December 30

In the spiritual world the divine bestowals are infinite, for in that realm there is neither separation nor disintegration, which characterize the world of material existence. Spiritual existence is absolute immortality, completeness and unchangeable being. Therefore, we must thank God that He has created for us both material blessings and spiritual bestowals. He has given us material gifts and spiritual graces, outer sight to view the lights of the sun and inner vision by which we may perceive the glory of God. He has designed the outer ear to enjoy the melodies of sound and the inner hearing wherewith we may hear the voice of our Creator. We must strive with energies of heart, soul and mind to develop and manifest the perfections and virtues latent within the realities of the phenomenal world, for the human reality may be compared to a seed. If we sow the seed, a mighty tree appears from it. The virtues of the seed are revealed in the tree; it puts forth branches, leaves, blossoms, and produces fruits. All these virtues were hidden and potential in the seed. Through the blessing and bounty of cultivation these virtues became apparent. Similarly, the merciful God, our Creator, has deposited within human realities certain latent and potential virtues. Through education and culture these virtues deposited by the loving God will become apparent in the human reality, even as the unfoldment of the tree from within the germinating seed. I will pray for you. 

- ‘Abdu’l-Baha  (From a talk, 4 May April 1912, Evanston, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

December 28

I fervently supplicate God to remove the veil from thine inner eye; to reveal to thee His most mighty signs; and to make thee a banner of guidance, wholly detached from all else but Him, ablaze with the fire of His love, occupied with His remembrance, and conscious of the realities of all things, that thou mayest see with thine own eyes, hear with thine own ears, and refrain from imitating any of thy forefathers. Look thou with insight into the Cause of thy Lord, for the people are wrapped in veils of darkness. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

December 26

Therefore, O ye servants of God and handmaids of the Merciful, rest ye not for a moment, seek no repose, and ask not for ease and comfort! Day and night, strive ye with heart and soul to spread the sweet savours of Paradise, to raise the melody of the Abhá Kingdom, to join together in intimate communion, to be graciously aided with the confirmations of the Holy Spirit, to clothe the temple of existence with a new attire, to bestow eternal life upon the reality of souls, to be the cause of the progress of the human world, to become the source of awareness and good character for bloodthirsty creatures, to bring peace and tranquillity to the world, and to adorn humanity with the bounties of the All-Merciful. Perchance ignorance, enmity, and estrangement may be removed entirely from amongst the people and the banner of tranquillity, freedom, wisdom, and unity be unfurled, for the chain of existence hath countless links that are connected with each other. This connection is the cause of the appearance of spiritual powers in the visible world. O ye true friends! Make ye a mighty effort, that this world may become another world and this darksome earth may become shining and resplendent through the rays of the Sun of Truth. I beseech God that this bounty may be realized and this eternal grace revealed, and that the friends of God may attain unto every blessing. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

December 24

Briefly, we have said that from the composition of the elements; from their combination, manner, and proportion; and from their interaction with other beings countless forms and realities and innumerable beings have come to exist. But it is clear that this terrestrial globe in its present form did not come into existence all at once, but that this universal existent gradually traversed different stages until it appeared in its present completeness. Universal existences can be likened and compared to particular ones, for both are subject to one natural order, one universal law, and one divine arrangement. For instance, you will find the smallest atoms to be similar in their general structure to the greatest entities in the universe, and it is clear that they have proceeded from one laboratory of might according to one natural order and one universal law, and can therefore be compared to one another.

For example, the human embryo grows and develops gradually in the womb of its mother and assumes different forms and conditions until it reaches maturity with the utmost beauty and appears in a consummate form with the utmost grace. In like manner, the seed of this flower which you see before you was, in the beginning, a small and insignificant thing, but it grew and developed in the womb of the earth and assumed different forms until it appeared with such perfect vitality and grace in this degree. It is likewise clear and evident that this terrestrial globe came to exist, grow, and develop in the matrix of the universe and assumed different forms and conditions until it gradually attained its present completeness, became adorned with countless beings, and appeared in such a consummate form.

It is therefore evident that the original matter, which is like unto the embryo, initially took the form of composed and combined elements, and that composition gradually grew and developed over a myriad ages and centuries, passing from one shape and form to another until, through the consummate wisdom of God, it appeared with such completeness, order, arrangement, and soundness. 

- ‘Abdu’l-Baha, (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

December 22

O thou spiritual physician! The body of humankind was afflicted with severe ills and chronic diseases, contagious maladies and prolonged fevers. Whereupon the ocean of divine favour surged. and the clouds of truth and bounty rained down upon the world of creation. The Sun of the firmament of Oneness shone forth, and vivifying breezes wafted from the meads of Singleness. The breath of the divine Messiah was diffused, the All-Knowing Physician appeared from behind the veil, and the skilled and true Healer emerged unconcealed. He prepared wholesome medicines from hidden substances. and created healing balms from concealed and treasured elements. He bestowed the panacea of unfailing efficacy, and conferred the sovereign remedy for every ill. He blended together spiritual elixirs, and created refreshing draughts made with heavenly pearls and rubies. And from the essence of Divine Unity and the quintessence of singleness, He taught and made known to us remedies that purify and tranquillize and soothe. And all this, so that the feeble frame of the world might be freed from the burning thirst of error and ignorance, and this afflicted body might be delivered from the sore distress of heedlessness and impotence and attain unto a state of divine health and a well-being spiritual, complete, and absolute. 

Yet ignorant and neglectful physicians devoid of learning have intervened and are preventing the divine and timely remedy from being administered. They prescribe instead that which causeth the aggravation of the disease and the worsening of the condition. Thou who hast discovered the storehouse of celestial remedies and the infallible divine medicines must strive, then, that haply the light of perfect health and unfailing tranquillity may shine forth even as the light of guidance from the Dayspring of healing, and that the obscuring gloom of ills may be dispelled and the deadly affliction of maladies eliminated. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 20

O servants of God and handmaids of the Lord! Think not that ye are forgotten for even a moment. ‘Abdu’l-Bahá maketh mention of you at all times with the utmost love and kindness, and supplicateth at the Threshold of God for His aid and favour, that invisible assistance may be vouchsafed unto you and the effusions of His grace may encompass you. May the friends in that region burn brightly even as candles, and the handmaids of the Merciful shine forth like unto stars. May they illuminate that country and make that land into a delectable paradise. May they proffer the wine of guidance and exhilarate them that yearn after the Realm of Glory. May they open the doors of the school of the spirit and be instructed by the heavenly Teacher in the mysteries of the love of God. May they associate with each other in utter humility and achieve spiritual communion. May they, each and all, sacrifice their lives and possessions for others and be kind to all the inhabitants of the world. May they rend asunder the veil of estrangement and consort with all people in unity. May they show trustworthiness even to the treacherous and love even to the oppressor. May they consider enemies as friends and regard strangers as comrades. These are the counsels and exhortations of God.

O friends! O handmaids of the Merciful! In gratitude for this most great guidance, associate with all people in the utmost joy and gladness, so that the eye of God’s favour may be turned towards you. Be not saddened by any calamity nor grieved by any trial. Remain firm and steadfast until your cherished hope may at last be realized and your highest wish fulfilled before the eyes of the world. Blessed are ye by the grace of your Lord, the Most Merciful! The Glory of God, the All-Glorious, rest upon you all, man and woman alike. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

December 18

If the people live and act in accord with the General Tablets which are revealed in the beloved of the East and of the West, this universe will become another universe, and the whole existence of this world will be clad in another garment. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

December 16

In brief, this Revelation is distinguished and exceptional in all respects. In gratitude for these bounties and bestowals, then, it behoveth us to forget all things in our yearning for the love of the Blessed Beauty and, with all our power and strength, centre our thoughts and words on teaching the Cause of God and diffusing the divine fragrances. In this day, this endeavour, that is, teaching the Cause of God, receiveth confirmation and is assured of victory by the aid of the hosts of the Abhá Kingdom. 

