June 30

The first coming of Christ was… from heaven, as has been explicitly stated in the Gospel. Even Christ Himself says that the Son of man came down from heaven, and the Son of man is in heaven; and no man hath ascended up to heaven but He that came down from heaven.[ Cf. John 3:13] Thus it is admitted by all that Christ came down from heaven, whereas to outward seeming He came from the womb of Mary. Thus it is admitted by all that Christ came down from heaven, whereas to outward seeming He came from the womb of Mary.

Now, just as He came the first time in appearance from the womb but in reality from heaven, so will He come the second time in appearance from the womb but in reality from heaven. The conditions that have been recorded in the Gospel for the second coming of Christ are indeed the same as had been specified for His first coming, as was explained before. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

June 28

It is recorded in the Sacred Scriptures that Christ will return and that His return is conditioned upon the fulfilment of certain signs: When He returns, He will be attended by those signs. Among them: “The sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven.” At that time “all the tribes of the earth” shall “mourn” and lament, and “the sign of the Son of man” shall appear “in heaven”, “and they shall see the Son of man coming in the clouds of heaven with power and great glory”.[ Cf. Matt. 24:29–30] Bahá’u’lláh has provided a detailed interpretation of these verses in the Kitáb-i-Íqán, and it need not be repeated here. Refer to it and you will grasp their meaning. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

June 26

O thou artery pulsating in the body of the world! Verily I read thy recent letter which indicated conscious joy and abundant happiness from the glad-tidings of the Kingdom of Abha. Know, verily that the feast is the day wherein God opened thine insight through the Manifest Light, showed thee unto His Great Kingdom and granted to thee to drink from the chalice overflowing with the wine of divine guidance among the maid-servants. Is there a feast more happy and more noble than this? No, indeed, by the Lord of Heaven, it is a day wherein the thirsty one attaineth to the Spring from which gusheth forth cool and refreshing water, the lover meeteth his Loved One and the sick one is healed by the remedy of the Physician. Blessed art thou for attaining unto this!

Verily, the people who rejoice in the day of the feast and enjoyed the tree [1] (which) was decorated, following the custom of ancient times, are the people of superstitions. By the Majesty of thy Lord! Were they in the time of Christ, they would turn their backs and would not behold His smiling, glorious face; but today they play in the shallow waters of their superstitions without discretion.

Therefore, thank God for His having privileged thee to attain nearness to the Blessed Tree which is grown upon the highest Sinai and is set aglow with the fire of God’s love, calling unto responsive listeners. I supplicate God to heal thee from all troubles and diseases and make thee a sign of guidance and a standard of the Supreme Concourse in those regions and particularly at Green Acre. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

[1] Christmas tree

June 24

O thou who art attracted by the Fragrances of God! Verily I read thy last letter and gathered from its meanings the mysteries of thy great love. I supplicate to my Lord that He may at every moment increase thy joy and fragrance, thy speech and utterance, thine attraction and enkindlement, and that He may heal thee from the infirmities which have affected thee and weakened thy feeble body, and strengthen thee to guide mankind into the Supreme Kingdom and quicken hearts by the fragrances of the Paradise of Abha, so that thou mayest become a bird warbling upon the twigs of the Tree of Life, with most wonderful melodies and most charming tunes. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 22

When the souls leave the bodies they do not assume elemental bodies. Whatever man thinks regarding this is but his own imagination.

When man desires help and communication from holy souls, he puts himself in a condition of self-unconsciousness and becomes submerged in a sea of meditation; then a spiritual state, which is sanctified from matter and all material things, becomes visible and apparent to him. Then he thinks he beholds a form. Its appearance is like unto a vision.

Man beholds in the world of vision various images, communicates with them and receives benefits, and in that world of vision he thinks they are physical temples and material bodies, while they are purely immaterial.

Briefly, the reality of the soul is sanctified and purified above matter and material things, but, like unto the world of vision, it manifests itself in these material forms and visages. Likewise in the psychic condition one beholds the spirits like unto the physical forms and visages. 

- ‘Abdu’l-Baha  (Star of the West, vol.2, no. 15, December 12, 1911)

June 20

You have asked regarding the influence of evil spirits. Evil spirits are deprived of Eternal Life. How, then, can they exercise any influence? But as Eternal Life is ordained for holy spirits, therefore their influence exists in all the divine worlds.

At the time you were here, this question was accordingly answered, that after the ascension of the godly souls, great influence and wide spreading bounties are destined for them, and all encircling signs in the seen and unseen are decreed for them. 

