January 9

We hope that the beloved of God and the handmaids of the Merciful will, in accordance with the heavenly Teachings, serve the oneness of the world of humanity, regard religion as the basis of love and fellowship amongst the people, strive to harmonize religion and science, become a treasury of riches for the poor and a shelter and asylum for the fugitive, bring joy and radiance to the destitute, and aid the needy through the strengthening grace of the All-Merciful. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

January 7

In the Tablet of Visitation He [Baha’u’llah] saith: “I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden.” He declareth that observance of the commandments of God emanateth from love for the beauty of the Best-Beloved. The seeker, when immersed in the ocean of the love of God, will be moved by intense longing and will arise to carry out the laws of God. Thus, it is impossible for a heart to contain the fragrance of God’s love and yet fail to worship the True One, except under conditions when such an action would agitate the enemies and stir up dissension and mischief. Otherwise, a lover of the Abhá Beauty will no doubt continually demonstrate perseverance in the worship of the Lord. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

January 5

What thou hast written became evident and what thou hast heard from… regarding the necessity of many teachers in America, is true. I have said so. Indeed, there is need of a thousand teachers, each one severed from the world, attracted by the Holy Spirit in the Supreme Concourse and joyful through the Kingdom of God and in perfect sanctity, holiness and sufficiency.

This matter of teachers requires the greatest condition; that is, they should never stain themselves with the world, they should not look for the least pecuniary reward from any soul; nay, rather they should bear the utmost poverty and with the perfect wealth of nature, through the bounty of God, may they associate with the people. They should seek no reward nor recompense. Freely have they received, freely should they give. His Holiness Christ sayeth: “When ye leave the city, clean off from your shoes the dust thereof.” The holiness of the teachers must reach this degree. Thus may they utter with eloquence, while in ecstasy and great joy, and guide the people to the manifest light.

If this be the endeavor, strive with life and heart and guide the people to the Kingdom of God, lead them to the straight pathway, inform them of the greatness and magnitude of this Cause and give them the glad-tidings through the bounty of divine providence and the revelation of the Sun of Truth in this great age. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

January 3

When Christ appeared, twenty centuries ago, although the Jews were eagerly awaiting His Coming, and prayed every day, with tears, saying: “O God, hasten the Revelation of the Messiah,” yet when the Sun of Truth dawned, they denied Him and rose against Him with the greatest enmity, and eventually crucified that divine Spirit, the Word of God, and named Him Beelzebub, the evil one, as is recorded in the Gospel. The reason for this was that they said: “The Revelation of Christ, according to the clear text of the Torah, will be attested by certain signs, and so long as these signs have not appeared, whoso layeth claim to be a Messiah is an impostor. Among these signs is this, that the Messiah should come from an unknown place, yet we all know this man’s house in Nazareth, and can any good thing come out of Nazareth? The second sign is that He shall rule with a rod of iron, that is, He must act with the sword, but this Messiah has not even a wooden staff. Another of the conditions and signs is this: He must sit upon the throne of David and establish David’s sovereignty. Now, far from being enthroned, this man has not even a mat to sit on. Another of the conditions is this: the promulgation of all the laws of the Torah; yet this man has abrogated these laws, and has even broken the sabbath day, although it is the clear text of the Torah that whosoever layeth claim to prophethood and revealeth miracles and breaketh the sabbath day, he must be put to death. Another of the signs is this, that in His reign justice will be so advanced that righteousness and well-doing will extend from the human even to the animal world—the snake and the mouse will share one hole, the eagle and the partridge one nest, the lion and the gazelle shall dwell in one pasture, and the wolf and the kid shall drink from one fountain. Yet now, injustice and tyranny have waxed so great in his time that they have crucified him! Another of the conditions is this, that in the days of the Messiah the Jews will prosper and triumph over all the peoples of the world, but now they are living in the utmost abasement and servitude in the Empire of the Romans. Then how can this be the Messiah promised in the Torah?”

In this wise did they object to that Sun of Truth, although that Spirit of God was indeed the One promised in the Torah. But as they did not understand the meaning of these signs, they crucified the Word of God. Now the Bahá’ís hold that the recorded signs did come to pass in the Manifestation of Christ, although not in the sense which the Jews understood, the description in the Torah being allegorical.

