February 29

The laws of God regarding fasting and obligatory prayer are absolutely incumbent upon His servants. Therefore, they must turn their faces to the Point of Adoration of the celestial Concourse, hold fast to the most sublime Station, and pray and supplicate that they may be freed from the doubts of misinterpretation. This is the way of 'Abdu'l-Bahá. This is the religion of 'Abdu'l-Bahá. This is the path of 'Abdu'l-Bahá. Whoever cherisheth the love of Bahá, let him choose this straight path. Whoever abandoneth this path, verily, he is of them who are shut out as by a veil from Him. Shouldst thou observe any soul who is in doubt about this commandment or who misinterpreteth it, but hath no secret motive or defiance in what he doeth, be friendly towards him, and with the utmost cordiality and through kind speech, endeavour to turn him from the path of such interpretation towards the plain meaning of the verses of God. 

- ‘Abdu’l-Baha  (From a Tablet, Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)

February 27

Do ye know in what cycle ye are created and in what age ye exist? This is the age of the Blessed Perfection and this is the time of the Greatest Name! This is the century of the Manifestation, the age of the Sun of the Horizons and the beautiful springtime of His Holiness the Eternal One!

The earth is in motion and growth; the mountains, hills and prairies are green and pleasant; the bounty is overflowing; the mercy universal; the rain is descending from the cloud of mercy; the brilliant Sun is shining; the full moon is ornamenting the horizon of ether; the great ocean-tide is flooding every little stream; the gifts are successive; the favors consecutive; and the refreshing breeze is blowing, wafting the fragrant perfume of the blossoms. Boundless treasure is in the hand of the King of Kings! Lift the hem of thy garment in order to receive it.

If we are not happy and joyous at this season, for what other season shall we wait and for what other time shall we look? 
- ‘Abdu'l-Baha  (Baha'i World Faith – ‘Abdu'l-Baha Section)

February 25

Be ye a refuge to the fearful; bring ye rest and peace to the disturbed; make ye a provision for the destitute; be a treasury of riches for the poor; be a healing medicine for those who suffer pain; be ye doctor and nurse to the ailing; promote ye friendship, and honour, and conciliation, and devotion to God, in this world of non-existence. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

February 23

Question: What is the meaning of the Trinity and of its three Persons?

Answer: The reality of the Divinity is sanctified and exalted beyond the comprehension of all created things, can in no wise be imagined by mortal mind and understanding, and transcends all human conception. That reality admits of no division, for division and multiplicity are among the characteristics of created and hence contingent things, and not accidents impinging upon the Necessary Being.

The reality of the Divinity is sanctified above singleness, then how much more above plurality. For that divine reality to descend into stations and degrees would be tantamount to deficiency, contrary to perfection, and utterly impossible. It has ever been, and will ever remain, in the loftiest heights of sanctity and purity. All that is mentioned regarding the manifestation and revelation of God pertains to the effulgence of His light and not to a descent into the degrees of existence. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 22

O maid-servant of God! Know, verily, I was with you in spirit during your assemblage in the meeting of the commemoration of God, the House of Agreement, under the Standard of peace, and I perceived ye with my spirit on the Mount of Salvation and shared with ye in celebrating the praise of my Lord, and I smiled with all cheerfulness, joy and gladness when I found that ye were beseeching God and supplicating before the Kingdom of God. I beseech God to guide some of those who have given themselves to the Word of God, while they know not the Word. And I beg of God to give insight to every heedless one, so that he may witness the signs of his Mighty Lord in this great century wherein the Lord is glorified for the bounties and gifts which He hath bestowed on all the horizons [i.e., regions] through His Ancient Grace. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

February 21

As to what thou didst ask regarding the history of the philosophers: history, prior to Alexander of Greece, is extremely confused, for it is a fact that only after Alexander did history become an orderly and systematized discipline. One cannot, for this reason, rely upon traditions and reported historical events that have come down from before the days of Alexander. This is a matter thoroughly established, in the view of all authoritative historians. How many a historical account was taken as fact in the eighteenth century, yet the opposite was proved true in the nineteenth. No reliance, then, can be placed upon the traditions and reports of historians which antedate Alexander, not even with regard to ascertaining the lifetimes of leading individuals.

