February 28

Bahá’u’lláh hath said that the various races of humankind lend a composite harmony and beauty of color to the whole. Let all associate, therefore, in this great human garden even as flowers grow and blend together side by side without discord or disagreement between them. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated December 25, 1938; ‘The Advent of Divine Justice’)

February 27

The ones in real authority are known by their humility and self-sacrifice and show no attitude of superiority over the friends. Some time ago a tablet was written stating that none are appointed to any authority to do anything but to serve the Cause as true servants of the friends -and for this no tablet is necessary; such service when true and unselfish, requires no announcement, nor following, nor written document. Let the servant be known by his deeds, by his life! To be approved of God alone should be one's aim. 
('Abdu'l-Baha, table talks in Holy Land, recorded by Dr. Getsinger, 1905; Star of the West, Vol. VI, No.6; compilation: Lights of Guidance)

February 26

O army of God! Praise be to God, Bahá’u’lláh hath lifted the chains from off the necks of humankind, and hath set man free from all that trammelled him, and told him: Ye are the fruits of one tree and the leaves of one branch; be ye compassionate and kind to all the human race. Deal ye with strangers the same as with friends, cherish ye others just as ye would your own. See foes as friends; see demons as angels; give to the tyrant the same great love ye show the loyal and true, and even as gazelles from the scented cities of Khatá and Khután [1] offer up sweet musk to the ravening wolf. Be ye a refuge to the fearful; bring ye rest and peace to the disturbed; make ye a provision for the destitute; be a treasury of riches for the poor; be a healing medicine for those who suffer pain; be ye doctor and nurse to the ailing; promote ye friendship, and honour, and conciliation, and devotion to God, in this world of non-existence. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

[1] Cities in China celebrated for their musk-producing animals.

February 25

O my well-beloved daughter of the Kingdom! The letter thou hadst written to Dr. Esslemont was forwarded by him to the Land of Desire [The Holy Land]. I read it all through with the greatest attention. On the one hand, I was deeply touched, for thou hadst sheared off those fair tresses of thine with the shears of detachment from this world and of self-sacrifice in the path of the Kingdom of God. And on the other, I was greatly pleased, for that dearly-beloved daughter hath evinced so great a spirit of self-sacrifice as to offer up so precious a part of her body in the pathway of the Cause of God. Hadst thou sought my opinion, I would in no wise have consented that thou shouldst shear off even a single thread of thy comely and wavy locks; nay, I myself would have contributed in thy name for the Mashriqu’l-Adhkár. This deed of thine is, however, an eloquent testimony to thy noble spirit of self-sacrifice. Thou hast, verily, sacrificed thy life and great will be the spiritual results thou shalt obtain. Rest thou confident that day by day thou shalt progress and wax greater in firmness and in constancy. The bounties of Bahá’u’lláh shall compass thee about and the joyful tidings from on high shall time and again be imparted unto thee. And though it be thine hair that thou hast sacrificed, yet thou shalt be filled with the Spirit, and though it be this perishable member of thy body which thou hast laid down in the path of God, yet thou shalt find the Divine Gift, shalt behold the Celestial Beauty, obtain imperishable glory and attain unto everlasting life. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

February 24

Bahá’u’lláh once compared the colored people to the black pupil of the eye surrounded by the white. In this black pupil is seen the reflection of that which is before it, and through it the light of the spirit shineth forth. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated December 25, 1938; ‘The Advent of Divine Justice’)

February 23

The drinking of wine is, according to the text of the Most Holy Book, forbidden; for it is the cause of chronic diseases, weakeneth the nerves, and consumeth the mind. 
(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated December 25, 1938; ‘The Advent of Divine Justice’) 

February 22

Your home is simple and furnished plainly. People are captivated by the superfluities of the present generation. It is impossible for a man to furnish his house in utmost perfection. The more he tries the more he finds it lacking because every day new products are manufactured. People have filled their lives with difficulties. 
(‘Abdu’l-Baha’s words to Mason Remey when visited his house; August 17, 1912, Mahmud’s Diary)

