October 31

About fifty years ago, His Holiness proclaimed certain teachings, and chanted the song of Universal Peace. In numerous tablets and epistles* he foretold in the most clear language the present cataclysm: [WWI] stating that the world of humanity was facing the most portentous danger, and that the coming of universal war was unfortunately inevitable; for the combustible material stored in the infernal arsenals of Europe would some day explode through contact with a single spark. Amongst other things he foresaw that the Balkans would become a volcano, and the map of Europe would be changed. For these and similar reasons Baha'u'llah invited the kings and rulers of the world to lay down their arms and proclaim an era of universal peace. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no.11, September 27, 1915)

October 29

Your letter [from the Spiritual Assembly of Portland, Oregon] was received and caused joy and gladness, for it was an evidence of firmness and steadfastness. Praise be to God, ye have an assembly in the utmost joy and fragrance; the candle thereof being the blessings of His Holiness Baha'u'llah, the spirit of that meeting is the confirmations of the supreme kingdom, and the sustenance of that gathering is celestial benediction. I hope that the life of that assembly shall be the breaths of the holy spirit, and in accordance with the heavenly teachings ye become regiments of universal peace, breaking asunder the armies of war and strife through the power and teachings of His Holiness Baha'u'llah, and thus raise the standard of unity, of friendship and of love in the world of humanity. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 6, no.11, September 27, 1915)

October 27

Concerning the friends in Pittsburgh, thou hast written that some misunderstandings have arisen among them. No power can eliminate misunderstandings except that of the Covenant. The power of the Covenant is all-embracing and resolveth all difficulties, for the Pen of Glory hath explicitly declared that whatever misunderstanding may arise should be referred to the Centre of the Covenant. He will resolve every difficulty. Thus no power can dispel misunderstandings among the friends except the Covenant and the Testament of God.

Therefore it behoveth thee to urge and encourage all the friends to remain firm in the Covenant and Testament. Christ, referring to Peter, said: “Thou art a Rock and upon this Rock I shall build My Church.” This statement is not recorded by the pen of Christ, nor doth it clearly call for turning to Peter, nor hath it been revealed by Christ in His Book. It is but a tradition handed down by the apostles. This tradition, however, caused everyone to obey, and eliminated misunderstandings among the apostles and the Christians. Now here is the Book of the Covenant, and not a tradition. It hath been inscribed by the Supreme Pen of Bahá’u’lláh and is not conveyed by word of mouth. Therein He hath explicitly enjoined that after His passing all must turn to the Centre of the Covenant, and that for anything not understood in the Book, He is the authorised Interpreter and whatsoever He uttereth is right. On Him alone hath this authority been conferred. The Book of the Covenant is the last Tablet revealed by the Supreme Pen before His ascension, and all previous Tablets are subordinate to the Book of the Covenant, which is the last emanation of His Will, whereas all other Tablets were revealed prior to this One, and He hath named it the “Book of the Covenant”. Therefore reflect ye carefully. Should the friends be firm in the Covenant, could misunderstandings arise among them? By God, that cannot be, except among those individuals who harbour evil intentions and malice, who cherish the idea of leadership and partisanship. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 25

Let us now discover more specifically how he [a human being] is the image and likeness of God and what is the standard or criterion by which he can be measured and estimated. This standard can be no other than the divine virtues which are revealed in him. Therefore, every man imbued with divine qualities, who reflects heavenly moralities and perfections, who is the expression of ideal and praiseworthy attributes, is, verily, in the image and likeness of God. If a man possesses wealth, can we call him an image and likeness of God? Or is human honor and notoriety the criterion of divine nearness? Can we apply the test of racial color and say that man of a certain hue—white, black, brown, yellow, red—is the true image of his Creator? We must conclude that color is not the standard and estimate of judgment and that it is of no importance, for color is accidental in nature. The spirit and intelligence of man is essential, and that is the manifestation of divine virtues, the merciful bestowals of God, the eternal life and baptism through the Holy Spirit. Therefore, be it known that color or race is of no importance. He who is the image and likeness of God, who is the manifestation of the bestowals of God, is acceptable at the threshold of God—whether his color be white, black or brown; it matters not. Man is not man simply because of bodily attributes. The standard of divine measure and judgment is his intelligence and spirit.

Therefore, let this be the only criterion and estimate, for this is the image and likeness of God. A man’s heart may be pure and white though his outer skin be black; or his heart be dark and sinful though his racial color is white. The character and purity of the heart is of all importance. The heart illumined by the light of God is nearest and dearest to God, and inasmuch as God has endowed man with such favor that he is called the image of God, this is truly a supreme perfection of attainment, a divine station which is not to be sacrificed by the mere accident of color. 

