May 31

During His first journey to Iraq, the Blessed Beauty met a young man by the name of Mírzá ‘Abdu’l-Vahháb. No sooner had this youth attained His presence and hearkened unto His words than, lo, he became so magnetized, so suffused with joy, that he guided his family to the truth and imparted the gladsome tidings to a great many.

Following the return of Him Who is the Most Great Name to Tihrán, Mírzá ‘Abdu’l-Vahháb hastened to that sacred land, dancing with delight and leaping with joy, only to be consigned, upon arrival, to the depths of the dungeon. A few days later, his turn came to be martyred. When the executioner stepped into the dungeon and shouted out his name, that young man, still in the prime of his years, leapt to his feet, danced for joy in that prison, and surrendered himself to the executioner. Thus did he attain supreme martyrdom. The Blessed Beauty frequently spoke of him. I fervently hope that the joy and radiance of that ‘Abdu’l-Vahháb may also be manifested in this one. The Glory of Glories rest upon thee. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 29

The mere contemplation of the Dispensation inaugurated by the Blessed Beauty would have sufficed to overwhelm the saints of bygone ages—saints who longed to partake for one moment of its great glory.

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi, in a message dated 8 February 1934, printed as ‘The Dispensation of Baha'u'llah’ in ‘The World Order of Baha'u'llah’)

May 27

Certainly, some being enormously rich and others lamentably poor, an organization is necessary to control and improve this state of affairs. It is important to limit riches, as it is also of importance to limit poverty. Either extreme is not good. To be seated in the mean [1] is most desirable. If it be right for a capitalist to possess a large fortune, it is equally just that his workman should have a sufficient means of existence.

A financier with colossal wealth should not exist whilst near him is a poor man in dire necessity. When we see poverty allowed to reach a condition of starvation it is a sure sign that somewhere we shall find tyranny. Men must bestir themselves in this matter, and no longer delay in altering conditions which bring the misery of grinding poverty to a very large number of the people. The rich must give of their abundance, they must soften their hearts and cultivate a compassionate intelligence, taking thought for those sad ones who are suffering from lack of the very necessities of life.

There must be special laws made, dealing with these extremes of riches and of want. The members of the Government should consider the laws of God when they are framing plans for the ruling of the people. The general rights of mankind must be guarded and preserved.

The government of the countries should conform to the Divine Law which gives equal justice to all. This is the only way in which the deplorable superfluity of great wealth and miserable, demoralizing, degrading poverty can be abolished. Not until this is done will the Law of God be obeyed. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

[1] Give me neither poverty nor riches.’—Prov. xxx., 8

May 25

In the Gospel it is said that all the prophets have been without honour in their own country and homeland. Indeed, such is the case. Christ hath likewise said that many shall come from the East and from the West and enter the kingdom of heaven, whilst the children of the kingdom shall forsake it. And now, the fame of the Cause of God and the tidings of the advent of Bahá’u’lláh have stirred up and set in motion all the regions of the earth. Yet the people of the district of Núr remain deprived. Take then good heed, O ye people of insight! 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 23

With regard to the episode of Badasht, though the account is accurate, it is not exhaustive. A fuller description would be that Qurratu’l-‘Ayn was in one garden and Quddús in another, whilst the Blessed Beauty resided in a tent. His tent was raised between the two gardens, beside a stream. The Blessed Beauty had previously said unto Quddús and Qurratu’l-‘Ayn that the Cause was to be fully proclaimed. The next day, He fell ill. Quddús entered and sat in the presence of the Blessed Beauty, with all the believers gathered round the tent. Suddenly, Qurratu’l-‘Ayn emerged from her garden and, roaring and crying out, she entered the tent and seated herself. “Read the Súrih of the Event”, the Blessed Beauty proclaimed, and it was read in His presence. The greatest commotion then came to pass: Some fled, others wept and cried aloud, and yet others were sorely perturbed. Mullá Ismá‘íl cut his own throat, and the gathering at Badasht was dispersed. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 21

O ye who are inebriated with the draught of His Covenant! It is time to pass beyond the desolate wilds of remoteness, so that ye may reach the retreats of the Beloved, drink your fill from the wine of the bestowals of the All-Merciful, hold a heavenly festival, deck forth the stage for a spiritual celebration, and, to the strains of harp and lute and the melodies of the Concourse on high and the songsters in the meads of holiness, break into sweet lays and wondrous tunes in praise and glorification of the Abhá Beauty.

