November 30

O ye who have quaffed from the Heavenly Cup, O ye who are attracted to the beauty of the All-Merciful! The Abhá Beloved and desire of the celestial Concourse—may I offer up my soul, my spirit, my life, my essence, and mine inmost being for His loved ones—throughout these long years endured all manner of trials and tribulations, woes and hardships, chains and fetters, and even this afflictive prison. All the while, He trained you beneath the shadow of the divine Teachings that ye might, on a day such as this, arise to proclaim the Faith of God and magnify His Word. Now is the time for you to forget all else but Him, even as did the disciples of Christ. Now is the time for you to surge forth like a mighty ocean, that the sweet savours of God may perfume the East and the West. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 28

As regards obligatory prayer, this should be recited by each believer individually, albeit its performance is not dependent upon the availability of a private place. In other words, obligatory prayer may be performed alike at home or in the Temple, which latter is a public place, but on condition that each believer recite it individually. As for devotions other than obligatory prayer, if these be chanted jointly and with a pleasant and affecting melody, this would be most acceptable. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

November 26

... thou shouldst initially adopt that course of prudence that the Faith enjoins. In the early stages, thou shouldst seek out the company of the eminent members of the populace and, turning thyself in utter lowliness to the unseen Realm of Glory, thou shouldst pray for succour and protection so that the Holy Spirit may, through the outpourings of its grace, grant thee its assistance. When, by thy godly conduct and demeanour, thy fervour, thy chaste and lucid utterance, thou shalt have succeeded in winning the affection of one and all, then shall the portals of heavenly guidance be opened wide; then shall the bounteous cup be borne around and all the souls that drink therefrom be inebriated with the wine of holy mysteries and truths. 

- ‘Abdu’l-Baha  (From a Tablet; Additional Tablets, Extracts and Talks; online Baha’i Reference Library of the Baha’i World Center)

November 24

O thou maid-servant of God! Thy message, through the maid-servant of God ….…. was received. Happy is thy state that thou art seeking the Truth and endeavoring to attain eternal life. This is a lofty aim, but it requireth the heavenly confirmation and assistance. 

I pray that this assistance may be vouchsafed unto thee and this bounty environ thee, that thou hearest the call of the Kingdom and beholdest the greatest signs. 

Reflect upon this: What a bounty and what a favor it is that the sages of the world and the wise among mankind are incompetent of comprehension, yet the little children of the Kingdom have attained the Truth, dwell and abide under the shadow of the Tree of Life and are assisted by the everlasting and eternal gift! 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

November 22

O thou seeker of Truth! I received the photograph of thy shining figure and I looked at it with thorough attention. A tranquility and steadfastness was manifest in thy visage. I beg of God that the lights of the Kingdom may so shine upon this face that they may dispel the darkness of error from many. If thou doest act according to the commandments and exhortations of God, know thou for a certainty that the luminosity of thy face will day by day increase. Be thou happy and well pleased and arise to offer thanks to God, in order that thanksgiving may conduce to the increase of bounty. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha', vol. 2)

November 20

We must know, then, what each one of the great existent things was in the beginning. There is no doubt that initially there was a single origin: There cannot have been two origins. For the origin of all numbers is one and not two; the number two is itself in need of an origin. It is therefore evident that originally matter was one, and that one matter appeared in a different form in each element. Thus various forms appeared, and as they appeared, they each assumed an independent form and became a specific element. But this distinction attained its full completion and realization only after a very long time. Then these elements were composed, arranged, and combined in infinite forms; in other words, from the composition and combination of these elements countless beings appeared.

