November 6

O ye homeless ones of ‘Abdu’l-Bahá! Ye are homeless and afflicted; ye are displaced and dispossessed of all, for your homes have been pillaged and your dwelling-places plundered. Ye have endured grievous trials, suffered dire iniquities, and been subjected, in truth, to the relentless cruelty of the rebellious.

‘Abdu’l-Bahá is also a captive in this Most Great Prison. But I have found this prison to be a palace, and regard this bondage as true freedom. This cage is to me a heavenly rose garden, and this captivity an everlasting throne, for it hath befallen me in the path of God and for the sake of the love of the Abhá Beauty—may my life be offered up for His loved ones. How delightsome and pleasing it is! How sweet and precious! The trials and afflictions suffered by those friends have indeed been most grievous; yet, in truth, they are a flood of grace and a morn of hope to the hearts of those that are nigh to the Threshold of Singleness. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 4

According to divine philosophy there are two important and universal conditions in the world of material phenomena: one which concerns life, the other concerning death; one relative to existence, the other nonexistence; one manifest in composition, the other in decomposition. Some define existence as the expression of reality or being and nonexistence as nonbeing, imagining that death is annihilation. This is a mistaken idea, for total annihilation is an impossibility. At most, composition is ever subject to decomposition or disintegration—that is to say, existence implies the grouping of material elements in a form or body, and nonexistence is simply the decomposing of these groupings. This is the law of creation in its endless forms and infinite variety of expression. Certain elements have formed the composite creature man. This composite association of the elements in the form of a human body is, therefore, subject to disintegration, which we call death, but after disintegration the elements themselves persist unchanged. Therefore, total annihilation is an impossibility, and existence can never become nonexistence. This would be equivalent to saying that light can become darkness, which is manifestly untrue and impossible. As existence can never become nonexistence, there is no death for man; nay, rather, man is everlasting and ever-living. The rational proof of this is that the atoms of the material elements are transferable from one form of existence to another, from one degree and kingdom to another, lower or higher. 

- ‘Abdu’l-Baha  (From a talk, 4 May 1912, Evanston, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 2

Bahá’u’lláh has revoiced and reestablished the quintessence of the teachings of all the Prophets, setting aside the accessories and purifying religion from human interpretation. He has written a book entitled the Hidden Words. The preface announces that it contains the essences of the words of the Prophets of the past, clothed in the garment of brevity, for the teaching and spiritual guidance of the people of the world. Read it that you may understand the true foundations of religion and reflect upon the inspiration of the Messengers of God. It is light upon light. We must not look for truth in the deeds and actions of nations; we must investigate truth at its divine source and summon all mankind to unity in reality itself. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 31

Make every effort to acquire the advanced knowledge of the day, and strain every nerve to carry forward the divine civilization. Establish schools that are well organized, and promote the fundamentals of instruction in the various branches of knowledge through teachers who are pure and sanctified, distinguished for their high standards of conduct and general excellence, and strong in faith—scholars and educators with a thorough knowledge of sciences and arts.

It is incumbent upon the exalted body of the Hands of the Cause of God to watch over and protect these schools in every way, and see to their requirements, so that all the means of progress will continually be at hand, and the lights of learning will illumine the whole world. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

October 29

O thou steadfast in the Covenant! Thou hast written to Jináb-i-Manshádí concerning the Feast. This festivity, which is held on a day of the nineteen-day month, was established by His Holiness the Báb, and the Blessed Beauty directed, confirmed, and warmly encouraged the holding of it. It is, therefore, of the utmost importance. You should unquestionably see to it with the greatest care and make its value known, so that it may become solidly established on a permanent basis. Let the beloved of God gather together and associate most lovingly and spiritually and happily with one another, conducting themselves with the greatest courtesy and self-restraint. Let them read the holy verses, as well as essays which are of benefit, and the letters of ‘Abdu’l-Bahá; encourage and inspire one another to love each and all; chant the prayers with serenity and joy; give eloquent talks; and praise the matchless Lord.

The host, with complete self-effacement, showing kindness to all, must be a comfort to each one and serve the friends with his own hands.

If the Feast is befittingly held, in the manner described, then this supper will verily be the Lord’s Supper, for its fruits will be the very fruits of that Supper, and its influence the same. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

October 27

Consider the lady beside me who is writing in this little book. It seems a very trifling, ordinary matter; but upon intelligent reflection you will conclude that what has been written presupposses and proves the existence of a writer. These words have not written themselves, and these letters have not come together of their own volition. It is evident there must be a writer.

And now consider this infinite universe. Is it possible that it could have been created without a Creator? Or that the Creator and cause of this infinite congeries of worlds should be without intelligence? Is the idea tenable that the Creator has no comprehension of what is manifested in creation? Man, the creature, has volition and certain virtues. Is it possible that his Creator is deprived of these? A child could not accept this belief and statement. It is perfectly evident that man did not create himself and that he cannot do so. How could man of his own weakness create such a mighty being? Therefore, the Creator of man must be more perfect and powerful than man. If the creative cause of man be simply on the same level with man, then man himself should be able to create, whereas we know very well that we cannot create even our own likeness. Therefore, the Creator of man must be endowed with superlative intelligence and power in all points that creation involves and implies. We are weak; He is mighty, because, were He not mighty, He could not have created us. We are ignorant; He is wise. We are poor; He is rich. Otherwise, He would have been incapable of our creation. 

- ‘Abdu’l-Baha  (From a talk, 2 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 25

O thou who art cheerfully moving by the Fragrances of God! Know thou verily, that when the Sun of Truth shown forth to the horizons, the eyes of the people of affection were brightened by witnessing thereof, but the blind are in veil and discord, and say: “Where is the Sun of the Horizon?” Leave them in the veils of passions and fathoms of the seas of ignorance, to sink and play.

Verily, thou shouldst be rejoiced with this Light, which is shining to the Easts of the earth and the Wests thereof, and be illumined thereby, so that thou becomest saved with thy whole being from the gloomy darkness. Then thou wilt become of the great signs of guidance. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

October 23

O my dear friend! Verily, my heart is united with thee even though my body is in a distant land, for verily neither long distance nor immense remoteness can prevent the union between hearts, because the clear hearts are in reality assembled in union in the Kingdom of God, while bodies are disperse in the east and west of the earth. This dispersion cannot stop the affinity and cannot veil the eye of soul from seeing in all directions. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

October 21

O thou twig of the Sacred Lote-Tree! The Dispensations of the past manifested either the splendour of the divine Beauty or the radiance of the divine Glory; either the dawning rays of “Verily Thou art of a noble nature” or the bright light of “God, verily, is wholly quit of the unbelievers”; [Qur’an 68:4 and 9:3] either the effulgence of the manifest Sun or the gleam of the unsheathed sword. But in this great Cycle and blessed Age, despite the lack of an all-subduing power or earthly dominion, despite the absence of unsheathed swords or flashing spears, Glory and Beauty have joined together and shone forth in a single luminous Countenance.

Though the Ancient Beauty—may my life be offered up for His loved ones—was held alone and forsaken in the clutches of His enemies, though He was kept in chains and threatened by the sword, though He was banished to lands in Asia and Europe and finally exiled to the Most Great Prison, He ultimately rose in the utmost glory and beauty above the horizon of ancient might, manifest and radiant, resplendent and luminous, shedding light upon the world. All necks were laid low before Him, and all heads bowed down to Him; all faces turned humbly towards Him, and all voices were hushed in His presence. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

October 19

O Maidservants of the All-Merciful! Know, verily, that today is the day for teaching the Cause—the day for spreading abroad the fragrances of God, for severing yourselves from all else save Him, for showing your attraction to the Word of God and demonstrating your allegiance to His Covenant. This is the greatest of all undertakings. Become ye the very essences of spirituality ... and, in all that ye either think, say, or do, make your exclusive concern the diffusion of the sweet savours of God. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

October 17

Thou hast written concerning the refutation of the fallacies contained in the writings of Edward Browne. This matter is important and action needs to be taken. Thou must exert every endeavour to make clear that in the history of the late Hájí Mírzá Jání interpolations have been introduced and its contents poisoned. The Azalís joined hands with Edward Browne and brought forth all these calumnies and machinations.  