I swear by the Ancient Beauty—may my life be offered up for the dust ennobled by the footsteps of His loved ones! Were the weakest of all creatures to arise in this Day to fulfil this momentous task, that is, to diffuse the divine fragrances, it would become the mightiest of all created things. The drop would become like unto a sea, and the atom would attain the power of the sun. Although the hoopoe was a frail and feeble bird, yet the hosts of Solomon were its support. So it was that the Queen of Sheba, with all her legions, could not resist its powers and found no recourse but to surrender. Now, should any soul arise to diffuse the sweet savours of God, the hosts of the Abhá Kingdom will be his helpers and succourers, and the Almighty Lord his refuge and shelter. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 14

While Bahá’u’lláh was in Baghdád, still in possession of great wealth, He left all He had and went alone from the city, living two years among the poor. They were His comrades. He ate with them, slept with them and gloried in being one of them. He chose for one of His names the title of The Poor One and often in His Writings refers to Himself as Darvísh, which in Persian means poor; and of this title He was very proud. He admonished all that we must be the servants of the poor, helpers of the poor, remember the sorrows of the poor, associate with them; for thereby we may inherit the Kingdom of heaven. 

- ‘Abdu’l-Baha  (From a talk, 19 April 1912, Bowery Mission, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

December 12

O maidservant of God! Verily that Infant is born and exists and there will appear from His Cause a wonder which thou wilt hear in future. Thou shalt see Him with the most perfect form, most great gift, most complete perfection, most great power and strongest might! His Face glisteneth a glistening whereby the horizons are illumined! Therefore, forget not this account as long as thou art living, forasmuch as there are signs for it in the passing centuries and ages. 

Upon ye be greeting and praise!

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

December 10

You must be thankful to God that you are poor, for Jesus Christ has said, “Blessed are the poor.” He never said, “Blessed are the rich.” He said, too, that the Kingdom is for the poor and that it is easier for a camel to enter a needle’s eye than for a rich man to enter God’s Kingdom. Therefore, you must be thankful to God that although in this world you are indigent, yet the treasures of God are within your reach; and although in the material realm you are poor, yet in the Kingdom of God you are precious. Jesus Himself was poor. He did not belong to the rich. He passed His time in the desert, traveling among the poor, and lived upon the herbs of the field. He had no place to lay His head, no home. He was exposed in the open to heat, cold and frost—to inclement weather of all kinds—yet He chose this rather than riches. If riches were considered a glory, the Prophet Moses would have chosen them; Jesus would have been a rich man. When Jesus Christ appeared, it was the poor who first accepted Him, not the rich. Therefore, you are the disciples of Jesus Christ; you are His comrades, for He outwardly was poor, not rich. Even this earth’s happiness does not depend upon wealth. You will find many of the wealthy exposed to dangers and troubled by difficulties, and in their last moments upon the bed of death there remains the regret that they must be separated from that to which their hearts are so attached. They come into this world naked, and they must go from it naked. All they possess they must leave behind and pass away solitary, alone. Often at the time of death their souls are filled with remorse; and worst of all, their hope in the mercy of God is less than ours. Praise be to God! Our hope is in the mercy of God, and there is no doubt that the divine compassion is bestowed upon the poor. Jesus Christ said so; Bahá’u’lláh said so. 

- ‘Abdu’l-Baha  (From a talk, 19 April 1912, Bowery Mission, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

December 8

Consider the Writings of the Blessed Beauty on every matter, and the truth will become clear and evident. Examine the works of the Most Exalted Pen and compare them with all other Scriptures. Reflect upon the manifestation of His overpowering majesty, and ponder how in the Most Great Prison, singly and alone, with none to help or succour Him, He withstood all the peoples and governments of the world in the utmost sovereignty and glory. 

For example, see how during the days of the Apostle of God—may the life of the worlds be offered up for Him—those who repudiated Him would say, as is clearly stated in the Qur’án: “And when they see Thee, they do but take Thee in mockery. ‘What! Is this he whom God hath sent as an Apostle?’” [Qur’an 25:41] In this most mighty Revelation, however, the faithful as well as the froward, the rebellious, and the deniers all speak of the greatness of this Cause and the majesty of the Blessed Beauty—that is, even those that have not accepted and followed the fundamentals of His Faith. As thou hast witnessed, all the widely circulated publications of the world have testified to this. The humility and submissiveness shown by His enemies at all times, even within this afflictive prison, are the greatest proof thereof, as are the signs of the influence of His dawning and transcendent Revelation, whose rays have been shed upon the whole world. Indeed, all historians have regarded this wondrous age, this new century, as the king of all ages and the sovereign of all centuries, and have regarded its achievements as transcending those of all previous ages. That is, shouldst thou compare the achievements of one hundred centuries to those of this single one, they could in no wise compare with it. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

December 6

All the divine Manifestations have proclaimed the oneness of God and the unity of mankind. They have taught that men should love and mutually help each other in order that they might progress. Now if this conception of religion be true, its essential principle is the oneness of humanity. The fundamental truth of the Manifestations is peace. This underlies all religion, all justice. The divine purpose is that men should live in unity, concord and agreement and should love one another. Consider the virtues of the human world and realize that the oneness of humanity is the primary foundation of them all. Read the Gospel and the other Holy Books. You will find their fundamentals are one and the same. Therefore, unity is the essential truth of religion and, when so understood, embraces all the virtues of the human world. Praise be to God! This knowledge has been spread, eyes have been opened, and ears have become attentive. Therefore, we must endeavor to promulgate and practice the religion of God which has been founded by all the Prophets. And the religion of God is absolute love and unity. 

- ‘Abdu’l-Baha  (From a talk, 19 April 1912, Columbia University, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

December 4

Thou didst question the necessity for prayer, and the wisdom that might lie behind it. What reason could there be, thou didst ask, considering that God hath perfected His creation, ordering all matters in the best way possible, assigning unto every thing its due measure, and appointing for it, with consummate exactitude and precision, its proper station—what reason could there be to make supplication and entreaty, to pray for needs to be fulfilled, and to beg for succour and assistance? 

Know thou that it belongeth to the weak to make entreaty to the Source of strength, and that it becometh the petitioner of heavenly grace to humbly supplicate to Him Who is the All-Glorious, the Lord of grace abounding. Whensoever the worshipper communeth with his Lord, turneth wholly unto Him, and supplicateth some portion of His boundless grace, then this very act of supplication is a light unto his heart, a collyrium unto his eye, a source of life unto his soul, and a cause of exaltation unto his being. 

