November 10

O thou who art witnessing the Light of Guidance! Verily I read thy excellent letter and praised God, for He hath removed the veil (from thy sight), caused the light of guidance to appear, filled for thee the cup of bestowal and directed thee to His Kingdom.

I supplicate God to increase thy faith, to encircle thee with the lights of the Kingdom, and to guide thy thirsting and craving sons to the Fountainhead of Mercifulness, and to enable thee to teach His truth, to deliver His Cause, to promote His Word, and to train the souls whom superstitions have veiled from witnessing the lights of the Bounty of these days.

O maidservant of God! Be filled with joy, so that thine eyes may be overflowing with tears of happiness and beatitude, and beseech thou God to remove the veil from the face of your sons so that they may find a spiritual understanding of the existence of God and may know how the human soul can receive bounty from the divine Spirit. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha’)

November 8

Even though we find a defective branch or leaf upon this tree of humanity or an imperfect blossom, it, nevertheless, belongs to this tree and not to another. Therefore, it is our duty to protect and cultivate this tree until it reaches perfection. If we examine its fruit and find it imperfect, we must strive to make it perfect. There are souls in the human world who are ignorant; we must make them knowing. Some growing upon the tree are weak and ailing; we must assist them toward health and recovery. If they are as infants in development, we must minister to them until they attain maturity. We should never detest and shun them as objectionable and unworthy. We must treat them with honour, respect and kindness; for God has created them and not Satan. They are not manifestations of the wrath of God but evidences of His divine favour. God, the Creator, has endowed them with physical, mental and spiritual qualities that they may seek to know and do His will; therefore, they are not objects of His wrath and condemnation. In brief, all humanity must be looked upon with love, kindness and respect; for what we behold in them are none other than the signs and traces of God Himself. All are evidences of God; therefore, how shall we be justified in debasing and belittling them, uttering anathema and preventing them from drawing near unto His mercy? This is ignorance and injustice, displeasing to God; for in His sight all are His servants. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings', prepared by the Baha’i World Center, July 2025)

November 6

The teachings specialized in Bahá’u’lláh are addressed to humanity. He says, “Ye are all the leaves of one tree.” He does not say, “Ye are the leaves of two trees: one divine, the other satanic.” He has declared that each individual member of the human family is a leaf or branch upon the Adamic tree; that all are sheltered beneath the protecting mercy and providence of God; that all are the children of God, fruit upon the one tree of His love. God is equally compassionate and kind to all the leaves, branches and fruit of this tree. Therefore, there is no satanic tree whatever—Satan being a product of human minds and of instinctive human tendencies toward error. God alone is Creator, and all are creatures of His might. Therefore, we must love mankind as His creatures, realizing that all are growing upon the tree of His mercy, servants of His omnipotent will and manifestations of His good pleasure. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

November 4

Act in accordance with the counsels of the Lord: That is, rise up in such wise, and with such qualities, as to endow the body of this world with a living soul, and to bring this young child, humanity, to the stage of adulthood. So far as ye are able, ignite a candle of love in every meeting, and with tenderness rejoice and cheer ye every heart. Care for the stranger as for one of your own; show to alien souls the same loving-kindness ye bestow upon your faithful friends. Should any come to blows with you, seek to be friends with him; should any stab you to the heart, be ye a healing salve unto his sores; should any taunt and mock at you, meet him with love. Should any heap his blame upon you, praise ye him; should he offer you a deadly poison, give him the choicest honey in exchange; and should he threaten your life, grant him a remedy that will heal him evermore. Should he be pain itself, be ye his medicine; should he be thorns, be ye his roses and sweet herbs. Perchance such ways and words from you will make this darksome world turn bright at last; will make this dusty earth turn heavenly, this devilish prison place become a royal palace of the Lord—so that war and strife will pass and be no more, and love and trust will pitch their tents on the summits of the world. Such is the essence of God’s admonitions; such in sum are the teachings for the Dispensation of Bahá. 

- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 2

Wherefore, O ye beloved of God, offer up thanks that ye have, in the day of the dawning, turned your faces unto the Light of the World and beheld its splendours. Ye have received a share of the light of truth, ye have enjoyed a portion of those blessings that endure forever; and therefore, as a returning of thanks for this bounty, rest ye not for a moment, sit ye not silent, carry to men’s ears the glad tidings of the Kingdom, spread far and wide the Word of God. 

- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)

October 31

As preordained by the Fountainhead of Creation, the temple of the world hath been fashioned after the image and likeness of the human body. In fact each mirroreth forth the image of the other, wert thou but to observe with discerning eyes. By this is meant that even as the human body is this world which is outwardly composed of different limbs and organs, is in reality a closely integrated, coherent entity, similarly the structure of the physical world is like unto a single being whose limbs and members are inseparably linked together.

Were one to observe with an eye that discovereth the realities of all things, it would become clear that the greatest relationship that bindeth the world of being together lieth in the range of created things themselves, and that co-operation, mutual aid and reciprocity are essential characteristics in the unified body of the world of being, inasmuch as all created things are closely related together and each is influenced by the other or deriveth benefit therefrom, either directly or indirectly.

Consider for instance how one group of created things constituteth the vegetable kingdom, and another the animal kingdom. Each of these two maketh use of certain elements in the air on which its own life dependeth, while each increaseth the quantity of such elements as are essential for the life of the other. In other words, the growth and development of the vegetable world is impossible without the existence of the animal kingdom, and the maintenance of animal life is inconceivable without the co-operation of the vegetable kingdom. Of like kind are the relationships that exist among all created things. Hence it was stated that co-operation and reciprocity are essential properties which are inherent in the unified system of the world of existence, and without which the entire creation would be reduced to nothingness. 

- 'Abdu'l-Bahá (From a Tablet; ‘The Compilation of Compilations, vol. I, Huququ’llah’)

October 29

Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close.

Among the people of Baha, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamoured of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation.

When, therefore, the people of Baha undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God.

In the same way, when any souls grow to be true believers, they will attain a spiritual relationship with one another, and show forth a tenderness which is not of this world. They will, all of them, become elated from a draught of divine love, and that union of theirs, that connection, will also abide forever. Souls, that is, who will consign their own selves to oblivion, strip from themselves the defects of humankind, and unchain themselves from human bondage, will beyond any doubt be illumined with the heavenly splendours of oneness, and will all attain unto real union in the world that dieth not. 

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, Vol. II, Preserving Baha’i Marriages)

October 27

...The darkness of error that has enveloped the East and West is, in this most great cycle, battling with the light of Divine Guidance. Its swords and its spears are very sharp and pointed; its army keenly bloodthirsty.

- ‘Abdu’l-Baha  (Cited in Shoghi Effendi, ‘The Advent of Divine Justice’, p. 6; The Compilation of Compilations, vol. II, Opposition)

October 25

O thou teacher of the children of the kingdom! Thou hast arisen to perform a service which would justly entitle thee to vaunt thyself over all the teachers on earth. For the teachers of this world make use of human education to develop the powers, whether spiritual or material, of humankind, whilst thou art training these young plants in the gardens of God according to the education of Heaven, and art giving them the lessons of the Kingdom. The result of this kind of teaching will be that it will attract the blessings of God, and make manifest the perfections of man. 

Hold thou fast to this kind of teaching, for the fruits of it will be very great. The children must, from their infancy, be raised to be spiritual and godly Bahá'ís. If such be their training, they will remain safe from every test.

- ‘Abdu’l-Baha  (From a Tablet, The Compilation of Compilations, vol. I, Baha’i Education)

October 23

O thou who art advancing toward the Kingdom of God!... Praise be to God! thou possessed a perceiving eye and an attentive ear! Now is the time for thee to give thanks to God with an expressive tongue; to appreciate this bounty.

Consider in what a great age thou hast stepped into the world of existence and under the shadow of what an Ensign of Guidance thou wert sheltered and attained the hope and greatest desire of the saints!

If thou dost arise to comply with that which is deemed worthy of this favor and is a duty, thou shalt observe that this Guidance is the crown of eternal sovereignty and this attainment is everlasting glory, happiness and the means of the forgiveness of sins and the lamp of eternal life in the Kingdom of Heaven. 

