August 4

The human spirit, which distinguishes man from the animal, is the rational soul, and these two terms—the human spirit and the rational soul—designate one and the same thing. This spirit, which in the terminology of the philosophers is called the rational soul, encompasses all things and as far as human capacity permits, discovers their realities and becomes aware of the properties and effects, the characteristics and conditions of earthly things. But the human spirit, unless it be assisted by the spirit of faith, cannot become acquainted with the divine mysteries and the heavenly realities. It is like a mirror which, although clear, bright, and polished, is still in need of light. Not until a sunbeam falls upon it can it discover the divine mysteries.

As for the mind, it is the power of the human spirit. The spirit is as the lamp, and the mind as the light that shines from it. The spirit is as the tree, and the mind as the fruit. The mind is the perfection of the spirit and a necessary attribute thereof, even as the rays of the sun are an essential requirement of the sun itself. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

August 2

And know that the procession of the Word and the Holy Spirit from God, which is a manifestational procession and appearance, should not be taken to mean that the reality of the Divinity has been divided or multiplied, or has descended from its heights of purity and sanctity. God forbid! If a clear and spotless mirror were placed before the sun, the light and heat, the form and image of the sun would appear therein with such a manifestational appearance that if a beholder were to say, “This is the sun”, he would be speaking the truth. But the mirror is the mirror and the sun is the sun. The sun is but one sun, and remains one even if it appears in numerous mirrors. There is no place here for inherence, egress, commingling, or descent; for egress, regress, inherence, descent, and commingling are among the characteristics and requirements of bodies, not of spirits—how much less of the holy and sanctified Reality of the Divinity. Glorified is God above all that ill beseems His holiness and sanctity, and exalted is He in the heights of His sublimity! 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

July 30

O ye who are staunch! O ye who stand firm! When the light of Divine Essence dawned above the horizon of Singleness, the splendour of His Oneness shone forth and the daysprings of existence were illumined with manifest grace. So radiant was the light of that Sun of Truth, and so abundant the outpourings of the clouds of His bounty, that the soil of all beings, even as a fertile field, became the bearer of the mysteries of all that hath been and shall be. Those mysteries lie latent and preserved in the innermost reality of the soil of existence and are manifested according to the capacity of the world, bringing forth jasmine and lilies, verdant grass and sweet herbs. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

July 28

All humankind are as children in a school, and the Dawning-Points of Light, the Sources of divine revelation, are the teachers, wondrous and without peer. In the school of realities they educate these sons and daughters, according to teachings from God, and foster them in the bosom of grace, so that they may develop along every line, show forth the excellent gifts and blessings of the Lord, and combine human perfections; that they may advance in all aspects of human endeavour, whether outward or inward, hidden or visible, material or spiritual, until they make of this mortal world a widespread mirror, to reflect that other world which dieth not. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 26

In short, by religion is meant the necessary relationships for the oneness of the world of humanity. This is the foundation of the religion of God! This is eternal grace! This is the teachings and laws of God! This is the light of everlasting life! Alas, a thousand times alas, that this firm foundation hath been abandoned and obscured by the followers of all religions, while they have fabricated imitations that bear no relationship to the foundation of the Faith of God. And as these imitations all differ from one another, the differences lead to dissension, and dissension endeth in war. The blood of the hapless ones is spilled upon the ground, their possessions are looted and pillaged, and their children are orphaned and made captive. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 24

With the advent of the Prophets of God, their power of creating a real union, one which is both external and of the heart, draws together malevolent peoples who have been thirsting for one another’s blood, into the one shelter of the Word of God. Then a hundred thousand souls become as one soul, and unnumbered individuals emerge as one body….

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 22

…thank ye God that ye have come into the plane of existence in this radiant century wherein the bestowals of God are appearing from all directions, when the doors of the Kingdom have been opened unto you, the call of God is being raised, and the virtues of the human world are in the process of unfoldment. The day has come when all darkness is to be dispelled, and the Sun of Truth shall shine forth radiantly. This time of the world may be likened to the equinoctial in the annual cycle. For, verily, this is the spring season of God. In the Holy Books a promise is given that the springtime of God shall make itself manifest; Jerusalem, the Holy City, shall descend from heaven; Zion shall leap forth and dance; and the Holy Land shall be submerged in the ocean of divine effulgence. 