- 'Abdu'l-Baha  (From a talk by ‘Abdu’l-Baha, 30 April 1912, Chicago; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 23

The establishment of universal peace is not possible save through the power of the Word of God. Effort must be made for the Word of God to exert its influence so that universal peace may be established.

Strive thou as much as possible to raise the Call of the Kingdom of God, for it is this Call that bestoweth the spirit of life. Likewise endeavour to summon the people to the divine Covenant and Testament, inasmuch as the power of the Covenant, like unto an artery, pulsateth in the body of the world. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 21

…three years before the outbreak of the world war ‘Abdu’l-Bahá travelled to America and most of Europe, where he raised His voice before all gatherings, societies and churches, appealing: O ye assemblage of men! The continent of Europe hath virtually become an arsenal filled with explosives. There are vast stores of destructive material hidden underground, liable to burst forth at a single spark, causing the whole earth to quake. O ye men of understanding! Bestir yourselves that perchance this accumulation of volatile material may not explode. But the appeal went unheeded and consequently this murderous war broke out. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 19

In the beginning of his life man was in the world of the womb, wherein he developed the capacity and worthiness to advance to this world. The powers necessary for this world he acquired in that world. He needed eyes in this world; he obtained them in the world of the womb. He needed ears in this world; he obtained them there. All the powers that were needed in this world he acquired in the world of the womb. In that world he became prepared for this world, and when he entered this world he saw that he possessed all the requisite powers and had acquired all the limbs and organs necessary for this life, in that world. It followeth that in this world too he must prepare for the world beyond. That which he needeth in the world of the Kingdom he must obtain and prepare here. Just as he acquired the powers necessary for this world in the world of the womb, so, likewise, he must obtain that which he will need in the world of the Kingdom—that is to say, all the heavenly powers—in this world. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 17

He is the All-Glorious.

O thou who hast truly believed in the Ancient Beauty! The King of eternal glory, the sovereign Lord, hath been established upon the throne of grandeur and hath shed abroad the splendour of all His names and attributes. He, verily, hath seated Himself upon the Seat of Divinity and sent forth His universal summons. By “Seat” here is meant the Cause of God and His religion, this glorious Dispensation and wondrous Age. And by “seated” is meant His manifestation and appearance, His effulgence and presence.

The brows of some were adorned with the brightness of this effulgent light, whilst others regarded this daybreak as powerful sorcery. [cf. Qur’an 54:2] Gracious God! The dawn is the same, the rising of the Sun is the same, and the Source of all splendour is the same. Yet its effect is of two kinds: “And we send down of the Qur’án that which is a healing and a mercy to the faithful: But it shall only add to the ruin of the wicked.” [Qur’an 17:82] The glory of God rest upon thee. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

October 15

As for Green Acre, if this become a centre for the Bahá’ís—with attendance granted to other groups—the divine call will reach all who wish to hearken unto it. If on the other hand it become a focal centre and rallying point for a host of empty-headed enthusiasts, each purveying his own fantastic creed, they will take up everyone’s time to no purpose propounding this or that outlandish notion.... Certainly we shall not deny access to members of other religions, but at the same time we have no wish that Green Acre should become a breeding ground for superstitions. Indeed, our ardent hope is that the cry of the Kingdom may be raised in that spot, and that the Bahá’í character of the school may become sufficiently evident for it to attract the notice of other groups. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 13

Each kingdom of creation is endowed with its necessary complement of attributes and powers. The mineral possesses inherent virtues of its own kingdom in the scale of existence. The vegetable possesses the qualities of the mineral plus an augmentative virtue, or power of growth. The animal is endowed with the virtues of both the mineral and vegetable plane plus the power of intellect. The human kingdom is replete with the perfections of all the kingdoms below it with the addition of powers peculiar to man alone. Man is, therefore, superior to all the creatures below him, the loftiest and most glorious being of creation. Man is the microcosm; and the infinite universe, the macrocosm. The mysteries of the greater world, or macrocosm, are expressed or revealed in the lesser world, the microcosm. The tree, so to speak, is the greater world, and the seed in its relation to the tree is the lesser world. But the whole of the great tree is potentially latent and hidden in the little seed. When this seed is planted and cultivated, the tree is revealed. Likewise, the greater world, the macrocosm, is latent and miniatured in the lesser world, or microcosm, of man. This constitutes the universality or perfection of virtues potential in mankind. Therefore, it is said that man has been created in the image and likeness of God. 