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 3')

October 21

Consider the first century of the time of Christ—glory be unto Him! —and the beginning of His Cause. In that time no one but a certain few persons believed in Him; and the great one among them was Peter the disciple, who, through the burning of the fire of test and persecution, was in great fear and denied Christ three times; then the Jews who were scoffing, persecuting, deriding and laughing at Him, despised Him as through He were a thief, a murderer, or a villain, and committed against Him that which made the hearts lament, distressed the minds, caused tears to flow and the foundations of existence to tremble and shake! They thought that they had quenched the Fire which flamed in the tree of Christian certainty; nay, verily, that Lamp hath diffused its dazzling rays unto the Supreme Height and that Fire hath burned until it kindled the hearts of the righteous!”

Then consider this day, and the day of His existence among those people—how they crowned Him with a diadem of thorns and now how thousands of people adorn their heads in His name, with the Most Brilliant Gem, glittering to the sight! Woe, woe unto the like of such heedless people! Alas for the souls, because of what they have committed against the Word of God in the day of His Appearance—and today they worship the dust which the feet of His Beloved have trod! Such is the condition of the people. Abandon them and let them play until they fall in abasement and loss!

But as to you, O ye beloved of God, let your breasts be dilated with joy for that by reason of which ye have attained unto the Day of God, entered the Kingdom of God, and tasted the food of Knowledge which hath descended from Heaven! 

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 3')

October 19

O ye illumined loved ones and ye handmaids of the Merciful! At a time when the sombre night of ignorance, of neglect of the divine world, of being veiled from God, had overspread the earth, a bright morning dawned and a rising light lit up the eastern sky. Then rose the Sun of Truth and the splendours of the Kingdom were shed over east and west. Those who had eyes to see rejoiced at the glad tidings and cried out: “O blessed, blessed are we!”, and they witnessed the inner reality of all things, and uncovered the mysteries of the Kingdom. Delivered then from their fancies and their doubts, they beheld the light of truth, and so exhilarated did they become from draining the chalice of God’s love, that they utterly forgot the world and their own selves. Dancing for joy they hastened to the place of their own martyrdom and there, where men die for love, they flung away their heads and hearts.

But those with unseeing eyes were astonished at this tumult, and they cried, “Where is the light?” and again, “We see no light! We see no rising sun! Here is no truth. This is but fantasy and nothing more.” Bat-like they fled into the underground dark, and there, to their way of thinking, they found a measure of security and peace.

This, however, is but the beginning of the dawn, and the heat of the rising Orb of Truth is not yet at the fullness of its power. Once the sun hath mounted to high noon, its fires will burn so hot as to stir even the creeping things beneath the earth; and although it is not for them to behold the light, yet will they all be set in frenzied motion by the impact of the heat. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

October 17

The holy Manifestations have three stations: the corporeal station, the station of the rational soul, and the station of perfect divine manifestation and heavenly splendour. Their bodies perceive things only according to the capacity of the material world, and so it is that They have at certain times expressed physical weakness. For example: “I was asleep and unconscious; the breeze of God wafted over Me, awoke Me and summoned Me to voice His call”;[1] or when Christ was baptized in His thirtieth year and the Holy Spirit descended upon Him, having not manifested itself in Him before this time. All these things refer to the corporeal station of the Manifestations, but Their heavenly station encompasses all things, is aware of all mysteries, is informed of all signs, and rules supreme over all things. And this is equally true both before and after the intimation of Their mission. That is why Christ said: “I am Alpha and Omega, the first and the last" [2]—that is, there has never been, nor shall there ever be, any change or alteration in Me. 

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

[1] Cf. Gleanings from the Writings of Bahá’u’lláh, XLI, and Súriy-i-Haykal, 192.

[2] Cf. Rev. 22:13

October 15

…the universal divine Intellect, which transcends nature, is the outpouring grace of the pre-existent Power. It encompasses all existing realities and receives its share of the lights and mysteries of God. It is an all-knowing power, not a power of investigation and sensing. The spiritual power associated with the world of nature is the power of investigation, and it is through investigation that it discovers the realities and properties of things. But the heavenly intellectual power, which is beyond nature, encompasses, knows, and comprehends all things; is aware of the divine mysteries, truths, and inner meanings; and discovers the hidden verities of the Kingdom. This divine intellectual power is confined to the holy Manifestations and the Daysprings of prophethood. A ray of this light falls upon the mirrors of the hearts of the righteous, that they may also receive, through the holy Manifestations, a share and benefit of this power. 

