October 3

Question: How many kinds of character are there in man and what are the causes of the differences and variations among them?

Answer: There are the innate character, the inherited character, and the acquired character, which is gained through education.

As to the innate character, although the innate nature bestowed by God upon man is purely good, yet that character differs among men according to the degrees they occupy: All degrees are good, but some are more so than others. Thus every human being possesses intelligence and capacity, but intelligence, capacity, and aptitude differ from person to person. This is self-evident. …

…As to differences in inherited character, they arise from the strength and weakness of man’s constitution; that is, if the parents are of weak constitution, then the children will be likewise, and if they are strong, then the children will also be robust. Moreover, the excellence of the bloodline exerts a major influence; for the goodly seed is like the superior stock that exists, likewise, among plants and animals. For example, you see that children born of a weak and sickly mother and father will naturally have a weak constitution and nerves, will lack patience, endurance, resolution, and perseverance, and will be impulsive, for they have inherited the weakness and frailty of their parents. …

…As to the differences of character arising from education, they are great indeed, for education exerts an enormous influence. Through education the ignorant become learned, the cowardly become courageous, the crooked branch becomes straight, the acrid and bitter fruit of the mountains and woods becomes sweet and succulent, and the five-petalled flower puts forth a hundred petals. Through education barbarous nations become civilized and even animals take on human-like manners. Education must be accorded the greatest importance; for just as diseases are highly communicable in the world of bodies, so is character highly communicable in the realm of hearts and spirits. The differences caused by education are enormous and exert a major influence. 

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

October 1

The Abhá Beauty Himself—may the spirit of all existence be offered up for His loved ones—bore all manner of ordeals, and willingly accepted for Himself intense afflictions. No torment was there left that His sacred form was not subjected to, no suffering that did not descend upon Him. How many a night, when He was chained, did He go sleepless because of the weight of His iron collar; how many a day the burning pain of the stocks and fetters gave Him no moment’s peace. From Níyávarán to Ṭihrán they made Him run—He, that embodied spirit, He Who had been accustomed to repose against cushions of ornamented silk—chained, shoeless, His head bared; and down under the earth, in the thick darkness of that narrow dungeon, they shut Him up with murderers, rebels and thieves. Ever and again they assailed Him with a new torment, and all were certain that from one moment to the next He would suffer a martyr’s death. After some time they banished Him from His native land, and sent Him to countries alien and far away. During many a year in ‘Iráq, no moment passed but the arrow of a new anguish struck His holy heart; with every breath a sword came down upon that sacred body, and He could hope for no moment of security and rest. From every side His enemies mounted their attack with unrelenting hate; and singly and alone He withstood them all. After all these tribulations, these body blows, they flung Him out of ‘Iráq in the continent of Asia, to the continent of Europe, and in that place of bitter exile, of wretched hardships, to the wrongs that were heaped upon Him by the people of the Qur’án were now added the virulent persecutions, the powerful attacks, the plottings, the slanders, the continual hostilities, the hate and malice, of the people of the Bayán. My pen is powerless to tell it all; but ye have surely been informed of it. Then, after twenty-four years in this, the Most Great Prison, in agony and sore affliction, His days drew to a close. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 29

O thou who hast turned thy face toward the Kingdom of God! Thy letter was received. In reality thou art spiritually hungry and athirst for the Water of Life. Therefore I send to thee spiritual food and bestow upon thee the Water of Life Eternal. That food is the divine advices and exhortations revealed in the Tablets and the spiritual outpourings of the breath of the Holy Spirit. I hope ere long it will reach thee and thou wilt behold what an exhilaration and beatitude it produceth and what cheerfulness and serenity and what heavenly emotions it createth.

Educate and train thou that dear child with the utmost perseverance. 

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 3')

September 27

O thou yearning one! Be thou a physician to every sick one and teach thou every ignorant one; that is, show thou to others the way of the Kingdom and guide them to life eternal.

Praise be to God! I became known and revealed myself to thee in the world of vision and instructed thee in the search of Truth. Seek thou the light of God, relate thou the mysteries of the True One and walk thou in the path of the Kingdom, so that thou mayest behold wonderful signs and observe universal confirmations. 