- 'Abdu'l-Baha  (From a talk, 30 April 1912, Chicago; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 11

Love is only of the four kinds that I have explained. (a) The love of God towards the identity of God. Christ has said God is Love. (b) The love of God for His children—for His servants. (c) The love of man for God and (d) the love of man for man. These four kinds of love originate from God. These are rays from the Sun of Reality; these are the Breathings of the Holy Spirit; these are the Signs of the Reality. 

- ‘Abdu’l-Baha  (Utterances of ‘Abdu’l-Baha; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

October 9

The obligatory prayers are binding inasmuch as they are conducive to humility and submissiveness, to setting one’s face towards God and expressing devotion to Him. Through such prayer man holdeth communion with God, seeketh to draw near unto Him, converseth with the true Beloved of his heart, and attaineth spiritual stations. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

October 7

O maidservant of God! Praise be unto God that thy loving husband hath entered beneath the shade of the Blessed Tree, and hath received the light of divine guidance from the heavenly sun and luminous moon. He is an agreeable companion and a true friend. Therefore, thou shouldst act in such a manner that he may enjoy the utmost happiness, felicity, and delight and may be wholeheartedly pleased and gladdened. I shall pray for you and hope that, through the bounties and blessings of the Almighty, ye may live in a state of utmost harmony and love. Upon thee be the glory of the Most Glorious. 

- ‘Abdu’l-Bahá  (From a Tablet; compilation: ‘To Set the World in Order: Building and Preserving Strong Marriages’, prepared by the Research Department of the Universal House of Justice, August 2023)

October 5

According to the words of the Old Testament God has said, “Let us make man in our image, after our likeness.” This indicates that man is of the image and likeness of God—that is to say, the perfections of God, the divine virtues, are reflected or revealed in the human reality. Just as the light and effulgence of the sun when cast upon a polished mirror are reflected fully, gloriously, so, likewise, the qualities and attributes of Divinity are radiated from the depths of a pure human heart. This is an evidence that man is the most noble of God’s creatures. 

- 'Abdu'l-Baha  (From a talk by ‘Abdu’l-Baha, 30 April 1912, Chicago; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 3

…there is need of a superior power to overcome human prejudices, a power which nothing in the world of mankind can withstand and which will overshadow the effect of all other forces at work in human conditions. That irresistible power is the love of God. It is my hope and prayer that it may destroy the prejudice of this one point of distinction between you and unite you all permanently under its hallowed protection. Bahá’u’lláh has proclaimed the oneness of the world of humanity. He has caused various nations and divergent creeds to unite. He has declared that difference of race and color is like the variegated beauty of flowers in a garden. If you enter a garden, you will see yellow, white, blue, red flowers in profusion and beauty—each radiant within itself and although different from the others, lending its own charm to them. Racial difference in the human kingdom is similar. If all the flowers in a garden were of the same color, the effect would be monotonous and wearying to the eye.

Therefore, Bahá’u’lláh hath said that the various races of humankind lend a composite harmony and beauty of color to the whole. Let all associate, therefore, in this great human garden even as flowers grow and blend together side by side without discord or disagreement between them. 

- 'Abdu'l-Baha  (From a talk, 30 April 1912, Chicago; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

October 1

O thou bearer of the Great-tidings of the Kingdom of God! Thy letter… was received. It contained the good news of the assemblage of the beloved ones, of the Meeting of Faithfulness which was held, the joy and fragrance obtained, the appearance of the lights of the love of the Beauty of Abha, and the good news that the breasts of the beloved ones were dilated (with joy). This news caused such joy that our afflictions, sufferings and calamities were wholly forgotten, a new carpet was spread and a great joy attained with the utmost exaltation! For Abdul-Baha serves with all devotion in order that union and affection may be created among the beloved of God; nay, in the whole of the human world.

My utmost hope and wish is to find that an assemblage hath been arranged which hath become the cause of love and affection in the world of humanity which announceth the glad-tidings of the Kingdom of Abha, diffuseth the fragrances of the love of God, setteth the pillars of the world in motion through the power of divine guidance, and is quickening the dead through the spirit of divine knowledge!

O dear friend! The darkness of error hath encompassed the world; it is now the time to spread the light of guidance. The world hath wholly become the tomb of the dead; it is now time that it shall be transformed into palaces of the living. The East and the West have become a thorny desert of oppression; it is time they should become a rose-garden of faithfulness. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')