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

October 13

At this time, the one whom He had, with loving-kindness, nurtured in His own bosom ever since his earliest years, the one upon whom He had showered at every moment His tender care, rose up against Him with passionate hatred and assailed Him like a horde of calamities. Mírzá Yaḥyá even attempted to shed the sacred blood of the Ancient Beauty, and like a venomous viper he pierced the blessed body of Bahá’u’lláh. Mírzá Yaḥyá then began to moan and lament, and raised the cry of the oppressed, claiming to be an innocent victim and alleging that he had been most grievously wronged. He wailed and groaned, sighed and moaned. And like the envious brothers, he cast the Joseph of the Egypt of Existence into the depths of a darksome pit. He then raised a plaintive cry, sobbed and wept, and made manifest the verse “And they came at nightfall to their father weeping.” And then he began to keep company with the estranged, and became a confidant of the enemies. He accused the Peerless Beauty of having committed mischief and sedition, and he circulated leaflets of falsified Text amongst the malicious. All this, in order to extinguish the candle of the Company on high, consign the celestial Teachings to oblivion, turn the Morn of divine Oneness into night, and cause the Day-Star of Truth to set, the verses of guidance to be annulled, and the banquet table of the Eternal Covenant to be brought to naught. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

October 11

This is the truth and there is naught beyond the truth save error. Know thou assuredly that—

Love is the mystery of divine revelations!

Love is the effulgent manifestation!

Love is the spiritual fulfillment!

Love is the breath of the Holy Spirit inspired into the human spirit!

Love is the cause of the manifestation of the Truth (God) in the phenomenal world!

Love is the necessary tie proceeding from the realities of things through divine creation!

Love is the means of the most great happiness in both the material and spiritual worlds!

Love is a light of guidance in the dark night!

Love is the bond between the Creator and the creature in the inner world!

Love is the cause of development to every enlightened man!

October 9

The Ancient Beauty, the Most Great Name—may my life, my soul, and mine inmost being be offered up for His sacred dust—was burdened with anguish at every breath. At one time, He was a captive to unyielding cruelty, and at another, a target to the darts of woe. At one time, He was a wanderer on the plain of Badasht, and at another He suffered the tribulations of Níyálá. At one point, He was bound with chains and shackles, and afflicted by grievous torment in Ámul; at another He had for associates His most despicable and cruel enemies. By day He was assailed by sorrow and grief in Karbilá; by night He lay within the embrace of afflictions in the camp of adversity. One day, He was conducted in chains, with bared head and bare feet, all the way from Shimírán to Tihrán. There He remained in confinement for four months, weighed down with fetters and irons and threatened at every breath by blades and arrows. At another time, He was exiled to Iraq, and at yet another He roamed the wilderness of Kurdistan, where the birds of the air and the beasts of the field were His only companions. For many a long year, He was beset from all sides by the onslaught of His foes in Baghdad, and was encompassed by the fiercest woes and troubles. Every day brought a fresh adversity, and every night season an arduous calamity. Not for a moment did He rest; not for a second did He find repose. He was then exiled to the Great City and was pierced by the arrows of gross calumny. Men of high rank and stature arose, one and all, to denigrate Him, whilst the leaders of nations were intent upon His demise. Thereupon they banished Him to the Land of Mystery, where they submerged Him in dire adversities and woeful tribulations. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

October 7

All the Prophets of God, including Jesus Christ, appeared in the world for the education of humanity, to develop immature souls into maturity, to transform the ignorant of mankind into the knowing, thereby establishing love and unity through divine education and training. The Prophets have not come to cause discord and enmity. For God has wished all good for His servants, and he who wishes the servants of God evil is against God; he has not obeyed the will and emulated the example of God; he has followed Satanic leadings and footprints. The attributes of God are love and mercy; the attribute of Satan is hate. Therefore, he who is merciful and kind to his fellowmen is manifesting the divine attribute, and he who is hating and hostile toward a fellow creature is satanic. God is absolute love, even as Jesus Christ has declared, and Satan is utter hatred. Wherever love is witnessed, know that there is a manifestation of God’s mercy; whenever you meet hatred and enmity, know that these are the evidences and attributes of Satan. The Prophets have appeared in this world with the mission that human souls may become the expressions of the Merciful, that they may be educated and developed, attain to love and amity and establish peace and agreement. 