- ‘Abdu’l-Baha (Tablets of ‘Abdu’l-Baha, vol. 3)

September 25

O ye dear friends! The world is at war and the human race is in travail and mortal combat. The dark night of hate hath taken over, and the light of good faith is blotted out. The peoples and kindreds of the earth have sharpened their claws, and are hurling themselves one against the other. It is the very foundation of the human race that is being destroyed. It is thousands of households that are vagrant and dispossessed, and every year seeth thousands upon thousands of human beings weltering in their lifeblood on dusty battlefields. The tents of life and joy are down. The generals practise their generalship, boasting of the blood they shed, competing one with the next in inciting to violence. “With this sword,” saith one of them, “I beheaded a people!” And another: “I toppled a nation to the ground!” And yet another: “I brought a government down!” On such things do men pride themselves, in such do they glory! Love, righteousness—these are everywhere censured, while despised are harmony, and devotion to the truth. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 23

Now, praised be God, the light of love hath spread in both East and West, and the tabernacle of fellowship amongst hearts and souls is raised in the midmost heart of the world. The teachings of Bahá’u’lláh have been spread in the East and the West, the fame of the Kingdom hath encompassed the earth, and the tidings of the world’s Great Peace have created tumult in the realm of the hearts. It is hoped that through the endeavours of pure souls, the darkness of enmity and dissension may entirely vanish and the light of love and harmony may shine; that the world may become another world and this nether realm may mirror forth the Kingdom of God; that the people of the world may embrace one another, the terrestrial globe may become one homeland, and the different races may be considered as one race; that this conflict and contention may end and the heart-ravishing love of God may become manifest in the assemblage of the world. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 21

Some fifty to sixty years ago, when the fire of war was raging amongst governments and nations and bloodshed was considered the greatest of human attainments, the blood of thousands of human souls coloured the earth each day. Children were left without fathers, fathers without their sons, and mothers moaned and wailed, with tearful eyes and burning hearts, at the loss of their children. The darkness of hatred and animosity had enveloped humanity, the heavenly light had completely disappeared, and the breathings of the Holy Spirit were withheld.

At that time, Bahá’u’lláh, like a brilliant star shining with the light of the oneness of humanity, appeared above the horizon of Persia and bestowed spiritual grace upon all. He cast the rays of the light of guidance upon the whole earth, kindled the candle of love, and caused the beauty of truth to be made manifest. He broke the chains of religious prejudice, racial bigotry, patriotic fanaticism, and political animosity, and compared the world of humanity to a tree and all peoples to its branches, leaves, blossoms, and fruits. He destroyed the foundation of ignorant prejudice and raised up the edifice of universal love. He established the oneness of humankind and promoted equality amongst all people. He proclaimed that the mercy of God encompasseth all and divine blessings pour down upon everyone. The gates of the Kingdom were opened wide, and the lights of the Realm on high became manifest. Throughout His entire life, Bahá’u’lláh was in a state of extreme hardship and torment. In Persia, He was imprisoned and bound in chains, was under constant threat of the sword, and was made to suffer grievous blows. He was then banished from Persia to Baghdad and lived as an exile in that land. He later became captive in the Prison of ‘Akká and, while confined and in chains, promulgated His Cause and raised the banner of the oneness of humankind. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 19

All the Prophets of God, including Jesus Christ, appeared in the world for the education of humanity, to develop immature souls into maturity, to transform the ignorant of mankind into the knowing, thereby establishing love and unity through divine education and training. The Prophets have not come to cause discord and enmity. For God has wished all good for His servants, and he who wishes the servants of God evil is against God; he has not obeyed the will and emulated the example of God; he has followed Satanic leadings and footprints. The attributes of God are love and mercy; the attribute of Satan is hate. Therefore, he who is merciful and kind to his fellowmen is manifesting the divine attribute, and he who is hating and hostile toward a fellow creature is satanic. God is absolute love, even as Jesus Christ has declared, and Satan is utter hatred. Wherever love is witnessed, know that there is a manifestation of God’s mercy; whenever you meet hatred and enmity, know that these are the evidences and attributes of Satan. The Prophets have appeared in this world with the mission that human souls may become the expressions of the Merciful, that they may be educated and developed, attain to love and amity and establish peace and agreement. 

- ‘Abdu’l-Baha (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

September 17

O maidservant of God! Thy letter was read. The doors of the Kingdom are open and the bounty of God is like unto spring rain. Although the signs of material bounty are great, yet the true bounty is that of heaven, spiritual, which gives life eternal. Follow this and thy heart will become as beautiful as a garden, thine eyes bright, thy spirit happy and thy thought a comfort to souls.

