June 30

Men keep their possessions for their own enjoyment and do not share sufficiently with others the bounty received from God. Spring is thus changed into the winter of selfishness and egotism. Jesus Christ said ‘Ye must be born again’ so that divine Life may spring anew within you. Be kind to all around and serve one another; love to be just and true in all your dealings; pray always and so live your life that sorrow cannot touch you. Look upon the people of your own race and those of other races as members of one organism; sons of the same Father; let it be known by your behaviour that you are indeed the people of God. Then wars and disputes shall cease and over the world will spread the Most Great Peace. 

- ‘Abdu’l-Baha  (From a talk, September 24th, Clifton, Bristol; ‘London Talks’)

June 29

I praise God that after forty years of waiting I am permitted at last to come and bring my message. This is an assembly full of spirituality. Those who are present have turned their hearts towards God. They are looking and longing for glad tidings. We have gathered here by the power of the Spirit, therefore our hearts are stirred with thanksgiving. ‘Send out Thy Light and Thy Truth O God: Let them lead us to the Holy Mountains!’ May we be refreshed by the holy springs that are renewing the life of the world! As day follows night, and after sunset comes the dawn, so Jesus Christ appeared on the horizon of this world like a Sun of Truth; even so when the people—after forgetting the teachings of Christ and His example of love to all humanity—had again grown tired of material things, a heavenly Star shone once more in Persia, a new illumination appeared and now a great light is spreading throughout all lands. 

- ‘Abdu’l-Baha  (From a talk, September 24th, Clifton, Bristol; ‘London Talks’)

June 28

…Bahá’u’lláh, fifty years ago, expounded this question of universal peace at a time when He was confined in the fortress of ‘Akká and was wronged and imprisoned. He wrote about this important matter of universal peace to all the great sovereigns of the world, and established it among His friends in the Orient. The horizon of the East was in utter darkness, nations displayed the utmost hatred and enmity towards each other, religions thirsted for each other’s blood, and it was darkness upon darkness. At such a time Bahá’u’lláh shone forth like the sun from the horizon of the east and illumined Persia with the lights of these teachings. 

- ‘Abdu’l-Baha  (From the first Tablet to the Hague, 17 December 1919; “Abdu’l-Bahá’s Tablets to The Hague”, published by the Baha’i World Center; Online Baha’i Reference Library of the Baha’i World Center)

June 27

This recent war [WW I] has proved to the world and the people that war is destruction while universal peace is construction; war is death while peace is life; war is rapacity and bloodthirstiness while peace is beneficence and humaneness; war is an appurtenance of the world of nature while peace is of the foundation of the religion of God; war is darkness upon darkness while peace is heavenly light; war is the destroyer of the edifice of mankind while peace is the everlasting life of the world of humanity; war is like a devouring wolf while peace is like the angels of heaven; war is the struggle for existence while peace is mutual aid and cooperation among the peoples of the world and the cause of the good pleasure of the True One in the heavenly realm. 

- ‘Abdu’l-Baha  (From the first Tablet to the Hague, 17 December 1919; “Abdu’l-Bahá’s Tablets to The Hague”, published by the Baha’i World Center; Online Baha’i Reference Library of the Baha’i World Center)

June 26

That which is of primary and fundamental importance, and constituteth, by the express pronouncement of the holy text, a divinely established obligation, is the making of a will. Everyone must in his lifetime draw up a will, and dispose of his property in whatsoever manner he deemeth fit, while having due regard for the need to observe justice and equity. Under these conditions, there will be no one who hath not made a will, and inheritance will thus be dealt with according to the will of the deceased. The said provisions are applicable only when someone dies without having made a will. The testator, then, is free to bequeath the residence to whomsoever he wisheth; or, if he desireth, he may devise it to all his heirs jointly. No room hath now been left for misunderstanding… 

- 'Abdu'l-Baha  (From a Tablet; compilation: ‘Concerning the Question of Inheritance: Extracts from Four Tablets by Abdu'l-Bahá’, prepared by the Research Department of the Universal House of Justice)

June 25

The world in the past has been ruled by force, and man has dominated over woman by reason of his more forceful and aggressive qualities both of body and mind. But the balance is already shifting; force is losing its dominance, and mental alertness, intuition, and the spiritual qualities of love and service, in which woman is strong, are gaining ascendency. Hence the new age will be an age less masculine and more permeated with the feminine ideals, or, to speak more exactly, will be an age in which the masculine and feminine elements of civilization will be more evenly balanced. 

- ‘Abdu’l-Baha  (From a talk, cited in Bahá'u'lláh and the New Era, 5th rev. ed.)