- ‘Abdu’l-Baha (From a talk, 21 April 1912, Washington, DC; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

October 5

It is a self-evident truth that all humanity is the creation of God. All are His servants and under His protection. All are recipients of His bestowals. God is kind to all His servants. At most it is this: that some are ignorant; they must be educated in order that they may become intelligent. Some are immature as children; they must be aided and assisted in order that they may become mature. Some are sick and ailing; they must be healed. But the suffering patient must not be tested by false treatment. The child must not be warped and hindered in its development. The ignorant must not be restricted by censure and criticism. We must look for the real, true remedy. 

- ‘Abdu’l-Baha (From a talk, 21 April 1912, Washington, DC; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

October 3

Question: How many kinds of character are there in man and what are the causes of the differences and variations among them?

Answer: There are the innate character, the inherited character, and the acquired character, which is gained through education.

As to the innate character, although the innate nature bestowed by God upon man is purely good, yet that character differs among men according to the degrees they occupy: All degrees are good, but some are more so than others. Thus every human being possesses intelligence and capacity, but intelligence, capacity, and aptitude differ from person to person. This is self-evident. …

…As to differences in inherited character, they arise from the strength and weakness of man’s constitution; that is, if the parents are of weak constitution, then the children will be likewise, and if they are strong, then the children will also be robust. Moreover, the excellence of the bloodline exerts a major influence; for the goodly seed is like the superior stock that exists, likewise, among plants and animals. For example, you see that children born of a weak and sickly mother and father will naturally have a weak constitution and nerves, will lack patience, endurance, resolution, and perseverance, and will be impulsive, for they have inherited the weakness and frailty of their parents. …

…As to the differences of character arising from education, they are great indeed, for education exerts an enormous influence. Through education the ignorant become learned, the cowardly become courageous, the crooked branch becomes straight, the acrid and bitter fruit of the mountains and woods becomes sweet and succulent, and the five-petalled flower puts forth a hundred petals. Through education barbarous nations become civilized and even animals take on human-like manners. Education must be accorded the greatest importance; for just as diseases are highly communicable in the world of bodies, so is character highly communicable in the realm of hearts and spirits. The differences caused by education are enormous and exert a major influence. 

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

October 1

The Abhá Beauty Himself—may the spirit of all existence be offered up for His loved ones—bore all manner of ordeals, and willingly accepted for Himself intense afflictions. No torment was there left that His sacred form was not subjected to, no suffering that did not descend upon Him. How many a night, when He was chained, did He go sleepless because of the weight of His iron collar; how many a day the burning pain of the stocks and fetters gave Him no moment’s peace. From Níyávarán to Ṭihrán they made Him run—He, that embodied spirit, He Who had been accustomed to repose against cushions of ornamented silk—chained, shoeless, His head bared; and down under the earth, in the thick darkness of that narrow dungeon, they shut Him up with murderers, rebels and thieves. Ever and again they assailed Him with a new torment, and all were certain that from one moment to the next He would suffer a martyr’s death. After some time they banished Him from His native land, and sent Him to countries alien and far away. During many a year in ‘Iráq, no moment passed but the arrow of a new anguish struck His holy heart; with every breath a sword came down upon that sacred body, and He could hope for no moment of security and rest. From every side His enemies mounted their attack with unrelenting hate; and singly and alone He withstood them all. After all these tribulations, these body blows, they flung Him out of ‘Iráq in the continent of Asia, to the continent of Europe, and in that place of bitter exile, of wretched hardships, to the wrongs that were heaped upon Him by the people of the Qur’án were now added the virulent persecutions, the powerful attacks, the plottings, the slanders, the continual hostilities, the hate and malice, of the people of the Bayán. My pen is powerless to tell it all; but ye have surely been informed of it. Then, after twenty-four years in this, the Most Great Prison, in agony and sore affliction, His days drew to a close. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 29

O thou who hast turned thy face toward the Kingdom of God! Thy letter was received. In reality thou art spiritually hungry and athirst for the Water of Life. Therefore I send to thee spiritual food and bestow upon thee the Water of Life Eternal. That food is the divine advices and exhortations revealed in the Tablets and the spiritual outpourings of the breath of the Holy Spirit. I hope ere long it will reach thee and thou wilt behold what an exhilaration and beatitude it produceth and what cheerfulness and serenity and what heavenly emotions it createth.