Be a well-wisher of humanity and a servant of mankind. Thus the strength of the Kingdom will uphold thee and the avenues of revelation open to thee. Because today every servant is served and is an honorable lord and every maid-servant the queen of horizons. Grow in humility and meekness daily, until thou attainest eternal glory and everlasting grace. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 3)

September 15

For fifty years Bahá’u’lláh withstood His enemies like a mountain: They all sought to annihilate Him; they all assailed Him; they plotted a thousand times to crucify and destroy Him; and throughout those fifty years He was in the greatest peril. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 13

Moreover, foreign peoples and non-believers attributed wondrous works to Bahá’u’lláh. Some believed He was a saint, and some even wrote accounts to this effect, such as Siyyid Dávúdí, a Sunní divine of Baghdád, who composed a short treatise in which he related in some connection certain extraordinary feats of Bahá’u’lláh. To this day there are people throughout the East who do not believe in Bahá’u’lláh as a Manifestation of God, but who regard Him as a saint and attribute miracles to Him. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 11

We cannot state that there could ever be a time, either in the past or in the future, when the bounties of God did not flow down upon the world of humanity. How can we limit the Divine Virtues to any special period of history? The virtues of God are as drops falling unrestrainedly from a mighty ocean — how are we to hold them back? How can we limited beings know anything of the Unlimited God? Or we finite beings of the Infinite God? How shall man dare to settle a point when the Divine Virtues shall cease? An ignorant man, who was devoid of any insight, might imagine such a cessation. How could he comprehend the Reality, the Unsearchable? Man receives the bounty of God all his life: the bounties of God are the source of life. The bestowals of the Almighty are infinite; a wise man will never try to limit them. Limitation is the property of the mind of man.

That which is contained in the Holy Books is full of mystery, full of meaning. Those who do not understand, take it in a literal way: I hope that you will investigate the reality of the meanings and understand. For example, Christ said: “I am the bread which came down from Heaven; whoever partakes, will receive Everlasting Life.” By the Bread of Heaven Christ meant the Heavenly Benediction. He who realises the Divine Virtues, and takes for himself a goodly portion of the Heavenly Benediction, shall have eternal life. The Jews did not understand this: so they said, “How can we eat the flesh of this man? Can we become cannibals? How can he claim to have come down from Heaven? We know he was born in Nazareth.” Therefore the Jews arose in opposition to Christ. Then again, the Vision of St. John in the Revelation is symbolic. Likewise the description of the bride and bridegroom in the writings of Solomon. In short, I hope and pray that each of you may discover the Reality of the Symbols and the mystic meanings of the Holy Books. 

- ‘Abdu’l-Baha (From a talk, circa 27 December 1912, London, England; included in ‘A Supplement to ‘Abdu’l-Baha in Europe 1912-1913’ by Adib Masumian; Baha’i Library Online)

September 9

It is evident that prejudices arising from adherence to religious forms and imitation of ancestral beliefs have hindered the progress of humanity thousands of years. How many wars and battles have been fought, how much division, discord and hatred have been caused by this form of prejudice! But inasmuch as this century is a century of the revelation of reality—praise be to God!—the thoughts of men are being directed toward the welfare and unity of humanity. Daily the mirage of imitations is passing away, and the ocean of truth is surging more tumultuously. All the existing nations had a divine foundation of truth or reality originally, which was intended to be conducive to the unity and accord of mankind, but the light of that reality gradually became obscured. The darkness of superstitions and imitations came and took its place, binding the world of humanity in the chains and fetters of ignorance. Enmity arose among men, increasing to such an extent that nation strove against nation in hatred and violence. War has been a religious and political human heritage.

Now it is enough! We must investigate reality. We must put away these superstitions. 

- ‘Abdu’l-Baha (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

September 7

O thou who art advancing toward the Kingdom! Thy letter was received… I trust in the favor of the True One, that thy sisters and brothers may likewise attain, and that thou mayest become confirmed with the confirmation of the Holy Spirit, in order that thou mayest be the cause of teaching many souls, and guide every person with whom thou hast association and intercourse.

I ask from God that thou mayest be the cause of the awakening and mindfulness of thy father and mother, and that many of thy friends may rend asunder the veils of superstition and behold the Light of Truth.

O thou advancer toward the Kingdom! Endeavor thou day by day to increase thy yearning and attraction, so that the attitude of supplication and prayer may be realized more often.

If we do not meet in this physical world, I ask from God that we may meet in the realm of vision, and that day by day the revelation of the Kingdom may become greater. 