- ‘Abdu’l-Baha  (From a Tablet; ‘Baha’u’llah and the New Era’)

January 1

In whatsoever matter man wisheth to engage, he must first acquire some capability and make provisions and preparations therefor. In this day, whatever soul intendeth to raise the voice of the Kingdom, and to draw people under the Tree of Life in the ideal paradise, and to invite them to eternal life, must first be delivered from all attachments, must even shut his eyes to rest, quietude and to the mortal life of this world.

I hope thou hast abandoned all such (mortal) things, and when thou hast attained to this great bounty, that is, when thou art delivered from the attachments of this mortal world, and hast intended to endure all calamities in the path of God—in such wise that reproaches on the part of the enemy will seem to thee as praise and glorification, and the blame of the people of hatred will appear like unto admiration and applause, and the bitterness of afflictions will taste as the honey of favor and all hardships be as sweetness—then canst thou step into the path of the Kingdom and become the herald of God.

Consequently, do thou show a steadfast and firm footing in this station, engage in guiding the people and call them unto the Kingdom; then wilt thou find how the divine magnet—the power of the Word of God—will attract the hearts and bestow ecstasy and enthusiasm upon souls!

When thou reachest this station there shall remain no obstacles and no veil shall intervene, and all that is thy highest wish shall be realized. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

December 30

In regard to the question thou askest about the picture of this oppressed one, say that it was much spread in America: Know that this imprisoned one never had a picture taken except in youth, and that one also on account of the command and will of Baha’u’llah, I merely consented so as to obey His command. Therefore I do not like it to be great spread. I desire of God, that the traces of the spiritual likeness, which are attributes and qualities, will remain eternally. 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

December 28

Make every effort to acquire the advanced knowledge of the day, and strain every nerve to carry forward the divine civilization. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 26

O maidservant of God! Thy letter hath arrived. Thy dear husband wisheth to complete his education and thou art eager to go to Africa. Now, ye must consult with each other, confer with the utmost love, agree upon a sound decision, and be fully united, for husband and wife must be even as one person, that they may succeed in every matter. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Family Life’, Prepared by the Research Department of the Universal House of Justice, March 2008)

December 24

In all the prophetic Dispensations, philanthropic affairs were confined to their respective peoples only—with the exception of small matters, such as charity, which it was permissible to extend to others. But in this wonderful Dispensation, philanthropic undertakings are for all humanity, without any exception, because this is the manifestation of the mercifulness of God. 

- ‘Abdu’l-Bahá  (From a talk; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 22

Note ye how easily, where unity existeth in a given family, the affairs of that family are conducted; what progress the members of that family make, how they prosper in the world.  Their concerns are in order, they enjoy comfort and tranquillity, they are secure, their position is assured, they come to be envied by all.  Such a family but addeth to its stature and its lasting honour, as day succeedeth day. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Family Life’, Prepared by the Research Department of the Universal House of Justice, March 2008)

December 20

In brief, on the day of the Revelation of the divine Light, the peoples of the world invariably cleaved unto the outward meanings of the verses of the Book, and thus deprived themselves of the grace of the Almighty. Worse still, most of the divines used their interpretation of the Holy Books to decree the death of these sovereign Lords of all existence, these Luminaries of the visible and invisible realms. Yet, there is little cause for wonder that those peoples were veiled from the Lord of creation, for their Holy Books and Scriptures did not contain such clear and explicit counsels and such conclusive admonitions as are found in the Bayán.

But the Báb—may my life be offered up for Him—left no soul any room for hesitation. He removed the veils completely. Throughout the Bayán, He openly and unambiguously declared that the object of all the Scriptures and sacred Books was none other than the Most Great Light. He warned the people to beware lest they be veiled from the Day-Star of the world by the text of the Book or by their own interpretations of the verses and utterances. Were counsels and admonitions such as these ever revealed in the Torah, the Gospel, or the Holy Qur’án? Nay, by the righteousness of God! This is unique to this Most Great Dispensation, in which the Morn of divine guidance, the Most Exalted Beauty—may my life be offered up for Him—hath rent asunder the concealing veils and made the path of guidance plain and clear. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 18

Say: Unto what did the Jewish people cleave except the outer meanings of the verses of the Torah when they adorned the cross with the body of the Beloved, thus depriving themselves of the grace of the Messiah? They clung unto the literal text of the Torah while remaining veiled from Him Who was its Revealer. The Pharisees, who ranked among the most learned of that age and cycle, called Christ not Messiah [Masíh] but a monster [Masíkh]. They regarded His comely and beauteous Countenance as vile and unsightly. Such are the ways of the people at the hour of the dawning of the Day-Star of the world.