February 21

You must manifest complete love and affection toward all mankind. Do not exalt yourselves above others, but consider all as your equals, recognizing them as the servants of one God. Know that God is compassionate toward all; therefore, love all from the depths of your hearts, prefer all religionists before yourselves, be filled with love for every race, and be kind toward the people of all nationalities. 
(‘Abdu'l-Baha, from a talk, December 2, 1912, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

February 20

In Mázindarán amongst other places the people of the city of Barfurúsh at the command of the chief of the lawyers the Sa’ídu’l-‘Ulamá’ made a general attack on Mullá Husayn of Bushrúyih and his followers, and slew six or seven persons. They were busy compassing the destruction of the rest also when Mullá Husayn ordered the adhán to be sounded and stretched forth his hand to the sword, whereupon all sought flight, and the nobles and lords coming before him with the utmost penitence and deference agreed that he should be permitted to depart. They further sent with them as a guard Khusraw of Qádí-Kalá with horsemen and footmen, so that, according to the terms of the agreement, they might go forth safe and protected from the territory of Mázindarán. When they, being ignorant of the fords and paths, had emerged from the city, Khusraw dispersed his horsemen and footmen and set them in ambush in the forest of Mázindarán, scattered and separated the Bábís in that forest on the road and off the road, and began to hunt them down singly. When the reports of muskets arose on every side the hidden secret became manifest, and several wanderers and other persons were suddenly slain with bullets. Mullá Husayn ordered the adhán to be sounded to assemble his scattered followers …Of Khusraw’s host some were slain and others wandered distractedly over the field of battle. Mullá Husayn quartered his host in a fort near the burial-place of Shaykh Tabarsí …, and, being aware of the wishes of the community, relaxed and interrupted the march. This detachment was subsequently further reinforced by Mírzá Muhammad-‘Alí of Mázindarán with a number of other persons, so that the garrison of the fort numbered three hundred and thirteen souls. Of these, however, all were not capable of fighting, only one hundred and ten persons being prepared for war. Most of them were doctors or students whose companions had been during their whole life books and treatises; yet, in spite of the fact that they were unaccustomed to war or to the blows of shot and sword, four times were camps and armies arrayed against them and they were attacked and hemmed in with cannons, muskets, and bomb-shells, and on all four occasions they inflicted defeat, while the army was completely routed and dispersed. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

February 19

I charge you all that each one of you concentrate all the thoughts of your heart on love and unity. When a thought of war comes, oppose it by a stronger thought of peace. A thought of hatred must be destroyed by a more powerful thought of love. Thoughts of war bring destruction to all harmony, well-being, restfulness and content. Thoughts of love are constructive of brotherhood, peace, friendship, and happiness. 
(‘Abdu’l-Baha, from a talk, Paris, October 21, 1911, ‘Paris Talks’)

February 18

O thou who art advancing to the Dawning-point of Lights!

Extend the hands of communion unto the sacred and brilliant Threshold and read the following prayer:

O my God! O my God! Glory be unto Thee for that Thou hast confirmed me to the confession of Thy Oneness, attracted me unto the word of Thy Singleness, enkindled me by the fire of Thy love, and occupied me with Thy mention and the service of Thy friends and maid-servants.

O Lord, help me to be meek and lowly and strengthen me in severing myself from all things and in holding to the hem of the garment of Thy Glory, so that my heart may be filled with Thy love and leave no space for the love of the world and the attachment to its qualities.

O God! Sanctify me from all else save Thee, purge me from the dross of sins and transgressions and cause me to possess a spiritual heart and conscience.