- ‘Abdu’l-Baha ('Tablets of ‘Abdu’l-Baha, vol. 3')

September 5

I hope that thou shalt discover the hidden significances of divine verses, and through the bounty of the Almighty, thou mayest become informed of the concealed mystery and recondite symbol of the stone [1] of the Most Great Name. These mysteries can neither be written nor uttered. Whenever the eye of insight is opened, the reality of meanings is understood. 

- ‘Abdu’l-Baha (Tablets of ‘Abdu’l-Baha, vol. 3)

[1] Baha’i ring symbol

September 3

Now observe that it is education that brings East and West under man’s dominion, produces all these marvellous crafts, promotes these mighty arts and sciences, and gives rise to these new discoveries and undertakings. Were it not for an educator, the means of comfort, civilization, and human virtues could in no wise have been acquired. If a man is left alone in a wilderness where he sees none of his own kind, he will undoubtedly become a mere animal. It is therefore clear that an educator is needed…

It followeth from this clear argument that human society requireth the care and training of a true Educator and that human souls stand in need of a power that can regulate, bind, restrain, deter, encourage, impel, and attract them. For unless the garden of creation be tended by a loving gardener, sustained by the manifold grace of the one true God, and administered by the just policies of the government, it will never acquire vitality and grace, nor will it prosper and flourish.

This power to deter and restrain, to govern and regulate, to lead and impel is of two kinds. The first agency of protection and deterrence is political power, which pertaineth to the physical world. It ensureth the material well-being of humanity; preserveth the life, property, and honour of all; and is the source of the greatness and virtue of this noble race. The centre of the operation of this political power and the pivot of the circle of this divine bounty are the just sovereigns, faithful trustees, wise ministers, and courageous commanders.

The other educator and regulator of the world of humanity is the sanctified power of the spirit, the divinely revealed Scriptures, the Prophets of God, the heavenly souls, and the divinely learned. For these repositories of God’s revelation and daysprings of His inspiration educate the hearts and souls of humanity, rectify their characters, refine their conduct, and inspire the righteous among them. That is, these sanctified beings, even as a force born of the spirit, deliver the souls of men from the evils of a corrupt character, the darkness of reprehensible attributes, and the defilement of the realm of existence, and thus illumine them with the light of human virtues, divine attributes, and heavenly characteristics and qualities, so that the shining truth of the words “Hallowed be the Lord, the most excellent of all creators” and the full glory of the utterance “We created man in the most excellent of forms” may be realized within the sacred reality of man. It is through the liberal effusions of the grace of these daysprings of the signs and verses of God that pure and subtle human realities become the focal centre of the blessings of the All-Merciful. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

September 1

O ye beloved and ideal friends of God! The divine voice from the invisible Kingdom of Abha is reaching those who are asleep in the valley of unconsciousness with the call:— O ye heedless, awake! O ye drunken, be sober! O ye dead, arise! O ye wilted, be revived and full of vigor! O ye dumb, speak! O ye silent, cry out!

The voice is the melody of the Covenant, and the effulgences are from the Light of the bountiful bestowals of the horizons. It is the breeze of the meadows of singleness that is blowing and the effusion of the fragrances of the rose gardens that are wafting; it is the candle of the favor of the Ancient Beauty (Baha'u'llah) that is lighted in every assembly; it is the outpouring of the clouds of mercy that is bestowing freshness to every garden and lawn; it is the verse of oneness that is uttered in the glorious Book, and the tablets of the unique Lord of the Kingdom are unfolding the mysteries of "they are clothed by the new creation"; incline your ears in order that ye may hear the melody of joy, and open your eyes to see the lights.

The favor of the Truth is abundant and His ancient bestowal is uninterrupted. His cycle is all light. His century fulfills all the signs. Be not hopeless neither disappointed. It is the day of hope and the century of the Glorious God. It is the first resurrection and the dispensation of the Beauty of Abha!—May my soul be a ransom to His Blessed Threshold. 