Likewise, when the breezes of the Revelation of Muhammad perfumed the regions of Mecca and Medina, and the reviving breaths of the divine Teachings made the Arabian Peninsula the scene of the celestial springtide, the Christian divines also clung unto the literal interpretation of God’s perspicuous Book, and remained deprived of the splendours of the Day-Star of the realms above. For according to the outward meaning of the text of the Holy Gospel, there will be no other advent after Christ. The priests and clerics held fast unto these words and remained veiled from the light of certitude that shone forth from the luminous Horizon. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 16

Good behaviour and high moral character must come first, for unless the character be trained, acquiring knowledge will only prove injurious. Knowledge is praiseworthy when it is coupled with ethical conduct and virtuous character; otherwise it is a deadly poison, a frightful danger. A physician of evil character, and who betrayeth his trust, can bring on death, and become the source of numerous infirmities and diseases. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 14

The harder they strive to widen the scope of their knowledge, the better and more gratifying will be the result. Let the loved ones of God, whether young or old, whether male or female, each according to his capabilities, bestir themselves and spare no efforts to acquire the various current branches of knowledge, both spiritual and secular, and of the arts. Whensoever they gather in their meetings let their conversation be confined to learned subjects and to information on the knowledge of the day. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 12

You have asked whether a husband would be able to prevent his wife from embracing the divine light or a wife dissuade her husband from gaining entry into the Kingdom of God.  In truth neither of them could prevent the other from entering into the Kingdom, unless the husband hath an excessive attachment to the wife or the wife to the husband.  Indeed when either of the two worshippeth the other to the exclusion of God, then each could prevent the other from seeking admittance into His Kingdom. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Family Life’, Prepared by the Research Department of the Universal House of Justice, March 2008)

December 10

It is clear that learning is the greatest bestowal of God; that knowledge and the acquirement thereof is a blessing from Heaven. Thus is it incumbent upon the friends of God to exert such an effort and strive with such eagerness to promote divine knowledge, culture and the sciences, that erelong those who are schoolchildren today will become the most erudite of all the fraternity of the wise.  This is a service rendered unto God Himself, and it is one of His inescapable commandments. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 8

O well-wisher of the world of humanity! Praised be God that thine intention was good, that thou didst acquire knowledge and learning, and that thy wish is to engage in service to the peoples of the world. I beseech God that thou mayest succeed in this purpose and mayest manifest that which lieth concealed within thy heart. In the world of creation, good intentions are of two kinds. One kind is particular and aimed at specific people; this is limited and its scope is extremely narrow. The other kind is directed towards all created things; it is all-pervading and extensive in range. Whatsoever is undertaken for the sake of the universal good is of God. Therefore, undertakings that relate somewhat to the general good may be accomplished among civilized nations, but the only thing that is directed wholly towards the general good is the Word of God and Divine wisdom. This is the power which can effect a fundamental change and transformation in the world of being.  This force is creative; it is generative and revitalizing and bringeth forth a new creation. Exert thine utmost endeavour, therefore, in pursuing that which will be the cause of progress of the world of humanity and will lead to perpetual exaltation and eternal life. Upon thee be greetings and praise. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

December 6

It is highly important for man to raise a family. So long as he is young, because of youthful self-complacency, he does not realize its significance, but this will be a source of regret when he grows old…. In this glorious Cause the life of a married couple should resemble the life of the angels in heaven—a life full of joy and spiritual delight, a life of unity and concord, a friendship both mental and physical. The home should be orderly and well-organized. Their ideas and thoughts should be like the rays of the sun of truth and the radiance of the brilliant stars in the heavens. Even as two birds they should warble melodies upon the branches of the tree of fellowship and harmony. They should always be elated with joy and gladness and be a source of happiness to the hearts of others. They should set an example to their fellow-men, manifest a true and sincere love towards each other and educate their children in such a manner as to blazon the fame and glory of their family. 