Wherefore ye should not be surprised that the Tablet of Wisdom is in conflict with the historical accounts. It behoveth one to reflect a while on the great diversity of opinion among the historians, and their contradictory accounts; for the historians of East and West are much at odds, and the Tablet of Wisdom was written in accordance with certain histories of the East. 

- ‘Abdu’l-Baha  (From a Tablet, ‘Additional Tablets, Extracts and Talks”; Online Baha’i Reference Library, Baha’i World Centre)

February 20

In prayer there is a mingling of station, [with those who have passed on to the next world] a mingling of condition. Pray for them as they pray for you! When you do not know it, and are in a receptive attitude, they are able to make suggestions to you, if you are in difficulty. This sometimes happens in sleep. but there is no phenomenal intercourse! That which seems like phenomenal intercourse has another explanation.” The questioner exclaimed; “But I have heard a voice!” ‘Abdu’l-Bahá said: “Yes, that is possible; we hear voices clearly in dreams. It is not with the physical ear that you heard; the spirit of those that have passed on are freed from sense-life, and do not use physical means. It is not possible to put these great matters into human words; the language of man is the language of children, and man’s explanation often leads astray. 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

February 19

O maid-servant of God! Verily Abdul-Baha was with you in Green Acre in his spirit, soul and in all of his spiritual grades, and he was your companion in your meetings and was bearing unto you, with his spiritual tongue, the glad-tidings of the divine splendors which shall be poured forth upon you from the Kingdom of God, in a short time. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

February 18

After the King of Martyrs was put to death, Áqá Muhammad [1] stayed on for a time in Isfáhán, consumed with mourning for him. Finally he emigrated to the Most Great Prison, where he was received by Bahá’u’lláh, and won the high honor of sweeping the ground about the Threshold. He was patient, forbearing, a true friend and companion. Then the Supreme Affliction came upon us, and Áqá Muḥammad was in such anguish that he was unable to rest for a moment. At every dawn he would rise and would sweep the ground about the house of Bahá’u’lláh, his tears pouring down like rain, chanting prayers as he worked.

What a holy being he was, how great a man! He could not bear the separation very long, but died, and hastened onward to the world of lights, to the assemblage where the beauty of God is unveiled. May God shed upon his grave rays from the realm of forgiveness, and lull his spirit in the heart of Paradise. May God exalt his station in the gardens above. His bright tomb is in Akká. 

- ‘Abdu’l-Baha  (From a talk; ‘Memorials of the Faithful’)

[1] A loyal and trusted believer who served the King and Beloved of Martyrs in Isfahan for some years.

February 17

O maid-servant of God! Be not disheartened if thou hearest the murmuring of the deniers, the clamor of the hypocrites, the shouting of the contradictors, the barking of the furious, harmful dogs, in those climes. Remember the persecutions which consecutively befell the disciples of Christ from the perverse Jews. Consequently, withstand their oppositions with all quiescence and dignity (patience) and their contradictions with all cheerfulness, gladness and dilation of heart (i.e., exaltation) by day and night. Resist their fighting with peace and reconciliation, their blows with kindness and perfection and their blame with joy and tranquillity. Do beseech God to direct them to the Path of Salvation and breathe into them the Spirit of Life. Be thou a light to every darkness, a dispeller of every sadness, a healer for every sick person, a quencher for every thirst, a shelter for every refugee, a refuge for every captive. If the Pharisees interfere with thee, it is incumbent upon thee to implore God to guide them to the road of salvation! And it is incumbent upon thee to be affable to them under all circumstances, to be patient in afflictions, to be courteous with the enemies and to pray for the hateful sinners! This is the nature of the faithful and convinced women believers whose hearts are dilated with the fragrances of God and who instruct (people) in the teachings of God! 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