- ‘Abdu’l-Baha  (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

July 20

O thou binder of books! Shouldst thou refer to the heavenly Books and Sacred Scriptures, and ponder the meanings enshrined therein, thou wouldst see that all their tidings and signs herald the advent of the Light of Truth and the Centre of Divinity. Forget not the tradition that saith: “Whatsoever is in the Torah, the Gospel, and other Scriptures is in the Qur’án, and whatsoever is in the Qur’án is in its Exordium, and whatsoever is in its Exordium is in the Basmalah, and whatsoever is in the Basmalah is in the Bá’.” [1]  But alas, for the eyes of the people are blind, and their ears are deaf. How well hath it been said:

To speak of the subtleties of Saná’í before the foolish and the weak of mind

Is like plucking the lute for the deaf or holding a mirror to the blind.

Gracious God! How strange, how very strange! The people of the Book have withdrawn behind the veils, whilst the common people comprehend the mysteries of the Word. This is but a token of the bounteous favour of my Lord, the Almighty, the All-Bountiful. Upon thee be greetings and praise. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

[1] A reference to the opening chapter of the Qur’án, which begins with the letter Bá’

July 18

O thou servant of the Ancient Beauty! When Joseph—peace be upon him—unveiled his bright countenance in the Egypt of beauty, he set ablaze the souls of a myriad buyers. Now the Joseph of the celestial Canaan, the ruler of the Egypt of the spirit, with a face radiant as the sun and a beauty far above the praise and description of such as are endued with understanding, hath rent asunder the veils and emerged resplendent in the midmost heart of the world. But alas, all the buyers have busied themselves with the world of water and clay, have pursued their selfish desires, and have hence been deprived of beholding His Countenance and attaining His presence. Render thou thanks unto God that thou hast been among the buyers who seek that Divine Beauty, and among those who are enamoured by the Mystic Beloved. The glory of God rest upon thee and upon all those who have been enraptured by His Beauty. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

July 16

To the wise ones of the world who are lovers of the truth it is clear and evident that the purpose of the appearance of the holy and divine Manifestations, the revelation of Books, and the establishment of the religion of God is to foster fellowship and love amongst the members of the human race. Religion is the foundation of spiritual unity, the unity of thought, the unity of perception, the unity of custom. It is the spiritual tie that bindeth all people together so that minds and souls, through divine education, may grow and develop, seek out the truth, and attain unto the highest degrees of human perfection, and that divine civilization may thereby be established. For in the world of being there are two kinds of civilization. One is material civilization, which serveth the world of bodies, and the other is divine civilization, which serveth the world of morality. The founders of material civilization are the wise ones of the world, while the founders of divine civilization are the holy Manifestations of God. Religion is the foundation of divine civilization. Material civilization is like the body, and divine civilization is like the spirit. The body, without spirit, is dead, even should it possess the utmost grace and beauty. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 14

Our purpose is to show how true religion promotes the civilization and honour, the prosperity and prestige, the learning and advancement of a people once abject, enslaved and ignorant, and how, when it falls into the hands of religious leaders who are foolish and fanatical, it is diverted to the wrong ends, until this greatest of splendours turns into blackest night. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 12

The knowledge of the reality of the Divinity is in no wise possible, but the knowledge of the Manifestations of God is the knowledge of God, for the bounties, splendours, and attributes of God are manifest in Them. Thus, whoso attains to the knowledge of the Manifestations of God attains to the knowledge of God, and whoso remains heedless of Them remains bereft of that knowledge. It is therefore clearly established that the Holy Manifestations are the focal centres of the heavenly bounties, signs, and perfections. Blessed are those who receive the light of divine bounties from those luminous Daysprings! 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 10

Knowing God, therefore, means the comprehension and knowledge of His attributes and not of His Reality. And even this knowledge of His attributes extends only so far as human power and capacity permit, and remains wholly inadequate. Philosophy consists in comprehending, so far as human power permits, the realities of things as they are in themselves. The originated reality has no recourse but to comprehend the pre-existent attributes within the intrinsic limits of human capacity. The invisible realm of the Divinity is sanctified and exalted above the comprehension of all beings, and all that can be imagined is mere human understanding. The power of human understanding does not encompass the reality of the divine Essence: All that man can hope to achieve is to comprehend the attributes of the Divinity, the light of which is manifest and resplendent in the world and within the souls of men. 