This composition and arrangement arose, through the wisdom of God and His ancient might, from one natural order. Thus, as this composition and combination has been produced according to a natural order, with perfect soundness, following a consummate wisdom, and subject to a universal law, it is clear that it is a divine creation and not an accidental composition and arrangement. That is why from every natural composition a living thing comes into existence, but from a chance composition no living thing will appear. So, for example, if man, with all his astuteness and intelligence, were to gather together and combine certain elements, a living being will not be brought into existence as it would not be according to the natural order. This is the answer to the implicit question that might arise, that since these beings come into existence through the composition and combination of these elements, then can we not also gather together and combine the very same elements and thus create a living thing? This idea is mistaken; for the original composition is a divine composition, and the combination is produced by God according to the natural order, and it is for this reason that a living being is created from this composition and an existence is realized. But a composition made by man produces nothing because man cannot create life. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

November 18

Were ye to consider carefully, ye would surely perceive that adversity in the path of the one true God is a bounty, inasmuch as the Most Great Name, the Ancient Beauty—may my life be a sacrifice for His loved ones—did Himself endure a myriad afflictions. Now He hath granted that we, His lowly servants, may become His partners and associates in these trials and tribulations, each according to our capacity. Were one to judge with fairness, this suffering is worthy of gratitude, and these afflictions are naught but manifold bestowals. Upon you be greetings and praise. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 16

O thou my daughter of the Kingdom! Praise be to God, that thou art assisted and confirmed in the service of the Mashriqu’l-Adhkar and art spending thy effort in the erection of this edifice. The construction of this great building is the first divine foundation of the people of Unity in America and it will be like unto Mother unto the temples of God. All the temples which will be built in the future are born from this great Temple.

God says in the great Qur’an: "The building of the Mosques of God is carried along by those souls who believe in God and in the day of judgment." In other words: The construction of the divine mosques is undertaken by the believing, pure and blessed soul. It is my hope that thou mayest become assisted in building this edifice and become conducive to the firmness of the people in the Covenant and Testament. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

November 14

Thank ye God that ye presented yourselves in the divine International Congress in California and were engaged in the service of the word of God. Consider ye the power and the influence of the celestial teachings that the President of the Exposition expressed his gratitude and thankfulness for your services to the world of humanity. Truly I say the believers of God in that Congress became assisted in the accomplishment of most great services. The photograph of the Congress was also received and imparted great happiness. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

November 12

Now is the time that the believers of God may imitate the conduct and the manner of ‘Abdu’l-Baha. Day and night they must engage in teaching the Cause of God, but they must be imbued with the same spiritual state that ‘Abdu’l-Baha manifested while traveling in America. 

When the teacher delivers an address, first of all his own words must have a supreme and powerful effect over himself, so that every one in turn may be affected. His utterance must be like unto the flame of fire, burning away the veils of dogmas, passion and desire. Moreover, he must be in the utmost state of humility and evanescence, that others may be mindful. He must have attained the station of renunciation and annihilation. Then, and not until then, will he teach the people with the melody of the Supreme Concourse. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 7, no. 10, September 8, 1916)

November 10

…the everlasting bestowal of God vouchsafed to man is never subject to corruption. Inasmuch as He has endowed the phenomenal world with being, it is impossible for that world to become nonbeing, for it is the very genesis of God; it is in the realm of origination; it is a creational and not a subjective world, and the bounty descending upon it is continuous and permanent. Therefore, man, the highest creature of the phenomenal world, is endowed with that continuous bounty bestowed by divine generosity without cessation. For instance, the rays of the sun are continuous, the heat of the sun emanates from it without cessation; no discontinuance of it is conceivable. Even so, the bestowal of God is descending upon the world of humanity, never ceasing, continuous, forever. If we say that the bestowal of existence ceases or falters, it is equivalent to saying that the sun can exist with cessation of its effulgence. Is this possible? Therefore, the effulgences of existence are ever present and continuous. 

The conception of annihilation is a factor in human degradation, a cause of human debasement and lowliness, a source of human fear and abjection. It has been conducive to the dispersion and weakening of human thought, whereas the realization of existence and continuity has upraised man to sublimity of ideals, established the foundations of human progress and stimulated the development of heavenly virtues; therefore, it behooves man to abandon thoughts of nonexistence and death, which are absolutely imaginary, and see himself ever-living, everlasting in the divine purpose of his creation. He must turn away from ideas which degrade the human soul so that day by day and hour by hour he may advance upward and higher to spiritual perception of the continuity of the human reality. If he dwells upon the thought of nonexistence, he will become utterly incompetent; with weakened willpower his ambition for progress will be lessened and the acquisition of human virtues will cease. 

