September 29

The Persian government believed the banishment of the Blessed Perfection from Persia would be the extermination of His Cause in that country. These rulers now realized that it spread more rapidly. His prestige increased; His teachings became more widely circulated. The chiefs of Persia then used their influence to have Bahá’u’lláh exiled from Baghdád. He was summoned to Constantinople by the Turkish authorities. While in Constantinople He ignored every restriction, especially the hostility of ministers of state and clergy. The official representatives of Persia again brought their influence to bear upon the Turkish authorities and succeeded in having Bahá’u’lláh banished from Constantinople to Adrianople, the object being to keep Him as far away as possible from Persia and render His communication with that country more difficult. Nevertheless, the Cause still spread and strengthened.

Finally, they consulted together and said, “We have banished Bahá’u’lláh from place to place, but each time he is exiled his cause is more widely extended, his proclamation increases in power, and day by day his lamp is becoming brighter. This is due to the fact that we have exiled him to large cities and populous centers. Therefore, we will send him to a penal colony as a prisoner so that all may know he is the associate of murderers, robbers and criminals; in a short time he and his followers will perish.” The Sultán of Turkey then banished Him to the prison of Akká in Syria. 

- ‘Abdu’l-Baha  (From a talk, 18 April, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

September 27

…O ye beloved of the Lord and friends of God, arise, and with the whole enthusiasm of your hearts, with all the eagerness of your souls, strive to unfurl the standards of unity in the midmost heart of the world and cause, with valiant might, the ocean of oneness to surge. Thus may the body of humankind be freed from the constraint of these variegated robes and patched garments, and be adorned instead with the sanctified raiment of unity.

This is the principal aim and true purpose of the revelation of the Prophets, the advent of the chosen Ones, and the rising of the Sun of Reality in this most great Dispensation of the King of Glory. Unless this sublime aim be achieved, unless this purpose of the All-Glorious Lord be fulfilled and made manifest in the assemblage of the world, this great Cycle will prove idle, and this mighty Dispensation will yield no fruit. God grant that all endeavours may be dedicated to establishing the ties of unity and concord. 

- ‘Abdu’l-Baha  (‘Light of the World’)

September 25

Not for an instant did He [Baha’u’llah] rest; not for a moment did His sacred heart find tranquillity. How many a night did He pass under the weight of chains, enduring until dawn a hundred thousand hardships, even as a captive seized within a hostile land. He met the darts of injustice with the target of faithfulness, and quaffed the poison of affliction as if it were the honeyed draught of immortality. He kissed the sharpened blade as though it were a brimming cup, and fervently yearned for the harrowing prison as if it were a loving embrace. He was exiled from His land and became a wanderer in the wilderness of adversity. He was banished to Iraq and Adrianople, and was finally incarcerated in the most desolate of cities. At last, despite all these afflictive calamities and toilsome tribulations, He planted the Tree of Oneness in the paradise of this new Cycle and raised the tabernacle of unity, peace, and reconciliation above the highest of all standards. 

- ‘Abdu’l-Baha  (‘Light of the World’)

September 23

At one point He [Baha’u’llah] left the city and went alone into the mountains of Kurdistán, where He made His abode in caves and grottoes. A part of this time He lived in the city of Sulaymáníyyih. Two years passed during which neither His friends nor family knew just where He was.

Although Bahá’u’lláh was solitary, secluded and unknown in His retirement, the report spread throughout Kurdistán that this was a most remarkable and learned Personage, gifted with a wonderful power of attraction. In a short time Kurdistán was magnetized with His love. During this period Bahá’u’lláh lived in poverty. His garments were those of the poor and needy. His food was that of the indigent and lowly. An atmosphere of majesty haloed Him as the sun at midday. Everywhere He was greatly revered and beloved.

After two years He returned to Baghdád. Friends He had known in Sulaymáníyyih came to visit Him. They found Him in His accustomed environment of ease and affluence and were astonished at the appointments of One Who had lived in seclusion under such frugal conditions in Kurdistán. 