O ye friends of God! Let not the cavils of the foolish grieve you nor the tribulation of this world dismay you. Indeed, the motivating impulse whereby the sweet savours of God are diffused throughout the world is none but the suffering that befalleth His loved ones and the dire troubles that constantly touch His chosen ones. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Fire and Light, Selections from the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá, and from the Letters of Shoghi Effendi’, prepared by the Universal House of Justice, 1986, updated version at Baha’i World Center website)

May 19

My hope is that in this enlightened century the Divine Light of love will shed its radiance over the whole world, seeking out the responsive heart’s intelligence of every human being; that the light of the Sun of Truth will lead politicians to shake off all the claims of prejudice and superstition, and with freed minds to follow the Policy of God: for Divine Politics are mighty, man’s politics are feeble! God has created all the world, and bestows His Divine Bounty upon every creature.

Are we not the servants of God? Shall we neglect to follow our Master’s Example, and ignore His Commands?

I pray that the Kingdom shall come on Earth, and that all darkness shall be driven away by the effulgence of the Heavenly Sun. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

May 17

Political prejudice is equally mischievous, it is one of the greatest causes of bitter strife amongst the children of men. There are people who find pleasure in breeding discord, who constantly endeavour to goad their country into making war upon other nations—and why? They think to advantage their own country to the detriment of all others. They send armies to harass and destroy the land, in order to become famous in the world, for the joy of conquest. That it may be said: ‘Such a country has defeated another, and brought it under the yoke of their stronger, more superior rule’. This victory, bought at the price of much bloodshed, is not lasting! The conqueror shall one day be conquered; and the vanquished ones victorious! Remember the history of the past: did not France conquer Germany more than once—then did not the German nation overcome France? We learn also that France conquered England; then was the English nation victorious over France!

These glorious conquests are so ephemeral! Why attach so great importance to them and to their fame, as to be willing to shed the blood of the people for their attainment? Is any victory worth the inevitable train of evils consequent upon human slaughter, the grief and sorrow and ruin which must overwhelm so many homes of both nations? For it is not possible that one country alone should suffer.

Oh! why will man, the disobedient child of God, who should be an example of the power of the spiritual law, turn his face away from the Divine Teaching and put all his effort into destruction and war? 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911-1912’)

May 15

Know that in general there are five kinds of spirit. First is the vegetable spirit, which is the power that results from the composition and combination of the elements according to the wisdom and decree of the Most High, and from their mutual arrangement as well as their influence upon, and their interconnection with, other created things… After this is the animal spirit, which also results from the combination of elements that are brought together in a single composition. But this composition is more complete, and when by the decree of the almighty Lord it reaches a fuller degree of combination, the animal spirit, which consists in the power of the senses, comes to exist. This power perceives sensible realities—that which can be seen, heard, tasted, smelled, or touched….

As to the human spirit, its likeness is that of a glass and the bounty of the sun. That is, the body of man, which is composed of the elements, is the most perfect form of composition and combination, the soundest arrangement, the noblest composition, and the most perfect of all existing things. It grows and develops through the animal spirit… This spirit is the discovering power that encompasses all things. All the wondrous signs, all the crafts and discoveries, all the mighty undertakings and momentous historical events of which you are aware, have been discovered by this spirit and brought forth from the invisible realm into the visible plane through its spiritual power… But this human spirit has two aspects: one divine and one satanic—that is, it is capable of both the greatest perfection and the greatest deficiency…

As to the fourth degree of spirit, it is the heavenly spirit, which is the spirit of faith and the outpouring grace of the All-Merciful. This spirit proceeds from the breath of the Holy Spirit, and through a power born of God it becomes the cause of everlasting life. It is that power which makes the earthly soul heavenly and the imperfect man perfect. It cleanses the impure, unlooses the tongue of the silent, sanctifies the bondslaves of passion and desire, and confers knowledge upon the ignorant.

The fifth degree of spirit is the Holy Spirit, which is the mediator between God and His creation. It is like a mirror facing the sun: Just as a spotless mirror receives the rays of the sun and reflects its bounty to others, so too is the Holy Spirit the mediator of the light of holiness, which it conveys from the Sun of Truth to sanctified souls. This Spirit is adorned with all the divine perfections. Whensoever it appears, the world is revived, a new cycle is ushered in, and the body of humanity is clothed in a fresh attire. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

May 13

O thou who hast approached the Kingdom of God and hast looked toward the Center of the Covenant!