Educate and train thou that dear child with the utmost perseverance. 

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 3')

September 27

O thou yearning one! Be thou a physician to every sick one and teach thou every ignorant one; that is, show thou to others the way of the Kingdom and guide them to life eternal.

Praise be to God! I became known and revealed myself to thee in the world of vision and instructed thee in the search of Truth. Seek thou the light of God, relate thou the mysteries of the True One and walk thou in the path of the Kingdom, so that thou mayest behold wonderful signs and observe universal confirmations. 

- ‘Abdu’l-Baha (Tablets of ‘Abdu’l-Baha, vol. 3)

September 25

O ye dear friends! The world is at war and the human race is in travail and mortal combat. The dark night of hate hath taken over, and the light of good faith is blotted out. The peoples and kindreds of the earth have sharpened their claws, and are hurling themselves one against the other. It is the very foundation of the human race that is being destroyed. It is thousands of households that are vagrant and dispossessed, and every year seeth thousands upon thousands of human beings weltering in their lifeblood on dusty battlefields. The tents of life and joy are down. The generals practise their generalship, boasting of the blood they shed, competing one with the next in inciting to violence. “With this sword,” saith one of them, “I beheaded a people!” And another: “I toppled a nation to the ground!” And yet another: “I brought a government down!” On such things do men pride themselves, in such do they glory! Love, righteousness—these are everywhere censured, while despised are harmony, and devotion to the truth. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 23

Now, praised be God, the light of love hath spread in both East and West, and the tabernacle of fellowship amongst hearts and souls is raised in the midmost heart of the world. The teachings of Bahá’u’lláh have been spread in the East and the West, the fame of the Kingdom hath encompassed the earth, and the tidings of the world’s Great Peace have created tumult in the realm of the hearts. It is hoped that through the endeavours of pure souls, the darkness of enmity and dissension may entirely vanish and the light of love and harmony may shine; that the world may become another world and this nether realm may mirror forth the Kingdom of God; that the people of the world may embrace one another, the terrestrial globe may become one homeland, and the different races may be considered as one race; that this conflict and contention may end and the heart-ravishing love of God may become manifest in the assemblage of the world. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 21

Some fifty to sixty years ago, when the fire of war was raging amongst governments and nations and bloodshed was considered the greatest of human attainments, the blood of thousands of human souls coloured the earth each day. Children were left without fathers, fathers without their sons, and mothers moaned and wailed, with tearful eyes and burning hearts, at the loss of their children. The darkness of hatred and animosity had enveloped humanity, the heavenly light had completely disappeared, and the breathings of the Holy Spirit were withheld.

At that time, Bahá’u’lláh, like a brilliant star shining with the light of the oneness of humanity, appeared above the horizon of Persia and bestowed spiritual grace upon all. He cast the rays of the light of guidance upon the whole earth, kindled the candle of love, and caused the beauty of truth to be made manifest. He broke the chains of religious prejudice, racial bigotry, patriotic fanaticism, and political animosity, and compared the world of humanity to a tree and all peoples to its branches, leaves, blossoms, and fruits. He destroyed the foundation of ignorant prejudice and raised up the edifice of universal love. He established the oneness of humankind and promoted equality amongst all people. He proclaimed that the mercy of God encompasseth all and divine blessings pour down upon everyone. The gates of the Kingdom were opened wide, and the lights of the Realm on high became manifest. Throughout His entire life, Bahá’u’lláh was in a state of extreme hardship and torment. In Persia, He was imprisoned and bound in chains, was under constant threat of the sword, and was made to suffer grievous blows. He was then banished from Persia to Baghdad and lived as an exile in that land. He later became captive in the Prison of ‘Akká and, while confined and in chains, promulgated His Cause and raised the banner of the oneness of humankind. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 19