Verily Thou art merciful and verily Thou art the Generous, the Helper. 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

February 17

O thou who art steadfast in the Covenant! Thou hast exerted strenuous efforts for the education of children and I have been, and am, infinitely pleased with thee. Praise God, thou hast been enabled to serve in this field, and it is certain that the confirmations of the Abha Kingdom will encompass thee, and thou shalt achieve prosperity and success.

Today the training and education of the believers' children is the pre-eminent goal of the chosen. It is the same as servitude to the Sacred Threshold and waiting upon the Blessed Beauty. Joyously, therefore, canst thou pride thyself on this. 
(‘Abdu’l-Baha, The Compilation of Compilations, vol. I, Baha’i Education)

February 16

Music is produced by vibrations of air which affect the tympanum of the ear. Although music or an ordinary pleasing voice is of the physical realm, yet it has an effect upon the spirit. In the same manner, freshness and purity of the air, the atmosphere, the scenery and sweet fragrances impart joy, spirituality and comfort to the heart. Even though these are physical phenomena they have a great spiritual influence. 
(‘Abdu’l-Baha, excerpt from a talk, August 13, 1912, Dublin, Massachusetts, USA; ‘Mahmud’s Diary’)

February 15

The human spirit possesseth wondrous powers, but it should be reinforced by the Holy Spirit. What thou hearest other than this is pure imagination. If, however, it be assisted by the bounty of the Holy Spirit, then will its strength be a thing to marvel at. Then will that human spirit uncover realities, and unravel mysteries. Turn thy heart fully to the Holy Spirit, and invite others to do the same; then shall ye witness wonderful results. 
(‘Abdu'l-Baha, ‘Selections from the Writings of Abdu'l-Baha’)

February 14

There are no whites and blacks before God. All colors are one, and that is the color of servitude to God. Scent and color are not important. The heart is important. If the heart is pure, white or black or any color makes no difference. God does not look at colors; He looks at the hearts. He whose heart is pure is better. He whose character is better is more pleasing. He who turns more to the Abha Kingdom is more advanced. 
(‘Abdu'l-Baha, excerpt from a talk given at Howard University on 23 April 1912; ‘The Promulgation of Universal Peace’)

February 13

The more the conscience of man develops, the more will his heart be free and his soul attain unto happiness. In the religion of God, there is freedom of thought because God, alone, controls the human conscience, but this freedom should not go beyond courtesy. In the religion of God, there is no freedom of action outside the law of God. Man may not transgress this law, even though no harm is inflicted on one's neighbour. This is because the purpose of Divine law is the education of all -- others as well as oneself -- and, in the sight of God, the harm done to one individual or to his neighbour is the same and is reprehensible in both cases. Hearts must possess the fear of God. Man should endeavour to avoid that which is abhorrent unto God. Therefore, the freedom that the laws of Europe offer to the individual does not exist in the law of God. Freedom of thought should not transgress the bounds of courtesy, and actions, likewise, should be governed by the fear of God and the desire to seek His good pleasure. 
(‘Abdu’l-Baha, quoted in a letter dated 8 February 1998 written on behalf of the Universal House of Justice to an individual believer)

February 12

Whatsoever people is graciously favoured therewith by God, its name shall surely be magnified and extolled by the Concourse from on high, by the company of angels, and the denizens of the Abhá Kingdom. And whatsoever people turneth its heart away from this Divine Love—the revelation of the Merciful—shall err grievously, shall fall into despair, and be utterly destroyed. That people shall be denied all refuge, shall become even as the vilest creatures of the earth, victims of degradation and shame. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

February 11

In the Koran it is said: 'They love Him and He loves them'--i.e., the bounty of love is one of the Divine bounties which comes to man from God; just as the sun when it sends its rays to the mirrors and thereby the mirrors are illumined; this effulgence and splendor are from the bounty of the sun. Therefore, this love which is among the beloved is a Divine bounty, a Godly splendor, an eternal manifestation and the power of Divinity; it is perpetual. 
(‘Abdul-Baha’s words while serving a number of Jewish, Zoroastrian, Christian and Muslim background Baha’is seated around His table; Star of the West, Vol. 1, no. 8, Aug. 1 1910)

