June 30

I am exceedingly pleased because I see you firm and unwavering in the Cause of God. Some individuals are like rootless plants, they are pulled out by the slightest breeze. But those who are steadfast are like trees that have strong roots and foundations. Storms cannot shake them; rather, they add to their freshness. 

(‘Abdu’l-Baha’s, from a conversation, September 10, 1912, Buffalo, New York, USA; ‘Mahmud’s Diary’)

June 29

If we determine a beginning and an end for creation, it is as if we determine a beginning and an end for God. There can be no creator without a creation. The sun without light and a king without subjects and a country are simply inconceivable. 

(‘Abdu’l-Baha’s, from a conversation, September 10, 1912, Buffalo, New York, USA; ‘Mahmud’s Diary’)

June 28

When a man has found the joy of life in one place, he returns to that same spot to find more joy. When a man has found gold in a mine, he returns again to that mine to dig for more gold. This shows the internal force and natural instinct which God has given to man, and the power of vital energy which is born in him.

The West has always received spiritual enlightenment from the East. The Song of the Kingdom is first heard in the East, but in the West the greater volume of sound bursts upon the listening ears. The Lord Christ arose as a bright Star in the Eastern sky, but the light of His Teaching shone more perfectly in the West, where His influence has taken root more firmly and His Cause has spread to a greater degree than in the land of His birth. The sound of the Song of Christ has echoed over all the lands of the Western World and entered the hearts of its people. The people of the West are firm, and the foundations on which they build are of rock; they are steadfast, and do not easily forget. 

(‘Abdu’l-Baha, from a talk, Paris, October 23, 1911, ‘Paris Talks’)

June 27

O thou maid-servant of God!

Thy writing was considered. I ask God that thy mind may be illumined with the light of knowledge and faith to the extent that thy face will radiate its glory, even as a light, when set aglow in the lamp, will cast its rays to the surrounding regions.

I hope that the darkness of evil suggestions shall be dispersed and that the veil of uncertainty shall be torn asunder; that the beauty of truth may become manifest with glory and the light of mercy become radiant. Thus mayest thou, O maid-servant of God, with thy honorable husband and revered son, become free from the severe trials and appear with grace in the gatherings of the people of God. 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1’)

June 26

Today the soft and holy breathings of the Abhá Realm are passing over every land, but only the pure in heart draw nigh and derive a benefit therefrom. It is the hope of this wronged soul that from the grace of the Self-Subsistent One and by the manifest power of the Word of God, the heads of the unmindful may be cleared, that they may perceive these sweet savours which blow from secret rosebeds of the spirit. 

(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

June 25

As to the fact that man must entirely forget himself, by this is meant that he should arise in the mystery of sacrifice and that is the disappearance of mortal sentiments and extinction of blamable morals which constitute the temporal gloom, and not that the physical health should be changed into weakness and debility. 

(‘Abdu'l-Baha, ‘Tablets of ‘Abdu'l-Baha, vol. 2’)

June 24

Thou hast forwarded thy photograph and it was considered. In thy face a brilliant light is apparent and that sparkling light is the love of God. All faces are dark except the face which is a mirror of the light of the love of divinity. This light is not accidental -- it is eternal. It is not temporal but real. When the heart hath become clear and pure then the face will become illuminated, because the face is the mirror of the heart.

 (‘Abdu'l-Baha, Tablets of ‘Abdu'l-Baha vol. 2)

June 23

… the religion of God is one, and it is the educator of humankind, but still, it needs must be made new. When thou dost plant a tree, its height increaseth day by day. It putteth forth blossoms and leaves and luscious fruits. But after a long time, it doth grow old, yielding no fruitage any more. Then doth the Husbandman of Truth take up the seed from that same tree, and plant it in a pure soil; and lo, there standeth the first tree, even as it was before. 

(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

June 22

 Moses… was sent forth to man and He established a Law, and the Children of Israel, through that Mosaic Law, were delivered out of their ignorance and came into the light; they were lifted up from their abjectness and attained to a glory that fadeth not. Still, as the long years wore on, that radiance passed by, that splendour set, that bright day turned to night; and once that night grew triply dark, the star of the Messiah dawned, so that again a glory lit the world. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

June 21

From the days of Adam until today, the religions of God have been made manifest, one following the other, and each one of them fulfilled its due function, revived mankind, and provided education and enlightenment. They freed the people from the darkness of the world of nature and ushered them into the brightness of the Kingdom. As each succeeding Faith and Law became revealed it remained for some centuries a richly fruitful tree and to it was committed the happiness of humankind. However, as the centuries rolled by, it aged, it flourished no more and put forth no fruit, wherefore was it then made young again.