- ‘Abdu’l-Baha  (From a talk, 4 May 1912, Evanston, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 8

Consider what a blessing are calamities when endured in the path of God. The Prince of Martyrs [Imám Husayn]—may my life be offered up for Him—was plunged into the very depths of the ocean of tribulations, while the hostile Yazíd and the wicked Valíd [Caliphs of Umayyad dynasty] seemingly prospered in the material world and relished its pleasures. Later it became clear to all that those tribulations had been true blessings, while that prosperity was only divine chastisement and that pleasure naught but God’s wrath and fury. The same holdeth true now. Although to outward seeming the divines and the unjust and foolish rulers are raising an uproar and flaunting themselves, erelong ye shall witness how, like the owls of the night, these people will creep into a desolate ruin, hasten to the tomb of eternal loss, and fall into the abyss of everlasting perdition. Even now, they wander distracted in the wilderness of disappointment, while the friends of God gleam brightly from the horizon of everlasting glory. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 6

O ye homeless ones of ‘Abdu’l-Bahá! Ye are homeless and afflicted; ye are displaced and dispossessed of all, for your homes have been pillaged and your dwelling-places plundered. Ye have endured grievous trials, suffered dire iniquities, and been subjected, in truth, to the relentless cruelty of the rebellious.

‘Abdu’l-Bahá is also a captive in this Most Great Prison. But I have found this prison to be a palace, and regard this bondage as true freedom. This cage is to me a heavenly rose garden, and this captivity an everlasting throne, for it hath befallen me in the path of God and for the sake of the love of the Abhá Beauty—may my life be offered up for His loved ones. How delightsome and pleasing it is! How sweet and precious! The trials and afflictions suffered by those friends have indeed been most grievous; yet, in truth, they are a flood of grace and a morn of hope to the hearts of those that are nigh to the Threshold of Singleness. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

November 4

According to divine philosophy there are two important and universal conditions in the world of material phenomena: one which concerns life, the other concerning death; one relative to existence, the other nonexistence; one manifest in composition, the other in decomposition. Some define existence as the expression of reality or being and nonexistence as nonbeing, imagining that death is annihilation. This is a mistaken idea, for total annihilation is an impossibility. At most, composition is ever subject to decomposition or disintegration—that is to say, existence implies the grouping of material elements in a form or body, and nonexistence is simply the decomposing of these groupings. This is the law of creation in its endless forms and infinite variety of expression. Certain elements have formed the composite creature man. This composite association of the elements in the form of a human body is, therefore, subject to disintegration, which we call death, but after disintegration the elements themselves persist unchanged. Therefore, total annihilation is an impossibility, and existence can never become nonexistence. This would be equivalent to saying that light can become darkness, which is manifestly untrue and impossible. As existence can never become nonexistence, there is no death for man; nay, rather, man is everlasting and ever-living. The rational proof of this is that the atoms of the material elements are transferable from one form of existence to another, from one degree and kingdom to another, lower or higher. 

- ‘Abdu’l-Baha  (From a talk, 4 May 1912, Evanston, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 2

Bahá’u’lláh has revoiced and reestablished the quintessence of the teachings of all the Prophets, setting aside the accessories and purifying religion from human interpretation. He has written a book entitled the Hidden Words. The preface announces that it contains the essences of the words of the Prophets of the past, clothed in the garment of brevity, for the teaching and spiritual guidance of the people of the world. Read it that you may understand the true foundations of religion and reflect upon the inspiration of the Messengers of God. It is light upon light. We must not look for truth in the deeds and actions of nations; we must investigate truth at its divine source and summon all mankind to unity in reality itself. 

- ‘Abdu’l-Baha  (From a talk, 3 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)