- ‘Abdu’l-Baha  (Star of the West, vol.2, no. 15, December 12, 1911)

June 18

When Bahá’u’lláh arrived at ‘Akká, through the power of God He was able to hoist His banner. His light at first had been a star; now it became a mighty sun, and the illumination of His Cause expanded from the East to the West. Inside prison walls He wrote Epistles to all the kings and rulers of nations, summoning them to arbitration and universal peace. Some of the kings received His words with disdain and contempt. One of these was the Sultán of the Ottoman kingdom. Napoleon III of France did not reply. A second Epistle was addressed to him. It stated, “I have written you an Epistle before this, summoning you to the Cause of God, but you are of the heedless. You have proclaimed that you were the defender of the oppressed; now it hath become evident that you are not. Nor are you kind to your own suffering and oppressed people. Your actions are contrary to your own interests, and your kingly pride must fall. Because of your arrogance God shortly will destroy your sovereignty. France will flee away from you, and you will be overwhelmed by a great conquest. There will be lamentation and mourning, women bemoaning the loss of their sons.” This arraignment of Napoleon III was published and spread. 

- ‘Abdu’l-Baha  (From a talk, New York, 1912; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

June 16

Verily I read thy letter which indicated thy knowledge of the significances of the Revelation of St. John. I ask God to enlighten thine eyes by witnessing His lights which have illumined the horizon of existence to eternity of eternities. Praise God that He manifested unto thee the brilliancy of the Sun of Truth which is shining from the Kingdom of Abha; and God made thee look with divine eyes at the reality of revelation. Rest assured the light of the love of God will envelope the world with great illumination.

O maid-servant of God! May God increase thy glowing with the fire of His love and by a light from the rays of the Sun of the Universe. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 14

I beg of God to increase thy separation from the world, thy supplication before the Kingdom of God and thy yearning for the Beauty of God. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 12

This day is the day of soaring and the day of shining. This day is the day of the Ancient Honor, Abundant Wealth, Mighty Dominion and Great Gift. Appreciate thou its value and do not neglect it, so that thou mayest attain to that which was longed for by the holy ones in bygone ages and centuries. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 10

…be not grieved at anything whatever. There is a right wisdom in whatever happens in this great Cause. Be not grieved if the trash of the world is decreased in thy hands, for thy brilliant heart is a great treasury, inasmuch as every heart which trusts in the grace of its Lord is illumined through the lights of its Creator and it is one of the treasuries of the Kingdom, filled with the wealth of His divine world and heavenly bounties. This is a great wealth! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

June 8

The teacher, when teaching, must be himself fully enkindled, so that his utterance, like unto a flame of fire, may exert influence and consume the veil of self and passion. He must also be utterly humble and lowly so that others may be edified, and be totally self-effaced and evanescent so that he may teach with the melody of the Concourse on high—otherwise his teaching will have no effect. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

June 6

A student of the modern methods of the higher criticism asked ‘Abdu’l-Bahá if he would do well to continue in the church with which he had been associated all his life, and whose language was full of meaning to him. ‘Abdu’l-Bahá answered: 

“You must not dissociate yourself from it. Know this; the Kingdom of God is not in any Society; some seekers go through many Societies as a traveller goes through many cities till he reach his destination. If you belong to a Society already do not forsake your brothers. You can be a Bahá’í-Christian, a Bahá’í-Freemason, a Bahá’í-Jew, a Bahá’í-Muḥammadan. The number nine contains eight, and seven, and all the other numbers, and does not deny any of them. Do not distress or deny anyone by saying ‘He is not a Bahá’í!’ He will be known by his deeds. There are no secrets among Bahá’ís; a Bahá’í does not hide anything.” 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

June 4

When asked about the individual persistence of the animal’s personality after death, ‘Abdu’l-Bahá said:

“Even the most developed dog has not the immortal soul of the man; yet the dog is perfect in its own place. You do not quarrel with a rose-tree because it cannot sing!” 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

June 2

...Siyyid Káẓim explicitly specified, in the preamble of his book “Sharh-i-Qqsídih”,[1] the name of Bahá’u’lláh: “Praise be to God Who hath adorned the preamble of the book of His Essence with the mystery of distinction, the ornament of that Point wherefrom the Há is manifested, with neither assimilation nor separation, through the Alif.” To fully explain this expression to you would take a long time, since you are unfamiliar with such words and expressions, and were I to do so it would fill an entire book. But since time is short I will briefly provide a word-for-word translation [2] so that you will understand the general meaning. He says: Praise be to God who has adorned the book of existence with the mystery of distinction through degrees, for it is through such differences that the world of existence is adorned. If all things were of one kind and there were no distinctions, existence would be imperfect. The realm of God and the realm of creation, the realm above and the realm below, the realm of truth and the realm of illusion: All these distinctions are among the inherent requirements of existence. He then says that the book of existence is adorned with that Point wherefrom the letter Há’ appears and the letter Alif is manifested. And in the same book he explains in numerous passages that the Point is the letter Bá’. And when the letters Bá’, Há’, and Alif are brought together it makes “Bahá.” 

- ‘Abdu’l-Baha  (From a talk, new resources prepared by the Baha’i World Center, 2019; Online Baha’i Reference Library)

[1] See God Passes By, p. 97

[2] That is, from Arabic into Persian