June 24

At the time of His ascension, Christ had raised up twelve men and four women.  There were to be sure a few others beside these, but they had not reached the station of certitude. And among these twelve men, one became His sworn enemy: Judas Iscariot, who, notwithstanding his position as the chief of the Apostles, arose to have Him killed. The most prominent among the remaining eleven was Peter, and even he failed to stand firm in the face of trials, since, according to the explicit text of the Gospel, he thrice denied Christ at the hour of His martyrdom, to the point of entirely recanting his faith in the last instance. It was only after the cock crowed that he was reawakened and made contrite and repentant. 

- ‘Abdu’l-Baha  (From a talk, included in ‘Additional Tablets, Extracts and Talks’, prepared by the Baha’i World Center; Online Baha’i Reference Library of the Baha’i World Center)

June 23

O ye lovers of God! Be kind to all peoples; care for every person; do all ye can to purify the hearts and minds of men; strive ye to gladden every soul. To every meadow be a shower of grace, to every tree the water of life; be as sweet musk to the sense of humankind, and to the ailing be a fresh, restoring breeze. Be pleasing waters to all those who thirst, a careful guide to all who have lost their way; be father and mother to the orphan, be loving sons and daughters to the old, be an abundant treasure to the poor. Think ye of love and good fellowship as the delights of heaven, think ye of hostility and hatred as the torments of hell. 

-‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

June 22

The first remedy of all is to guide the people aright, so that they will turn themselves unto God, and listen to His counsellings, and go forth with hearing ears and seeing eyes. Once this speedily effective draught is given them, then, in accordance with the Teachings, they must be led to acquire the characteristics and the behaviour of the Concourse on high, and encouraged to seek out all the bounties of the Abhá Realm. They must cleanse their hearts from even the slightest trace of hatred and spite, and they must set about being truthful and honest, conciliatory and loving to all humankind—so that East and West will, even as two lovers, hold each other close; that hatred and hostility will perish from the earth, and universal peace be firmly rooted in their place. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

June 21

All the existing religions have had one foundation of truth. This foundation has led humanity to love, accord and progress. However, after each of the divine Manifestations, that light of reality was gradually beclouded and the darkness of superstitions and imitations came in its place. The world of humanity was encircled in that darkness. Day by day, enmity waxed great until it reached such a pitch that each nation rose against the other. Were it not for political obstructions, the nations would have completely destroyed and overthrown one another. Now it is enough! 

- ‘Abdu’l-Baha  (From a talk, April 21, 1912, Washington DC, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

June 20

…the ingrained prejudices of man. These prejudices have kept the human world in a state of chaos for the past six thousand years. How many wars have taken place; how many battles have been fought; how much discord has been caused by them! Inasmuch as this century is the century of the manifestation of truth -- praise be to God! -- the thoughts of men are turned to truth and the souls are prepared for the oneness of humanity. The ocean of reality is surging more tumultuously and the mirage of imitation is daily passing away. 

- ‘Abdu’l-Baha  (From a talk, April 21, 1912, Washington DC, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

June 19

Servitude to God lieth in servitude to the friends. One must be the essence of humility and the embodiment of meekness. One must become evanescence itself and be healed of every disease of the self in order to become worthy of thraldom to the Threshold of the Almighty. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries, May 2018)

June 18

Whatsoever driveth thee away from the one true God and shutteth thee out from the Best-Beloved is blameworthy and reprehensible, whilst everything that draweth thee nigh unto Him is acceptable and praiseworthy. One must consider matters with the eye of discernment, shun whatsoever may be the cause of remoteness from God, and awaken to all that is the source of nearness and illumination. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries, May 2018)

June 17

The greatness and glory of most of these Letters of the Living resides solely in the fact that they professed their faith at the very beginning.  Among them and in terms of importance, a few souls occupy a primary position—Mullá Ḥusayn, Quddús, and Ṭáhirih; a few other blessed souls occupy a secondary position; and the rest are honoured solely for having believed in the very beginning—two of them even, like Judas Iscariot, recanted their faith later. 

- ‘Abdu’l-Baha  (From a talk, new resources prepared by the Baha’i World Center, 2019; Baha’i Reference Library)

June 16

O thou maid-servant of God!... By my life, I was rejoiced at thy humility, submissiveness, lowliness and meekness in the Cause of God, inasmuch as rendering service to the maid-servants of God is a mighty crown, which all the greatest queens among women will glory to wear. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 15

May God confirm and strengthen thee to serve His Cause and to enable thee to speak His praise among the maid-servants of the Merciful, and to call out in His name in those regions and climes; so that thou mayest work in the vineyard of God with thy heart severed from aught else save God, and overflowing with the waters of the knowledge of God. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 14

Question: Did Baha’u’llah claim to be greater than Jesus, the Christ?

