June 30

Among the institutes of the Holy Books is that of the foundation of places of worship. That is to say, an edifice or temple is to be built in order that humanity might find a place of meeting, and this is to be conducive to unity and fellowship among them. The real temple is the very Word of God; for to it all humanity must turn, and it is the center of unity for all mankind. It is the collective center, the cause of accord and communion of hearts, the sign of the solidarity of the human race, the source of eternal life. Temples are the symbols of the divine uniting force so that when the people gather there in the House of God they may recall the fact that the law has been revealed for them and that the law is to unite them. They will realize that just as this temple was founded for the unification of mankind, the law preceding and creating it came forth in the manifest Word. Jesus Christ, addressing Peter, said, “Thou art Peter, and upon this rock I will build my church.” This utterance was indicative of the faith of Peter, signifying: This faith of thine, O Peter, is the very cause and message of unity to the nations; it shall be the bond of union between the hearts of men and the foundation of the oneness of the world of humanity. 

- ‘Abdu’l-Baha  (From a talk, 30 April, 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

June 28

The purpose of the creation of man is the attainment of the supreme virtues of humanity through descent of the heavenly bestowals. The purpose of man's creation is, therefore, unity and harmony, not discord and separateness. If the atoms which compose the kingdom of the minerals were without affinity for each other, the earth would never have been formed, the universe could not have been created. Because they have affinity for each other, the power of life is able to manifest itself, and the organisms of the phenomenal world become possible. When this attraction or atomic affinity is destroyed, the power of life ceases to manifest; death and nonexistence result.

- 'Abdu'l-Baha  (From a talk; ‘The Promulgation of Universal Peace: Talks Delivered by Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

June 26

O friends of the Merciful! Move your tongues to thank the Loving Lord, and employ yourselves in praising and glorifying the Beauty of the Adored One, for ye were granted the privilege to be exhilarated from this most pure cup, and became full of cheer and attraction from this goblet of wine. Ye have perfumed your nostrils with the fragrances of sanctity, and delighted your senses with the scent of the garment of the Joseph of faithfulness. Ye tasted the honey of devotion from the hand of the Unique Beloved and partook of the eternal table at the feast of the blessing of the Presence of the Unity. This favor is one of the special gifts of the Presence of the Merciful, and this grace and generosity is one of the incomparable gifts of our Loving Lord. this is in accordance with what Christ said: “Many are called, but few chosen.” That is to say, there are many who are invited, but those souls who are signalized with the grace and favor of guidance are but very rare. “This is the bounty of God; He will give the same unto whom He pleaseth; and God is endowed with great bounty.” 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

June 24

O ye who yearn for the beauty of the compassionate Beloved! No sooner had He Who is the Beloved of the worlds, the Desire of the spiritually minded, the Object of the adoration of the heavenly souls, and the Promised One of the people of the Bayán been made manifest in Iraq than He stirred and quickened the earth, and shed His radiant light upon human conduct and character. The universe was set in motion, and the whole creation was filled with joy. The reality of each created thing acquired its heavenly significance, and every atom in existence attained unto the Divine Beloved. The East became the Dawning-Place of splendours, and the West was made the horizon of effulgent glory. The earth became heavenly, and darksome dust was made radiant. The glory of the Kingdom was revealed in the world of creation, and this nether realm was awakened to the Realm on high. This world became another world, and the realm of being acquired a new life.

With every passing day, these signs will be revealed and made more manifest, these lights will shine more resplendent; and with every passing moment, this musk-laden breeze will shed its perfume upon the world. 

-‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 22

One day, during the time in Iraq, the Ancient Beauty—may my spirit, my being, and mine essence be offered up for the earth ennobled by the footsteps of His loved ones—said: “Since Fárs is the homeland of the Exalted One—the Primal Point—and is associated with that Holy Being, I deeply yearn for it to be set ablaze with the fire of the love of God.” Shortly thereafter, the Báb’s maternal uncle, the honourable Afnán, arrived, attained His presence, and submitted some questions. The Epistle to the Uncle, titled the “Kitáb-i-Íqán”, was thus revealed. The province of Fárs was then set aflame with the love of God, and the light of knowledge dawned forth and shone resplendent from that horizon. Many souls entered beneath the shadow of the Word of God, and some, filled with the holy ecstasy of His bounty, hastened to the field of sacrifice and flung away their lives and hearts.