February 10

I hope you are all happy and well. I am not happy, but very sad. The news of the Battle of Benghazi grieves my heart. I wonder at the human savagery that still exists in the world! How is it possible for men to fight from morning until evening, killing each other, shedding the blood of their fellow-men: And for what object? To gain possession of a part of the earth! Even the animals, when they fight, have an immediate and more reasonable cause for their attacks! How terrible it is that men, who are of the higher kingdom, can descend to slaying and bringing misery to their fellow-beings, for the possession of a tract of land!

The highest of created beings fighting to obtain the lowest form of matter, earth! Land belongs not to one people, but to all people. This earth is not man’s home, but his tomb. It is for their tombs these men are fighting. There is nothing so horrible in this world as the tomb, the abode of the decaying bodies of men. 
(‘Abdu’l-Baha, from a talk, Paris, October 21, 1911, ‘Paris Talks’)

February 9

O spiritual youth! Praise thou God that thou hast found thy way into the Kingdom of Splendours, and hast rent asunder the veil of vain imaginings, and that the core of the inner mystery hath been made known unto thee. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

February 8

Man has two aspects: the physical, which is subject to nature, and the merciful or divine, which is connected with God. If the physical or natural disposition in him should overcome the heavenly and merciful, he is, then, the most degraded of animal beings; and if the divine and spiritual should triumph over the human and natural, he is, verily, an angel. The Prophets come into the world to guide and educate humanity so that the animal nature of man may disappear and the divinity of his powers become awakened. The divine aspect or spiritual nature consists of the breaths of the Holy Spirit. The second birth of which Jesus has spoken refers to the appearance of this heavenly nature in man. It is expressed in the baptism of the Holy Spirit, and he who is baptized by the Holy Spirit is a veritable manifestation of divine mercy to mankind. Then he becomes just and kind to all humanity; he entertains prejudice and ill will toward none; he shuns no nation or people. 
(‘Abdu’l-Baha, from a talk, 21 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

February 7

…the Faith of God must be propagated through human perfections, through qualities that are excellent and pleasing, and spiritual behavior. If a soul of his own accord advances toward God he will be accepted at the Threshold of Oneness, for such a one is free of personal considerations, of greed and selfish interests, and he has taken refuge within the sheltering protection of his Lord. He will become known among men as trustworthy and truthful, temperate and scrupulous, high-minded and loyal, incorruptible and God-fearing. In this way the primary purpose in revealing the Divine Law—which is to bring about happiness in the after life and civilization and the refinement of character in this—will be realized. 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’) 

February 6

The basic principles of all religions are the same and the Sun of Truth is one, yet every day it appears from a different dawning point. Hence, the Bahá'ís believe in the fundamental truth of all the religions and turn to the Sun of Truth. From whatever dawning point it may appear they turn toward it. At one time, it appeared from the dawning point of Moses, then from that of Jesus and again from that of Muhammad. But if all had looked only at the dawning points, they would have remained veiled like the Jews when the Sun of Truth appeared from another place. Today the Bahá'ís look at the Sun of Truth and not at the dawning point. From whatever place it may appear, they turn to it. You have rightly understood that the Bahá'ís do not believe in a person; rather they believe in the truth which shines from the divine dawning points. 
(‘Abdu’l-Baha, relating a story in a talk, August 10, 1912, Dublin, USA; ‘Mahmud’s Diary’) 

February 5

O thou who art turning thy face towards God! Close thine eyes to all things else, and open them to the realm of the All-Glorious. Ask whatsoever thou wishest of Him alone; seek whatsoever thou seekest from Him alone. With a look He granteth a hundred thousand hopes, with a glance He healeth a hundred thousand incurable ills, with a nod He layeth balm on every wound, with a glimpse He freeth the hearts from the shackles of grief. He doeth as He doeth, and what recourse have we? He carrieth out His Will, He ordaineth what He pleaseth. Then better for thee to bow down thy head in submission, and put thy trust in the All-Merciful Lord. 
(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’) 