Observe then how, when thou dost thyself commune with God and recitest “Thy Name is my healing”, thy heart is thrilled, thy soul transported with the rapture of the love of God, and thy spirit drawn towards His heavenly Kingdom. Through these sensations, moreover, thy receptive capacity is increased, and the more capacious the container, the more copious its contents; the more vehement one’s thirst, the sweeter in one’s palate the outpouring bounty of the cloud. This is the mystery of supplication; this is the wisdom of praying for the fulfilment of one’s needs. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

December 2

O thou who rejoicest in the glad-tidings of God! In every age and century, the Dayspring of the world is made manifest, shining with a particular splendour and revealed through a mighty sign. In the time of the Friend of God, [Abraham] the horizon of existence was illumined with the lights of friendship. During the era of Him Who conversed with God, [Moses] the dawning-place of creation was brightened by the Light that glowed upon Sinai. In the days of the Spirit of God, [Jesus] the realm of being was perfumed by the sweet savours of holiness. With the dawning of the Day-Star of Medina, [Muhammad] the horizon of the world was flooded with the light of love and grandeur. When the veil of concealment was rent asunder from the beauty of the Primal Point, the Morn of divine guidance was adorned with the resplendent rays of the most joyful tidings. And with this Most Great Revelation and the dawning of the Day-Star of the Ancient Beauty, the horizons of the world have been encompassed, blessed, and made evident and complete by all the divine bounties, effulgences, names, and attributes combined. For the Most Great Ocean possesseth and embraceth all the perfections that are to be found in every sea, gulf, river, spring, and stream. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 30

O ye who have quaffed from the Heavenly Cup, O ye who are attracted to the beauty of the All-Merciful! The Abhá Beloved and desire of the celestial Concourse—may I offer up my soul, my spirit, my life, my essence, and mine inmost being for His loved ones—throughout these long years endured all manner of trials and tribulations, woes and hardships, chains and fetters, and even this afflictive prison. All the while, He trained you beneath the shadow of the divine Teachings that ye might, on a day such as this, arise to proclaim the Faith of God and magnify His Word. Now is the time for you to forget all else but Him, even as did the disciples of Christ. Now is the time for you to surge forth like a mighty ocean, that the sweet savours of God may perfume the East and the West. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 28

As regards obligatory prayer, this should be recited by each believer individually, albeit its performance is not dependent upon the availability of a private place. In other words, obligatory prayer may be performed alike at home or in the Temple, which latter is a public place, but on condition that each believer recite it individually. As for devotions other than obligatory prayer, if these be chanted jointly and with a pleasant and affecting melody, this would be most acceptable. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

November 26

... thou shouldst initially adopt that course of prudence that the Faith enjoins. In the early stages, thou shouldst seek out the company of the eminent members of the populace and, turning thyself in utter lowliness to the unseen Realm of Glory, thou shouldst pray for succour and protection so that the Holy Spirit may, through the outpourings of its grace, grant thee its assistance. When, by thy godly conduct and demeanour, thy fervour, thy chaste and lucid utterance, thou shalt have succeeded in winning the affection of one and all, then shall the portals of heavenly guidance be opened wide; then shall the bounteous cup be borne around and all the souls that drink therefrom be inebriated with the wine of holy mysteries and truths. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

November 24

O thou maid-servant of God! Thy message, through the maid-servant of God ….…. was received. Happy is thy state that thou art seeking the Truth and endeavoring to attain eternal life. This is a lofty aim, but it requireth the heavenly confirmation and assistance. 

I pray that this assistance may be vouchsafed unto thee and this bounty environ thee, that thou hearest the call of the Kingdom and beholdest the greatest signs. 

Reflect upon this: What a bounty and what a favor it is that the sages of the world and the wise among mankind are incompetent of comprehension, yet the little children of the Kingdom have attained the Truth, dwell and abide under the shadow of the Tree of Life and are assisted by the everlasting and eternal gift! 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

November 22

O thou seeker of Truth! I received the photograph of thy shining figure and I looked at it with thorough attention. A tranquility and steadfastness was manifest in thy visage. I beg of God that the lights of the Kingdom may so shine upon this face that they may dispel the darkness of error from many. If thou doest act according to the commandments and exhortations of God, know thou for a certainty that the luminosity of thy face will day by day increase. Be thou happy and well pleased and arise to offer thanks to God, in order that thanksgiving may conduce to the increase of bounty. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

November 20

We must know, then, what each one of the great existent things was in the beginning. There is no doubt that initially there was a single origin: There cannot have been two origins. For the origin of all numbers is one and not two; the number two is itself in need of an origin. It is therefore evident that originally matter was one, and that one matter appeared in a different form in each element. Thus various forms appeared, and as they appeared, they each assumed an independent form and became a specific element. But this distinction attained its full completion and realization only after a very long time. Then these elements were composed, arranged, and combined in infinite forms; in other words, from the composition and combination of these elements countless beings appeared.

This composition and arrangement arose, through the wisdom of God and His ancient might, from one natural order. Thus, as this composition and combination has been produced according to a natural order, with perfect soundness, following a consummate wisdom, and subject to a universal law, it is clear that it is a divine creation and not an accidental composition and arrangement. That is why from every natural composition a living thing comes into existence, but from a chance composition no living thing will appear. So, for example, if man, with all his astuteness and intelligence, were to gather together and combine certain elements, a living being will not be brought into existence as it would not be according to the natural order. This is the answer to the implicit question that might arise, that since these beings come into existence through the composition and combination of these elements, then can we not also gather together and combine the very same elements and thus create a living thing? This idea is mistaken; for the original composition is a divine composition, and the combination is produced by God according to the natural order, and it is for this reason that a living being is created from this composition and an existence is realized. But a composition made by man produces nothing because man cannot create life. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

November 18

Were ye to consider carefully, ye would surely perceive that adversity in the path of the one true God is a bounty, inasmuch as the Most Great Name, the Ancient Beauty—may my life be a sacrifice for His loved ones—did Himself endure a myriad afflictions. Now He hath granted that we, His lowly servants, may become His partners and associates in these trials and tribulations, each according to our capacity. Were one to judge with fairness, this suffering is worthy of gratitude, and these afflictions are naught but manifold bestowals. Upon you be greetings and praise. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 16

O thou my daughter of the Kingdom! Praise be to God, that thou art assisted and confirmed in the service of the Mashriqu’l-Adhkar and art spending thy effort in the erection of this edifice. The construction of this great building is the first divine foundation of the people of Unity in America and it will be like unto Mother unto the temples of God. All the temples which will be built in the future are born from this great Temple.

God says in the great Qur’an: "The building of the Mosques of God is carried along by those souls who believe in God and in the day of judgment." In other words: The construction of the divine mosques is undertaken by the believing, pure and blessed soul. It is my hope that thou mayest become assisted in building this edifice and become conducive to the firmness of the people in the Covenant and Testament. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

November 14

Thank ye God that ye presented yourselves in the divine International Congress in California and were engaged in the service of the word of God. Consider ye the power and the influence of the celestial teachings that the President of the Exposition expressed his gratitude and thankfulness for your services to the world of humanity. Truly I say the believers of God in that Congress became assisted in the accomplishment of most great services. The photograph of the Congress was also received and imparted great happiness. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

November 12

Now is the time that the believers of God may imitate the conduct and the manner of ‘Abdu’l-Baha. Day and night they must engage in teaching the Cause of God, but they must be imbued with the same spiritual state that ‘Abdu’l-Baha manifested while traveling in America. 

When the teacher delivers an address, first of all his own words must have a supreme and powerful effect over himself, so that every one in turn may be affected. His utterance must be like unto the flame of fire, burning away the veils of dogmas, passion and desire. Moreover, he must be in the utmost state of humility and evanescence, that others may be mindful. He must have attained the station of renunciation and annihilation. Then, and not until then, will he teach the people with the melody of the Supreme Concourse. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

November 10

…the everlasting bestowal of God vouchsafed to man is never subject to corruption. Inasmuch as He has endowed the phenomenal world with being, it is impossible for that world to become nonbeing, for it is the very genesis of God; it is in the realm of origination; it is a creational and not a subjective world, and the bounty descending upon it is continuous and permanent. Therefore, man, the highest creature of the phenomenal world, is endowed with that continuous bounty bestowed by divine generosity without cessation. For instance, the rays of the sun are continuous, the heat of the sun emanates from it without cessation; no discontinuance of it is conceivable. Even so, the bestowal of God is descending upon the world of humanity, never ceasing, continuous, forever. If we say that the bestowal of existence ceases or falters, it is equivalent to saying that the sun can exist with cessation of its effulgence. Is this possible? Therefore, the effulgences of existence are ever present and continuous. 