- ‘Abdu’l-Baha  (Compilation: ‘Bahá’í Sacred Writings: A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings”, prepared by the Baha’i World Center, July 2025)

July 8

Question: In what manner does the human spirit proceed from God, since in the Torah it is said that God breathed the spirit into the body of man? [Cf. Gen. 2:7]

Answer: Know that procession is of two kinds: procession and appearance through emanation, and procession and appearance through manifestation. Emanational procession is like the procession of the handiwork from its author. For example, the writing proceeds from the writer. Now, just as the writing emanates from the writer and the discourse from the speaker, so does the human spirit emanate from God. But it does not manifest Him; that is, no part has been separated from the divine Reality to enter into the body of man. No, the human spirit has emanated, just as speech emanates from the speaker, and become manifested in the body of man.

As for manifestational procession, it is the manifestation of the reality of a thing in other forms, like the procession of this tree or this flower from their seeds, for it is the seed itself that has become manifested in the form of the branches, leaves, and flowers. This is called manifestational procession.

The spirits of men proceed from God by emanation, in the same way as the discourse proceeds from the speaker and the writing from the writer; that is, the speaker himself does not become the speech, any more than the writer becomes the writing: The connection is rather one of emanational procession. For the speaker remains in an absolute state of ability and power, as the discourse emanates from him, even as the action emanates from its author. The true Speaker, the divine Essence, ever remains in the same condition and experiences no change or alteration, no transformation or vicissitude. It has neither beginning nor end. The procession of human spirits from God is therefore an emanational procession. When it is said in the Torah that God breathed His spirit into man, this spirit is even as speech that has emanated from the true Speaker and taken effect in the reality of man. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

July 6

The Blessed Beauty is established upon the Throne of Lordship, and we are all novices in the ranks of servitude and are linked together in thraldom to His Holy Threshold. Nothing greater can be imagined for the friends than to join ‘Abdu’l-Bahá in servitude to the Sacred Threshold. Since in His commentary on the Súrih of Joseph, the Báb—may my life be offered up for His sake—hath identified Joseph as the Manifest Beauty, the true Joseph, and hath referred to Him as “our great and omnipotent Master”, then whenever thou readest it, thou wilt but weep and grieve for the wrongs suffered by the Blessed Beauty. This commentary is not currently at hand for me to send to thee. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

July 4

O thou who art attracted by the Fragrances of God! Beloved art thou, for thou hast lighted the lamp of the love of God in the glass of America, called out in His Name among the people and guided them to the Kingdom of Abha.

O maid-servant of God! Fly away with joy, for God hath strengthened thee in this great gift, which is a glorious crown, the gems of which are scintillating with the light of guidance. Blessed is thy head for it is decorated with this crown. Verily, this is better for thee than the dominion of the world! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 3)

July 2

O thou who art always calling on God! Thank thou God for He hath guided thee to the path of His Kingdom and provided thee with the fruit of the Tree of Life, which is planted in the middle of the Ferdowee (i.e., the highest Paradise). Yea, this fruit is the knowing God and love for God, and reliance upon God and is the virtue with which the reality of man is adorned, and it is the perfections which are the great gift for the children of Adam (i.e., mankind) in this first creation.

Verily, I beg of God to bestow upon thee and thy relatives the blessing of His clemency and to assign for thee and for them everlasting glory and eternal life in the visible world and in the Kingdom. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 3)

June 30

O Company of God! To each created thing, the Ancient Sovereignty hath portioned out its own perfection, its particular virtue and special excellence, so that each in its degree may become a symbol denoting the sublimity of the true Educator of humankind, and that each, even as a crystalline mirror, may tell of the grace and splendour of the Sun of Truth.