- ‘Abdu’l-Baha (Star of the West, vol. 8, no. 15, December 12, 1917)

August 30

Thou hast asked concerning the blessed verse “From the heaven to the earth He ordereth all things, and hereafter shall they come up to Him on a day whose length shall be a thousand of such years as ye reckon.” [Qur’an 32:5] By this “day” is meant the Day of the Great Resurrection, the Day of Judgement, for on that Day there shall appear such signs and events, such splendours and occurrences, marvels and wonders, truths and mysteries, precepts and writings, that the revelation of those splendours and signs cannot be contained even in fifty thousand years. Moreover, the precepts and laws, and the writings, teachings, and manifold bounties associated with that Day, which is none other than the “appointed time of a known day”, [Qur’an 56:50] shall remain valid and binding for a full thousand years, nay for five hundred thousand years. Such a span of time is merely an approximation that alludeth to ages and centuries. And on that appointed Day, the outpourings of divine grace shall visibly descend from the kingdom of mercy and the heaven of oneness. And as such outpourings of grace cannot endure forever in this nether world, that glorious light must needs return to the luminous Star from whence it came, and those merciful showers that emanate from the liberal effusions of the sea of oneness must return, once again, to the Most Great Ocean.

August 28

Thus, religion, which should be the source of harmony, bringeth about estrangement. Religion, which should be as pure honey, hath become a deadly poison. Religion, which should be the source of the illumination of the human world, hath become the cause of its darkness. Religion, which is the source of eternal life, hath become the instrument of death. Thus, as long as these imitations persist and these snares of hypocrisy remain, religion will bring naught to humanity save detriment and loss. Therefore must one entirely discard these outworn and mouldering imitations that are practised by the religions and seek out the fundamentals of the religion of God. Because the foundation of all the divine religions is one and is the truth—and truth doth not admit multiplicity and division—therefore will absolute unity and fellowship amongst all religions be attained, and the religion of God will be unveiled in all its beauty and perfection before the assemblage of the world. 

- ‘Abdu’l-Baha (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

August 26

O maidservant of God! This day is not a day of seclusion and solitude, but a day of proclaiming the manifestation of the light of the Beauty of thy Supreme Lord.

Therefore, abandon silence and seclusion and solitary nooks and go forth into the arena of explanation. Convey the Message of thy Lord with clearest speech and most complete elucidation. This is better for thee than solitude.

The season of seclusion in quiet nooks is the season of winter when the cold and the winds increase. But during the spring, the wafting of gentle breezes, the passing of fragrances from the rose, the state of equilibrium in the atmosphere and the green hue of valleys and prairies, it is best for man to leave solitude and enjoy out-of-door blessings. Thus be thou happy in the commemoration of thy Lord.

Go out from the solitary place like unto a shining star blazing on its horizon. This is better for thee in the Kingdom of the Lord of the worlds. Thus, hearken unto the melodies of the birds of holiness, in the garden of fellowship, upon the branches of purity; to the murmuring of its waters, the rustling of the trees, the blowing of its breezes and the cooing of its doves. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 3)

August 24

O maidservant of God! Be a caller to universal peace, a standard of love among the people, a spreader of the spirit of concord and union among nations and sects, an utterer of exhortations, a demonstrator of the proofs of the appearance of the Kingdom of God, by a power whereby the hearts of the chosen ones become attracted, confirmed by a might whereto the necks of the proud men bow and those of great people are humbled.

Take hold of the hem of the Garment of God and preach the Kingdom of God and baptize the spirits by the fragrances of God which have perfumed the horizons.

Verily, I say unto thee that this holy fragrance is the Water of Life, the Fire of the Lord which hath flamed in the Tree of Sinai and the Spirit of Life which reviveth the dead. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 3)

August 22

Likewise, [in previous Dispensations] the advent of the Great Resurrection was conditioned upon the quaking of the earth, the rising from the grave, the coming forth of the dead out of their sepulchres, the darkening of the sun, the cleaving of the moon, the scattering of the stars, the reduction of the mountains to dust, the assembling of the beasts, the rending of the heavens, the stretching forth of the Straight Path, the setting up of the Balance, the ingathering of bodies, the blazing of the nethermost fire, the adornment of Paradise, and the appearance of the maids and youths of heaven, the choice fruits, and the Maids of Heaven “whom no man nor spirit hath touched before”.

By all this is meant that the Resurrection was conditioned upon the appearance of all these signs. The Báb—may my life be offered up for Him—hath said that all these momentous events, and the Great Resurrection itself, came to pass in less than the twinkling of an eye and took place in the span of a single breath. And yet not one soul perceived them or grasped their significance. But, praise be to God, in this Most Great Revelation no conditions have been set, no prerequisites have been laid down, no veils exist, nor is there any excuse to remain deprived. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

August 20

O servant of the one true God! In cycles gone by, although the signs of God’s power and the truth of His Cause were clear and manifest, yet to outward seeming the divine tests were severe, and the ignorant found grounds for hesitation; for the Sun of Truth shone from behind subtle clouds, inasmuch as the advent of the Promised One was, according to the explicit and decisive terms of the Holy Text, subject to certain conditions. And as the common people, interpreting those Texts according to their literal meanings, found them contrary to their own understanding, they remained veiled and deprived. 