Verily, thy namesake, the faithful Joseph, fell surely into grievous distress through the jealousy of his brethren, who dishonored him; nay, outraged him, and cast him behind their backs and threw him in a dark well; they sold him for a paltry price—for a few pence—returning to their father at eve weeping, and, with his shirt stained with false blood, they slandered the wolf who was free from blame. The same shall also appear from these violators. Then interpret this vision: How the conduct of these former evil-doers agreeth with the course of the succeeding followers of the great darkness!

Verily, thou who art called by this honorable name, desire to have a portion in its great successes, to become a cherished one in the Egypt of the love of God, to possess qualities free from all evil and to become the source of good deeds.

God assisteth whomsoever He pleaseth with that which He pleaseth. Verily He is the Mighty and Powerful! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

May 11

Every assembly held for the purpose of bringing about unity and concord will be conducive to turning strangers into friends and aliens into companions. ‘Abdu’l-Bahá will be present in heart and soul at that gathering. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

May 9

Consider a while: the greater the affliction they suffered, the higher was raised the banner of devotion and faithfulness; and the more grievous the trials they endured, the more abundant were the outpourings of grace from the Abhá Beauty. For it is during the darksome night that the radiance of light is conspicuous and the illumination of the lamp most perceptible. Therefore enlightened faces when exposed to dire hardships shine forth with the utmost radiance and brightness, and the hearts of His chosen ones when held in chains and fetters are filled with exceeding joy, gladness, and ecstasy.

In the Qayyúmu’l-Asmá’ the Exalted One [the Báb] addresseth the Abhá Beauty in these words: “O Thou our great and omnipotent Master! I have sacrificed myself wholly for Thee and have yearned for naught but martyrdom in Thy path.” Ponder ye carefully. The highest aspiration cherished by Him Who is the Leader of the righteous and the Day-Star of divine splendour was to lay down His life for the sake of the One Who doeth whatsoever He willeth. Thus it is clear and manifest what should be the supreme aspiration and longing of the loved ones of God. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Fire and Light, Selections from the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá, and from the Letters of Shoghi Effendi’, prepared by the Universal House of Justice, 1986, updated version at Baha’i World Center website)

May 7

The highest wish of them that are filled with the Divine Spirit is unity and harmony amid the friends and spiritual connection among the hearts of the believers; that they may shine like unto brilliant stars in this darksome world, teach all the peoples of the world the mores of love, and show everyone kindliness and friendship, sympathy and courtesy; that they may become as refreshing water to every thirsty one, the bread of heaven to every hungry one, a healing medicine to every ailing one, and the cause of everlasting glory to every abased one. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks’, Online Baha’i Reference Library of the Baha’i World Center)

May 5

 O thou who art steadfast in the Covenant! Thou hast asked concerning the travels of Bahá’u’lláh. The Blessed Beauty—may my life be offered up for His loved ones—travelled directly from Tihrán to Hamadán, from that city to Kirmánsháh, and thence straight on to Baghdad. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

May 3

This world is the empire of the spiritual sovereignty of the Abhá Beauty, and this realm is the seat where the mighty throne of the Kingdom of the Exalted One is established. Its effulgent sun, its shining moon never set; its brilliant stars never fade; its bright horizon is never overcast. Its oceans surge and its birds soar in the heights. Its streams are living waters, soft-flowing rivers of immortality. Its trees are saplings planted in the orchard of the Lord of Glory. Its dominion is the immensity of the realm of the placeless, and its territory the domain of the heart. Its abiding joy is attainment unto the presence of the ever-forgiving Lord. Its sustenance is the liberal bounty that His adored Beauty hath bestowed. Its chalice is the cup tempered at the camphor fountain, its designation the Expanse of Eternal Life, a life that transcendeth the limitations of countless ages. 

- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Fire and Light, Selections from the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá, and from the Letters of Shoghi Effendi’, prepared by the Universal House of Justice, 1986, updated version at Baha’i World Center website)

May 1

The art of music must be brought to the highest stage of development, for this is one of the most wonderful arts and in this glorious age of the Lord of Unity it is highly essential to gain its mastery. However, one must endeavour to attain the degree of artistic perfection and not be like those who leave matters unfinished.

- ‘Abdu’l-Baha  (From a Tablet; compilation: The Importance of Arts in Promoting the Faith, prepared by the Research Department of the Universal House of Justice, updated version, Baha’i World Center website)