- 'Abdu'l-Baha (From the Utterances of ‘Abdu’l-Bahá; compilation: ‘Family Life’, Prepared by the Research Department of the Universal House of Justice, March 2008)

December 4

O namesake of the Chaste One! [1] The sea of bounty hath surged so high as to flood the shores of existence with the waters of infinite grace. The world of being hath therefore been set in wondrous motion and hath been revived and blessed.  Minds have soared to new heights, understanding hath increased, movement hath become rapid, and progress hath become powerfully evident in all aspects of life. Thus, great discoveries have been made, mighty enterprises have been established, wonderful inventions have appeared, and the mysteries of the universe have stepped forth from the invisible plane into the realm of the visible. Wherefore must the friends, one and all, exhibit a signal effort to create a new invention, discover a new science, engage in a great enterprise, or manifest a power or a bestowal in the human world. I beseech God that thou mayest be assisted and confirmed under all conditions. The Glory of Glories rest upon thee. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

[1] Yahyá, the Arabic name of John the Baptist, who was titled “the Chaste”.  See Qur’án 3:39

December 2

And now, in gratitude for the assistance, confirmation, protection, and loving-kindness vouchsafed by the All-Glorious Lord, the beloved of God must with great wisdom strive to strengthen the pillars of the Cause of God, to establish and promote the religion of God, to diffuse the fragrances of God, and to exalt the Word of God.  They must exert every effort for the advancement of the souls in all stages of existence.  They must educate the children and teach them useful arts, reach ever higher degrees of civilization, multiply national crafts and industry, promote trade, improve agriculture, provide learning for all, educate women and honour them, and show consideration for the handmaidens of God.  They must strive with heart and soul to create love and unity among the friends, to serve the government, and to be true to the royal throne, the well-wishers of everyone, and obedient to the valiant sovereign. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

November 30

Guide and counsel at all times the friends of God, one and all, to be occupied day and night with that which is conducive to Iran’s abiding glory, and to exert the utmost effort and the greatest endeavour in order to refine character and manners, labour assiduously, aim for lofty goals, promote love and affection, and foster the progress and development of industry, agriculture and trade. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

November 28

Exert every effort in the fields of development and of civilization, in the acquisition of knowledge, the increase of trade, the improvement of agriculture and the promotion of modern discoveries. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘Social Action’, Prepared by the Research Department of the Universal House of Justice, August 2020)

November 26

...the power of the Covenant will protect the Cause of Bahá'u'lláh from the doubts of the people of error. It is the fortified fortress of the Cause of God and the firm pillar of the religion of God. 

- ‘Abdu’l-Baha  (‘Tablets of the Divine Plan Revealed by 'Abdu'l-Bahá to the North American Bahá'ís’; The Compilation of Compilations, vol. I, The Covenant)

November 24

Look around and see how the world of today is drowned in superstition and outward forms!

Some worship the product of their own imagination: they make for themselves an imaginary God and adore this, when the creation of their finite minds cannot be the Infinite Mighty Maker of all things visible and invisible! Others worship the sun or trees, also stones! In past ages there were those who adored the sea, the clouds, and even clay!

Today, men have grown into such adoring attachment to outward forms and ceremonies that they dispute over this point of ritual or that particular practice, until one hears on all sides of wearisome arguments and unrest. There are individuals who have weak intellects and their powers of reasoning have not developed, but the strength and power of religion must not be doubted because of the incapacity of these persons to understand.

A small child cannot comprehend the laws that govern nature, but this is on account of the immature intellect of that child; when he is grown older and has been educated he too will understand the everlasting truths. A child does not grasp the fact that the earth revolves round the sun, but, when his intelligence is awakened, the fact is clear and plain to him.

It is impossible for religion to be contrary to science, even though some intellects are too weak or too immature to understand truth. 

- ‘Abdu’l-Baha  (‘Paris Talks’)

November 22

A critic may object, saying that peoples, races, tribes and communities of the world are of different and varied customs, habits, tastes, character, inclinations and ideas, that opinions and thoughts are contrary to one another, and how, therefore, is it possible for real unity to be revealed and perfect accord among human souls to exist?