The religion of God is one religion, but it must ever be renewed… 

(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’) 

June 20

The Gospel expressly records that in His first coming, although Christ was born to Mary, He Himself said that He came from heaven. Thus, the meaning of `heaven' is the greatness of the Cause and eminence and might of the Manifestation of God Who spreads this divine Cause by His heavenly power and divine strength and not through material means. 

(‘Abdu’l-Baha’s, from a conversation, September 9, 1912, Montreal, Canada; ‘Mahmud’s Diary’)

June 19

O ye the faithful loved ones of ‘Abdu’l-Bahá! It is incumbent upon you to take the greatest care of Shoghi Effendi, the twig that hath branched from and the fruit given forth by the two hallowed and Divine Lote-Trees, that no dust of despondency and sorrow may stain his radiant nature, that day by day he may wax greater in happiness, in joy and spirituality, and may grow to become even as a fruitful tree.

For he is, after ‘Abdu’l-Bahá, the Guardian of the Cause of God, the Afnán, the Hands (pillars) of the Cause and the beloved of the Lord must obey him and turn unto him. He that obeyeth him not, hath not obeyed God; he that turneth away from him, hath turned away from God and he that denieth him, hath denied the True One. Beware lest anyone falsely interpret these words, and like unto them that have broken the Covenant after the Day of Ascension (of Bahá’u’lláh) advance a pretext, raise the standard of revolt, wax stubborn and open wide the door of false interpretation. To none is given the right to put forth his own opinion or express his particular conviction. All must seek guidance and turn unto the Center of the Cause and the House of Justice. And he that turneth unto whatsoever else is indeed in grievous error.

The Glory of Glories rest upon you! 

(‘Abdu’l-Baha, ‘The Will and Testament of ‘Abdu’l-Baha’)

June 18

Just as human intellects have revealed the secrets of matter and have brought forth from the realm of the invisible the mysteries of nature, may minds and spirits, likewise, come into the knowledge of the verities of God, and the realities of the Kingdom be made manifest in human hearts. Then the world will be the paradise of Abha, the standard of the Most Great Peace will be borne aloft, and the oneness of the world of humanity in all its beauty, glory and significance will become apparent.

(Abdu'l-Baha, excerpt from a talk; ‘The Promulgation of Universal Peace’)

June 17

O ye friends and the maid-servants of the Merciful, hearken to the counsels of Abdul-Baha. The world of matter is not worthy of consideration or indulgence therein. Soon the life of everything will come to an end, therefore you must endeavor to raise the banner of greatness in the unicolored universe of God, attract the splendors of the Sun of Truth, become the cause of the illumination of the realm of man, serve all humanity, spread the essential oneness, become the embodiment of Divine Mercy, the impersonation of the Gift of His Highness the Almighty, seek eternal life, and discover the majesty of the age-abiding sovereignty. 

(‘Abdu’l-Baha, from a Tablet; Star of the West, Vol. 1, no. 9, Aug. 20, 1910)

June 16

The Prophets have appeared in this world with the mission that human souls may become the expressions of the Merciful, that they may be educated and developed, attain to love and amity and establish peace and agreement. 

(‘Abdu’l-Baha, excerpt from a talk given on 21 April 1912 in Washington D.C.; ‘Promulgation of Universal Peace’)

June 15

In the world of existence the animal is a captive of nature. Its actions are according to the exigencies and requirements of nature. It has no consideration or consciousness of good and evil. It simply follows its natural instinct and inclination. The Prophets of God have come to show man the way of righteousness in order that he may not follow his own natural impulse but govern his action by the light of Their precept and example. According to Their teachings he should do that which is found to be praiseworthy by the standard of reason and judgment of intellect, even though it be opposed to his natural human inclination; and he should not do that which is found to be unworthy by that same standard, even though it be in the direction of his natural impulse and desire. Therefore, man must follow and manifest the attributes of the Merciful. 

(‘Abdu’l-Baha, excerpt from a talk given on 21 April 1912 in Washington D.C.; ‘Promulgation of Universal Peace’) (To read the entire talk please visits Talks of ‘Abdu’l-Baha)

June 14

The foundation of all religions is one and the aim of all creeds of the world is also one. All are believers in the oneness of God. All believe that a mediator between the Creator and the creatures is needed. The question is that to the Jews Moses is the last, to the Christians it is Christ, to the Muslims it is Muhammad and to the Parsis it is Zoroaster. But their differences are only those of names.