February 4

Amongst other things is the holding of the meetings for teaching so that blessed souls and the old ones from amongst the believers may gather together the youths of the love of God in schools of instruction and teach them all the divine proofs and irrefragable arguments, explain and elucidate the history of the Cause, and interpret also the prophecies and proofs which are recorded and are extant in the divine books and epistles regarding the manifestation of the Promised One, so that the young ones may go in perfect knowledge in all these degrees. 
(‘Abdu’l-Baha, ‘Tablets of the Divine Plan’)

February 3

O maid-servant of God! Everything of importance in this world demands the close attention of its seeker. The one in pursuit of anything must undergo difficulties and hardships until the object in view is attained and the great success is obtained. This is the case of things pertaining to the world. How much higher is that which concerns the Supreme Concourse! That Cause involves every favor, glory and eternal bliss in the world of God. The seeker after the great guidance and eternal happiness necessarily will encounter difficulties. He must be patient under such circumstances. The chosen believers of the past quaffed the chalice of suffering and sank deep in the ocean of trials until they attained to that blessed station and sublime beatitude. 
(‘Abdu'l-Baha, Tablets of Abdu'l-Baha vol. 2)

February 2

It is natural for the heart and spirit to take pleasure and enjoyment in all things that show forth symmetry, harmony, and perfection. For instance: a beautiful house, a well designed garden, a symmetrical line, a graceful motion, a well written book, pleasing garments -- in fact, all things that have in themselves grace or beauty are pleasing to the heart and spirit -- therefore, it is most certain that a true voice causes deep pleasure. 
(`Abdu'l-Bahá's words to Mrs. Mary L. Lucas, as quoted in "A Brief Account of My Visit to Acca" (Chicago: Bahá'í Publishing Society, 1905); The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

February 1

I ask you all, each one of you, to follow well the light of truth, in the Holy Teachings, and God will strengthen you by His Holy Spirit so that you will be enabled to overcome the difficulties, and to destroy the prejudices which cause separation and hatred amongst the people. Let your hearts be filled with the great love of God, let it be felt by all; for every man is a servant of God, and all are entitled to a share of the Divine Bounty.

Especially to those whose thoughts are material and retrograde show the utmost love and patience, thereby winning them into the unity of fellowship by the radiance of your kindness. 
(‘Abdu’l-Baha, from a talk, Paris, October 26, 1911, ‘Paris Talks’)

January 31

Do ye not look upon the beginning of the affairs; attach your hearts to the ends and results. The present period is like unto the sowing time. Undoubtedly it is impregnated with perils and difficulties, but in the future many a harvest shall be gathered and benefits and results will become apparent. When one considers the issue and the end, exhaustless joy and happiness will dawn.

Live thou as far as thou art able according to the divine commands and advices, because they are conducive to eternal life. 
(‘Abdu'l-Baha, ‘Tablets of Abdu'l-Baha vol. 2’)

January 30

At the time of his death a king longed for the station of a poor man, saying, `Would that I were a poor man so that I would neither have practiced oppression nor have had any regrets at the time of death.' A poor man heard this, and said, `Praise be to God that at the hour of death kings desire to be poor. We poor people at the hour of death have no desire to be kings.' 
(‘Abdu’l-Baha, relating a story in a talk, August 10, 1912, Dublin, USA; ‘Mahmud’s Diary’)

January 29

Just as these bodies are assembled together, so the hearts are attuned with the music of heaven and the souls enraptured with the melody of Truth. Ye are all waves of one sea, rays of one sun, trees of one orchard and flowers of one garden. The power of the Kingdom hath assembled you together, and I hope that you may become assisted in such wise as to raise the canopy of the oneness of the kingdom of humanity, to unfurl the banner of love and kindness among the sons of men, to perfume the nostrils with the Fragrances of the Paradise of Abha and to illumine the hearts of the people of the world with the splendors of the Sun of Truth. 
(‘Abdu’l-Baha, from a Tablet, (Star of the West, vol. 1, no. 6, June 24, 1910)