The conception of annihilation is a factor in human degradation, a cause of human debasement and lowliness, a source of human fear and abjection. It has been conducive to the dispersion and weakening of human thought, whereas the realization of existence and continuity has upraised man to sublimity of ideals, established the foundations of human progress and stimulated the development of heavenly virtues; therefore, it behooves man to abandon thoughts of nonexistence and death, which are absolutely imaginary, and see himself ever-living, everlasting in the divine purpose of his creation. He must turn away from ideas which degrade the human soul so that day by day and hour by hour he may advance upward and higher to spiritual perception of the continuity of the human reality. If he dwells upon the thought of nonexistence, he will become utterly incompetent; with weakened willpower his ambition for progress will be lessened and the acquisition of human virtues will cease. 

- ‘Abdu’l-Baha  (From a talk, 4 May 1912, Evanston, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 8

Consider what a blessing are calamities when endured in the path of God. The Prince of Martyrs [Imám Husayn]—may my life be offered up for Him—was plunged into the very depths of the ocean of tribulations, while the hostile Yazíd and the wicked Valíd [Caliphs of Umayyad dynasty] seemingly prospered in the material world and relished its pleasures. Later it became clear to all that those tribulations had been true blessings, while that prosperity was only divine chastisement and that pleasure naught but God’s wrath and fury. The same holdeth true now. Although to outward seeming the divines and the unjust and foolish rulers are raising an uproar and flaunting themselves, erelong ye shall witness how, like the owls of the night, these people will creep into a desolate ruin, hasten to the tomb of eternal loss, and fall into the abyss of everlasting perdition. Even now, they wander distracted in the wilderness of disappointment, while the friends of God gleam brightly from the horizon of everlasting glory. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 6

O ye homeless ones of ‘Abdu’l-Bahá! Ye are homeless and afflicted; ye are displaced and dispossessed of all, for your homes have been pillaged and your dwelling-places plundered. Ye have endured grievous trials, suffered dire iniquities, and been subjected, in truth, to the relentless cruelty of the rebellious.

‘Abdu’l-Bahá is also a captive in this Most Great Prison. But I have found this prison to be a palace, and regard this bondage as true freedom. This cage is to me a heavenly rose garden, and this captivity an everlasting throne, for it hath befallen me in the path of God and for the sake of the love of the Abhá Beauty—may my life be offered up for His loved ones. How delightsome and pleasing it is! How sweet and precious! The trials and afflictions suffered by those friends have indeed been most grievous; yet, in truth, they are a flood of grace and a morn of hope to the hearts of those that are nigh to the Threshold of Singleness. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 4

According to divine philosophy there are two important and universal conditions in the world of material phenomena: one which concerns life, the other concerning death; one relative to existence, the other nonexistence; one manifest in composition, the other in decomposition. Some define existence as the expression of reality or being and nonexistence as nonbeing, imagining that death is annihilation. This is a mistaken idea, for total annihilation is an impossibility. At most, composition is ever subject to decomposition or disintegration—that is to say, existence implies the grouping of material elements in a form or body, and nonexistence is simply the decomposing of these groupings. This is the law of creation in its endless forms and infinite variety of expression. Certain elements have formed the composite creature man. This composite association of the elements in the form of a human body is, therefore, subject to disintegration, which we call death, but after disintegration the elements themselves persist unchanged. Therefore, total annihilation is an impossibility, and existence can never become nonexistence. This would be equivalent to saying that light can become darkness, which is manifestly untrue and impossible. As existence can never become nonexistence, there is no death for man; nay, rather, man is everlasting and ever-living. The rational proof of this is that the atoms of the material elements are transferable from one form of existence to another, from one degree and kingdom to another, lower or higher. 

- ‘Abdu’l-Baha  (From a talk, 4 May 1912, Evanston, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 2

Bahá’u’lláh has revoiced and reestablished the quintessence of the teachings of all the Prophets, setting aside the accessories and purifying religion from human interpretation. He has written a book entitled the Hidden Words. The preface announces that it contains the essences of the words of the Prophets of the past, clothed in the garment of brevity, for the teaching and spiritual guidance of the people of the world. Read it that you may understand the true foundations of religion and reflect upon the inspiration of the Messengers of God. It is light upon light. We must not look for truth in the deeds and actions of nations; we must investigate truth at its divine source and summon all mankind to unity in reality itself. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 31

Make every effort to acquire the advanced knowledge of the day, and strain every nerve to carry forward the divine civilization. Establish schools that are well organized, and promote the fundamentals of instruction in the various branches of knowledge through teachers who are pure and sanctified, distinguished for their high standards of conduct and general excellence, and strong in faith—scholars and educators with a thorough knowledge of sciences and arts.

It is incumbent upon the exalted body of the Hands of the Cause of God to watch over and protect these schools in every way, and see to their requirements, so that all the means of progress will continually be at hand, and the lights of learning will illumine the whole world. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

October 29

O thou steadfast in the Covenant! Thou hast written to Jináb-i-Manshádí concerning the Feast. This festivity, which is held on a day of the nineteen-day month, was established by His Holiness the Báb, and the Blessed Beauty directed, confirmed, and warmly encouraged the holding of it. It is, therefore, of the utmost importance. You should unquestionably see to it with the greatest care and make its value known, so that it may become solidly established on a permanent basis. Let the beloved of God gather together and associate most lovingly and spiritually and happily with one another, conducting themselves with the greatest courtesy and self-restraint. Let them read the holy verses, as well as essays which are of benefit, and the letters of ‘Abdu’l-Bahá; encourage and inspire one another to love each and all; chant the prayers with serenity and joy; give eloquent talks; and praise the matchless Lord.

The host, with complete self-effacement, showing kindness to all, must be a comfort to each one and serve the friends with his own hands.

If the Feast is befittingly held, in the manner described, then this supper will verily be the Lord’s Supper, for its fruits will be the very fruits of that Supper, and its influence the same. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

October 27

Consider the lady beside me who is writing in this little book. It seems a very trifling, ordinary matter; but upon intelligent reflection you will conclude that what has been written presupposses and proves the existence of a writer. These words have not written themselves, and these letters have not come together of their own volition. It is evident there must be a writer.

And now consider this infinite universe. Is it possible that it could have been created without a Creator? Or that the Creator and cause of this infinite congeries of worlds should be without intelligence? Is the idea tenable that the Creator has no comprehension of what is manifested in creation? Man, the creature, has volition and certain virtues. Is it possible that his Creator is deprived of these? A child could not accept this belief and statement. It is perfectly evident that man did not create himself and that he cannot do so. How could man of his own weakness create such a mighty being? Therefore, the Creator of man must be more perfect and powerful than man. If the creative cause of man be simply on the same level with man, then man himself should be able to create, whereas we know very well that we cannot create even our own likeness. Therefore, the Creator of man must be endowed with superlative intelligence and power in all points that creation involves and implies. We are weak; He is mighty, because, were He not mighty, He could not have created us. We are ignorant; He is wise. We are poor; He is rich. Otherwise, He would have been incapable of our creation. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 25

O thou who art cheerfully moving by the Fragrances of God! Know thou verily, that when the Sun of Truth shown forth to the horizons, the eyes of the people of affection were brightened by witnessing thereof, but the blind are in veil and discord, and say: “Where is the Sun of the Horizon?” Leave them in the veils of passions and fathoms of the seas of ignorance, to sink and play.