If these names are set aside, it is evident that their aim is one. Every divine religious law was complete for its time. The renewal of the laws of God and the appearance of the Manifestations of the bounties of the Lord in each cycle are necessary. Thus the people who seek truth and inner meanings can discover the divine mysteries and become aware of the secrets of the Books of God. They know God to be the Supreme, His bounties infinite and the doors of His mercy unbarred. They believe in all the Prophets and affirm `No difference do we make between any of them' [Qur'án 2:130]. But those who adhere to outer meanings only, who worship outer form, cling to imitations and follow their superstitions. They use the allegories set forth in the verses of God to deny the Cause of the Lord of Signs. Therefore, offer thanks to God that you have attained unto reality, have responded affirmatively to the Call of God, have given up dogmatic imitations and have become cognizant of the mystery of oneness. Offer thanks to God. Be grateful to your Lord. 

(‘Abdu’l-Baha’s, from a talk, September 7, 1912, Montreal, Canada; ‘Mahmud’s Diary’)

June 13

O leaf upon the Tree of Life! The Tree of Life, of which mention is made in the Bible, is Bahá’u’lláh, and the daughters of the Kingdom are the leaves upon that blessed Tree. Then thank thou God that thou hast become related to that Tree, and that thou art flourishing, tender and fresh.

The gates of the Kingdom are opened wide, and every favoured soul is seated at the banquet table of the Lord, receiving his portion of that heavenly feast. Praised be God, thou too art present at this table, taking thy share of the bountiful food of heaven. Thou art serving the Kingdom, and art well acquainted with the sweet savours of the Abhá Paradise.

Then strive thou with all thy might to guide the people, and eat thou of the bread that hath come down from heaven. For this is the meaning of Christ’s words: ‘I am the living bread which came down from heaven ... he that eateth of this bread shall live forever.’ [John 6:51, 58] 

(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

June 12

In the world of existence physical things have a connection with spiritual realities. One of these things is the voice, which connects itself with the spirit; and the spirit can be uplifted by this means -- for though it is a physical thing, it is one of the material, natural organizations -- therefore, it is effective. 

('Abdu'l-Bahá's words to Mrs. Mary L. Lucas, as quoted in "A Brief Account of My Visit to Acca" (Chicago: Bahá'í Publishing Society, 1905); The Compilation of Compilations vol II) (To read the entire talk please visit Talks of ‘Abdu’l-Baha)

June 11

All countries, in the estimation of the one true God, are but one country, and all cities and villages are on an equal footing. Neither holds distinction over another. All of them are the fields of God and the habitation of the souls of men. Through faith and certitude, and the precedence achieved by one over another, however, the dweller conferreth honor upon the dwelling, some of the countries achieve distinction, and attain a preeminent position. For instance, notwithstanding that some of the countries of Europe and of America are distinguished by, and surpass other countries in, the salubrity of their climate, the wholesomeness of their water, and the charm of their mountains, plains and prairies, yet Palestine became the glory of all nations inasmuch as all the holy and divine Manifestations, from the time of Abraham until the appearance of the Seal of the Prophets (Muhammad), have lived in, or migrated to, or traveled through, that country. Likewise, Mecca and Medina have achieved illimitable glory, as the light of Prophethood shone forth therein. For this reason Palestine and Hijáz have been distinguished from all other countries.

Likewise, the continent of America is, in the eyes of the one true God, the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide and the free assemble. Therefore, every section thereof is blessed…

(‘Abdu’l-Baha, ‘Tablets of the Divine Plan’)

June 10

Today the world of humanity is in need of international unity and conciliation. To establish these great fundamental principles a propelling power is needed. It is self-evident that the unity of the human world and the Most Great Peace cannot be accomplished through material means. They cannot be established through political power, for the political interests of nations are various and the policies of peoples are divergent and conflicting. They cannot be founded through racial or patriotic power, for these are human powers, selfish and weak. The very nature of racial differences and patriotic prejudices prevents the realization of this unity and agreement. Therefore, it is evidenced that the promotion of the oneness of the kingdom of humanity, which is the essence of the teachings of all the Manifestations of God, is impossible except through the divine power and breaths of the Holy Spirit. Other powers are too weak and are incapable of accomplishing this.

For man two wings are necessary. One wing is physical power and material civilization; the other is spiritual power and divine civilization. With one wing only, flight is impossible. Two wings are essential. Therefore, no matter how much material civilization advances, it cannot attain to perfection except through the uplift of spiritual civilization. 

(‘Abdu’l-Baha, from a talk, New York, 14 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 9

O God, my God! I call Thee, Thy Prophets and Thy Messengers, Thy Saints and Thy Holy Ones, to witness that I have declared conclusively Thy Proofs unto Thy loved ones and set forth clearly all things unto them, that they may watch over Thy Faith, guard Thy Straight Path and protect Thy Resplendent Law. Thou art, verily, the All-Knowing, the All-Wise! 