In answer we say that differences are of two kinds. One is the cause of annihilation and is like the antipathy existing among warring nations and conflicting tribes who seek each other’s destruction, uprooting one another’s families, depriving one another of rest and comfort and unleashing carnage, and this is blameworthy. The other kind which is a token of diversity is the essence of perfection and the cause of the appearance of divine bestowals. Consider the flowers of a garden: though differing in kind, colour, form and shape, yet, inasmuch as they are refreshed by the waters of one spring, revived by the breath of one wind, invigorated by the rays of one sun, this diversity increases their charm, and adds unto their beauty. Thus when that unifying force, the penetrating influence of the Word of God, takes effect, the difference of customs, manners, habits, ideas, opinions and dispositions embellishes the world of humanity, and this is praiseworthy. This diversity, this difference is like the naturally created dissimilarity and variety of the limbs and organs of the human body, for each one contributes to the beauty, efficiency and perfection of the whole. When these different limbs and organs come under the influence of man’s sovereign soul, and the soul’s power pervades the limbs and members, veins and arteries of the body, then difference reinforces harmony, diversity strengthens love, and multiplicity is the greatest factor for co-ordination. 

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)     

November 20

…O maid-servant of God! Blessed art thou, for thou hast dealt with people in goodness and good favor. Do not seek from them any reward whatever, but seek all grace and beneficence from thy Lord… 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

November 18

The love of God is spoken of as fire, for it burneth away the veils, and as water, for it is the source of life. In short, the love of God is the inmost reality of the virtues of the world of humanity. Through it, human nature is purified. Through the love of God, one is delivered from the defects of the human world. Through the love of God, one maketh progress in the realm of virtues. The love of God is the cause of the illumination of the world. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

November 16

Good News! Good News! The doors of the Kingdom of God are open!

Good News! Good News! Armies of Angels are descending from Heaven!

Good News! Good News! The Sun of Truth is rising!

Good News! Good News! Heavenly food is being sent from above!

Good News! Good News! The Trumpet is sounding!

Good News! Good News! The Banner of the Great Peace is floating far and wide!

Good News! Good News! The Light of the Lamp of the Oneness of Humanity is shining bright!

Good News! Good News! The fire of the Love of God is blazing!

Good News! Good News! The Holy Spirit is being outpoured!

Good News! Good News! For Everlasting Life is here!

O Ye that sleep, Awake! O ye heedless ones, Learn wisdom! O Blind, receive your sight! O Deaf, Hear! O Dumb, Speak! O Dead, Arise!

Be Happy! Be Happy! Be full of Joy!

This is the day of the Proclamation of the Báb! It is the Festival of the Forerunner of the Blessed Beauty (Bahá’u’lláh). It is the day of the dawning of the Morning of Guidance. 

- ‘Abdu’l-Baha  (Message to the London Bahá’ís for the Day of ‘Abdu’l-Bahá, 26 November 1911; ‘Abdu’l-Baha in London’)

November 14

I have come here to visit you. With the greatest longing I have wished to see you. Realizing it was only with great difficulty that you could come to me and that very few could make the trip, I decided to come to you so that all might have the pleasure of meeting. Praise be to God! I am here, and I am looking into your faces—faces radiant with inner beauty, hearts attracted to the Kingdom of Abhá, spirits exhilarated through the glad tidings of God. Therefore, I have experienced the greatest possible happiness. And surely this happiness must be mutual, for the hearts are connected with each other and are filled with the same vibration. The flame and the light of love are reflected in all. Spiritual susceptibilities and heart longings fill every heart. If we should offer a hundred thousand thanksgivings every moment to the threshold of God for this love which has blended the Orient and Occident, we would fail to express our gratitude sufficiently. If all the powers of earth should seek to bring about this love between East and West, they would prove incapable. If they wished to establish this unity, it would prove impossible. But Bahá’u’lláh has accomplished both through the power of the Holy Spirit, and this bond of unity through love is indissoluble. It shall continue unto time everlasting, and day by day its power shall increase. Erelong it shall enchain the world, and eventually the hearts of all the nations of the world will be brought together by its constraining clasp. The world of humanity shall become the manifestation of the lights of Divinity, and the bestowals of God shall surround all. From the standpoints of both material and spiritual civilization extraordinary progress and development will be witnessed. In this present cycle there will be an evolution in civilization unparalleled in the history of the world. The world of humanity has, heretofore, been in the stage of infancy; now it is approaching maturity. 