January 28

At the time of these events certain persons appeared amongst the Bábís who had a strange ascendancy and appearance in the eyes of this sect. Amongst these was Mírzá Muhammad-‘Alí [Quddus] of Mázindarán, who was the disciple of the illustrious Siyyid (may God exalt his station) Hájí Siyyid Kázim of Rasht, and who was the associate and companion of the Báb in His pilgrimage journey. After a while certain manners and states issued from him such that all, acting with absolute confidence, considered obedience to him as an impregnable stronghold, so that even Mullá Husayn of Bushrúyih, who was the leader of all and the arbiter appealed to alike by the noble and the humble of this sect, used to behave in his presence with great humility and with the self-abasement of a lowly servant.

This personage set himself to exalt the word of the Báb with the utmost steadfastness, and the Báb did full justice to speech in praising and glorifying him, accounting his uprising as an assistance from the Unseen. In delivery and style he was “evident magic,” and in firmness and constancy superior to all. 
(‘Abdu’l-Baha, ‘A Traveler’s Narrative’)

January 27

In the beginning of the eleventh chapter of the Revelation of St. John it is said: “And there was given me a reed like unto a rod”…

This reed is a Perfect Man Who is likened to a reed, and the manner of its likeness is this: when the interior of a reed is empty and free from all matter, it will produce beautiful melodies; and as the sound and melodies do not come from the reed, but from the flute player who blows upon it, so the sanctified heart of that blessed Being is free and emptied from all save God, pure and exempt from the attachments of all human conditions, and is the companion of the Divine Spirit. Whatever He utters is not from Himself, but from the real flute player, and it is a divine inspiration. That is why He is likened to a reed; and that reed is like a rod—that is to say, it is the helper of every impotent one, and the support of human beings. It is the rod of the Divine Shepherd by which He guards His flock and leads them about the pastures of the Kingdom. 
(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’) 

January 26

A few, who are unaware of the reality below the surface of events, who cannot feel the pulse of the world under their fingers, who do not know what a massive dose of truth must be administered to heal this chronic old disease of falsehood, believe that the Faith can only be spread by the sword, and bolster their opinion with the Tradition, “I am a Prophet by the sword.” If, however, they would carefully examine this question, they would see that in this day and age the sword is not a suitable means for promulgating the Faith, for it would only fill peoples’ hearts with revulsion and terror. According to the Divine Law of Muhammad, it is not permissible to compel the People of the Book to acknowledge and accept the Faith. While it is a sacred obligation devolving on every conscientious believer in the unity of God to guide mankind to the truth, the Traditions “I am a Prophet by the sword” and “I am commanded to threaten the lives of the people until they say, ‘There is none other God but God’” referred to the idolaters of the Days of Ignorance, who in their blindness and bestiality had sunk below the level of human beings. A faith born of sword thrusts could hardly be relied upon, and would for any trifling cause revert to error and unbelief. After the ascension of Muhammad, and His passing to “the seat of truth, in the presence of the potent King,” [Qur’án 54:55] the tribes around Medina apostatized from their Faith, turning back to the idolatry of pagan times. 
(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

January 25

O maid-servant of God! Forget all else save God, be in communion with Him, supplicate and pray to Him to make thee conqueror over the material things, impressed by the bounties of the Kingdom, commemorating the name of thy Lord, pure from all else save Him, and imbued with the spiritual attributes of those who are holy (and high); then shall thy breaths have effect upon the hearts, and attract the hearts of thy son and husband unto the Kingdom of God. 
(‘Abdu'l-Baha, Tablets of 'Abdu'l-Baha vol. 2)