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

October 15

O thou seeker of the Heavenly Kingdom! This world resembles the human body and the Kingdom of God is like the spirit of life. Think how narrow and dark the material world of man is, how afflicted with disease and maladies; but how bright and spacious is His Spiritual World! Through this illustration thou mayest comprehend in what manner is the Spiritual World portrayed in this earthly world and in what degree is its power effected. Though the Spirit is concealed, its power is manifested and clear in the phenomenal world; and so with the Kingdom of God, though it is veiled from the eyes of the ignorant people, to men of perception it is discernable and evident. Therefore, thou must become entirely heavenly that thou mayest forget the earthly conditions and be immersed in the perception of Divinity to such a degree that thou wilt be unconscious of the surrounding material existence. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

October 13

O ye two maidservants of God! [1] The Lord of the Kingdom hath invited, chosen and guided you through His pure favor, feeding you from the heavenly table of divine knowledge! Know ye the value of this favor and bounty and loosen your tongues in praise; showing forth the power of knowledge and assurance and breathing the spirit of guidance into the hearts of the seekers.

Ask from God that ye stand firm and steadfast in this great Cause.

I pray in your behalf, asking assistance and favor for you. I hope that ye may become confirmed and helped. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

[1] Mother and daughter]

October 11

…as to what thou hast asked me for pious people who died before they heard the Voice of this Manifestation. Listen: Those who have mounted to God before hearing the Voice, if they followed the rules of conduct as laid down by Jesus and always walked in the straight path, they have obtained this Dazzling Light after their rising to the Kingdom of God. I pray God to lift the veil for thee and to corroborate by the spirit of experience, so that all may be evident to thee, by the Holy Spirit of God. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

October 9

It is ‘Abdu’l-Bahá’s highest aspiration, therefore, to be a true and faithful servant at the Threshold of the Blessed Beauty. Whosoever truly loveth me, whosoever is firm in the Covenant, must regard me as the servant of the Threshold of the Blessed Perfection. Nevertheless, it is unto the Centre of the Covenant that everyone must turn, for he is the Interpreter of the Book, and all the people of Bahá are under his shadow. Should anyone undertake, of his own accord, to interpret the Book of God in a manner contrary to the explicit text of the pen of the Covenant, it is to be rejected, for it would lead to disunity amongst the loved ones of God.

My purpose is to show that the Blessed Beauty hath neither peer nor likeness. He is unique in His essence, and holy and sanctified in His attributes. I am under His shadow and the servant of His Threshold. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

October 7

Whosoever may appear ere the lapse of one thousand years, even if he be endowed with utmost perfection, shall nevertheless be under the shadow of the Blessed Beauty and a servant unto Him. He will be the disciple of the Ancient Beauty, seek illumination from His light, and receive a share from the outpourings of His grace. Such a one may be likened unto a star or the moon, whereas the Blessed Beauty is even as the Sun itself. The moon acquireth its light from the sun. This is the sincere and heartfelt conviction of ‘Abdu’l-Bahá. It is incumbent upon everyone to bear allegiance and cleave fast unto that which hath issued from the pen of the Covenant. This is the foundation of the Cause of God! This is the light of truth! This is the belief of ‘Abdu’l-Bahá! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

October 5

The Exalted One, the Báb—may my life be offered up for Him—is the Promised One of the Qur’án, that is, the Mihdí, the promised Qá’im, Who was to appear after the Prophet Muḥammad. He is the bright Morn dawning from the horizon of guidance, and the Harbinger of the Abhá Beauty. The Blessed Beauty—may my life be offered up for His loved ones—is He Whom God shall make manifest, the One promised in all the Books and Tablets of the Báb. And ‘Abdu’l-Bahá is the Centre of the Covenant of God, but the Branch is only an offshoot of the Tree. The Tree is the essence, the Tree is the foundation, and the Tree is the universal Reality.

All the Scriptures have foretold the advent of two Manifestations, even as the Gospel doth refer to the coming of Elijah and the Messiah, by which is meant the Báb and Bahá’u’lláh. There is no third Manifestation. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’) 

October 3

In brief, the beings in the universe can each live individually and alone. A tree can grow and develop by itself, without the assistance of other trees. Likewise, animals can live a solitary existence. But this is impossible for man. Humankind is in need of mutual aid and cooperation, of interaction and association, that it may obtain happiness and well-being and achieve comfort and harmony. 

- ‘Abdu’l‑Bahá  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

October 1

O Maidservants of the All-Merciful! Know, verily, that today is the day for teaching the Cause—the day for spreading abroad the fragrances of God, for severing yourselves from all else save Him, for showing your attraction to the Word of God and demonstrating your allegiance to His Covenant. This is the greatest of all undertakings. Become ye the very essences of spirituality ... and, in all that ye either think, say, or do, make your exclusive concern the diffusion of the sweet savours of God. 

- ‘Abdu’l‑Bahá  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

September 29

O handmaid of God! Once the hearts of men are purified, and their secret thoughts are cleansed, and their perception hath been freed of taint, then none will venture to perform any deed except such deeds as please the Lord. Nay rather, any action that is inconsistent with the high, God-given dignity of humankind, will seem to him an anguish more afflictive than hellfire, more terrible than eternal punishment in the bottomless pit.

At whatever time the heavenly Teachings are spread abroad, and their pillars are set firm and deep, and their walls raised up, and their rule is well established over the hearts, it is certain that man will not raise his hand against man to the point where such punishments as imprisonment, flogging, torment or the forfeiture of life would ever be called for. "And God sufficeth the believers in their fight.” [Qur'an 33:25] This verily is peace for all mankind, and complete tranquillity, and the highest perfection destined by God for man. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Extracts on Capital Punishment’, prepared by the Research Department of the Universal House of Justice, attached to a letter dated 20 June 1991, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

September 27

Know that a lord without vassals cannot be imagined; a sovereign without subjects cannot exist; a teacher without pupils cannot be designated; a creator without a creation is impossible; a provider without those provided for is inconceivable—since all the divine names and attributes call for the existence of created things. If we were to imagine a time when created things did not exist, it would be tantamount to denying the divinity of God.

Apart from this, absolute non-existence lacks the capacity to attain existence. If the universe were pure nothingness, existence could not have been realized. Thus, as that Essence of Oneness, or divine Being, is eternal and everlasting—that is, as it has neither beginning nor end—it follows that the world of existence, this endless universe, likewise has no beginning. To be sure, it is possible for some part of creation—one of the celestial globes—to be newly formed or to disintegrate, but the other countless globes would continue to exist and the world of existence itself would not be disrupted or destroyed. On the contrary, its existence is perpetual and unchanging. Now, as each globe has a beginning, it must inevitably have an end as well, since every composition, whether universal or particular, must of necessity be decomposed. At most, some disintegrate quickly and others slowly, but it is impossible for something that is composed not to ultimately decompose. 

