborn son hath likewise been accorded a special distinction. By 'firstborn son' is intended the eldest of the surviving male children. The aim of assigning the residence exclusively to him is that at least the home of the deceased may be preserved intact, so that whoever among his family should either reside or visit there may be put in mind of him, and seek God's pardon and forgiveness for him.

November 12

O thou who art attracted to the fragrances of God! I pray God to send down upon thee heavenly blessings, quicken thy soul with everlasting life through the power of the Holy Spirit, and make thy heart a wellspring of spiritual susceptibilities, so that thy breath may vivify the souls, the attraction of thy soul may move the very core of the world, the intensity of thy love may attract the hearts of the people, and the abundance of thine affection may become a source of mercy to humankind in the world of being. Verily, my Lord is the Powerful, the Almighty, the Most Bounteous!

Be thou compassionate to every sorrowful one, a dispeller of afflictions to every grieving one, a refuge to every fearful one, heavenly sustenance to every destitute one, refreshing water to every thirsty one, a healing medicine to every sick one, a soothing balm to every wounded one, a consolation to every dejected heart, a blessing to every wretched soul, a treasure to every seeker, and a succour to every lost one—so that thou mayest become a banner of guidance and the essence of piety amidst the maidservants of thy Lord, the Most High. Verily, thy Lord is the Beneficent, the Clement, the Most Bounteous! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

November 10

Bahá’u’lláh once compared the coloured people to the black pupil of the eye surrounded by the white. In this black pupil you see the reflection of that which is before it, and through it the light of the Spirit shines forth.

In the sight of God colour makes no difference at all, He looks at the hearts of men. That which God desires from men is the heart. A black man with a good character is far superior to a white man with a character that is less good. 

- ‘Abdu’l-Baha  (Notes of a conversation; ‘Abdu’l-Baha in London’)

November 8

As for the question of inheritance which is occasioning perplexity: in truth, one is entirely free during his lifetime to make provision in his will for the division and distribution of his property amongst his heirs in whatsoever manner he seeth fit, in order that his wishes may then be implemented after he hath passed away. The writing of a will is obligatory upon everyone; everyone, that is, must in his lifetime draw up a will that is firm, sound, and clear in its provisions; seal and hide it; and guard it in a very safe place. In drawing up his will the testator enjoyeth full discretion to dispose of his property as he seeth fit; his will is a binding instrument, having precedence over any other provision, and no one hath the power to either modify or change it. Under these conditions, should he bequeath his whole property to his children, he is but acting within his rights. In the event, however, of disobedience to this command, of failure to draw up a will, and of nonfulfillment of the divine obligation; likewise in the event of disappearance of the will itself, the testator's property will be divided up according to the designated shares.

November 6

Therefore, in thanksgiving for His [Baha’u’llah’s] divine confirmations, let us strive by day and by night to exalt His Word, to be consumed by the fire of His love, and to raise our voices in His remembrance and praise. Given such tender mercies, such bestowals, such aid and assistance, how can we remain still? How can we sit silent? O how pitiful it would be, were we to tarry, to hesitate, or to fail to offer up our souls! How pitiful, were we to set our hearts on ephemeral attachments rather than quaff of this mystic wine! Woe unto us should we remain occupied with our selfish desires, busy ourselves with our own earthly concerns, and follow the promptings of such passions as deprive us of these bounties and deny us a portion of these bright effulgences. By my life! This, verily, would be naught but manifest loss. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 4

In the Spiritual Assembly, the discussions must be confined to beneficial matters, that is, the exaltation of the Word of God, the propagation of the divine Teachings, the education of souls, the training of children, the protection and fostering of orphans, assistance to the poor and needy, relief for the weak and aged, and the promotion of benevolent pursuits and charitable deeds. But the greatest of all is the diffusion of the sweet savours of God, for this is the foundation. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘The National Spiritual Assembly, prepared by the Research Department of the Universal House of Justice, updated, November 2023; online Baha’i Reference Library of the Baha’i World Centre)

November 2

The residence is under all conditions the property of the firstborn son, irrespective of whether or not the deceased should have left behind him other property as well. The firstborn son receiveth, moreover, his share of the remainder of the estate. This is that which God hath prescribed. The testator is, however, at liberty while still alive to dispose of his property in whatsoever manner he seeth fit. Likewise, the firstborn son must himself, for the sake of God, take into consideration the other heirs, and be just and fair to them. In truth, it is obligatory for everyone, by the express requirement of the divine text, to draw up a will, so that it may be implemented after he hath passed away. This, verily, is the perspicuous truth. If, God forbid, he disobeyeth the divine command―faileth, that is, to draw up a will―then his estate must be divided up in the stipulated manner. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: “Extracts from four Tablets by ‘Abdu’l-Baha concerning the question of inheritance”; attached to a letter dated 1 July 1996, written on behalf of the Universal House of Justice to an individual believer; ‘Messages from the Universal House of Justice 1986-2001’)

October 31

About fifty years ago, His Holiness proclaimed certain teachings, and chanted the song of Universal Peace. In numerous tablets and epistles* he foretold in the most clear language the present cataclysm: [WWI] stating that the world of humanity was facing the most portentous danger, and that the coming of universal war was unfortunately inevitable; for the combustible material stored in the infernal arsenals of Europe would some day explode through contact with a single spark. Amongst other things he foresaw that the Balkans would become a volcano, and the map of Europe would be changed. For these and similar reasons Baha'u'llah invited the kings and rulers of the world to lay down their arms and proclaim an era of universal peace. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no.11, September 27, 1915)