Verily, thou shouldst be rejoiced with this Light, which is shining to the Easts of the earth and the Wests thereof, and be illumined thereby, so that thou becomest saved with thy whole being from the gloomy darkness. Then thou wilt become of the great signs of guidance. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

October 23

O my dear friend! Verily, my heart is united with thee even though my body is in a distant land, for verily neither long distance nor immense remoteness can prevent the union between hearts, because the clear hearts are in reality assembled in union in the Kingdom of God, while bodies are disperse in the east and west of the earth. This dispersion cannot stop the affinity and cannot veil the eye of soul from seeing in all directions. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

October 21

O thou twig of the Sacred Lote-Tree! The Dispensations of the past manifested either the splendour of the divine Beauty or the radiance of the divine Glory; either the dawning rays of “Verily Thou art of a noble nature” or the bright light of “God, verily, is wholly quit of the unbelievers”; [Qur’an 68:4 and 9:3] either the effulgence of the manifest Sun or the gleam of the unsheathed sword. But in this great Cycle and blessed Age, despite the lack of an all-subduing power or earthly dominion, despite the absence of unsheathed swords or flashing spears, Glory and Beauty have joined together and shone forth in a single luminous Countenance.

Though the Ancient Beauty—may my life be offered up for His loved ones—was held alone and forsaken in the clutches of His enemies, though He was kept in chains and threatened by the sword, though He was banished to lands in Asia and Europe and finally exiled to the Most Great Prison, He ultimately rose in the utmost glory and beauty above the horizon of ancient might, manifest and radiant, resplendent and luminous, shedding light upon the world. All necks were laid low before Him, and all heads bowed down to Him; all faces turned humbly towards Him, and all voices were hushed in His presence. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

October 19

O Maidservants of the All-Merciful! Know, verily, that today is the day for teaching the Cause—the day for spreading abroad the fragrances of God, for severing yourselves from all else save Him, for showing your attraction to the Word of God and demonstrating your allegiance to His Covenant. This is the greatest of all undertakings. Become ye the very essences of spirituality ... and, in all that ye either think, say, or do, make your exclusive concern the diffusion of the sweet savours of God. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

October 17

Thou hast written concerning the refutation of the fallacies contained in the writings of Edward Browne. This matter is important and action needs to be taken. Thou must exert every endeavour to make clear that in the history of the late Hájí Mírzá Jání interpolations have been introduced and its contents poisoned. The Azalís joined hands with Edward Browne and brought forth all these calumnies and machinations.  

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

October 15

O thou seeker of the Heavenly Kingdom! This world resembles the human body and the Kingdom of God is like the spirit of life. Think how narrow and dark the material world of man is, how afflicted with disease and maladies; but how bright and spacious is His Spiritual World! Through this illustration thou mayest comprehend in what manner is the Spiritual World portrayed in this earthly world and in what degree is its power effected. Though the Spirit is concealed, its power is manifested and clear in the phenomenal world; and so with the Kingdom of God, though it is veiled from the eyes of the ignorant people, to men of perception it is discernable and evident. Therefore, thou must become entirely heavenly that thou mayest forget the earthly conditions and be immersed in the perception of Divinity to such a degree that thou wilt be unconscious of the surrounding material existence. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

October 13

O ye two maidservants of God! [1] The Lord of the Kingdom hath invited, chosen and guided you through His pure favor, feeding you from the heavenly table of divine knowledge! Know ye the value of this favor and bounty and loosen your tongues in praise; showing forth the power of knowledge and assurance and breathing the spirit of guidance into the hearts of the seekers.

Ask from God that ye stand firm and steadfast in this great Cause.

I pray in your behalf, asking assistance and favor for you. I hope that ye may become confirmed and helped. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

[1] Mother and daughter]

October 11

…as to what thou hast asked me for pious people who died before they heard the Voice of this Manifestation. Listen: Those who have mounted to God before hearing the Voice, if they followed the rules of conduct as laid down by Jesus and always walked in the straight path, they have obtained this Dazzling Light after their rising to the Kingdom of God. I pray God to lift the veil for thee and to corroborate by the spirit of experience, so that all may be evident to thee, by the Holy Spirit of God. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

October 9

It is ‘Abdu’l-Bahá’s highest aspiration, therefore, to be a true and faithful servant at the Threshold of the Blessed Beauty. Whosoever truly loveth me, whosoever is firm in the Covenant, must regard me as the servant of the Threshold of the Blessed Perfection. Nevertheless, it is unto the Centre of the Covenant that everyone must turn, for he is the Interpreter of the Book, and all the people of Bahá are under his shadow. Should anyone undertake, of his own accord, to interpret the Book of God in a manner contrary to the explicit text of the pen of the Covenant, it is to be rejected, for it would lead to disunity amongst the loved ones of God.

My purpose is to show that the Blessed Beauty hath neither peer nor likeness. He is unique in His essence, and holy and sanctified in His attributes. I am under His shadow and the servant of His Threshold. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

October 7

Whosoever may appear ere the lapse of one thousand years, even if he be endowed with utmost perfection, shall nevertheless be under the shadow of the Blessed Beauty and a servant unto Him. He will be the disciple of the Ancient Beauty, seek illumination from His light, and receive a share from the outpourings of His grace. Such a one may be likened unto a star or the moon, whereas the Blessed Beauty is even as the Sun itself. The moon acquireth its light from the sun. This is the sincere and heartfelt conviction of ‘Abdu’l-Bahá. It is incumbent upon everyone to bear allegiance and cleave fast unto that which hath issued from the pen of the Covenant. This is the foundation of the Cause of God! This is the light of truth! This is the belief of ‘Abdu’l-Bahá! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

October 5

The Exalted One, the Báb—may my life be offered up for Him—is the Promised One of the Qur’án, that is, the Mihdí, the promised Qá’im, Who was to appear after the Prophet Muḥammad. He is the bright Morn dawning from the horizon of guidance, and the Harbinger of the Abhá Beauty. The Blessed Beauty—may my life be offered up for His loved ones—is He Whom God shall make manifest, the One promised in all the Books and Tablets of the Báb. And ‘Abdu’l-Bahá is the Centre of the Covenant of God, but the Branch is only an offshoot of the Tree. The Tree is the essence, the Tree is the foundation, and the Tree is the universal Reality.

All the Scriptures have foretold the advent of two Manifestations, even as the Gospel doth refer to the coming of Elijah and the Messiah, by which is meant the Báb and Bahá’u’lláh. There is no third Manifestation. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’) 

October 3

In brief, the beings in the universe can each live individually and alone. A tree can grow and develop by itself, without the assistance of other trees. Likewise, animals can live a solitary existence. But this is impossible for man. Humankind is in need of mutual aid and cooperation, of interaction and association, that it may obtain happiness and well-being and achieve comfort and harmony. 

- ‘Abdu’l‑Bahá  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

October 1

O Maidservants of the All-Merciful! Know, verily, that today is the day for teaching the Cause—the day for spreading abroad the fragrances of God, for severing yourselves from all else save Him, for showing your attraction to the Word of God and demonstrating your allegiance to His Covenant. This is the greatest of all undertakings. Become ye the very essences of spirituality ... and, in all that ye either think, say, or do, make your exclusive concern the diffusion of the sweet savours of God. 

- ‘Abdu’l‑Bahá  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

September 29

O handmaid of God! Once the hearts of men are purified, and their secret thoughts are cleansed, and their perception hath been freed of taint, then none will venture to perform any deed except such deeds as please the Lord. Nay rather, any action that is inconsistent with the high, God-given dignity of humankind, will seem to him an anguish more afflictive than hellfire, more terrible than eternal punishment in the bottomless pit.

At whatever time the heavenly Teachings are spread abroad, and their pillars are set firm and deep, and their walls raised up, and their rule is well established over the hearts, it is certain that man will not raise his hand against man to the point where such punishments as imprisonment, flogging, torment or the forfeiture of life would ever be called for. "And God sufficeth the believers in their fight.” [Qur'an 33:25] This verily is peace for all mankind, and complete tranquillity, and the highest perfection destined by God for man. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Extracts on Capital Punishment’, prepared by the Research Department of the Universal House of Justice, attached to a letter dated 20 June 1991, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

September 27

Know that a lord without vassals cannot be imagined; a sovereign without subjects cannot exist; a teacher without pupils cannot be designated; a creator without a creation is impossible; a provider without those provided for is inconceivable—since all the divine names and attributes call for the existence of created things. If we were to imagine a time when created things did not exist, it would be tantamount to denying the divinity of God.