All the Prophets of God, including Jesus Christ, appeared in the world for the education of humanity, to develop immature souls into maturity, to transform the ignorant of mankind into the knowing, thereby establishing love and unity through divine education and training. The Prophets have not come to cause discord and enmity. For God has wished all good for His servants, and he who wishes the servants of God evil is against God; he has not obeyed the will and emulated the example of God; he has followed Satanic leadings and footprints. The attributes of God are love and mercy; the attribute of Satan is hate. Therefore, he who is merciful and kind to his fellowmen is manifesting the divine attribute, and he who is hating and hostile toward a fellow creature is satanic. God is absolute love, even as Jesus Christ has declared, and Satan is utter hatred. Wherever love is witnessed, know that there is a manifestation of God’s mercy; whenever you meet hatred and enmity, know that these are the evidences and attributes of Satan. The Prophets have appeared in this world with the mission that human souls may become the expressions of the Merciful, that they may be educated and developed, attain to love and amity and establish peace and agreement. 

- ‘Abdu’l-Baha (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

September 17

O maidservant of God! Thy letter was read. The doors of the Kingdom are open and the bounty of God is like unto spring rain. Although the signs of material bounty are great, yet the true bounty is that of heaven, spiritual, which gives life eternal. Follow this and thy heart will become as beautiful as a garden, thine eyes bright, thy spirit happy and thy thought a comfort to souls.

Be a well-wisher of humanity and a servant of mankind. Thus the strength of the Kingdom will uphold thee and the avenues of revelation open to thee. Because today every servant is served and is an honorable lord and every maid-servant the queen of horizons. Grow in humility and meekness daily, until thou attainest eternal glory and everlasting grace. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 3)

September 15

For fifty years Bahá’u’lláh withstood His enemies like a mountain: They all sought to annihilate Him; they all assailed Him; they plotted a thousand times to crucify and destroy Him; and throughout those fifty years He was in the greatest peril. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 13

Moreover, foreign peoples and non-believers attributed wondrous works to Bahá’u’lláh. Some believed He was a saint, and some even wrote accounts to this effect, such as Siyyid Dávúdí, a Sunní divine of Baghdád, who composed a short treatise in which he related in some connection certain extraordinary feats of Bahá’u’lláh. To this day there are people throughout the East who do not believe in Bahá’u’lláh as a Manifestation of God, but who regard Him as a saint and attribute miracles to Him. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 11

We cannot state that there could ever be a time, either in the past or in the future, when the bounties of God did not flow down upon the world of humanity. How can we limit the Divine Virtues to any special period of history? The virtues of God are as drops falling unrestrainedly from a mighty ocean — how are we to hold them back? How can we limited beings know anything of the Unlimited God? Or we finite beings of the Infinite God? How shall man dare to settle a point when the Divine Virtues shall cease? An ignorant man, who was devoid of any insight, might imagine such a cessation. How could he comprehend the Reality, the Unsearchable? Man receives the bounty of God all his life: the bounties of God are the source of life. The bestowals of the Almighty are infinite; a wise man will never try to limit them. Limitation is the property of the mind of man.

That which is contained in the Holy Books is full of mystery, full of meaning. Those who do not understand, take it in a literal way: I hope that you will investigate the reality of the meanings and understand. For example, Christ said: “I am the bread which came down from Heaven; whoever partakes, will receive Everlasting Life.” By the Bread of Heaven Christ meant the Heavenly Benediction. He who realises the Divine Virtues, and takes for himself a goodly portion of the Heavenly Benediction, shall have eternal life. The Jews did not understand this: so they said, “How can we eat the flesh of this man? Can we become cannibals? How can he claim to have come down from Heaven? We know he was born in Nazareth.” Therefore the Jews arose in opposition to Christ. Then again, the Vision of St. John in the Revelation is symbolic. Likewise the description of the bride and bridegroom in the writings of Solomon. In short, I hope and pray that each of you may discover the Reality of the Symbols and the mystic meanings of the Holy Books. 