- ‘Abdu’l-Baha  (From a talk, 18 April, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

September 21

Remember what the Pharisees published concerning Jesus, attributed to Him and said about Him and how they oppressed Him until they paraded Him in Jerusalem in such a form as made the angels of sanctity to weep in the Sublime Kingdom. They put on His head a crown of thistles; nay, more, they cast dust in His face—into a face whereby the heaven and the earth is illuminated! They turned their backs upon Him, then bowed and said: “Peace be unto thee, O King of kings! Peace be unto thee, O King of the Jews!”

Of the same class are the Pharisees and priests in this manifest day. “Leave them to amuse themselves with their vain discourse.” They are as people deluded by their temptations and are isolated from the gifts of your Lord, the Clement, the Merciful. “They are deaf, dumb and blind; therefore, they will not understand.”

Verily, I, through the grace of my Lord, have never heeded these souls, even to reading their articles, inasmuch as their articles signify no other than the buzzing of flies to the hearing of an eagle, or the croaking of a frog of the material world to the ears of the leviathan of the sea of the Kingdom. Is it to be considered as anything? No, by no means! Verily, the eagle soareth high in the supreme apex while the flies rumble in the lowest rubbish. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

September 19

By the Lord of the Kingdom! If one arise to promote the Word of God with a pure heart, overflowing with the love of God and severed from the world, the Lord of Hosts will assist him with such a power as will penetrate the core of the existent beings. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

September 17

Today the greatest of all affairs in the Cause is firmness and steadfastness. A tree will not give fruit unless it be firmly rooted. A foundation will not last unless it be firm. There is nothing in this world of man greater than firmness. A soul who is firm will become a son of the Kingdom of God and will be confirmed with the power of the Holy Spirit. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

September 15

…the Almighty hath chosen the friends from among the concourse of people and hath especialized them with the most eminent guidance and the highest gift; so that we may with our souls and hearts exert ourselves, sacrifice our lives, be engaged in the guidance of the people and the training of souls; so that the wild beasts may become the gazelles of the meadows of unity; the wolves the sheep of God; the bloodthirsty ones the heavenly angels; the fire of malice be extinguished and the flame of safety in the blessed tabernacle bestow illumination; the odor of the nether realm of infidelity be dispelled and the fragrances of the rose garden of faithfulness be diffused in all parts; the weak draw light from the Universal Reason and evil souls seek to be purified with the holy and divine Breath. There are needed manifestos for this gift; farmers for this field; gardeners for this rose garden; fishers for this sea; luminous stars for this heaven; spiritual physicians for these ill ones, and loving guides for these wanderers; so that they may bestow a share on those who are deprived, grant a portion to those who are shameless, give unmeasured treasure to the indigent ones, and show forth the power of proof to the seekers. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 4, no.1, March 21, 1913)

September 13

…the life of man is wholly subject to danger and impermanency. A person cannot put his assurance even in one moment's continuity. Notwithstanding this, the nations of the world, deceived by the mirage of superstition, imagine themselves secure in the heavenly way. Alas! Alas! Former communities in bygone ages entertained the same perishing thoughts; but by one of those periodical fluctuations they were all hidden under the ground, and afflicted with deprivation and loss, except those souls who had become pure evanescence and had arisen with a great self-abnegation in the path of God. Such souls shine forth as brilliant stars from the horizon of the Ancient Glory, and the results which emanated from their lives in succeeding ages and cycles are the proofs of this statement. Therefore, do not ye rest, neither day nor night; seek not ye for composure; talk ye of the mystery of servitude, and seek ye the path of thralldom; so that through the promised confirmations ye may receive assistance from the Kingdom of Oneness. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 4, no.1, March 21, 1913)

September 11

O ye true friends and loved ones of God! The Candle shineth resplendent, and the century of the Abhá Beauty is even as a flowering rose-garden. The dawn of the Abhá Kingdom hath broken, and the stars of the celestial Concourse glow with light. Gentle breezes blow from the meads of the Lord, and sweet savours waft from the gardens of holiness. Heavenly strains from the Kingdom of glory are raised on every side, and the summons of the Company on high reacheth the ears of every lowly one. The Day-Star of divine bounty hath risen in all its splendour, and the Orb of God’s grace sheddeth its radiance upon all regions. The manifold bounties of the Most Great Name—may my life be offered up for His loved ones—are all-embracing, and the banquet table of the Lord is spread throughout the earth. These blessings indeed compass you on every side.