- ‘Abdu’l-Baha  (From a talk, 21 April, 1912, Washington, D.C; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

November 12

These manifold principles, [teachings of Bahá’u’lláh] which constitute the greatest basis for the felicity of mankind and are of the bounties of the Merciful, must be added to the matter of universal peace and combined with it, so that results may accrue. Otherwise the realization of universal peace by itself in the world of mankind is difficult. As the teachings of Bahá’u’lláh are combined with universal peace, they are like a table provided with every kind of fresh and delicious food. Every soul can find, at that table of infinite bounty, that which he desires. If the question is restricted to universal peace alone, the remarkable results which are expected and desired will not be attained. The scope of universal peace must be such that all the communities and religions may find their highest wish realized in it. The teachings of Bahá’u’lláh are such that all the communities of the world, whether religious, political or ethical, ancient or modern, find in them the expression of their highest wish.  

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)     

November 10

The purpose of the coming of the Manifestation of the Mount is the unification of the world of humanity. Therefore, the friends of God and the daughters of the Kingdom must serve this purpose and become the cause of joy to the heart of Abdul-Baha. Thus can they bring together under the protection of the Tent of Oneness the other nations and peoples; make this gloomy world radiant, this mundane earth a plane of the Kingdom, and the material world the manifestation of divine signs.

O ye friends and daughters of the Kingdom and leaves of the Blessed Tree! Endeavor to make that continent the Paradise of Abha, and the West the East of Lights. This is the hope of Abdul-Baha. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

November 8

Praise be to God that your vision is illumined and your hearts like unto a rose-garden. Your cups are filled with choice wine, and your assemblage adorned with the Cup-bearer’s beauteous face. The eyes of the loving-kindness of the Ancient Beauty, the Most Great Name, are turned towards you, and the glances of the eye of mercy are cast upon you. Wherefore, in thanksgiving for such grace and bounty, strive ye to spread abroad His fragrances and drink deep from His refreshing cup. Burn brightly even as a candle, be ablaze as the Fire that was kindled in the right side of the Vale, [Cf. Qur’án 28:30] and illumine the whole world. Thus may the Caucasus become the nest of the immortal Phoenix and the people of Tiflis intimate companions of that cherished Bird; thus may the fowls of holiness sing and chant in its gardens of reality and the gazelles of unity amble and stroll in its fields and mountains. When that land is quickened by the breezes of the Self-Subsisting Lord, it will become even as the Abhá Paradise. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

November 6

The disciples of Christ forgot themselves and all earthly things, forsook all their cares and belongings, purged themselves of self and passion, and with absolute detachment scattered far and wide and engaged in calling the peoples of the world to the divine guidance; till at last they made the world another world, illumined the surface of the earth, and even to their last hour proved self-sacrificing in the pathway of that beloved one of God. Finally in various lands they suffered glorious martyrdom. Let them that are men of action follow in their footsteps! 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in a letter dated 24 November 1924; ‘Unfolding Destiny’)

November 4

O ye friends of the Beloved! The candle of guidance is burning, and the light shining from the Supreme Horizon adorneth every assemblage. The showers of grace are pouring down, and the bestowals of the unseen Kingdom are abundant. The angelic voice is raised in song, and the birds of the garden warble the Psalms of David. The musk-scented breeze sheddeth its fragrance, and the gentle wind wafting from the garden of roses reviveth the souls of the righteous. Yet, the heedless are as dead and the ignorant fast asleep. The wavering souls are withered and the chilled hearts downcast. For the sun lighteth the eyes of the seeing, not of the blind; the songs of David transport the spirits of the hearing, not of the deaf; and the nectar of eternity is sweet in the mouths of those with taste, not of the dead. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

November 2

Rest not, even for an instant, and seek not comfort, even for a moment; rather labor with heart and soul that thou mayest render devoted service to but one amongst the friends and bring happiness and joy to but one luminous heart. This is true bounty, and by it the brow of ‘Abdul-Baha is illumined. Be thou my partner and associate therein. 

- 'Abdu'l-Baha (From a Tablet; authorized translation included in Ruhi book 2, September 2020 revised edition)