- ‘Abdu’l-Baha (From a talk, circa 27 December 1912, London, England; included in ‘A Supplement to ‘Abdu’l-Baha in Europe 1912-1913’ by Adib Masumian; Baha’i Library Online)

September 9

It is evident that prejudices arising from adherence to religious forms and imitation of ancestral beliefs have hindered the progress of humanity thousands of years. How many wars and battles have been fought, how much division, discord and hatred have been caused by this form of prejudice! But inasmuch as this century is a century of the revelation of reality—praise be to God!—the thoughts of men are being directed toward the welfare and unity of humanity. Daily the mirage of imitations is passing away, and the ocean of truth is surging more tumultuously. All the existing nations had a divine foundation of truth or reality originally, which was intended to be conducive to the unity and accord of mankind, but the light of that reality gradually became obscured. The darkness of superstitions and imitations came and took its place, binding the world of humanity in the chains and fetters of ignorance. Enmity arose among men, increasing to such an extent that nation strove against nation in hatred and violence. War has been a religious and political human heritage.

Now it is enough! We must investigate reality. We must put away these superstitions. 

- ‘Abdu’l-Baha (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

September 7

O thou who art advancing toward the Kingdom! Thy letter was received… I trust in the favor of the True One, that thy sisters and brothers may likewise attain, and that thou mayest become confirmed with the confirmation of the Holy Spirit, in order that thou mayest be the cause of teaching many souls, and guide every person with whom thou hast association and intercourse.

I ask from God that thou mayest be the cause of the awakening and mindfulness of thy father and mother, and that many of thy friends may rend asunder the veils of superstition and behold the Light of Truth.

O thou advancer toward the Kingdom! Endeavor thou day by day to increase thy yearning and attraction, so that the attitude of supplication and prayer may be realized more often.

If we do not meet in this physical world, I ask from God that we may meet in the realm of vision, and that day by day the revelation of the Kingdom may become greater. 

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 3')

September 5

I hope that thou shalt discover the hidden significances of divine verses, and through the bounty of the Almighty, thou mayest become informed of the concealed mystery and recondite symbol of the stone [1] of the Most Great Name. These mysteries can neither be written nor uttered. Whenever the eye of insight is opened, the reality of meanings is understood. 

- ‘Abdu’l-Baha (Tablets of ‘Abdu’l-Baha, vol. 3)

[1] Baha’i ring symbol

September 3

Now observe that it is education that brings East and West under man’s dominion, produces all these marvellous crafts, promotes these mighty arts and sciences, and gives rise to these new discoveries and undertakings. Were it not for an educator, the means of comfort, civilization, and human virtues could in no wise have been acquired. If a man is left alone in a wilderness where he sees none of his own kind, he will undoubtedly become a mere animal. It is therefore clear that an educator is needed…

It followeth from this clear argument that human society requireth the care and training of a true Educator and that human souls stand in need of a power that can regulate, bind, restrain, deter, encourage, impel, and attract them. For unless the garden of creation be tended by a loving gardener, sustained by the manifold grace of the one true God, and administered by the just policies of the government, it will never acquire vitality and grace, nor will it prosper and flourish.

This power to deter and restrain, to govern and regulate, to lead and impel is of two kinds. The first agency of protection and deterrence is political power, which pertaineth to the physical world. It ensureth the material well-being of humanity; preserveth the life, property, and honour of all; and is the source of the greatness and virtue of this noble race. The centre of the operation of this political power and the pivot of the circle of this divine bounty are the just sovereigns, faithful trustees, wise ministers, and courageous commanders.

The other educator and regulator of the world of humanity is the sanctified power of the spirit, the divinely revealed Scriptures, the Prophets of God, the heavenly souls, and the divinely learned. For these repositories of God’s revelation and daysprings of His inspiration educate the hearts and souls of humanity, rectify their characters, refine their conduct, and inspire the righteous among them. That is, these sanctified beings, even as a force born of the spirit, deliver the souls of men from the evils of a corrupt character, the darkness of reprehensible attributes, and the defilement of the realm of existence, and thus illumine them with the light of human virtues, divine attributes, and heavenly characteristics and qualities, so that the shining truth of the words “Hallowed be the Lord, the most excellent of all creators” and the full glory of the utterance “We created man in the most excellent of forms” may be realized within the sacred reality of man. It is through the liberal effusions of the grace of these daysprings of the signs and verses of God that pure and subtle human realities become the focal centre of the blessings of the All-Merciful. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)