Now, it is clear and evident from these words of Bahá’u’lláh what must be His irresistible will and desire for the province of Mázindarán. I swear by His holy Being! The Concourse on high and the denizens of the Abhá Kingdom are expectantly awaiting the time when in that blessed region which is associated with the Ancient Beauty—may my life be offered up for His loved ones—the ocean of God’s love will surge and swell forthwith; the flame of the fire kindled in the Burning Bush will ignite every tree, whether green or sere; souls will be raised up who, even as resplendent stars, will illuminate the celestial firmament; and realities will appear who, like unto manifest signs and upraised banners, will exalt the Word of God. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 20

The Blessed Beauty saith: “Ye are all the fruits of one tree, the leaves of one branch.” Thus hath He likened this world of being to a single tree, and all its peoples to the leaves thereof, and the blossoms and fruits. It is needful for the bough to blossom, and leaf and fruit to flourish, and upon the interconnection of all parts of the world-tree, dependeth the flourishing of leaf and blossom, and the sweetness of the fruit.

For this reason must all human beings powerfully sustain one another and seek for everlasting life; and for this reason must the lovers of God in this contingent world become the mercies and the blessings sent forth by that clement King of the seen and unseen realms. Let them purify their sight and behold all humankind as leaves and blossoms and fruits of the tree of being. Let them at all times concern themselves with doing a kindly thing for one of their fellows, offering to someone love, consideration, thoughtful help. Let them see no one as their enemy, or as wishing them ill, but think of all humankind as their friends; regarding the alien as an intimate, the stranger as a companion, staying free of prejudice, drawing no lines. 

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)      

June 18

‘The Laws of God are not imposition of will, or of power, or pleasure, but the resolutions of truth, reason and justice.’

All men are equal before the law, which must reign absolutely.

The object of punishment is not vengeance, but the prevention of crime.

Kings must rule with wisdom and justice; prince, peer and peasant alike have equal rights to just treatment, there must be no favour shown to individuals. A judge must be no ‘respecter of persons’, but administer the law with strict impartiality in every case brought before him.

If a person commit a crime against you, you have not the right to forgive him; but the law must punish him in order to prevent a repetition of that same crime by others, as the pain of the individual is unimportant beside the general welfare of the people. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

June 16

O friends of God, and assistants of this humble servant! When the Sun of Truth shone forth with His infinite bounties from the dawning-place of hopes, and the horizon of existence was illuminated through the radiance of sanctity—then He cast forth such splendor whereby the gloomy darkness disappeared! Therefore, the earth became the envy of the celestial world, and the realm of dust was made a scene of the exalted kingdom. Then the fragrances of holiness exhaled, and the sweet odors were diffused. The breeze of the divine spring blew, and the fruitful winds of infinite generosity passed by from the point of favor. The brilliant morning dawned and the glad-tidings of the greatest gift were announced. The divine spring appeared throughout the contingent world. The earth of existence moved and the material world was put in motion. The barren and dried up soil turned into an eternal garden, and the inanimate earth was endowed with eternal life. The flowers and myrtles of knowledge grew, and the fresh herbage of the knowledge of God flourished. The material world showed forth the bounties of the Merciful, and the visible world displayed the scene of the invisible world. The call of God was raised, the divine banquet celebrated, the cup of the Testament was circulated and the universal acclamation was uttered!