For example…

In the Gospel…the conditions for the advent of the Promised One are explicitly stated. They include the darkening of the sun, the eclipse of the moon, the falling of the stars, the quaking of the earth, the heaving of the mountains, the wailing and lamentation of the tribes of the earth, the coming down of the Promised One upon thick clouds, the descent of the hosts of angels, the blast of the trumpet, the call of the bugle, and the like. Thus, to outward seeming, they who failed to recognize Him had an excuse. 

- ‘Abdu’l-Baha (From a Tablet; ‘Light of the World’)

August 18

At the time of the vernal equinox in the material world a wonderful vibrant energy and new life-quickening is observed everywhere in the vegetable kingdom; the animal and human kingdoms are resuscitated and move forward with a new impulse. The whole world is born anew, resurrected. Gentle zephyrs are set in motion, wafting and fragrant; flowers bloom; the trees are in blossom, the air temperate and delightful; how pleasant and beautiful become the mountains, fields and meadows. Likewise, the spiritual bounty and springtime of God quicken the world of humanity with a new animus and vivification. All the virtues which have been deposited and potential in human hearts are being revealed from that Reality as flowers and blossoms from divine gardens. It is a day of joy, a time of happiness, a period of spiritual growth. I beg of God that this divine spiritual civilization may have the fullest impression and effect upon you. May you become as growing plants. May the trees of your hearts bring forth new leaves and variegated blossoms. May ideal fruits appear from them in order that the world of humanity, which has grown and developed in material civilization, may be quickened in the bringing forth of spiritual ideals. Just as human intellects have revealed the secrets of matter and have brought forth from the realm of the invisible the mysteries of nature, may minds and spirits, likewise, come into the knowledge of the verities of God, and the realities of the Kingdom be made manifest in human hearts. Then the world will be the paradise of Abhá, the standard of the Most Great Peace will be borne aloft, and the oneness of the world of humanity in all its beauty, glory and significance will become apparent. And now in your presence I wish to pray in your behalf. Let your hearts be attentive and directed to the Kingdom of Abhá. 

- ‘Abdu’l-Baha (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

August 16

There are five outward material powers in man which are the means of perception—that is, five powers whereby man perceives material things. They are sight, which perceives sensible forms; hearing, which perceives audible sounds; smell, which perceives odours; taste, which perceives edible things; and touch, which is distributed throughout the body and which perceives tactile realities. These five powers perceive external objects.

Man has likewise a number of spiritual powers: the power of imagination, which forms a mental image of things; thought, which reflects upon the realities of things; comprehension, which understands these realities; and memory, which retains whatever man has imagined, thought, and understood. The intermediary between these five outward powers and the inward powers is a common faculty, a sense which mediates between them and which conveys to the inward powers whatever the outward powers have perceived. It is termed the common faculty as it is shared in common between the outward and inward powers.

For instance, sight, which is one of the outward powers, sees and perceives this flower and conveys this perception to the inward power of the common faculty; the common faculty transmits it to the power of imagination, which in turn conceives and forms this image and transmits it to the power of thought; the power of thought reflects upon it and, having apprehended its reality, conveys it to the power of comprehension; the comprehension, once it has understood it, delivers the image of the sensible object to the memory, and the memory preserves it in its repository.

The outward powers are five: the power of sight, of hearing, of taste, of smell, and of touch. The inward powers are also five: the common faculty and the powers of imagination, thought, comprehension, and memory. 

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

August 14

It followeth from this clear argument that human society requireth the care and training of a true Educator and that human souls stand in need of a power that can regulate, bind, restrain, deter, encourage, impel, and attract them. For unless the garden of creation be tended by a loving gardener, sustained by the manifold grace of the one true God, and administered by the just policies of the government, it will never acquire vitality and grace, nor will it prosper and flourish.

This power to deter and restrain, to govern and regulate, to lead and impel is of two kinds. The first agency of protection and deterrence is political power, which pertaineth to the physical world. It ensureth the material well-being of humanity; preserveth the life, property, and honour of all; and is the source of the greatness and virtue of this noble race. The centre of the operation of this political power and the pivot of the circle of this divine bounty are the just sovereigns, faithful trustees, wise ministers, and courageous commanders.