October 29

Your letter [from the Spiritual Assembly of Portland, Oregon] was received and caused joy and gladness, for it was an evidence of firmness and steadfastness. Praise be to God, ye have an assembly in the utmost joy and fragrance; the candle thereof being the blessings of His Holiness Baha'u'llah, the spirit of that meeting is the confirmations of the supreme kingdom, and the sustenance of that gathering is celestial benediction. I hope that the life of that assembly shall be the breaths of the holy spirit, and in accordance with the heavenly teachings ye become regiments of universal peace, breaking asunder the armies of war and strife through the power and teachings of His Holiness Baha'u'llah, and thus raise the standard of unity, of friendship and of love in the world of humanity. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no.11, September 27, 1915)

October 27

Concerning the friends in Pittsburgh, thou hast written that some misunderstandings have arisen among them. No power can eliminate misunderstandings except that of the Covenant. The power of the Covenant is all-embracing and resolveth all difficulties, for the Pen of Glory hath explicitly declared that whatever misunderstanding may arise should be referred to the Centre of the Covenant. He will resolve every difficulty. Thus no power can dispel misunderstandings among the friends except the Covenant and the Testament of God.

Therefore it behoveth thee to urge and encourage all the friends to remain firm in the Covenant and Testament. Christ, referring to Peter, said: “Thou art a Rock and upon this Rock I shall build My Church.” This statement is not recorded by the pen of Christ, nor doth it clearly call for turning to Peter, nor hath it been revealed by Christ in His Book. It is but a tradition handed down by the apostles. This tradition, however, caused everyone to obey, and eliminated misunderstandings among the apostles and the Christians. Now here is the Book of the Covenant, and not a tradition. It hath been inscribed by the Supreme Pen of Bahá’u’lláh and is not conveyed by word of mouth. Therein He hath explicitly enjoined that after His passing all must turn to the Centre of the Covenant, and that for anything not understood in the Book, He is the authorised Interpreter and whatsoever He uttereth is right. On Him alone hath this authority been conferred. The Book of the Covenant is the last Tablet revealed by the Supreme Pen before His ascension, and all previous Tablets are subordinate to the Book of the Covenant, which is the last emanation of His Will, whereas all other Tablets were revealed prior to this One, and He hath named it the “Book of the Covenant”. Therefore reflect ye carefully. Should the friends be firm in the Covenant, could misunderstandings arise among them? By God, that cannot be, except among those individuals who harbour evil intentions and malice, who cherish the idea of leadership and partisanship. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 25

Let us now discover more specifically how he [a human being] is the image and likeness of God and what is the standard or criterion by which he can be measured and estimated. This standard can be no other than the divine virtues which are revealed in him. Therefore, every man imbued with divine qualities, who reflects heavenly moralities and perfections, who is the expression of ideal and praiseworthy attributes, is, verily, in the image and likeness of God. If a man possesses wealth, can we call him an image and likeness of God? Or is human honor and notoriety the criterion of divine nearness? Can we apply the test of racial color and say that man of a certain hue—white, black, brown, yellow, red—is the true image of his Creator? We must conclude that color is not the standard and estimate of judgment and that it is of no importance, for color is accidental in nature. The spirit and intelligence of man is essential, and that is the manifestation of divine virtues, the merciful bestowals of God, the eternal life and baptism through the Holy Spirit. Therefore, be it known that color or race is of no importance. He who is the image and likeness of God, who is the manifestation of the bestowals of God, is acceptable at the threshold of God—whether his color be white, black or brown; it matters not. Man is not man simply because of bodily attributes. The standard of divine measure and judgment is his intelligence and spirit.

Therefore, let this be the only criterion and estimate, for this is the image and likeness of God. A man’s heart may be pure and white though his outer skin be black; or his heart be dark and sinful though his racial color is white. The character and purity of the heart is of all importance. The heart illumined by the light of God is nearest and dearest to God, and inasmuch as God has endowed man with such favor that he is called the image of God, this is truly a supreme perfection of attainment, a divine station which is not to be sacrificed by the mere accident of color. 

- 'Abdu'l-Baha  (From a talk by ‘Abdu’l-Baha, 30 April 1912, Chicago; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 23

The establishment of universal peace is not possible save through the power of the Word of God. Effort must be made for the Word of God to exert its influence so that universal peace may be established.

Strive thou as much as possible to raise the Call of the Kingdom of God, for it is this Call that bestoweth the spirit of life. Likewise endeavour to summon the people to the divine Covenant and Testament, inasmuch as the power of the Covenant, like unto an artery, pulsateth in the body of the world. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 21

…three years before the outbreak of the world war ‘Abdu’l-Bahá travelled to America and most of Europe, where he raised His voice before all gatherings, societies and churches, appealing: O ye assemblage of men! The continent of Europe hath virtually become an arsenal filled with explosives. There are vast stores of destructive material hidden underground, liable to burst forth at a single spark, causing the whole earth to quake. O ye men of understanding! Bestir yourselves that perchance this accumulation of volatile material may not explode. But the appeal went unheeded and consequently this murderous war broke out. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 19

In the beginning of his life man was in the world of the womb, wherein he developed the capacity and worthiness to advance to this world. The powers necessary for this world he acquired in that world. He needed eyes in this world; he obtained them in the world of the womb. He needed ears in this world; he obtained them there. All the powers that were needed in this world he acquired in the world of the womb. In that world he became prepared for this world, and when he entered this world he saw that he possessed all the requisite powers and had acquired all the limbs and organs necessary for this life, in that world. It followeth that in this world too he must prepare for the world beyond. That which he needeth in the world of the Kingdom he must obtain and prepare here. Just as he acquired the powers necessary for this world in the world of the womb, so, likewise, he must obtain that which he will need in the world of the Kingdom—that is to say, all the heavenly powers—in this world. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)