- ‘Abdu’l-Baha, (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

September 25

It is incumbent upon human society to expend all its forces on the education of the people, and to copiously water men's hearts with the sacred streams that pour down from the Realm of the All-Merciful, and to teach them the manners of Heaven and spiritual ways of life, until every member of the community of man will be schooled, refined, and exalted to such a degree of perfection that the very committing of a shameful act will seem in itself the direst infliction and most agonizing of punishments, and man will fly in terror and seek refuge in his God from the very idea of crime, as something far harsher and more grievous than the punishment assigned to it. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Extracts on Capital Punishment’, prepared by the Research Department of the Universal House of Justice, attached to a letter dated 20 June 1991, written on behalf of the Universal House of Justice to an individual believer; Baha’i Library Online)

September 23

O maidservant of God! Hold fast to the Covenant which hath emanated from the Supreme Pen and which is scintillating with the light of the Orb of the Horizons. Know thou verily, Baha’u’llah is the Promised One in all the Books and Tablets, and verily, this servant, is the herald of the Kingdom of God.

And know thou, that verily, the earthly world is as a prison to the holy souls and these long for the Kingdom of Sanctity, as birds long for their nests in the gardens of beautiful and wonderful trees, flowers and fruits. And know thou, verily, that those who were following the steps of Christ, detached their souls from the desires of the world, and made their hearts to depend on the bounties of heaven. Such as the people of the Kingdom and they are in no need of return for apprehending the bounty of the Kingdom. The consciences of such souls are clear, their inmost hearts are pure, [they] have obtained their aim, have betaken themselves to the vicinity of the mercy of their Mighty Lord, and thus they are in no need of being refined, developed and again endowed with sight. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

September 21

Bahá’u’lláh has revoiced and reestablished the quintessence of the teachings of all the Prophets, setting aside the accessories and purifying religion from human interpretation. He has written a book entitled the Hidden Words. The preface announces that it contains the essences of the words of the Prophets of the past, clothed in the garment of brevity, for the teaching and spiritual guidance of the people of the world. Read it that you may understand the true foundations of religion and reflect upon the inspiration of the Messengers of God. It is light upon light.

We must not look for truth in the deeds and actions of nations; we must investigate truth at its divine source and summon all mankind to unity in reality itself. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

September 19

O ye beloved of the Lord and handmaids of the All-Merciful! No sooner had the Sun of Truth shone forth from the heaven of sanctity than it shed upon the horizons of the world the light of unity of thought, unity of opinion, unity of belief, and unity of truth. And this, so that humankind might come together at one single point with respect to thoughts and beliefs; that quarrels, disputes, and conflicts might wholly disappear from amongst humankind; and that the same Light radiating from the Sun of Truth might illumine every heart. For the sake of this complete unity, this perfect harmony, His blessed Being endured every woe and all manner of trial and tribulation in such wise that eyes weep and hearts are for evermore consumed. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

September 17

Should in Greenland the fire of the love of God be ignited, all the ices of that continent will be melted and its frigid climate will be changed into a temperate climate—that is, if the hearts will obtain the heat of the love of God, that country and continent will become a divine garden and a lordly orchard, and the souls, like unto the fruitful trees, will obtain the utmost freshness and delicacy. Magnanimity is necessary, heavenly exertion is called for. Should you display an effort, so that the fragrances of God be diffused amongst the Eskimos, its effect will be very great and far-reaching. God says in the great Qur’an: "A day will come wherein the lights of unity will enlighten all the world. The earth will be irradiated with the light of its Lord." In other words: "The earth will become illumined with the light of God. That light is the light of unity." "There is no God but God." The continent and the islands of Eskimos also are parts of this earth. They must similarly receive a portion of the bestowals of the most great guidance. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 15

…these days are the days of Naw-Ruz therefore you have come to my mind, and I am sending you this greeting for this glorious feast. All the days are blessed, but this feast is the national fete of Persia. The Persians have been holding it for several thousand years past. In reality every day which man passes in the mention of God and in the service of the Kingdom of God that day is his feast. Praise be to God, that you are occupied in the service of the Kingdom by day and by night. Therefore all your days are feast days. There is no doubt that the assistance and bestowal of God shall descend upon you. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 13

The sons and daughters of the kingdom are like unto the real farmers. Through whichever state or country they pass they display self-sacrifice and sow divine seeds. From that seed harvests are produced. On this subject it is revealed in the glorious Gospel: When the pure seeds are scattered in the good ground heavenly blessing and benediction is obtained. I hope that you may become assisted and confirmed, and never lose courage in the promotion of the divine teachings. Day by day may you add to your effort, exertion and magnanimity. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 11

Continually this wanderer supplicates and entreats at the threshold of His Holiness the One and begs assistance, bounty and heavenly confirmations in behalf of the believers. You are always in my thought. You are not nor shall you ever be forgotten. I hope by the favors of His Holiness the Almighty that day by day you may add to your faith, assurance, firmness and steadfastness, and become instruments for the promotion of the holy fragrances. In the great book, the divine Qur’an, God, addressing His Messenger, His Holiness Muhammad (upon Him be greeting and praise!) says: "Verily Thou dost guide the people to the straight path." In other words: Thou dost show mankind the direct road. Consider how guidance is a matter of infinite importance; for it points to the loftiness of the station of His Holiness the Messenger. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

September 9

O thou who hast confessed and believed in the Words of God! Thank God, for He hath uncovered the veil from before thine eye, and that thou hast witnessed the great signs of the greatest glad-tidings which have been revealed in the Gospel, Bible and the Psalms; and wert confirmed that verily those glad-tidings have been allusions to the appearance of the Kingdom of God during this time, and that the horizons shall brighten through the light of the effulgence in this age, which is the age of the lights and the century of thy God, the Powerful, the Almighty!

What a great gift is this guidance, the standards of which are raised, the traces of which are published and the breeze of which has blown, the garden of which is ornamented, the basins of which have poured out, the birds of which have sung and the joy of which is completed!

I beg God to cause thee to be a crier unto His Kingdom in that region…

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

September 7

Regarding the question of matrimony: Know thou that the command of marriage is eternal. It will never be changed nor altered. This is divine creation and there is not the slightest possibility that change or alteration affect this divine creation (marriage). 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

September 5

Now, if certain souls fail to grasp the mysteries concealed within a given commandment or action of the True One, they should raise no objection, for the universal Manifestation of God “doeth whatsoever He willeth”. How often has it happened that a wise, accomplished, and sagacious person took a course of action, and those who were incapable of grasping its wisdom objected and questioned why he said or did thus. This objection is prompted by ignorance, and the wisdom of that wise man is free and sanctified from error. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

September 3

O ye friends of God! Ye are truly intoxicated by the wine of fidelity; ye are indeed the victorious hosts of the Concourse on high. Ye have scattered far and wide and are assisted by the all-pervasive power of the Word of God. Ye are the means for the quickening of the peoples of the world and are leaders among the ranks of His true lovers. Ye are guides to the path of salvation, and your hearts are wedded to His clear tokens and signs.

O friends! Praise be to God that the banner of Divine Unity hath been hoisted in every land, and the melody of the Abhá Kingdom hath been raised on every side. The holy Seraph of the Concourse on high is raising the cry of “Yá Bahá’u’l-Abhá!” in the midmost heart of the world, and the power of the Word of God is breathing true life into the body of existence.