Among the people, a multitude became intoxicated with this divine wine—and a multitude were deprived of this great favor. Many a soul enlightened his sight and insight by the radiance of grace, and many were cheered and rejoiced at the melodies of unity. Some birds sang melodies and harmonies, and some nightingales began to warble on the branches of the rose-tree of mercifulness. The Kingdom and the phenomenal world were adorned, and became the envy of the delectable paradise—but, alas—and a thousand times alas!—that the heedless souls are still in the sleep of negligence, and the ignorant are keeping clear of this holy gift. The blind are veiled, the deaf are bereft and the dead despair of attaining to it; just as it is said [in the Qur’an] “They despair of the life to come, as the infidels despair (of the resurrection of) those who dwell in the graves.” 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 3)

June 14

Thou hast enquired regarding a certain passage from the Epistle addressed to the Wolf. “The Land of Mím” referreth to Mázindarán. The Blessed Beauty was confined to prison in the town of Ámul, and, as the ‘ulamá gathered together in the mosque, He was delivered into their hands. Those iniquitous divines then rose up against Him with injustice and tyranny. They afflicted Him with a myriad torments and made Him the victim of their relentless cruelty. For instance, they subjected the Blessed Beauty to the bastinado in such wise that His feet were sore wounded for some time. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 12

One of the most important principles of the Teaching of Bahá’u’lláh is:

The right of every human being to the daily bread whereby they exist, or the equalization of the means of livelihood.

The arrangements of the circumstances of the people must be such that poverty shall disappear, that everyone, as far as possible, according to his rank and position, shall share in comfort and well-being.

We see amongst us men who are overburdened with riches on the one hand, and on the other those unfortunate ones who starve with nothing; those who possess several stately palaces, and those who have not where to lay their head. Some we find with numerous courses of costly and dainty food; whilst others can scarce find sufficient crusts to keep them alive. Whilst some are clothed in velvets, furs and fine linen, others have insufficient, poor and thin garments with which to protect them from the cold.

This condition of affairs is wrong, and must be remedied. Now the remedy must be carefully undertaken. It cannot be done by bringing to pass absolute equality between men. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

June 10

O thou who art resigned to His irrevocable Decree! Render thanks unto God for having attained so sublime a station. Thou art treading the path of His good-pleasure; thou hast surrendered thyself unreservedly to that which is ordained and destined by Him; thou hast placed thy whole trust in Him and manifested unswerving constancy and fortitude in the face of this grievous calamity. Thus indeed doth it beseem the loved ones of God to conduct themselves, so that when they are beset by hardships or hemmed in by dire affliction they may be able to comfort others and impart consolation unto them, their faces may glow with the light of radiant acquiescence, and they may deliver to the flames the veil of moaning, sighing, and lamentation, inasmuch as resort to sadness and grief in the midst of tribulation is but an indication of lack of assurance and certitude.

In truth, were man to attain the stage of certitude in his spiritual development, no affliction could ever depress his spirits, though he would undoubtedly be influenced by reason of his human susceptibilities. Nevertheless, man’s inner being will be so revived by the breeze of divinely ordained woes and trials that the dust of wailing and lamentation will entirely subside and the light of submissive resignation unto His Will shall shine forth like unto a radiant morn.

And upon thee be greetings and praise. 

- ‘Abdu’l-Baha  (From a Tablet compilation: ‘Fire and Light, Selections from the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá, and from the Letters of Shoghi Effendi’, prepared by the Universal House of Justice, 1986, updated version at Baha’i World Center website)

June 8

We observe that every lower thing is incapable of comprehending the reality of that which is higher. Thus, no matter how far they may evolve, the stone, the earth, and the tree can never comprehend the reality of man or imagine the powers of sight, hearing, or the other senses, even though the former and the latter alike are created things. How then can man, a mere creature, comprehend the reality of the sanctified Essence of the Creator? No human understanding can approach this station, no utterance can unfold its truth, and no allusion can intimate its mystery. What has the speck of dust to do with the world of sanctity, and what relationship can ever hold between the limited mind and the expanse of the limitless realm? Minds are powerless to comprehend Him, and souls are bewildered as they attempt to describe His reality. “No vision taketh in Him, but He taketh in all vision, and He is the Subtile, the All-Informed!” [1]