The other educator and regulator of the world of humanity is the sanctified power of the spirit, the divinely revealed Scriptures, the Prophets of God, the heavenly souls, and the divinely learned. For these repositories of God’s revelation and daysprings of His inspiration educate the hearts and souls of humanity, rectify their characters, refine their conduct, and inspire the righteous among them. That is, these sanctified beings, even as a force born of the spirit, deliver the souls of men from the evils of a corrupt character, the darkness of reprehensible attributes, and the defilement of the realm of existence, and thus illumine them with the light of human virtues, divine attributes, and heavenly characteristics and qualities, so that the shining truth of the words “Hallowed be the Lord, the most excellent of all creators” and the full glory of the utterance “We created man in the most excellent of forms” may be realized within the sacred reality of man. It is through the liberal effusions of the grace of these daysprings of the signs and verses of God that pure and subtle human realities become the focal centre of the blessings of the All-Merciful. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings', prepared by the Baha’i World Center, July 2025)

August 12

In the world of existence there are no greater women than the queens of empires. Materially they have reached the highest station of womanhood and gained great riches, infinite power and glory. Notwithstanding all these advantages, when they die and go under the earth, they disappear and become nonexistent. They leave behind no name, no trace, no fruit and no sign. But the maidservants of God who are outwardly in the utmost poverty and imprisoned by the people of oppression, humiliated and scoffed at by the outsiders, ere long they will crown their heads with the diadem of the everlasting glory and will be established upon the eternal throne of majesty. Their signs are eternal and their fame universal. This is the glory of the Kingdom! This is the heavenly bestowal! This is the divine outpouring!

Now, praise be to God! that thou didst quaff from the goblet of the love of God, became intoxicated with the wine of the knowledge of God, unloosed thy tongue in the glorification of the Lord of the Kingdom, and became assisted and confirmed with the power of the Supreme.

Therefore, thank thou God, that thou hast become one of the chosen ones and attained to the station of the favored ones. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 8, no. 8, August 1, 1917)

August 10

Mullá Husayn and some of his disciples departed from Iraq, made for Persia, and were taken up with the search till they entered the city of Shíráz. As Mullá Husayn had met the Báb before in Karbilá and knew Him, he became His guest. On the night of the fifth of Jamádíyu’l-Avval, Mullá Husayn was seated in the presence of the Báb, who was preparing the tea. As the Báb was serving the tea, He recited certain verses. Mullá Husayn was amazed and astonished to hear a young man, with no religious education or training in the Arabic tongue, recite verses of the utmost eloquence and power, a feat which he could have never thought possible. This led to his awakening and allegiance. The following day he told his disciples and others that he had found the Object of their search and proceeded to describe and portray Him, but he concealed His identity and did not divulge His name. However, he so extolled His attributes that his disciples and the others were enthralled with this news and with unrelenting thirst continued to search for the life-giving waters. Finally, after a few days, he specified His blessed Name. A great commotion ensued. Seventeen people bore allegiance to Him, and the letter of Táhirih, which was with a certain Mírzá Muhammad-‘Alí, was presented to the Báb. For Táhirih had given him this letter and asked him to present it to the Promised One when once they had found Him….

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

August 8

From the earliest dawn of the Cause until the day of His ascension, the Blessed Beauty, openly and visibly, without any veil or concealment, withstood all the peoples, nations, and rulers of the world and exalted the Word of God. The Tablets to the kings were revealed, and the mystery of adoration was made manifest. In clear and unmistakable language, subject to no interpretation whatsoever, He directed His stern and explicit summons to most of the sovereigns. All the things that flowed from His Most Exalted Pen were fulfilled, one after the other. All that He foretold came to pass, His predictions were confirmed, and His warnings were proven true. 

- ‘Abdu’l-Baha (From a Tablet; ‘Light of the World’)

August 6

It is clear and evident that the innate nature and reality of all things is capable of manifesting two kinds of perfections. One is innate perfections, which require no intermediary and are purely the creation of God. The other is acquired perfections, which are attained through the training of a true educator.

Consider the outward realities: The trees, flowers, and fruits manifest, on the one hand, an innate grace and vitality which is purely a divine bestowal, and, on the other, an ineffable sweetness and beauty which proceedeth from the tender care of the gardener. For left to themselves they would become an untamed thicket; fail to bear their abundance of blossoms, flowers, and fruits; and be fit only for the fire. Once they are brought under the tender care and attention of the cultivator, however, they are transformed into gardens, bowers, and orchards; bring forth flowers and fruits; and adorn the face of the earth with blossoms and sweet herbs.