Wherefore, O ye faithful friends, it behoveth you all to join ‘Abdu’l-Bahá in self-sacrifice and in service to the Cause of God and thraldom to His divine Threshold. If ye be aided to attain unto such a supreme bounty, the whole world shall erelong be made the recipient of the effulgent splendours of God, and the longed-for oneness of humanity shall be revealed in the utmost beauty and charm in the midmost heart of the world. This is the dearest wish of ‘Abdu’l-Bahá! This is the greatest yearning of them that are faithful! The Glory of Glories rest upon you. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

September 1

No talk is there in town save of the loved one’s rippling hair;

No spell abroad except her eyebrow’s curve—exquisite snare! [Sa‘dí, in “Badáyi‘”]

So resoundingly was the Divine Call raised that all ears were thrilled by it and all souls stirred. “What call is this,” minds marvelled, “that hath been so raised? What star is this, that hath thus risen in the heavens?” Some were lost in wonder, others made inquiry; still others set forth proofs and arguments. All confessed that the teachings of Bahá’u’lláh were, in truth, unparalleled, and that they constituted the spirit of this age, the illumination of this century. At most, such criticism as was voiced against them did not extend beyond the claim that similar teachings had been enunciated in the Gospel, in reply to which we said: “Among these teachings is the unity of mankind—show us in which book this is recorded. Another teaching is universal peace—in which book is this? That religion should be a cause of love and unity, otherwise it would be better to do without it—in which book is this? And that religion should be conformable with sound reason and true knowledge—in which book is this? In which book hath the equality of men and women been established? And the elimination of all forms of prejudice, whether of creed, religion, nation, politics, or race—in which book is this?” These and similar considerations we set forth in reply. 

- ‘Abdu’l‑Bahá  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World center)

August 30

Religion and science are linked together; they cannot be separated. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 28

Those who judge with fairness acknowledge that the nineteenth century was the era of light and the pride of all ages…

Behold, therefore, how the signs of the revelation of the Sun of Truth are present and manifest in all created things! And yet, the ignorant and unheeding are sunk in endless slumber. They remain utterly unaware of the cause of this growth and development, and the source of this boundless progress. They know not the Orb whose dawning hath ushered in this divine springtime, nor the clouds whose outpourings have brought forth these boundless favours. They see the motion, but reflect not upon its motive force. They acknowledge the fresh beauty of the vernal season, but are utterly heedless of the limitless effusions of grace in the divine springtime. They see the rising dust, but cannot perceive the swift-riding horseman. They gaze at the towering sails, but cannot apprehend the onrushing winds that propel the ship. They hearken unto the celestial Song, but remain oblivious to the Mystic Nightingale. They witness the surging waves, but are blind to the boundless ocean. They feast on fresh and luscious fruits, but remain ignorant of the Tree of mysteries. They see the lustre of the lamp, but are unaware of the dazzling light within it. In any case, it is our hope that the people may wake from their slumber, become inebriated by this choice wine, and, through its power, grow mindful. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

August 26

The greatest bounty of God to man is knowledge…. If religious beliefs should contradict science and reason, they are assuredly ignorance. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 24

O ye faithful friends of ‘Abdu’l-Bahá! In this new springtime, the luminous Orb shone forth from the vernal point at the equator, shedding its splendour upon the world and bestowing, through its light and heat, a new grace and a potent spirit upon every region. Through that heat and light, energy and vitality were generated in the veins and sinews of the world, a new creation was called into being, and a fresh spirit was breathed into it. The weary frame of the world was endued with new life, and the dead body of existence was quickened and endowed with measureless blessings. A wondrous Dispensation dawned, a new creation was called into being, and the verse “I breathed of My spirit into him” was fulfilled. [Qur’an 15:29] The realm of being was adorned, and the universe was illumined by the dawning of that manifest Light. Signs of life and growth appeared in all created things, and great advances became visible in all beings.

Those who judge with fairness acknowledge that the nineteenth century was the era of light and the pride of all ages. The signs of progress became visible in every aspect of existence, in such wise that it became equal to a hundred others. Indeed, the achievements of this one century were greater than those of the fifty that came before. That is to say, were ye to gather the works, the inventions, and the wonders of the previous five thousand years, they would by no means compare with those in this heavenly era and divine century. The enterprises and discoveries of those fifty centuries, their sciences and inventions, their achievements and wonders, cannot rival those of this one century. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

August 22

Although the Sun of Truth may outwardly be veiled by the clouds of concealment, were one to look with a perceiving eye, listen with a hearing ear, and ponder with an awakened heart, it would become evident that the splendours of the Most Great Light have grown stronger and the rays of the lamp of God waxed brighter, that the waves of His most mighty Ocean have surged higher and the outpourings of the heaven of His bounty have become more abundant and manifest. For, until now, the veil of the human temple hath been an impediment to beholding the Sun of Truth. But now, wholly sanctified from all earthly things, that resplendent Orb and Day-Star of the highest heaven shineth forth above the Supreme Horizon and beameth bright from the all-glorious Realm. This is His explicit text: “Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.” 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

August 20

Thou hast written regarding Buddha and Confucius. Buddha was an illustrious personage. Confucius became the cause of civilization, advancement and prosperity for the people of China. Now it is not the time when we discuss concerning the stations and positions of those who are passed away. We must concentrate our attention upon the present. What hath transpired in a former time is past. Now is the time when we restrict our discussion to the Most Great Luminary of Peace and Salvation in the Age, to talk of the Blessed Perfection [Baha’u’llah] and to voice His exhortations, behests and teachings. Buddha and Confucius were kings in bygone ages who have disappeared. Their sovereignty in this world is ended and their cycle is completed. Now the Throne of the Kingdom of Abha is established and the Blessed Perfection is sitting upon the Throne of Grandeur. We must raise this Call, promulgate the Word of God and live in accord with the teachings and advices of the Beauty of Abha. 

- 'Abdu'l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

August 18

In the Christian Dispensation it was Mary Magdalene who was the cause of the steadfastness of the disciples. After Jesus all the disciples were shaken, but Mary Magdalene, like unto a lion, remained firm. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 16

My dear Friend: Pleasing and acceptable as is a person of righteous actions before God’s Holy Threshold, yet deeds should proceed from knowledge. However matchless and exquisite may be a blind man’s handiwork, yet he himself is deprived of seeing it. How sorely do certain animals labour on man’s behalf, what loads they bear for him, how greatly they contribute to his ease and comfort; and yet, because they are unaware, they enjoy no recompense for all their pains. The clouds rain down their bounty, nurturing the plants and flowers, and imparting verdure and enchantment to the plain and prairie, the forest, and the garden; but yet, unconscious as they are of the results and fruit of their outpourings, they win no praise or honour, nor earn the gratitude and approbation of any man. The lamp imparteth light, but as it hath no consciousness of doing so, no one is indebted to it. This apart, a man of righteous deeds and goodly conduct will assuredly turn towards the Light, in whichever quarter he beholdeth it. The point is this, that faith compriseth both knowledge and the performance of good works. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

August 14

…thou hast expressed sorrow and grief concerning the events in the Holy Land. On the contrary, (these events) must cause joy, happiness and exultation, for this is the day of trial and the occasion for the manifestation of the secrets of the soul and heart. Have the utmost joy about the incidents in the Holy Land and do not consider from any other viewpoint; for the deluge of affliction is surrounding always the Holy Land and the sincere servant of the True One is like unto the enkindled lamp around about which the adverse winds blow. Therefore, you must engage in your own occupation, be familiar in spreading the fragrances of God and characterized in promulgating the Word of God. For instance, if you receive news that the Holy Land is entirely changed, you must not become relaxed at all; nay, rather you must become firmer, more steadfast and more attracted and more engaged in the service of the Kingdom. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

August 12

In sum, the meaning of “He doeth whatsoever He willeth” is that if the Manifestation of God issues a command, enforces a law, or performs an action whose wisdom His followers cannot grasp, they should not think for a moment of questioning His words or actions. All souls are under the shadow of the universal Manifestation, must submit to the authority of the religion of God, and are not to deviate so much as a hairsbreadth. Rather, they must conform their every act and deed to the religion of God, and should they deviate from it they will be reproved and held accountable before God. It is certain that they have no share of the station “He doeth whatsoever He willeth”, for it is confined to the universal Manifestation of God.