(‘Abdu’l-Baha, ‘The Will and Testament of ‘Abdu’l-Baha’)

June 8

O ye beloved of the Lord! Strive with all your heart to shield the Cause of God from the onslaught of the insincere, for souls such as these cause the straight to become crooked and all benevolent efforts to produce contrary results. 

(‘Abdu’l-Baha, ‘The Will and Testament of ‘Abdu’l-Baha’)

June 7

Ponder over the contingent realities, their mysteries, wisdom, connection and relations. The world is harmonious in all things and the connection therein is mighty and nothing is missing. All things are eaters and eaten in the physical creation. The plant sucks from the mineral, the animal eats and swallows the plant, and the human eats the animal. Then the mineral (in turn) eats the human body. Physical bodies are transferred from death to death and life to life. Therefore, all things are subject to transfer and change except the Cause of existence, which cannot be changed or transferred, because it is the foundation for life in all kinds and species and in all possible realities in the world of creation.

If thou observest closely through a microscope the water which man drinks and the air which he breathes, thou wilt see that in every breath which man breathes, that breath contains numerous animals, and in every draught of water great number of animals exist. This could not be prevented because the existent beings are eaters and eaten and, by this, existence is caused; otherwise, the relations between existent things would cease. When a thing decomposes and decays, being bereft of life, it becomes promoted to a world of life greater than the former. For instance, it ceased in a mineral life and was promoted to the vegetable life; then leaves the vegetable life and is elevated to that of the animal; then leaving the animal life it advances to the human, and this is on account of the favor of thy Lord, the Merciful, the Clement. 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1’)

June 6

As in the physical world there are four seasons, so in the realm of religion there is the season of heavenly and spiritual springtime. When its outpourings gradually diminish, the trees of existence cease to be verdant and creeping torpor spreads, it will become like winter. The souls will become withered and distressed and the soil of the hearts will become full of thorns and thistles. There will be no flowers, no hyacinths, no greenery, no pleasure, no freshness and no cheer. Then, once again, the divine spring will raise its tabernacle. The gardens of the world of humanity will become green and verdant, full of freshness and purity. The flowers of reality will open and the trees of existence will bring forth enduring fruit. This is the law of God and is in accord with the world of creation and this is the cause for the reappearance of holy Manifestations Who effect renewal and change in religious laws and commandments. 

(‘Abdu’l-Baha’s, from a talk, September 6, 1912, Montreal, Canada; ‘Mahmud’s Diary’)

June 5

You must cling to those things which prove to be the cause of happiness for the world of man. You must show kindness to the orphans, give food to the hungry, clothe the naked and offer help to the poor so that you may be accepted in the Court of God. 

(‘Abdu’l-Baha, from a conversation, September 6, 1912, Montreal, Canada, 'Mahmud's Diary')

June 4

Know this: That today whoever turns to the Kingdom of the Glorious God, holds communion with the Almighty One, the Omniscient, and lives wholly the true and good life, the doors of progress and help will be opened unto him everywhere; such an one will be aided, victorious and protected.

Therefore, turn to the Supreme Kingdom, forget thyself entirely and remain firm in the spiritual trials, so that thou mayest see the favors of the Kingdom and realize the heavenly confirmation. 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1’)

June 3

Observe how dear thou wert that He guided thee to the Kingdom of Light, and how near to His Threshold, that He granted thee admission into His Court. Thou were poor in spirit; He led thee to the Heavenly Treasure. Thou wert in quest of illumination; He enlightened thee through the rays of the Sun of Truth. Thou wert athirst; He led thee to the Spring of Life. Thou wert sick; He bestowed upon thee the Heavenly Remedy. 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1’)

June 2

Know verily nothing will benefit a person save the love of the Merciful One. Nothing illuminates a man’s heart save the radiance which shines forth from the Kingdom of God! Put away every thought and doubtful mentioning and keep thy thoughts entirely on that which uplifts man to the heaven of the gift of God and that which causes every bird that belongs to the Kingdom to soar unto the incomparable realms, the center of everlasting grandeur in this world. 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1’)

June 1

And as we reflect, we observe that man is like unto a tiny organism contained within a fruit; this fruit hath developed out of the blossom, the blossom hath grown out of the tree, the tree is sustained by the sap, and the sap formed out of earth and water. How then can this tiny organism comprehend the nature of the garden, conceive of the gardener and comprehend his being? That is manifestly impossible. Should that organism understand and reflect, it would observe that this garden, this tree, this blossom, this fruit would in no wise have come to exist by themselves in such order and perfection. Similarly the wise and reflecting soul will know of a certainty that this infinite universe with all its grandeur and perfect order could not have come to exist by itself.
(‘Abdu’l-Baha, ’Tablet to August Forel’)