Thus, in this connection, every statement and explanation is deficient, every description and characterization is unworthy, every conception is unfounded, and every attempt to contemplate its depths is futile. Yet for that Essence of essences, that Truth of truths, that Mystery of mysteries, there are splendours, effulgences, manifestations, and appearances in the world of existence. The Daysprings of those effulgences, the Dawning-places of those revelations, and the Sources of those manifestations are those Exponents of holiness, those universal Realities and divine Beings Who are the true mirrors of the sanctified Essence of the Divinity. All the perfections, bounties, and splendours of the one true God are plainly visible in the realities of His Holy Manifestations, even as the light of the sun is fully reflected with all its perfections and bounties in a clear and spotless mirror. And if it be said that the mirrors are the manifestations of the sun and the dawning-places of the daystar of the world, this is not meant to imply that the sun has descended from the heights of its sanctity or has become embodied in the mirror, or that that limitless Reality has been confined to this visible plane. God forbid! This is the belief of the anthropomorphists. No, all these descriptions, all these expressions of praise and glory, refer to these holy Manifestations; that is, every description, praise, name, or attribute of God that we mention applies to Them. But no soul has ever fathomed the reality of the Essence of the Divinity so as to be able to intimate, describe, praise, or glorify it. Thus all that the human reality knows, discovers, and understands of the names, attributes, and perfections of God refers to these holy Manifestations and leads nowhere else: “The way is cut off, and all seeking rejected.” [2]

 Yet we ascribe certain names and attributes to the reality of the Divinity and praise Him for His sight, His hearing, His power, His life and knowledge. We affirm these names and attributes not to affirm the perfections of God, but to deny that He has any imperfections. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

[1] Qur’án 6:103

[2] From a Tradition attributed to Imám ‘Alí.

June 6

O servant of God! Tihrán is the homeland of the compassionate Beloved and the abode of that Light of the realms of the Placeless. Thou too hast been planted by the hand of celestial power in that same garden and been nurtured by the gentle breezes and pleasing waters of that luminous land. Wherefore, even as outwardly thou art from the homeland of that resplendent Light, it is my hope that also inwardly thou mayest become a denizen of the heavenly Kingdom of that shining Orb. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

June 4

All Art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet, it is seen in fine poetry and poetic prose. When the Light of the Sun of Truth inspires the mind of a painter, he produces marvellous pictures. These gifts are fulfilling their highest purpose, when showing forth the praise of God.

- ‘Abdu’l-Baha  (Utterances of 'Abdu'l-Baha, quoted by Lady Blomfield in “The Chosen Highway”; compilation: ‘The Importance of the Arts in Promoting the Faith’, updated at the Baha’i World Center website)

June 2

Equality is a chimera! It is entirely impracticable! Even if equality could be achieved it could not continue—and if its existence were possible, the whole order of the world would be destroyed. The law of order must always obtain in the world of humanity. Heaven has so decreed in the creation of man.

Some are full of intelligence, others have an ordinary amount of it, and others again are devoid of intellect. In these three classes of men there is order but not equality. How could it be possible that wisdom and stupidity should be equal? Humanity, like a great army, requires a general, captains, under-officers in their degree, and soldiers, each with their own appointed duties. Degrees are absolutely necessary to ensure an orderly organization. An army could not be composed of generals alone, or of captains only, or of nothing but soldiers without one in authority. The certain result of such a plan would be that disorder and demoralization would overtake the whole army.

King Lycurgus, the philosopher, made a great plan to equalize the subjects of Sparta; with self-sacrifice and wisdom was the experiment begun. Then the king called the people of his kingdom, and made them swear a great oath to maintain the same order of government if he should leave the country, also that nothing should make them alter it until his return. Having secured this oath, he left his kingdom of Sparta and never returned. Lycurgus abandoned the situation, renouncing his high position, thinking to achieve the permanent good of his country by the equalization of the property and of the conditions of life in his kingdom. All the self-sacrifice of the king was in vain. The great experiment failed. After a time all was destroyed; his carefully thought-out constitution came to an end. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)