Thus Christ—may my soul be a sacrifice for His sake!—was the embodiment of the words “He doeth whatsoever He willeth”, but His disciples had no share of this station, for they abided under His shadow and were not granted leave to deviate from His will and command. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

August 10

Concerning “wings” and “the comb” mentioned in the Hidden Words [1]: this means the Covenant of God. This Covenant was taken so that the believers would remain loyal to ‘Abdu’l-Bahá and not lacerate Bahá’u’lláh’s blessed throat, meaning His blessed Cause. However, they completely shut their eyes to fairness, committed misdeeds, and indulged in grievous injustice. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

[1] O Son of Desire! How long wilt thou soar in the realms of desire? Wings have I bestowed upon thee, that thou mayest fly to the realms of mystic holiness and not the regions of satanic fancy. The comb, too, have I given thee that thou mayest dress My raven locks, and not lacerate My throat. (Baha’u’llah, ‘The Hidden Words)

August 8

Briefly, Bahá’u’lláh says that “He Who is the Dawning-place of God’s Cause” is the manifestation of “He doeth whatsoever He willeth", that this station is reserved to that sanctified Being, and that others receive no share of this essential perfection. That is, since the essential infallibility of the universal Manifestations of God has been established, whatsoever proceeds from Them is identical with the truth and conformable to reality. They are not under the shadow of the former religion. Whatsoever They say is the utterance of God, and whatsoever They do is a righteous deed, and to no believer is given the right to object; rather must he show forth absolute submission in this regard, for the Manifestation of God acts with consummate wisdom, and human minds may be incapable of grasping the hidden wisdom of certain matters. Therefore, whatsoever the universal Manifestation of God says and does is the very essence of wisdom and conformable to reality. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

August 6

As to the seven qualifications (of the divinely enlightened soul) of which thou hast asked an explanation, it is as follows:

1. Knowledge. Man must attain the knowledge of God.

2. Faith.

3. Steadfastness.

4. Truthfulness. Truthfulness is the foundation of all the virtues of the world of humanity. Without truthfulness, progress and success in all of the worlds of God are impossible for a soul. When this holy attribute is established in man, all the divine qualities will also become realized.

5. Uprightness. And this is one of the greatest divine attainments.

6. Fidelity. This is also a beautiful trait of the heavenly man.

7. Evanescence or Humility. That is to say, man must become evanescent in God. Must forget his own selfish conditions that he may thus arise to the station of sacrifice. It should be to such a degree that if he sleep, it should not be for pleasure, but to rest the body in order to do better, to speak better, to explain more beautifully, to serve the servants of God and to prove the truths. When he remains awake, he should seek to be attentive, serve the Cause of God and sacrifice his own stations for those of God. When he attains to this station, the confirmations of the Holy Spirit will surely reach him, and man with this power can withstand all who inhabit the earth. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 2)

August 4

Verily the teachings which flowed from the lips of His Highness Christ were spiritual, celestial, heavenly and the cause of the eternal life; therefore it is explained as heavenly food and the divine table. But the philosophers who were the greatest sages of the world at that time could not realize the power of the teachings of Christ and these very philosophers were veiled from the Spirit of Christ and did not acknowledge His instructions, for their imaginations did not correspond with the apprehensions of their intellects. O what remorse is their lot by losing this Great Cause! Consequently, the teachings of Baha’u’llah shall assuredly breathe the spirit of peace, the love of God and divine compassion in the hearts of men. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 2)

August 2

Concerning thy question whether all the souls enjoy eternal life: Know thou those souls partake of the Eternal Life in whom the Spirit of Life is breathed from the Presence of God and all beside them are dead—without Life, as Christ hath explained in the texts of the Gospel. Any person whose insight is opened by God seeth the souls in their stations after the disintegration of the bodies. Verily they are living and are subsisting before their Lord and he seeth also the dead souls submerged in the gulfs of mortality. Then know thou verily all the souls are created according to the nature of God and all are in the state of purity at the time of their births. But afterward they differ from one another insofar as they acquire excellencies or defects. Nevertheless, the creatures have different degrees in existence insofar as the creation goes, for capacities are different, but all of them are good and pure, then afterward they are polluted and defiled. Although there are different states of creation, yet all of them are beneficial. Glance thou over the temple of man, its members and its parts. Among them there are the eye, ear, nose, mouth, hands and fingers. Notwithstanding the differences between these organs, all of them are useful in their proper spheres. But if one of them is out of order, there is need of a remedy and if the medicine does not heal, then the amputation of that member becomes necessary. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

July 31

Although in the future thousands of Mashriqu’l-Adhkárs will be erected, this Mashriqu’l-Adhkár, because it is the first to be built in America, is very important, and its impact and effect shall be boundless. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

July 29

To summarize, infallibility in essence is confined to the universal Manifestations of God, and infallibility as an attribute is conferred upon sanctified souls. For instance, the Universal House of Justice, if it be established under the necessary conditions—that is, if it be elected by the entire community—that House of Justice will be under the protection and unerring guidance of God. Should that House of Justice decide, either unanimously or by a majority, upon a matter that is not explicitly recorded in the Book, that decision and command will be guarded from error. Now, the members of the House of Justice are not essentially infallible as individuals, but the body of the House of Justice is under the protection and unerring guidance of God: This is called conferred infallibility. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

July 27

... the skillful farmer always hath an abundance of crops and harvests. He will find the good and fertile ground. He will plant his seeds, water the soil, and bring in his rich and heavenly harvest. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

July 25

By the glory of my Lord, I declare: Verily the splendors of divinity are continually descending upon the pure, enlightened souls and the outpouring of the Kingdom fall tumultuously, like unto torrents, upon the favored realities from the rains of the providence of thy Lord, the Merciful, the Clement! 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

July 23

O thou young, incomparable tree of the Rose-garden of the Love of God! Thank thou God that thou art planted beside this heavenly stream, has been favored with the inexhaustible outpouring, hast been trained and developed by the rain of the cloud of the Kingdom of God and hast brought forth fruit under the care of the Divine Gardener. Now it is the time to cast the shade and produce delicious fruits and impart sweetness to the palate of the spiritual ones. Exert [thyself] with heart and soul. Do not rest one moment, neither do thou seek after composure. Give thou to others the glad-tidings of the Kingdom and announce to them the manifestation of the signs of the Realm of Might! This is from the bounty of God. He bestoweth to whomsoever He willeth. Verily God is the Possessor of great gifts! 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

July 21

Such laws as are not mentioned in the Book must all be referred to the House of Justice and not to ‘Abdu’l-Bahá, inasmuch as he is the interpreter of the laws that are mentioned in the Book and not the author of those that are not. However, the divinely ordained Universal House of Justice—which will, after the proclamation of the Cause of God, be universally elected by all Bahá’ís—that universal Body is empowered to enact laws that are not expressly recorded in the Book. It is binding, obligatory, and incumbent upon everyone to render obedience unto it. And whenever the House of Justice, whether unanimously or by majority vote, laye th down laws that are not expressly recorded in the Book, whoso saith why or wherefore hath indeed opposed God in the exercise of His sovereignty, disputed His proof, gainsaid His signs, and repudiated His commandments. 

- ‘Abdu’l-Baha  (From a Tablet— compilation: ‘The Universal House of Justice, prepared by the Research Department of the Universal House of Justice, revised February 2021; online Baha’i Reference Library of the Baha’i World Center)

July 19

Thou hast asked about the general criterion with regard to heresy. Heresy referreth to such matters as are not ordained in the explicit text of the Book and which the Universal House of Justice doth not endorse.  