February 16

As to the young man and his revered wife, [as to] both of whom thou hast informed me: I beseech God to remove the veil from them and lift the covering from before their faces, so that they may witness the greatest signs of their Lord, the Great, in this day in which all the regions of heaven and earth are sparkling with the lights of their Lord. Tell him, “Verily the Kingdom hath appeared with the ornaments of sanctity on the apex of the world of being. Thou oughtest to enter therein, and this is glad-tidings unto thee and to all those who have been expecting the advent of the Kingdom of their Lord with true heart turned toward God.” 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

February 15

We have already stated that science or the attribute of scientific penetration is supernatural and that all other blessings of God are within the boundary of nature. What is the proof of this? All created things except man are captives of nature. The stars and suns swinging through infinite space, all earthly forms of life and existence—whether mineral, vegetable or animal—come under the dominion and control of natural law. Man through scientific knowledge and power rules nature and utilizes her laws to do his bidding. According to natural limitations he is a creature of earth, restricted to life upon its surface, but through scientific utilization of material laws he soars in the sky, sails upon the ocean and dives beneath it. The products of his invention and discovery, so familiar to us in daily life, were once mysteries of nature. For instance, man has brought electricity out of the plane of the invisible into the plane of the visible, harnessed and imprisoned that mysterious natural agent and made it the servant of his needs and wishes. Similar instances are many, but we will not prolong this. 

- ‘Abdu’l-Baha  (From a talk, 23 April 1912, Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

February 14

…in all His Books and Scriptures, the Báb heralded that which was to transpire in the year nine. Among them, there abound expressions such as: “In the year nine ye shall attain unto all good.” And such statements as “In the year nine ye shall …”, and “Then ye shall …”, and “Then ye shall …” are numerous. Likewise, He says: “Wait thou until nine will have elapsed from the time of the Bayán. Then exclaim: ‘Blessed, therefore, be God …’” In sum, the tidings of the Báb regarding the year nine are such as to defy all description. Nevertheless certain souls faltered, among them Mírzá Yahyá, Siyyid Muhammad-i-Iṣfahání, and a few others. The Sermon of Salutations (Khutbiy-i-Salavát) was revealed in the year nine, and likewise the commentary on the verse of the Qur’án “All food was allowed to the children of Israel except what Israel forbade itself” (Lawh-i-Kullu’t-Ta‘ám) issued forth in that same year. 

- ‘Abdu’l-Baha  (From a Talk, ‘Twelve table talks given by ‘Abdu’l-Bahá in ‘Akká’; Online Baha’i Reference Library, Baha’i World Centre)

February 13

After coming to Baghdád from Persia, Bahá’u’lláh declared to a certain extent the nature of His mission in the ninth year after the appearance of the Báb, and became known among the friends as the appearance of Husayn. For the people of Persia believed that the appearance of the promised Mahdi must be followed by that of Husayn, that is, of Imám Husayn the martyr, to whom they are indeed most attached and bear the greatest allegiance. 

- ‘Abdu’l-Baha  (From a Talk, ‘Twelve table talks given by ‘Abdu’l-Bahá in ‘Akká’; Online Baha’i Reference Library, Baha’i World Centre)

February 12

Under all conditions, the teaching must be carried forward, but with wisdom. If the work cannot proceed openly, then let them teach in private, and thus engender spirituality and fellowship among the children of men. If, for example, each and every one of the believers would become a true friend to one of the unheeding, and, conducting himself with absolute rectitude, associate with this soul, treat him with the utmost kindness, himself exemplify the divine instructions he hath received, the good qualities and behaviour patterns, and at all times act in accord with the admonitions of God—it is certain that little by little he will succeed in awakening that previously heedless individual, and in changing his ignorance to knowledge of the truth. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

February 11

The day is coming when all the religions of the world will unite, for in principle they are one already. There is no need for division, seeing that it is only the outward forms that separate them. Among the sons of men some souls are suffering through ignorance, let us hasten to teach them; others are like children needing care and education until they are grown, and some are sick - to these we must carry Divine healing.