Apart from this, absolute non-existence lacks the capacity to attain existence. If the universe were pure nothingness, existence could not have been realized. Thus, as that Essence of Oneness, or divine Being, is eternal and everlasting—that is, as it has neither beginning nor end—it follows that the world of existence, this endless universe, likewise has no beginning. To be sure, it is possible for some part of creation—one of the celestial globes—to be newly formed or to disintegrate, but the other countless globes would continue to exist and the world of existence itself would not be disrupted or destroyed. On the contrary, its existence is perpetual and unchanging. Now, as each globe has a beginning, it must inevitably have an end as well, since every composition, whether universal or particular, must of necessity be decomposed. At most, some disintegrate quickly and others slowly, but it is impossible for something that is composed not to ultimately decompose. 

- ‘Abdu’l-Baha, (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

September 25

It is incumbent upon human society to expend all its forces on the education of the people, and to copiously water men's hearts with the sacred streams that pour down from the Realm of the All-Merciful, and to teach them the manners of Heaven and spiritual ways of life, until every member of the community of man will be schooled, refined, and exalted to such a degree of perfection that the very committing of a shameful act will seem in itself the direst infliction and most agonizing of punishments, and man will fly in terror and seek refuge in his God from the very idea of crime, as something far harsher and more grievous than the punishment assigned to it. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Extracts on Capital Punishment’, prepared by the Research Department of the Universal House of Justice, attached to a letter dated 20 June 1991, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

September 23

O maidservant of God! Hold fast to the Covenant which hath emanated from the Supreme Pen and which is scintillating with the light of the Orb of the Horizons. Know thou verily, Baha’u’llah is the Promised One in all the Books and Tablets, and verily, this servant, is the herald of the Kingdom of God.

And know thou, that verily, the earthly world is as a prison to the holy souls and these long for the Kingdom of Sanctity, as birds long for their nests in the gardens of beautiful and wonderful trees, flowers and fruits. And know thou, verily, that those who were following the steps of Christ, detached their souls from the desires of the world, and made their hearts to depend on the bounties of heaven. Such as the people of the Kingdom and they are in no need of return for apprehending the bounty of the Kingdom. The consciences of such souls are clear, their inmost hearts are pure, [they] have obtained their aim, have betaken themselves to the vicinity of the mercy of their Mighty Lord, and thus they are in no need of being refined, developed and again endowed with sight. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

September 21

Bahá’u’lláh has revoiced and reestablished the quintessence of the teachings of all the Prophets, setting aside the accessories and purifying religion from human interpretation. He has written a book entitled the Hidden Words. The preface announces that it contains the essences of the words of the Prophets of the past, clothed in the garment of brevity, for the teaching and spiritual guidance of the people of the world. Read it that you may understand the true foundations of religion and reflect upon the inspiration of the Messengers of God. It is light upon light.

We must not look for truth in the deeds and actions of nations; we must investigate truth at its divine source and summon all mankind to unity in reality itself. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

September 19

O ye beloved of the Lord and handmaids of the All-Merciful! No sooner had the Sun of Truth shone forth from the heaven of sanctity than it shed upon the horizons of the world the light of unity of thought, unity of opinion, unity of belief, and unity of truth. And this, so that humankind might come together at one single point with respect to thoughts and beliefs; that quarrels, disputes, and conflicts might wholly disappear from amongst humankind; and that the same Light radiating from the Sun of Truth might illumine every heart. For the sake of this complete unity, this perfect harmony, His blessed Being endured every woe and all manner of trial and tribulation in such wise that eyes weep and hearts are for evermore consumed. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

September 17

Should in Greenland the fire of the love of God be ignited, all the ices of that continent will be melted and its frigid climate will be changed into a temperate climate—that is, if the hearts will obtain the heat of the love of God, that country and continent will become a divine garden and a lordly orchard, and the souls, like unto the fruitful trees, will obtain the utmost freshness and delicacy. Magnanimity is necessary, heavenly exertion is called for. Should you display an effort, so that the fragrances of God be diffused amongst the Eskimos, its effect will be very great and far-reaching. God says in the great Qur’an: "A day will come wherein the lights of unity will enlighten all the world. The earth will be irradiated with the light of its Lord." In other words: "The earth will become illumined with the light of God. That light is the light of unity." "There is no God but God." The continent and the islands of Eskimos also are parts of this earth. They must similarly receive a portion of the bestowals of the most great guidance. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 15

…these days are the days of Naw-Ruz therefore you have come to my mind, and I am sending you this greeting for this glorious feast. All the days are blessed, but this feast is the national fete of Persia. The Persians have been holding it for several thousand years past. In reality every day which man passes in the mention of God and in the service of the Kingdom of God that day is his feast. Praise be to God, that you are occupied in the service of the Kingdom by day and by night. Therefore all your days are feast days. There is no doubt that the assistance and bestowal of God shall descend upon you. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 13

The sons and daughters of the kingdom are like unto the real farmers. Through whichever state or country they pass they display self-sacrifice and sow divine seeds. From that seed harvests are produced. On this subject it is revealed in the glorious Gospel: When the pure seeds are scattered in the good ground heavenly blessing and benediction is obtained. I hope that you may become assisted and confirmed, and never lose courage in the promotion of the divine teachings. Day by day may you add to your effort, exertion and magnanimity. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 11

Continually this wanderer supplicates and entreats at the threshold of His Holiness the One and begs assistance, bounty and heavenly confirmations in behalf of the believers. You are always in my thought. You are not nor shall you ever be forgotten. I hope by the favors of His Holiness the Almighty that day by day you may add to your faith, assurance, firmness and steadfastness, and become instruments for the promotion of the holy fragrances. In the great book, the divine Qur’an, God, addressing His Messenger, His Holiness Muhammad (upon Him be greeting and praise!) says: "Verily Thou dost guide the people to the straight path." In other words: Thou dost show mankind the direct road. Consider how guidance is a matter of infinite importance; for it points to the loftiness of the station of His Holiness the Messenger. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 9

O thou who hast confessed and believed in the Words of God! Thank God, for He hath uncovered the veil from before thine eye, and that thou hast witnessed the great signs of the greatest glad-tidings which have been revealed in the Gospel, Bible and the Psalms; and wert confirmed that verily those glad-tidings have been allusions to the appearance of the Kingdom of God during this time, and that the horizons shall brighten through the light of the effulgence in this age, which is the age of the lights and the century of thy God, the Powerful, the Almighty!

What a great gift is this guidance, the standards of which are raised, the traces of which are published and the breeze of which has blown, the garden of which is ornamented, the basins of which have poured out, the birds of which have sung and the joy of which is completed!

I beg God to cause thee to be a crier unto His Kingdom in that region…

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

September 7

Regarding the question of matrimony: Know thou that the command of marriage is eternal. It will never be changed nor altered. This is divine creation and there is not the slightest possibility that change or alteration affect this divine creation (marriage). 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

September 5

Now, if certain souls fail to grasp the mysteries concealed within a given commandment or action of the True One, they should raise no objection, for the universal Manifestation of God “doeth whatsoever He willeth”. How often has it happened that a wise, accomplished, and sagacious person took a course of action, and those who were incapable of grasping its wisdom objected and questioned why he said or did thus. This objection is prompted by ignorance, and the wisdom of that wise man is free and sanctified from error. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

September 3

O ye friends of God! Ye are truly intoxicated by the wine of fidelity; ye are indeed the victorious hosts of the Concourse on high. Ye have scattered far and wide and are assisted by the all-pervasive power of the Word of God. Ye are the means for the quickening of the peoples of the world and are leaders among the ranks of His true lovers. Ye are guides to the path of salvation, and your hearts are wedded to His clear tokens and signs.