- ‘Abdu’l-Baha  (From a Tablet— compilation: ‘The Universal House of Justice, prepared by the Research Department of the Universal House of Justice, revised February 2021; online Baha’i Reference Library of the Baha’i World Center)

July 17

The Supreme House of Justice should be elected according to the system followed in the election of the parliaments of Europe. And when the countries would be guided, the Houses of Justice of the various countries would elect the Supreme House of Justice.… 

- ‘Abdu’l-Baha  (Utterances of ‘Abdu’l-Baha, compilation: ‘The Universal House of Justice, prepared by the Research Department of the Universal House of Justice, February 2021; online Baha’i Reference Library of the Baha’i World Center)

July 15

It is said in the blessed verse: “He Who is the Dawning-place of God’s Cause hath no partner in the Most Great Infallibility. He it is Who, in the kingdom of creation, is the Manifestation of ‘He doeth whatsoever He willeth’. God hath reserved this distinction unto His own Self, and ordained for none a share in so sublime and transcendent a station.”

Know that infallibility is of two kinds: infallibility in essence and infallibility as an attribute. The same holds true of all other names and attributes: For example, there is the knowledge of the essence of a thing and the knowledge of its attributes. Infallibility in essence is confined to the universal Manifestations of God; for infallibility is an essential requirement of Their reality, and the essential requirement of a thing is inseparable from the thing itself. The rays are an essential requirement of the sun and are inseparable from it; knowledge is an essential requirement of God and is inseparable from Him; power is an essential requirement of God and is likewise inseparable from Him. If it were possible to separate these from Him, He would not be God. If the rays could be separated from the sun, it would not be the sun. Therefore, were one to imagine the Most Great Infallibility being separated from the universal Manifestation of God, He would not be a universal Manifestation and would lack essential perfection.

But infallibility as an attribute is not an essential requirement; rather, it is a ray of the gift of infallibility which shines from the Sun of Truth upon certain hearts and grants them a share and portion thereof. Although these souls are not essentially infallible, yet they are under the care, protection, and unerring guidance of God—which is to say, God guards them from error. Thus there have been many sanctified souls who were not themselves the Daysprings of the Most Great Infallibility, but who have nevertheless been guarded and preserved from error under the shadow of divine care and protection. For they were the channels of divine grace between God and man, and if God did not preserve them from error they would have led all the faithful to fall likewise into error, which would have wholly undermined the foundations of the religion of God and which would be unbefitting and unworthy of His exalted Reality. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

July 13

Today the Sun of the Most Great Guidance hath appeared with the greatest splendor from the horizon of the world, and the rays of the Sun of Truth shine with utmost light and power therefrom. Therefore, the world hath become another world and the bounties, other bounties!

A little earnestness and endeavor is encumbent upon you, so that the pages of the soul may be cleansed and purified from the rust of attachment to this ephemeral world. At that time you will consider how dazzling and brilliant is the effulgence of the Kingdom. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

July 11

O thou whose eyes are fixed upon the Abhá Kingdom! In this grievous day, when dire adversities have shaken the pillars of the earth, and the tests and trials sent by God have rocked the foundations of the world, remain thou firm and staunch in His Cause through the power of the Kingdom and the confirmations from on high. Be thou as steadfast as an immovable mountain, an impregnable stronghold, a solid bulwark, and an impenetrable barrier. Be not perturbed by the winds of tribulations or dismayed by grievous calamities. The splendours of divine assistance are shed abroad from the Kingdom of God, and the hosts of heavenly confirmation are continually descending from the throne of the Most High. Rest thou assured and be thou confident. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’; online Baha’i Reference Library of the Baha’i World Center) 

July 9

This illustrious Being [the Báb] arose with such power as to shake the foundations of the religious laws, customs, manners, morals, and habits of Persia, and instituted a new law, faith, and religion. Though the eminent men of the State, the majority of the people, and the leaders of religion arose one and all to destroy and annihilate Him, He single-handedly withstood them and set all of Persia in motion. How numerous the divines, the leaders, and the inhabitants of that land who with perfect joy and gladness offered up their lives in His path and hastened to the field of martyrdom! 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

July 7

…the holy Manifestations of God, the divine Prophets, are the first Teachers of the human race. They are universal Educators, and the fundamental principles they have laid down are the causes and factors of the advancement of nations. Forms and imitations which creep in afterward are not conducive to that progress. On the contrary, these are destroyers of human foundations established by the heavenly Educators. These are clouds which obscure the Sun of Reality. If you reflect upon the essential teachings of Jesus, you will realize that they are the light of the world. Nobody can question their truth. They are the very source of life and the cause of happiness to the human race. The forms and superstitions which appeared and obscured the light did not affect the reality of Christ. For example, Jesus Christ said, “Put up thy sword into the sheath.” The meaning is that warfare is forbidden and abrogated; but consider the Christian wars which took place afterward. Christian hostility and inquisition spared not even the learned; he who proclaimed the revolution of the earth was imprisoned; he who announced the new astronomical system was persecuted as a heretic; scholars and scientists became objects of fanatical hatred, and many were killed and tortured. How do these actions conform with the teachings of Jesus Christ, and what relation do they bear to His own example? For Christ declared, “Love your enemies, ... and pray for them which ... persecute you; that you may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” How can hatred, hostility and persecution be reconciled with Christ and His teachings?

Therefore, there is need of turning back to the original foundation. The fundamental principles of the Prophets are correct and true. The imitations and superstitions which have crept in are at wide variance with the original precepts and commands. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

July 5

It is evident that although education improves the morals of mankind, confers the advantages of civilization and elevates man from lowest degrees to the station of sublimity, there is, nevertheless, a difference in the intrinsic or natal capacity of individuals. Ten children of the same age, with equal station of birth, taught in the same school, partaking of the same food, in all respects subject to the same environment, their interests equal and in common, will evidence separate and distinct degrees of capability and advancement; some will be exceedingly intelligent and progressive, some of mediocre ability, others limited and incapable. One may become a learned professor, while another under the same course of education proves dull and stupid. From all standpoints the opportunities have been equal, but the results and outcomes vary from the highest to lowest degree of advancement. It is evident, therefore, that mankind differs in natal capacity and intrinsic intellectual endowment. Nevertheless, although capacities are not the same, every member of the human race is capable of education. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

July 3

O ye friends of ‘Abdu’l-Bahá! The tumult of the nations and the clamour of their peoples are certain and inevitable in the Day of the Manifestation of the Most Great Name. The wisdom of this irrevocable decree is clear and evident. For when the winds of tests blow, the frail trees are uprooted while the blessed trees are made firm and immovable. Torrents of rain distress and scatter the creeping things that walk upon the earth while the gardens are filled with anemones and bring forth roses and sweet herbs, and the nightingales warble their melodies, chanting a myriad songs at every moment. This is a bounty unto the righteous and a calamity unto those who are weak. Render thanks unto God that your feet are firm and your faces, like pure gold, are aglow in the fire of tests. I beseech the one true God that day by day ye may increase in firmness and steadfastness. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’; online Baha’i Reference Library of the Baha’i World Center)

July 1

Verily the Lord hath manifested Himself in this new and wonderful age with the greatest bounty and mercy, which have never been preceded and whereof the eye of existence hath never seen the like; and it is His Great Covenant and New Testament, as appointed by the trace of His Supreme Pen, through which, and according to clear ordinances and explicit statements, the matter was plainly shown and the branches (sons), twigs (relations), kinsmen and beloved were commanded to obey the “appointed Center of the Covenant.” But the Covenant of God and His Testament is a bounty to the righteous and a curse to the wicked.