Behold, then, what a diadem of bounty adorneth your heads and what a kingly mantle attireth your beings. Consider what eyes of bounty watch over you and what glances of mercy are cast upon you. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

September 9

Consider how the sacred breast of the Exalted One—may my life be a sacrifice unto Him—was made a target for a hundred thousand bullets, and how the holy body of Quddús—may my life be offered up for Him—was torn to pieces. Consider the galling of the chains and fetters that weighed upon the blessed neck of the Most Great Name—may my soul be offered up for His loved ones—and how He was taken, in that condition, bare-headed and bare-footed, all the way from Níyávarán to Tihrán. Many a trial befell that Sacred Beauty for well-nigh fifty years, such that the pen trembleth at their mention. The first was the exile from Persia; the second, the banishment from Iraq to the Ottoman capital; the third, the exile from that city to European Turkey and Bulgaria; [1] and the fourth, the banishment of the Beauty of the All-Merciful to the depths of the Most Great Prison. Throughout this period, a myriad other tribulations also befell Him from within and without.

Likewise, call thou to mind the Bábu’l-Báb [2] —may the souls of the well-favoured of the Lord be offered up for him—and consider what trials and tribulations that luminous candle and radiant orb suffered, and what woes he endured in the path of God. Consider how, in the fort of adversity, he finally quaffed the brimful cup of martyrdom, and what injuries were inflicted upon his kin. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

[1] A reference to Adrianople.

[2] Mullá Husayn-i-Bushrú’í.

September 7

O thou seeker after truth! Behold the power and greatness of Bahá’u’lláh! Within a short span of time, He hath stirred up the East and the West, and raised aloft, in the midmost heart of the world, the banner of love and harmony, of unity and peace, of fellowship and conciliation, of truthfulness and rectitude. He hath freed from enmity and strife a great multitude of souls belonging to divers and opposing nations, to disparate and contending religions, and hath brought them under the sheltering canopy of fellowship, love, and unity.

What power this is, and what strength! What greater proof couldst thou desire? He hath brought East and West into close embrace. Singly and alone, He hath withstood the world and uplifted His mighty Cause in the Most Great Prison. Though subjected to utter abasement, He hath crowned His loved ones with the diadem of everlasting glory. Were one to gaze with the eye of justice, this would be sufficient proof. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

September 5

O friends! How blessed, how favoured, how fortunate are ye to have been born in such a cycle and dispensation and to live in such an age and century, to have come upon such a wellspring and bowed down before such a threshold, to have taken shelter beneath the shade of such a tree and partaken of such a fruit. The cycle is the Cycle of the Ancient Beauty, and the century that of the Greatest Name. The wellspring is the stream of the Law of God, and the threshold that of the Abhá Beauty. The tree is the Tree of Life, and the fruit that of the Divine Lote-Tree. Blessed are they that attain thereunto! Fortunate are they that enter therein! Gladdened are they that draw nigh unto it! And happy are they that abide under its shade! All praise be to God, the Lord of the worlds. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Light of the World’)

September 3

The question of economics must commence with the farmer and then be extended to the other classes inasmuch as the number of farmers is far greater than all other classes. Therefore, it is fitting to begin with the farmer in matters related to economics for the farmer is the first active agent in human society. In brief, from among the wise men in every village a board should be set up and the affairs of that village should be under the control of that board. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks”; Online Baha’i Reference Library, Baha’i World Centre)

September 1

…at the time of Bahá’u’lláh’s ascension, more than two hundred thousand souls had taken shelter beneath His blessed shadow and had attained the station of certitude. 

- ‘Abdu’l-Baha  (From a Talk, ‘Twelve table talks given by ‘Abdu’l-Bahá in ‘Akká’; Online Baha’i Reference Library, Baha’i World Centre)