O friends! Praise be to God that the banner of Divine Unity hath been hoisted in every land, and the melody of the Abhá Kingdom hath been raised on every side. The holy Seraph of the Concourse on high is raising the cry of “Yá Bahá’u’l-Abhá!” in the midmost heart of the world, and the power of the Word of God is breathing true life into the body of existence.

Wherefore, O ye faithful friends, it behoveth you all to join ‘Abdu’l-Bahá in self-sacrifice and in service to the Cause of God and thraldom to His divine Threshold. If ye be aided to attain unto such a supreme bounty, the whole world shall erelong be made the recipient of the effulgent splendours of God, and the longed-for oneness of humanity shall be revealed in the utmost beauty and charm in the midmost heart of the world. This is the dearest wish of ‘Abdu’l-Bahá! This is the greatest yearning of them that are faithful! The Glory of Glories rest upon you. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

September 1

No talk is there in town save of the loved one’s rippling hair;

No spell abroad except her eyebrow’s curve—exquisite snare! [Sa‘dí, in “Badáyi‘”]

So resoundingly was the Divine Call raised that all ears were thrilled by it and all souls stirred. “What call is this,” minds marvelled, “that hath been so raised? What star is this, that hath thus risen in the heavens?” Some were lost in wonder, others made inquiry; still others set forth proofs and arguments. All confessed that the teachings of Bahá’u’lláh were, in truth, unparalleled, and that they constituted the spirit of this age, the illumination of this century. At most, such criticism as was voiced against them did not extend beyond the claim that similar teachings had been enunciated in the Gospel, in reply to which we said: “Among these teachings is the unity of mankind—show us in which book this is recorded. Another teaching is universal peace—in which book is this? That religion should be a cause of love and unity, otherwise it would be better to do without it—in which book is this? And that religion should be conformable with sound reason and true knowledge—in which book is this? In which book hath the equality of men and women been established? And the elimination of all forms of prejudice, whether of creed, religion, nation, politics, or race—in which book is this?” These and similar considerations we set forth in reply. 

- ‘Abdu’l‑Bahá  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

August 30

Religion and science are linked together; they cannot be separated. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 28

Those who judge with fairness acknowledge that the nineteenth century was the era of light and the pride of all ages…

Behold, therefore, how the signs of the revelation of the Sun of Truth are present and manifest in all created things! And yet, the ignorant and unheeding are sunk in endless slumber. They remain utterly unaware of the cause of this growth and development, and the source of this boundless progress. They know not the Orb whose dawning hath ushered in this divine springtime, nor the clouds whose outpourings have brought forth these boundless favours. They see the motion, but reflect not upon its motive force. They acknowledge the fresh beauty of the vernal season, but are utterly heedless of the limitless effusions of grace in the divine springtime. They see the rising dust, but cannot perceive the swift-riding horseman. They gaze at the towering sails, but cannot apprehend the onrushing winds that propel the ship. They hearken unto the celestial Song, but remain oblivious to the Mystic Nightingale. They witness the surging waves, but are blind to the boundless ocean. They feast on fresh and luscious fruits, but remain ignorant of the Tree of mysteries. They see the lustre of the lamp, but are unaware of the dazzling light within it. In any case, it is our hope that the people may wake from their slumber, become inebriated by this choice wine, and, through its power, grow mindful. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

August 26

The greatest bounty of God to man is knowledge…. If religious beliefs should contradict science and reason, they are assuredly ignorance. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 24

O ye faithful friends of ‘Abdu’l-Bahá! In this new springtime, the luminous Orb shone forth from the vernal point at the equator, shedding its splendour upon the world and bestowing, through its light and heat, a new grace and a potent spirit upon every region. Through that heat and light, energy and vitality were generated in the veins and sinews of the world, a new creation was called into being, and a fresh spirit was breathed into it. The weary frame of the world was endued with new life, and the dead body of existence was quickened and endowed with measureless blessings. A wondrous Dispensation dawned, a new creation was called into being, and the verse “I breathed of My spirit into him” was fulfilled. [Qur’an 15:29] The realm of being was adorned, and the universe was illumined by the dawning of that manifest Light. Signs of life and growth appeared in all created things, and great advances became visible in all beings.

Those who judge with fairness acknowledge that the nineteenth century was the era of light and the pride of all ages. The signs of progress became visible in every aspect of existence, in such wise that it became equal to a hundred others. Indeed, the achievements of this one century were greater than those of the fifty that came before. That is to say, were ye to gather the works, the inventions, and the wonders of the previous five thousand years, they would by no means compare with those in this heavenly era and divine century. The enterprises and discoveries of those fifty centuries, their sciences and inventions, their achievements and wonders, cannot rival those of this one century. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

August 22

Although the Sun of Truth may outwardly be veiled by the clouds of concealment, were one to look with a perceiving eye, listen with a hearing ear, and ponder with an awakened heart, it would become evident that the splendours of the Most Great Light have grown stronger and the rays of the lamp of God waxed brighter, that the waves of His most mighty Ocean have surged higher and the outpourings of the heaven of His bounty have become more abundant and manifest. For, until now, the veil of the human temple hath been an impediment to beholding the Sun of Truth. But now, wholly sanctified from all earthly things, that resplendent Orb and Day-Star of the highest heaven shineth forth above the Supreme Horizon and beameth bright from the all-glorious Realm. This is His explicit text: “Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.” 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

August 20

Thou hast written regarding Buddha and Confucius. Buddha was an illustrious personage. Confucius became the cause of civilization, advancement and prosperity for the people of China. Now it is not the time when we discuss concerning the stations and positions of those who are passed away. We must concentrate our attention upon the present. What hath transpired in a former time is past. Now is the time when we restrict our discussion to the Most Great Luminary of Peace and Salvation in the Age, to talk of the Blessed Perfection [Baha’u’llah] and to voice His exhortations, behests and teachings. Buddha and Confucius were kings in bygone ages who have disappeared. Their sovereignty in this world is ended and their cycle is completed. Now the Throne of the Kingdom of Abha is established and the Blessed Perfection is sitting upon the Throne of Grandeur. We must raise this Call, promulgate the Word of God and live in accord with the teachings and advices of the Beauty of Abha. 

- 'Abdu'l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

August 18

In the Christian Dispensation it was Mary Magdalene who was the cause of the steadfastness of the disciples. After Jesus all the disciples were shaken, but Mary Magdalene, like unto a lion, remained firm. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 16

My dear Friend: Pleasing and acceptable as is a person of righteous actions before God’s Holy Threshold, yet deeds should proceed from knowledge. However matchless and exquisite may be a blind man’s handiwork, yet he himself is deprived of seeing it. How sorely do certain animals labour on man’s behalf, what loads they bear for him, how greatly they contribute to his ease and comfort; and yet, because they are unaware, they enjoy no recompense for all their pains. The clouds rain down their bounty, nurturing the plants and flowers, and imparting verdure and enchantment to the plain and prairie, the forest, and the garden; but yet, unconscious as they are of the results and fruit of their outpourings, they win no praise or honour, nor earn the gratitude and approbation of any man. The lamp imparteth light, but as it hath no consciousness of doing so, no one is indebted to it. This apart, a man of righteous deeds and goodly conduct will assuredly turn towards the Light, in whichever quarter he beholdeth it. The point is this, that faith compriseth both knowledge and the performance of good works. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 14