‘Abdu’l-Baha’s answer: Baha’u’llah has not claimed Himself to be greater than Christ. He gave the following explanation: That the Manifestations of God are the Rising Points of one and the same Sun; i.e. the Sun of Reality is One, but the places of rising are numerous. Thus, Reality is One, but it is shining upon several mirrors. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 2, no. 6, June 24, 1911)

June 13

Question: Did Baha'u'llah claim to supersede the Revelation of Jesus, the Christ?

‘Abdu’l-Baha’s answer: Baha’u’llah has not abolished the teachings of Christ. He gave a fresh impulse to them and renewed them; explained and interpreted them; expanded and fulfilled. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 2, no. 6, June 24, 1911)

June 12

Thy letter was received and read. Thou hast invited me to America, saying: "In that region and in that country there are many fragrant and colored flowers; likewise there are thorns and thistles; but ‘Abdu’l-Baha should not look upon the thistles of the desert. He must hasten to that country for the sake the flowers." This simile is very beautiful; but when a gardener invites a man to his garden, first he will arrange all the flowers with the utmost elegance, beauty and art, then he will invite his guest. Moreover, there are differences among the flowers. Therefore pray thou that harmony may be created so that your country may find the capacity for the Presence of ‘Abdu’l-Baha. I have the utmost yearning to meet all of you; but unless the conditions which have been previously mentioned are realized, my trip to those parts would be difficult, for it would produce no results.

I hope that all the friends and the maid-servants of the Merciful may be united with each other, so that ‘Abdu’l-Baha without any cloud may travel from the East to the West. It is hoped that this unity may become realized.  

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 2, no. 6, June 24, 1911)

June 11

In past ages crossing the ocean was not as easy as it is now. Up to the present time no one has traveled, with a purpose like ours, from Persia to America. Some have made the journey but it was for their personal gain or for trivial motives. Ours may be said to be the first voyage of Easterners to America. I have strong hopes of divine assistance -- that He will open the doors of victory and conquest on all sides. Today, all the nations of the world are vanquished, and victory and glory revolve around the servants of the Blessed Perfection. All aims will come to naught except this mighty aim. Hardship and debasement in this path are, therefore, comfort and honor, and affliction a blessing. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, April 3, 1912, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

June 10

O friends of ‘Abdu’l-Bahá! The Lord, as a sign of His infinite bounties, hath graciously favored His servants by providing for a fixed money offering (Huqúq), to be dutifully presented unto Him, though He, the True One and His servants have been at all times independent of all created things, and God verily is the All-Possessing, exalted above the need of any gift from His creatures. This fixed money offering, however, causeth the people to become firm and steadfast and draweth Divine increase upon them. 
- ‘Abdu’l-Baha  (‘The Will and Testament of ‘Abdu’l-Bahá’; compilation: Huqúqu'lláh (The Right of God), prepared by Research Department of the Universal House of Justice, 2007)

June 9

O thou who art enkindled with the fire of the Love of God! Thank thou thy revered friend and thy attracted (spiritual) sister who hath guided thee to this right path and given thee to drink the choice wine of knowledge from the cheerful cup. Wert thou duly informed of this divine bounty, thou wouldst kneel down and prostrate thyself before her for this great gift. For, verily, thou wert athirst and she was a clear running fountain. Thank thou God for that He hath favored thee with her meeting, that thou art benefited by her clouds and sought light from her lamp. Wert thou to expend all that is in the earth, thou wouldst not appreciate her due value. Glorified is He who hath enabled her to illumine thine insight, to purify thy heart, to dilate thy breast and to sanctify thy soul! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)

June 8

Know ye that ‘Abdu’l-Bahá dwelleth in continual delight. To have been lodged in this faraway prison is for me exceeding joy. By the life of Bahá! This prison is my supernal paradise; it is my cherished goal, the comfort of my bosom, the bliss of my heart; it is my refuge, my shelter, my asylum, my safe haven, and within it do I exult amid the hosts of heaven and the Company on high.