And from amongst all creatures He hath singled out man, to grant him His most wondrous gift, and hath made him to attain the bounties of the Company on high. That most precious of gifts is attainment unto His unfailing guidance, that the inner reality of humankind should become as a niche to hold this lamp; and when the scattering splendours of this light do beat against the bright glass of the heart, the heart’s purity maketh the beams to blaze out even stronger than before, and to shine in glory on the minds and souls of men.

The attainment of the most great guidance is dependent upon knowledge and wisdom, and on being informed as to the mysteries of the Holy Words. Wherefore must the loved ones of God, be they young or old, be they men or women, each one according to his capabilities, strive to acquire the various branches of knowledge, and to increase his understanding of the mysteries of the Holy Books, and his skill in marshalling the divine proofs and evidences. 

- ‘Abdu’l-Baha  (From a Tablet; 'Additional Tablets, Extracts and Talks'; online Baha’i Reference Library of the Baha’i World Center)

June 28

Just as the individual human organism, having attained the period of maturity, reaches its fullest degree of physical strength and ripened intellectual faculties so that in one year of this ripened period there is witnessed an unprecedented measure of development, likewise the world of humanity in this cycle of its completeness and consummation will realize an immeasurable upward progress, and that power of accomplishment whereof each individual human reality is the depository of God—that outworking Universal Spirit—like the intellectual faculty, will reveal itself in infinite degrees of perfection. 

- ‘Abdu’l-Baha  (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 26

Praise be to God! I am here, and I am looking into your faces—faces radiant with inner beauty, hearts attracted to the Kingdom of Abhá, spirits exhilarated through the glad tidings of God. Therefore, I have experienced the greatest possible happiness. And surely this happiness must be mutual, for the hearts are connected with each other and are filled with the same vibration. The flame and the light of love are reflected in all. Spiritual susceptibilities and heart longings fill every heart. If we should offer a hundred thousand thanksgivings every moment to the threshold of God for this love which has blended the Orient and Occident, we would fail to express our gratitude sufficiently. If all the powers of earth should seek to bring about this love between East and West, they would prove incapable. If they wished to establish this unity, it would prove impossible. But Bahá’u’lláh has accomplished both through the power of the Holy Spirit, and this bond of unity through love is indissoluble. It shall continue unto time everlasting, and day by day its power shall increase. Erelong it shall enchain the world, and eventually the hearts of all the nations of the world will be brought together by its constraining clasp. The world of humanity shall become the manifestation of the lights of Divinity, and the bestowals of God shall surround all. From the standpoints of both material and spiritual civilization extraordinary progress and development will be witnessed. In this present cycle there will be an evolution in civilization unparalleled in the history of the world. The world of humanity has, heretofore, been in the stage of infancy; now it is approaching maturity. 

- ‘Abdu’l-Baha  (From a talk, 21 April 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 24

Thou hast asked about the blessed Quranic verse “We have given thee the twice-repeated seven.” [Qur’an 15:87] The Muslim divines have interpreted the term “twice-repeated seven” to refer either to the seven chapters of the Qur’án that begin with the disconnected letters Ḥá’ and Mím or to the opening chapter of the Qur’án. They say it is “twice repeated” because the opening chapter, consisting of seven verses, was revealed twice—once in Mecca and again in Medina—and, as such, it is twice repeated. Furthermore, they say that as this opening chapter is recited twice in the daily prayer, it is thus described as the “twice-repeated seven”.

But the true meaning is the mystery of Divine Unity and the outpourings of heavenly grace, and that is the glad-tidings of the advent of the subsequent Revelation, in which the Bearer of the seven letters hath appeared twice. The first seven letters correspond to “‘Alí-Muhammad”, and the second seven to “Husayn-Alí”. [1] This is the meaning of the “twice-repeated seven”. Yet another meaning is that Muhammad, the universal Manifestation of the Quranic Dispensation, together with thirteen distinguished souls, [2] make fourteen, which is seven twice repeated. There is no time for further elaboration. This is a brief but beneficial explanation.