…thou hast expressed sorrow and grief concerning the events in the Holy Land. On the contrary, (these events) must cause joy, happiness and exultation, for this is the day of trial and the occasion for the manifestation of the secrets of the soul and heart. Have the utmost joy about the incidents in the Holy Land and do not consider from any other viewpoint; for the deluge of affliction is surrounding always the Holy Land and the sincere servant of the True One is like unto the enkindled lamp around about which the adverse winds blow. Therefore, you must engage in your own occupation, be familiar in spreading the fragrances of God and characterized in promulgating the Word of God. For instance, if you receive news that the Holy Land is entirely changed, you must not become relaxed at all; nay, rather you must become firmer, more steadfast and more attracted and more engaged in the service of the Kingdom. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

August 12

In sum, the meaning of “He doeth whatsoever He willeth” is that if the Manifestation of God issues a command, enforces a law, or performs an action whose wisdom His followers cannot grasp, they should not think for a moment of questioning His words or actions. All souls are under the shadow of the universal Manifestation, must submit to the authority of the religion of God, and are not to deviate so much as a hairsbreadth. Rather, they must conform their every act and deed to the religion of God, and should they deviate from it they will be reproved and held accountable before God. It is certain that they have no share of the station “He doeth whatsoever He willeth”, for it is confined to the universal Manifestation of God.

Thus Christ—may my soul be a sacrifice for His sake!—was the embodiment of the words “He doeth whatsoever He willeth”, but His disciples had no share of this station, for they abided under His shadow and were not granted leave to deviate from His will and command. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

August 10

Concerning “wings” and “the comb” mentioned in the Hidden Words [1]: this means the Covenant of God. This Covenant was taken so that the believers would remain loyal to ‘Abdu’l-Bahá and not lacerate Bahá’u’lláh’s blessed throat, meaning His blessed Cause. However, they completely shut their eyes to fairness, committed misdeeds, and indulged in grievous injustice. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

[1] O Son of Desire! How long wilt thou soar in the realms of desire? Wings have I bestowed upon thee, that thou mayest fly to the realms of mystic holiness and not the regions of satanic fancy. The comb, too, have I given thee that thou mayest dress My raven locks, and not lacerate My throat. (Baha’u’llah, ‘The Hidden Words)

August 8

Briefly, Bahá’u’lláh says that “He Who is the Dawning-place of God’s Cause” is the manifestation of “He doeth whatsoever He willeth", that this station is reserved to that sanctified Being, and that others receive no share of this essential perfection. That is, since the essential infallibility of the universal Manifestations of God has been established, whatsoever proceeds from Them is identical with the truth and conformable to reality. They are not under the shadow of the former religion. Whatsoever They say is the utterance of God, and whatsoever They do is a righteous deed, and to no believer is given the right to object; rather must he show forth absolute submission in this regard, for the Manifestation of God acts with consummate wisdom, and human minds may be incapable of grasping the hidden wisdom of certain matters. Therefore, whatsoever the universal Manifestation of God says and does is the very essence of wisdom and conformable to reality. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

August 6

As to the seven qualifications (of the divinely enlightened soul) of which thou hast asked an explanation, it is as follows:

1. Knowledge. Man must attain the knowledge of God.

2. Faith.

3. Steadfastness.

4. Truthfulness. Truthfulness is the foundation of all the virtues of the world of humanity. Without truthfulness, progress and success in all of the worlds of God are impossible for a soul. When this holy attribute is established in man, all the divine qualities will also become realized.

5. Uprightness. And this is one of the greatest divine attainments.

6. Fidelity. This is also a beautiful trait of the heavenly man.

7. Evanescence or Humility. That is to say, man must become evanescent in God. Must forget his own selfish conditions that he may thus arise to the station of sacrifice. It should be to such a degree that if he sleep, it should not be for pleasure, but to rest the body in order to do better, to speak better, to explain more beautifully, to serve the servants of God and to prove the truths. When he remains awake, he should seek to be attentive, serve the Cause of God and sacrifice his own stations for those of God. When he attains to this station, the confirmations of the Holy Spirit will surely reach him, and man with this power can withstand all who inhabit the earth. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 2)

August 4

Verily the teachings which flowed from the lips of His Highness Christ were spiritual, celestial, heavenly and the cause of the eternal life; therefore it is explained as heavenly food and the divine table. But the philosophers who were the greatest sages of the world at that time could not realize the power of the teachings of Christ and these very philosophers were veiled from the Spirit of Christ and did not acknowledge His instructions, for their imaginations did not correspond with the apprehensions of their intellects. O what remorse is their lot by losing this Great Cause! Consequently, the teachings of Baha’u’llah shall assuredly breathe the spirit of peace, the love of God and divine compassion in the hearts of men. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 2)

August 2

Concerning thy question whether all the souls enjoy eternal life: Know thou those souls partake of the Eternal Life in whom the Spirit of Life is breathed from the Presence of God and all beside them are dead—without Life, as Christ hath explained in the texts of the Gospel. Any person whose insight is opened by God seeth the souls in their stations after the disintegration of the bodies. Verily they are living and are subsisting before their Lord and he seeth also the dead souls submerged in the gulfs of mortality. Then know thou verily all the souls are created according to the nature of God and all are in the state of purity at the time of their births. But afterward they differ from one another insofar as they acquire excellencies or defects. Nevertheless, the creatures have different degrees in existence insofar as the creation goes, for capacities are different, but all of them are good and pure, then afterward they are polluted and defiled. Although there are different states of creation, yet all of them are beneficial. Glance thou over the temple of man, its members and its parts. Among them there are the eye, ear, nose, mouth, hands and fingers. Notwithstanding the differences between these organs, all of them are useful in their proper spheres. But if one of them is out of order, there is need of a remedy and if the medicine does not heal, then the amputation of that member becomes necessary. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

July 31

Although in the future thousands of Mashriqu’l-Adhkárs will be erected, this Mashriqu’l-Adhkár, because it is the first to be built in America, is very important, and its impact and effect shall be boundless. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

July 29

To summarize, infallibility in essence is confined to the universal Manifestations of God, and infallibility as an attribute is conferred upon sanctified souls. For instance, the Universal House of Justice, if it be established under the necessary conditions—that is, if it be elected by the entire community—that House of Justice will be under the protection and unerring guidance of God. Should that House of Justice decide, either unanimously or by a majority, upon a matter that is not explicitly recorded in the Book, that decision and command will be guarded from error. Now, the members of the House of Justice are not essentially infallible as individuals, but the body of the House of Justice is under the protection and unerring guidance of God: This is called conferred infallibility. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

July 27

... the skillful farmer always hath an abundance of crops and harvests. He will find the good and fertile ground. He will plant his seeds, water the soil, and bring in his rich and heavenly harvest. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

July 25

By the glory of my Lord, I declare: Verily the splendors of divinity are continually descending upon the pure, enlightened souls and the outpouring of the Kingdom fall tumultuously, like unto torrents, upon the favored realities from the rains of the providence of thy Lord, the Merciful, the Clement! 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

July 23

O thou young, incomparable tree of the Rose-garden of the Love of God! Thank thou God that thou art planted beside this heavenly stream, has been favored with the inexhaustible outpouring, hast been trained and developed by the rain of the cloud of the Kingdom of God and hast brought forth fruit under the care of the Divine Gardener. Now it is the time to cast the shade and produce delicious fruits and impart sweetness to the palate of the spiritual ones. Exert [thyself] with heart and soul. Do not rest one moment, neither do thou seek after composure. Give thou to others the glad-tidings of the Kingdom and announce to them the manifestation of the signs of the Realm of Might! This is from the bounty of God. He bestoweth to whomsoever He willeth. Verily God is the Possessor of great gifts! 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)