On hearing this Command some faces have rejoiced by this Glowing Lamp, and others become gloomy and in their hearts the fire of jealousy and rebellion hath been kindled. They disobeyed the Command of their Lord the Merciful, endeavored to spread lies and arose to divulge seditious rumors contrary to that which was descended from God. They imagine that they are able to resist this Power, which penetrates into the heart of the contingent world, or to cover the Truth through their false tongues and complicated opinions, and to withhold this Sea from surging, the holy fragrances from being spread, and the breaths of the Spirit of the Ancient from reaching the beloved! No, by no means! Verily, the Word of God penetrates into the core of all things and cannot be resisted either by the hosts of the world or by the armies of the enemies! In the past ages there is a warning to every intelligent one! Ye shall see their banners reversed, their sign abolished, their happiness destroyed in those regions in a similar way to the disappointment of their hopes in the East. 

- ‘Abdu’l-Baha  (From a Tablet to the Spiritual Assembly of Washington D.C.; ‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 29

O ye beloved of God, know that steadfastness and firmness in this new and wonderful Covenant is indeed the spirit that quickeneth the hearts which are overflowing with the love of the Glorious Lord; verily, it is the power which penetrates into the hearts of the people of the world! Your Lord hath assuredly promised His servants who are firm and steadfast to render them victorious at all times, to exalt their word, propagate their power, diffuse their lights, strengthen their hearts, elevate their banners, assist their hosts, brighten their stars, increase the abundance of the showers of mercy upon them, and enable the brave lions (or teachers) to conquer.

Hasten, hasten, O ye firm believers! Hasten, hasten, O ye steadfast! Abandon the heedless, set aside every ignorant, take hold of the strong rope, be firm in this Great Cause, draw light from this Evident Light, be patient and be steadfast in this wise Religion! Ye shall see the hosts of inspiration descending successively from the Supreme World, the procession of attraction falling incessantly from the heights of heaven, the abundance of the Kingdom of Abha outpouring continually and the teachings of God penetrating with the utmost power, while the heedless are indeed in evident loss. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 27

I beseech God to make thee a sign of guidance among the people and a lamp of dazzling light in that extensive and large city, so that pure and good souls may be illuminated by the light of the knowledge of God and thus serve the Merciful Threshold by showing earnest desire for love, peace, affinity and harmony with the people of all religions. Verily the Spirit through which the temple of the contingent world shall be quickened in this time is indeed the founder of peace, the spirit of affinity and the light of love. This is that whereby this being of existence shall evolve and develop and the world of humanity be adorned with the raiment of glory and honor. Therefore it is incumbent upon thee to enkindle thyself with the fire of the love of God in order that thy words may have an effect in hearts which are as of hard stone. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha', vol. 2)

June 25

O ye members of the spiritual assembly! Become ye firm and steadfast in the Covenant and Testament to such a degree that your meeting become the expression of one soul and endeavor ye with your hearts and minds so that ye may become the cause of the illumination of this darkened world and that through your efforts the lights of the Kingdom dawn upon this nether sphere. 

- ‘Abdu’l-Baha  (From a Tablet to the Spiritual Assembly of New York; ‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 23

O ye servants of God and maid-servants of the Merciful! [1]

…I hope that upon the coming of each auspicious day the friends of God may become doubled, that is, may become twofold; that the gentle fragrances of the love of God may be spread so universally that large cohorts enter under the shadow of the Word of God in a short space of time, and arise to serve, according to the heavenly instructions, in order that strife and warfare may vanish wholly from the human world, and the beauty of love, friendship and harmony may appear with such an appearance that all the intellects may become astonished, all the souls entranced and all the hearts attracted.

O ye friends! O ye maid-servants of the Merciful! Should ye realize in what a state this Tablet is written, assuredly ye will soar heavenward with joy and exultations and begin to cry out: “Glad-tidings! Glad-tidings!”

Today the whole world is heedless and ye are aware; all are in sleep and ye are wide awake; all are deprived and ye are the custodians of the mysteries of the Kingdom! Therefore, to render thanks for these bounties, open ye the tongue of praise and glorification and engage yourselves in the divine commemoration, in order that the confirmation may be added and the assistance may become renewed! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

[1] To the Washington (D.C.) assembly.

June 21

Jesus Christ was an Educator of humanity. His teachings were altruistic; His bestowal, universal. He taught mankind by the power of the Holy Spirit and not through human agency, for the human power is limited, whereas the divine power is illimitable and infinite. The influence and accomplishment of Christ will attest this. Galen, the Greek physician and philosopher who lived in the second century A.D., wrote a treatise upon the civilization of nations. He was not a Christian, but he bore testimony that religious beliefs exercise an extraordinary effect upon the problems of civilization. In substance he said, “There are certain people among us, followers of Jesus, the Nazarene, who was killed in Jerusalem. These people are truly imbued with moral principles which are the envy of philosophers. They believe in God and fear Him. They have hopes in His favors; therefore, they shun all unworthy deeds and actions and incline to praiseworthy ethics and morals. Day and night they strive that their deeds may be commendable and that they may contribute to the welfare of humanity; therefore, each one of them is virtually a philosopher, for these people have attained unto that which is the essence and purport of philosophy. These people have praiseworthy morals, even though they may be illiterate.” 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 19

…religion must be the cause of fellowship and love. If it becomes the cause of estrangement then it is not needed, for religion is like a remedy; if it aggravates the disease then it becomes unnecessary. 

- ‘Abdu’l-Baha  (Quoted by the Universal House of Justice in a letter dated 12 February 2018 written on its behalf to an individual believer; US Baha’i National Administrative website)

June 17

The joy and happiness of the heart of ‘Abdu’l-Baha depends upon the stability and constancy of the believers. For they must live and act in accord with the divine advices and exhortations and show forth to each other the power of the perfection of love with infinite accord and unity, so that they may become the embodiment of one existence, the waves of one sea, the myrtles of one rose-garden, the rays of one sun, the stars of one horizon, the fruits of one tree and the birds of one meadow.

Likewise, they must treat and behave toward all the governments, nations, communities, kings and subjects with the utmost sincerity, trustworthiness, straightforwardness, love and kindness. Even they must make hopeful a bloodthirsty enemy, show sympathy with the utmost faithfulness and honor to the perfidious unjust, know the ill-wisher as the well-wisher and torment not the sinner with reproaches. Should they become the targets of a thousand arrows of persecution, they must challenge it with love and friendship and treat every one with purity of purpose and kindness. 

- ‘Abdu’l-Baha  (From a Tablet to the Spiritual Assembly of New York; ‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 15

But the flight of the human spirit is through the glad-tidings of God. The flight of the human mind is through the increase of understanding and perception. The flight of the human heart is through the love of God. The divine teachings have been sent down that the human spirit may soar until it reacheth the heights of the most exalted kingdom, and that the human heart may fly through the love of God and attain nearness unto Him. Thus, for everything there is a flight, and whatsoever attaineth its highest degree hath flown in order to attain it. For example, this lamp, when it reacheth its highest degree, hath flown thereto. This flower, when it reacheth its highest degree, hath flown thereto. A human being, too, when attaining the highest station, hath flown to reach there. But human flight is through faith. Human flight is through the virtues of the world of humanity. Human flight is through the acquisition of perfections. Human flight is through adherence to the divine teachings. Human flight is through service to the oneness of the world of humanity. Human flight is through heedfulness to the verses of God. Human flight is to become the sign of guidance among the people. Human flight is to become a heavenly standard. Human flight is to become illumined with the light of truth. Human flight is to be detached from all save God. Human flight is to turn to the Abhá Kingdom. Human flight is to carry out the teachings of Bahá’u’lláh in their entirety. It is my hope that ye will all take flight; that your spirits, your hearts, and your minds will soar; and all your conditions will fly upwards. Such is my hope. God willing ye will be aided therein. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’, online Baha’i Reference Library of the Baha’i World Center)

June 13

I was in the Orient, and from the Orient to this part of the world is a long distance. Travel is difficult, especially difficult for me on account of my infirmities of body, increased by forty years in prison. My physical powers are weak; it is the power of will that sustains me. Realize from this how great has been my exertion and how strong my purpose in accomplishing this journey through the will of God. May it be the cause of great illumination in the Occident.