The same holdeth true of human society: Were people to be left to their own devices they would become even as the creeping things of the earth and be numbered with the beasts of the field. They would learn the ways of ferocity, cruelty, and bloodthirstiness, and be consumed with the fire of remoteness and rebellion.

All humanity are pupils in the school of the world and are afflicted and enfeebled by chronic ills. Those sanctified Beings, the Messengers and Chosen Ones of God, are the Instructors of the assemblage of the All-Merciful and the Physicians of the dispensary of the All-Glorious. They are the Heralds of His providence and the Luminaries of the firmament of His guidance. They appear so that the flame of inward and outward perfections that lieth dormant within the lamp of the human reality may be ignited through that fire which the hand of God hath kindled, and that the chronic ills that afflict humankind may be eradicated through the bounty of the divine grace and the bestowals of a Christ-like Spirit. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

August 4

The human spirit, which distinguishes man from the animal, is the rational soul, and these two terms—the human spirit and the rational soul—designate one and the same thing. This spirit, which in the terminology of the philosophers is called the rational soul, encompasses all things and as far as human capacity permits, discovers their realities and becomes aware of the properties and effects, the characteristics and conditions of earthly things. But the human spirit, unless it be assisted by the spirit of faith, cannot become acquainted with the divine mysteries and the heavenly realities. It is like a mirror which, although clear, bright, and polished, is still in need of light. Not until a sunbeam falls upon it can it discover the divine mysteries.

As for the mind, it is the power of the human spirit. The spirit is as the lamp, and the mind as the light that shines from it. The spirit is as the tree, and the mind as the fruit. The mind is the perfection of the spirit and a necessary attribute thereof, even as the rays of the sun are an essential requirement of the sun itself. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

August 2

And know that the procession of the Word and the Holy Spirit from God, which is a manifestational procession and appearance, should not be taken to mean that the reality of the Divinity has been divided or multiplied, or has descended from its heights of purity and sanctity. God forbid! If a clear and spotless mirror were placed before the sun, the light and heat, the form and image of the sun would appear therein with such a manifestational appearance that if a beholder were to say, “This is the sun”, he would be speaking the truth. But the mirror is the mirror and the sun is the sun. The sun is but one sun, and remains one even if it appears in numerous mirrors. There is no place here for inherence, egress, commingling, or descent; for egress, regress, inherence, descent, and commingling are among the characteristics and requirements of bodies, not of spirits—how much less of the holy and sanctified Reality of the Divinity. Glorified is God above all that ill beseems His holiness and sanctity, and exalted is He in the heights of His sublimity! 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

July 30

O ye who are staunch! O ye who stand firm! When the light of Divine Essence dawned above the horizon of Singleness, the splendour of His Oneness shone forth and the daysprings of existence were illumined with manifest grace. So radiant was the light of that Sun of Truth, and so abundant the outpourings of the clouds of His bounty, that the soil of all beings, even as a fertile field, became the bearer of the mysteries of all that hath been and shall be. Those mysteries lie latent and preserved in the innermost reality of the soil of existence and are manifested according to the capacity of the world, bringing forth jasmine and lilies, verdant grass and sweet herbs. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

July 28

All humankind are as children in a school, and the Dawning-Points of Light, the Sources of divine revelation, are the teachers, wondrous and without peer. In the school of realities they educate these sons and daughters, according to teachings from God, and foster them in the bosom of grace, so that they may develop along every line, show forth the excellent gifts and blessings of the Lord, and combine human perfections; that they may advance in all aspects of human endeavour, whether outward or inward, hidden or visible, material or spiritual, until they make of this mortal world a widespread mirror, to reflect that other world which dieth not. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 26

In short, by religion is meant the necessary relationships for the oneness of the world of humanity. This is the foundation of the religion of God! This is eternal grace! This is the teachings and laws of God! This is the light of everlasting life! Alas, a thousand times alas, that this firm foundation hath been abandoned and obscured by the followers of all religions, while they have fabricated imitations that bear no relationship to the foundation of the Faith of God. And as these imitations all differ from one another, the differences lead to dissension, and dissension endeth in war. The blood of the hapless ones is spilled upon the ground, their possessions are looted and pillaged, and their children are orphaned and made captive. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)