Rejoice in my bondage, O ye friends of God, for it soweth the seeds of freedom; rejoice at my imprisonment, for it is the well-spring of salvation; be ye glad on account of my travail, for it leadeth to eternal ease. By the Lord God! I would not exchange this prison for the throne of the whole world, nor give up this confinement for pleasures and pastimes in all the fair gardens on earth. My hope is that out of the Lord’s abundant grace, His munificence and loving-kindness, I may, in His pathway, be hanged against the sky, that my heart may become the target for a thousand bullets, or that I may be cast into the depths of the sea, or be left to perish on desert sands. This is what I long for most; this is my supreme desire; it refresheth my soul, it is balm for my breast, it is the very solace of mine eyes. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

June 7

…in the latter days the Shí‘ihs of Persia had forgotten the truth of the religion of God and had become entirely devoid and deprived of the morals of the spiritually minded. They were cleaving to empty husks and remained entirely heedless of the pith and substance. They had nothing to show but outward observances, such as prayer, fasting, pilgrimage, almsgiving, and the commemoration of the blessed Imáms. The people of true knowledge would therefore call them “Qishrí” (superficial), for amongst them the inner truths and meanings were absent, spiritual perceptions were non-existent, and heavenly morals had become but an idle matter.

When the night of separation approached the dawn—that is, when the concealment of the True One ran its course and the dawn of the morn of God drew nigh—Shaykh Ahmad-i-Ahsá’í appeared. He guided the people to inner truths and meanings and expounded the secrets and mysteries of the Qur’án. The Shí‘ihs then became divided into two camps: Some followed the august Shaykh and became known as Shaykhís, while others kept to their prior condition and were called “Qishrí”. 

- ‘Abdu’l-Baha  (From a talk, new resources prepared by the Baha’i World Center, 2019; Baha’i Reference Library)

June 6

Ferocity and savagery are natural to animals, but men should show forth the qualities of love and affection. God sent all His Prophets into the world with one aim, to sow in the hearts of men love and goodwill, and for this great purpose they were willing to suffer and to die. All the sacred Books were written to lead and direct man into the ways of love and unity; and yet, in spite of all this, we have the sad spectacle of war and bloodshed in our midst. 

- ‘Abdu’l-Baha  (From a talk, Paris, November 21, 1911; ‘Paris Talks’)

June 5

Thank God for saving thee from baseness, trouble, selfishness and death, and (that He) took away the veil from before thine eyes, manifested unto thee the Beauty of Abha, granted thee healing, planted in thy heart the seed of love and thereby chose thee from among the maid-servants. Therefore, endeavor so that thou dedicate (thyself) entirely to God; no thought or mention should remain in thee save the name of thy Supreme Lord. Endeavor so that those countries become illumined by the light of the gift of God. 
- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 1’)

June 4

O servant of God! Be thou a sign of guidance, a standard of the Supreme Concourse and a light shining in the meeting of the maid-servants. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1’)

June 3

In Europe the laws are continually being changed and modified. How numerous the laws that once existed in European systems and canons and that have since been annulled! These changes are due to the transformation of thoughts, customs, and conditions, and without them the well-being of the human world would be disrupted.

For example, the Torah prescribes the sentence of death for whoever breaks the Sabbath. There are indeed ten such death sentences in the Torah. Could these commandments be carried out in our time? It is evident that it would be utterly impossible. Thus they have been changed and transformed, and this change and transformation in the laws constitutes in itself a sufficient proof of the consummate wisdom of God. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

June 2

…the change and transformation in the conditions and exigencies of the times is the cause of the abrogation of religious laws, for the time comes when those earlier commandments no longer suit the prevailing conditions. Consider how greatly the exigencies of the modern age differ from those of medieval times! Is it possible that the commandments of former centuries could be enforced in these latter times? It is clear and evident that this would be entirely impossible. Likewise, after the lapse of many centuries, that which is called for at the present time will no longer be suited to the needs of that future age, and change and transformation will be inevitable. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

June 1

Consider, for example: Could the Law of the Torah be enforced in this day and age? No, by God! This would be entirely impossible, and it is for this reason that at the time of Christ the Law of the Torah was perforce abrogated by God. Consider, likewise, that in the days of John the Baptist the purification of baptism served to awaken and admonish the people and to cause them to repent of all sin and to await the advent of the Kingdom of Christ. But today in Asia, the Catholics and the Orthodox plunge infants into a mixture of water and olive oil, in such wise that some fall ill from this ordeal and tremble and struggle at the time of baptism. Elsewhere the priest sprinkles the baptismal water onto the forehead. But in neither case do these children experience any spiritual feelings. What good then can this do? Other peoples wonder and question why this infant is being plunged into the water, since it confers neither spiritual awareness nor faith nor awakening but is merely a custom that is being followed. In the time of John the Baptist, however, it was not so: John would first admonish the people, lead them to repent of sin, and exhort them to anticipate the advent of Christ. Then, whoever received the purification of baptism would repent of his sins with utmost meekness and humility, cleanse and purify his body likewise from outward defilements, and with perfect yearning await, night and day and from moment to moment, the advent of Christ and admittance into His Kingdom. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)