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

[1] In Persian and Arabic, as vowels are not written, these names each consist of seven letters. 

[2] By “thirteen distinguished souls” is intended Fáṭimih, the daughter of Muhammad, and the twelve Imáms.

June 22

O thou that mirror in which the Light of Guidance is printed!

I was informed of thy prayer, thy supplication and thy beseeching. Know thou verily:

My throne is my mat!

My glorious crown in my servitude toward God!

My standard is the commemoration of my Lord!

My hosts are the knowledge of my Master!

My sword is the guidance of God!

My dominion is my humility, my submissiveness, my lowliness, my abasement, my supplication and my beseeching unto God—this is that permanent reign which no one is able to dispute, gainsay or usurp! 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 3)

June 20

O thou seeker of Truth! The Lord of Hosts became manifest to Moses and the children of Israel in a pillar of fire, and appeared to Christ in the fire of the love of God. This is that of which it is said in the Gospel: One must be baptized with fire and spirit.

Now the lights of the divine bounties of the fire of the love of God have shone forth in the word and letters. That is, the words and letters are similar to a mirror, and the Sun of Truth and the Rays of Significances have become manifest and shone forth in these mirrors of words and letters.

Seek thou from God that thy heart may be as one of these letters, until the Eternal Bounty may cast a ray of splendor therein.

Pay attention minutely and cogitate, until thou mayest apprehend the meaning of this explanation and advance day by day, like unto thy dear mother. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 3')

June 18

And now, concerning the proofs sought by the uninformed masses: these consist of miracles and marvels. To state the matter briefly, there are many accounts of such marvellous feats associated with Bahá’u’lláh that are current amongst the people and could fill numerous volumes, were one to compile them. But since these do not constitute a conclusive proof for the contending denier, we will not relate miracles associated with Bahá’u’lláh. For the contenders may also relate such accounts from the idols of their fancy and base them on their own books and chronicles. We therefore present rational proofs, so that there shall remain no room for denial for any soul. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 16

Question: What is the wisdom of the appearance of the spirit in the body?

Answer: The wisdom of the appearance of the spirit in the body is this: The human spirit is a divine trust which must traverse every degree, for traversing and passing through the degrees of existence is the means of its acquiring perfections. So, for example, when a man travels in an orderly and methodical manner through many different countries and regions, this will most certainly be the means of acquiring perfections, for he will see at first hand various sites, scenes, and regions; learn about the affairs and circumstances of other nations; become familiar with the geography of other lands; acquaint himself with their arts and wonders; become informed of the customs, conduct, and character of their inhabitants; witness the civilization and the advancements of the time; and be apprised of the manner of government, the capacity, and the receptivity of each country. In the same way, when the human spirit traverses the degrees of existence and attains each degree and station—even that of the body—it will assuredly acquire perfections.

Moreover, it is necessary that the signs of the perfections of the spirit appear in this world, that the realm of creation may bring forth endless fruits, and that this body of the contingent world may receive life and manifest the divine bounties. So, for example, the rays of the sun must shine upon the earth and its heat must nurture all earthly beings; if the rays and heat of the sun were not to reach the earth, it would remain idle and desolate and its development would be arrested. Likewise, were the perfections of the spirit not to appear in this world, it would become dark and wholly animalistic. It is through the appearance of the spirit in the material body that this world is illumined. Just as the spirit of man is the cause of the life of his body, so is the whole world even as a body and man as its spirit. If man did not exist, if the perfections of the spirit were not manifested and the light of the mind were not shining in this world, it would be like a body without a spirit. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

June 14

All beings, whether universal or particular, were created perfect and complete from the beginning. The most one can say is that their perfections only become apparent gradually. The law of God is one; the evolution of existence is one; the divine order is one. All beings great and small are subject to one law and one order. Every seed has, from the beginning, all the perfections of the plant. For example, all the vegetable perfections existed in this seed at the outset but were invisible and appeared only gradually. So it is the shoot which first appears from the seed, then the branches, leaves, and blossoms, and finally the fruit. But from the beginning of its formation, all of these existed potentially, albeit invisibly, in the seed. Likewise, from the beginning the embryo possesses all perfections, such as the spirit, the mind, sight, smell, and taste—in a word, all the powers—but they are invisible and become apparent only gradually.