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 11

“The woman is indeed of the greater importance to the race. She has the greater burden and the greater work. Look at the vegetable and the animal worlds. The palm which carries the fruit is the tree most prized by the date grower. The Arab knows that for a long journey the mare has the longest wind. For her greater strength and fierceness, the lioness is more feared by the hunter than the lion.

“... The woman has greater moral courage than the man; she has also special gifts which enable her to govern in moments of danger and crisis. ...” 

- 'Abdu'l-Baha  (From a talk, quoted by the Universal House of Justice in a letter dated 5 January 1986, written on its behalf to an individual believer; ‘Messages from the Universal House of Justice 1963-1986’; ‘‘Abdu’l-Baha in London’)

June 9

O ye elect and chosen ones of the Kingdom!

Thank God that the Greatest Name selected and elected that gathering, ushered it into the Kingdom of Eternal Glory, honored and crowned it amid the Supreme Concourse.

He placed upon each head a glorious diadem of guidance and established each one upon the throne of eternal reign. This is not known now but shall become evident and clear hereafter.

The seed when growing, at first doth not attract attention, but later it becometh green and thriveth, adorning the rose-garden and the orchard. Now, likewise, this divine bounty is unknown, it is not yet revealed, but soon will its splendor illumine the horizons and brighten the East and the West. 

- ‘Abdu’l-Baha  (From a Tablet to the Spiritual Assembly of New York; ‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 7

O spiritual friends and loved ones of the All-Merciful!

In every Age believers are many but the tested are few. Render ye praise unto God ye that are tested believers, that ye have been subjected to every kind of trial and ordeal in the path of the supreme Lord. In the fire of ordeals, your faces have flushed aglow like unto pure gold, and amidst the flames of cruelty and oppression which the wicked had kindled, ye suffered yourselves to be consumed while remaining all the time patient. Thus ye have initiated every believer into the ways of steadfastness and fortitude. 

- ‘Abdu’l-Baha  (From a Tablet, included in a message from the Universal House of Justice dated 19 May 2009 addressed to the Believers in the Cradle of the Faith; Online Baha’i Reference Library of the Baha’i World Center)

June 5

The handmaidens of God and the bondsmaids in His divine Court should reveal such attributes and attitudes amongst the women of the world as would cause them to stand out and achieve renown in the circles of women. That is, they should associate with them with supreme chastity and steadfast decency, with unshakeable faith, articulate speech, an eloquent tongue, irrefutable testimony and high resolve. Beseech God that thou mayest attain unto all these bounties. 

- ‘Abdu’l-Baha  (Quoted by the Universal House of Justice in a letter dated 5 January 1986, written on its behalf to an individual believer; ‘Messages from the Universal House of Justice 1963-1986’)

June 3

In this western world with its stimulating climate, its capacities for knowledge and lofty ideals, the message of peace should be easily spread. The people are not so influenced by imitations and prejudices, and through their comprehension of the real and unreal they should attain the truth. They should become leaders in the effort to establish the oneness of humankind. What is higher than this responsibility? In the Kingdom of God no service is greater, and in the estimation of the Prophets, including Jesus Christ, there is no deed so estimable.

Yet even now warfare prevails. Envy and hatred have arisen between nations. But because I find the American nation so capable of achievement and this government the fairest of western governments, its institutions superior to others, my wish and hope is that the banner of international reconciliation may first be raised on this continent and the standard of the Most Great Peace be unfurled here. May the American people and their government unite in their efforts in order that this light may dawn from this point and spread to all regions, for this is one of the greatest bestowals of God. In order that America may avail herself of this opportunity, I beg that you strive and pray with heart and soul, devoting all your energies to this end: that the banner of international peace may be upraised here and that this democracy may be the cause of the cessation of warfare in all other countries. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 1

As to the ordeals of ‘Abdu’l-Baha, his trials and calamities, grieve not on that account, but rather be in perfect happiness and joy, for—praise be to God!—he was worthy and deserved these trials in the Path of Baha’. 

- ‘Abdu’l-Baha  (From a Tablet to the Spiritual Assembly of New York; ‘Tablets of ‘Abdu’l-Baha, vol. 2)

May 30

As to the children: From the age of five their formal education must begin. That is, during the daytime they should be looked after in a place where there are teachers, and should learn good conduct. Here they should be taught, in play, some letters and words and a little reading—as it is done in certain countries where they fashion letters and words out of sweets and give them to the child. For example, they make an “a” out of candy and say its name is “a”, or make a candy “b” and call it “b”, and so on with the rest of the alphabet, giving these to the young child. In this way, children will soon learn their letters.... When the children are ready for bed, let the mother read or sing them the Odes of the Blessed Beauty, so that from their earliest years they will be educated by these verses of guidance. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

May 28

By the term “that true and radiant morn” mentioned in the Hidden Words is meant the Dawn of divine Revelation when the Exalted One [the Báb] manifested Himself in the plenitude of His glory, while the Blessed Tree referreth to the Ancient Beauty. By those “surroundings” is meant the realm of the heart and of the spirit, and the gathering of the people implieth a spiritual communion, not a physical one. However, when the Call of God was raised in the realm of the heart and spirit, mankind remained heedless and inattentive, and therefore was dumbfounded. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

May 26

The disciples of Christ taught His Faith with the language of the Kingdom. That language conformeth to all languages, for it consisteth of celestial meanings and divine mysteries. For the one who becometh conversant with that language, the realities and secrets of creation stand unveiled before him. Divine truths are common to all languages. The Holy Spirit, therefore, taught the disciples the language of the Kingdom, and they thus were able to converse with the people of all nations. Whenever they spoke to those of other nations of the world, it was as if they conversed in their tongues. The well-known and outstanding languages of the world number about a thousand. It was necessary for the disciples to have written the Gospels in at least one of the languages of other nations. Thus, as it is known, the Gospels were written only in Hebrew and Greek, and not even in the language of the Romans, although it was at the time the official language. As the disciples were not well-versed in it, the Gospels were not written in that language. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; online Baha’i Reference Library, Baha’i World Centre)

May 24

O ye [1]  who are turned towards the Kingdom and drawn unto the Holy Fragrances diffused from the Garden of El-Abha!

Arise with every power to assist the Covenant of God and serve in His vineyard. Be confident that a confirmation will be granted unto you and a success on His part given unto you. Verily He shall support you by the angels of His Holiness and reinforce you with the breaths of the Spirit that ye may mount the Ark of Safety, set forth the evident signs, impart the spirit of life, declare the essence of His commands and precepts, guide the sheep who are straying from the fold in all directions, use every effort in your power to give the blessings ye have and strive earnestly and wisely in this new century. By God, verily the Lord of Hosts is your support, the angels of heaven your assistance, the Holy Spirit your companion and the Center of the Covenant your helper! Be not idle, but active and fear not. Look unto those who have been in the former ages—how they have resisted all nations and suffered persecutions and afflictions, and how their stars shone and their attacks proved successful, their teachings established, their regions expanded, their hearts gladdened, their ideas cleared and their motives effective. Ye are now in a great station and noble rank and ye shall find yourselves in evident success and prosperity, the like of which the eye of existence hath never seen in former ages. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

[1] To the New York City Spiritual Assembly