Similarly, the terrestrial globe was created, from the beginning, with all its elements, substances, minerals, parts, and components, but these appeared only gradually: first the minerals, then the plants, then the animals, and finally man. But from the beginning, these kinds and species were latent in the earthly realm and appeared gradually thereafter. For the supreme law of God and the universal natural order encompasses all things and subjects them to its rule. When you consider this universal order, you see that not a single thing reaches the limit of perfection immediately upon coming into existence, but grows and develops gradually until it reaches that stage. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

June 12

We will pray that the ensign of international peace may be uplifted and that the oneness of the world of humanity may be realized and accomplished. All this is made possible and practicable through your efforts. May this American democracy be the first nation to establish the foundation of international agreement. May it be the first nation to proclaim the universality of mankind. May it be the first to upraise the standard of the Most Great Peace, and through this nation of democracy may these philanthropic intentions and institutions be spread broadcast throughout the world. Truly, this is a great and revered nation. Here liberty has reached its highest degree. The intentions of its people are most praiseworthy. They are, indeed, worthy of being the first to build the Tabernacle of the Most Great Peace and proclaim the oneness of mankind. I will supplicate God for assistance and confirmation in your behalf. 

- ‘Abdu’l-Baha  (From a talk at Orient-Occident-Unity Conference Public Library Hall, Washington, D.C., 20 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 10

…the Persian divines and prominent leaders in Tihrán know, beyond any doubt, that Bahá’u’lláh never attended any school, nor received any formal education, and from early childhood conducted Himself differently. Nevertheless, the divines and the learned of the East have testified to His extraordinary knowledge, wisdom, understanding, and perfections. Despite their denial and bitter enmity, they still acknowledge that Bahá’u’lláh was a unique and peerless Figure of the age, although they do not recognize His sublime station as do the chosen ones and the sincere. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 8

Were one to consider the events of the previous cycles, the attempts to break the Covenant in this Dispensation are of no importance whatsoever. Sometime after Christ, Arius, the Patriarch of Alexandria, founded a new sect. He was an orator, articulate of speech and a very audacious and powerful person who succeeded in bringing one and a half million people under his influence. He even secured the allegiance of the Emperor Constantine. But since he deviated from the Covenant of Christ, at the end he faded away and perished. This Covenant was based on the words addressed to Peter, “Thou art Peter, and upon this rock I will build my church.” And though these words attributed to Christ are based only on the report of some of His disciples, nevertheless Christian unity was preserved for eight hundred years through this implicit Covenant. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 6

The Supper of the Lord which His Highness the Spirit (Christ) ate with the apostles was a heavenly supper and not one of material bread and water, for material objects have no connection with spiritual objects. As at that time material food was also present, therefore the leaders of the religion of Christ thought that it was material food which was changed into spiritual food.

The proof that it was not material food is this: The apostles upon many occasions partook of material food with His Highness Christ, yet the supper of that night became designated as the “Lord’s Supper.” From this designation it is plain and evident that they ate heavenly food at that supper. That heavenly food consisted of the love of God, the knowledge of God, the mysteries of God and the bestowal of God. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 3')

June 4

O ye two lovers of the Beauty of Abha! Ere long the Word of God will display a wonderful influence and finally that region (America) will become the paradise of Abha. Consequently, strive ye bravely that this aim may be accomplished in the near future. Striving means this: Ye must live and move according to the divine commands and behests, be united in loving with ecstasy and joy; do not take any rest but engage continually in the service of the Cause of God. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 3')

June 2

God has not said that there are mansions prepared for us if we pass our time associating with the rich, but He has said there are many mansions prepared for the servants of the poor, for the poor are very dear to God. The mercies and bounties of God are with them. The rich are mostly negligent, inattentive, steeped in worldliness, depending upon their means, whereas the poor are dependent upon God, and their reliance is upon Him, not upon themselves. Therefore, the poor are nearer the threshold of God and His throne.

Jesus was a poor man. One night when He was out in the fields, the rain began to fall. He had no place to go for shelter so He lifted His eyes toward heaven, saying, “O Father! For the birds of the air Thou hast created nests, for the sheep a fold, for the animals dens, for the fish places of refuge, but for Me Thou hast provided no shelter. There is no place where I may lay My head. My bed consists of the cold ground; My lamps at night are the stars, and My food is the grass of the field. Yet who upon earth is richer than I? For the greatest blessing Thou hast not given to the rich and mighty but unto Me, for Thou hast given Me the poor. To me Thou hast granted this blessing. They are Mine. Therefore am I the richest man on earth.”

So, my comrades, you are following in the footsteps of Jesus Christ. Your lives are similar to His life; your attitude is like unto His; you resemble Him more than the rich do. Therefore, we will thank God that we have been so blessed with real riches. And in conclusion, I ask you to accept ‘Abdu’l Bahá as your servant. 

- ‘Abdu’l-Baha  (From a talk, 19 April 1912, Bowery Mission, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

At the end of this meeting, ‘Abdu’l Bahá stood at the Bowery entrance to the Mission hall, shaking hands with four or five hundred men and placing within each palm a piece of silver.

May 31

This is the Covenant and Testament which the Blessed Beauty established through the Supreme Pen in the Holy Land under the shade of the Tree of Anísá and which was promulgated after the Ascension. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

May 29

Now, concerning the recorded tradition that in former times only two letters were revealed but in the days of the Qá’im all the remaining ones shall be made manifest, the following is meant. All the works and sciences, laws and ordinances, inventions and wonders, and the perfections of the human world that had been manifested in bygone times, were even as two letters. But in this wondrous Dispensation, and with the appearance of the glorious Treasure, the perfections and attainments of the world of humanity and its limitless sciences and arts shall advance to such a degree that they may be likened unto all the remaining letters.

That is, this wondrous Dispensation is so different and distinguished from the previous ones that, even as ye witness, though it is still the first century, so many mysteries of creation have, within so short a period, stepped forth out of the realm of the invisible into the visible world. How many well-guarded secrets once enshrined within the realm of the unseen have been revealed! How many discoveries have been made of the hidden realities of things, and how many inventions and wonders have appeared! Infer then from this what the future shall hold.

Await the break of His sovereign morn,

These are but effects of its early dawn! (from a Persian poet)

The Glory of Glories rest upon you. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 27

Question: Did the mind and the spirit appear in the human species from the very beginning of its growth and development on earth, or was it a gradual process? And, if the latter, was this achieved over a short span of time or over a long period?

Answer: The beginning of the formation of man on the terrestrial globe is like the formation of the human embryo in the womb of the mother. The embryo gradually grows and develops until it is born, and thereafter it continues to grow and develop until it reaches the stage of maturity. Although in infancy the signs of the mind and the spirit are already present in man, they do not appear in a state of perfection, and remain incomplete. But when man attains maturity, the mind and the spirit manifest themselves in the utmost perfection.

Likewise, at the beginning of his formation in the matrix of the world, man was like an embryo. He then gradually progressed by degrees, and grew and developed until he reached the stage of maturity, when the mind and the spirit manifested themselves in the utmost perfection. From the beginning of his formation, the mind and the spirit existed, but they were hidden and appeared only later. In the world of the womb, too, the mind and the spirit exist in the embryo but are concealed and appear only afterwards. It is even as the seed: The tree exists within it but is hidden and concealed; when the seed grows and develops, the tree appears in its fullness. In like manner, the growth and development of all beings proceeds by gradual degrees. This is the universal and divinely ordained law and the natural order. The seed does not suddenly become the tree; the embryo does not at once become the man; the mineral substance does not in a moment become the stone: No, all these grow and develop gradually until they attain the limit of perfection. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)