Whether ignorant, childish or sick, they must be loved and helped, and not disliked because of their imperfection. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’)

February 10

By God the Truth, verily he angels of the Supreme Assembly pray for thee every morn and eve and announce to thee glad-tidings! O blessed art thou who hast devoted thyself to diffusing the fragrances of God! Know thou that, verily, thy Lord will surely strengthen thy hands and assist thee through the hosts which are hidden from the sight of the heedless ones, and will give the victory through a numerous army from the Supreme Assembly and will illuminate thy heart with the rays shining from the Kingdom of Abha, the Most Glorious! O maid-servants of God! Gird up thy loins, strengthen thy back, be not discouraged or grieved if people are pouring the arrows of scorn and blame thee, insomuch as in this thou wilt follow the example of those who have endured every tribulation and calamity. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

February 9

… among the teachings of Bahá’u’lláh is man’s freedom, that through the ideal Power he should be free and emancipated from the captivity of the world of nature; for as long as man is captive to nature he is a ferocious animal, as the struggle for existence is one of the exigencies of the world of nature. This matter of the struggle for existence is the fountain-head of all calamities and is the supreme affliction.  

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)  

February 8

…in certain passages of the Sacred Scriptures where allusion is made to the Spirit, a specific person is intended, as it is conventionally said in speech and conversation that such-and-such a person is spirit personified, or is the embodiment of mercy and generosity. In this case the focus is not upon the lamp but upon the light.

For instance, in reference to the Promised One that must come after Christ, it is said in John 16:12: “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak.”

Now consider carefully that the words “for he shall not speak of himself; but whatsoever he shall hear, that shall he speak” clearly imply that the Spirit of truth is embodied in a Man Who has a soul, Who has ears to hear and a tongue to speak. Likewise Christ is called the “Spirit of God”, in the same way that we speak of the light and yet mean both the light and the lamp. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 7

The descent of the Holy Spirit upon the Apostles [of Christ] means that that glorious and divine grace cast its light and splendour upon their realities. For otherwise egress and regress, descent and inherence are characteristics of bodies and not of spirits—that is, egress and inherence pertain only to sensible realities, not to intelligible subtleties; and intelligible realities, such as reason, love, knowledge, imagination, and thought, do not enter, exit, or inhere, but rather denote relationships.

For example, knowledge, which is a form acquired by the mind, is an intelligible thing, and to speak of entering into the mind or exiting from it is absurd. Rather, it is a relationship of acquisition, even as images are reflected in a mirror. 

- 'Abdu'l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

February 6

… among the teachings of Bahá’u’lláh is voluntary sharing of one’s property with others among mankind. This voluntary sharing is greater than equality, and consists in this, that man should not prefer himself to others, but rather should sacrifice his life and property for others. But this should not be introduced by coercion so that it becomes a law and man is compelled to follow it. Nay, rather, man should voluntarily and of his own choice sacrifice his property and life for others, and spend willingly for the poor, just as is done in Persia among the Bahá’ís. 

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)  

February 5

… among the teachings of Bahá’u’lláh is that religious, racial, political, economic and patriotic prejudices destroy the edifice of humanity. As long as these prejudices prevail, the world of humanity will not have rest. For a period of 6,000 years history informs us about the world of humanity. During these 6,000 years the world of humanity has not been free from war, strife, murder and bloodthirstiness. In every period war has been waged in one country or another and that war was due to either religious prejudice, racial prejudice, political prejudice or patriotic prejudice. It has therefore been ascertained and proved that all prejudices are destructive of the human edifice. As long as these prejudices persist, the struggle for existence must remain dominant, and bloodthirstiness and rapacity continue. Therefore, even as was the case in the past, the world of humanity cannot be saved from the darkness of nature and cannot attain illumination except through the abandonment of prejudices and the acquisition of the morals of the Kingdom. 

- ‘Abdu’l-Baha  (From the First Tablet to the Hague, 17 December 1919; revised translation under the direction of the Universal House of Justice, available at the online ‘Baha’i Reference Library’ site of the Baha’i World Center)

February 4

Now is the time, O ye beloved of the Lord, for ardent endeavour. Struggle ye, and strive. And since the Ancient Beauty was exposed by day and night on the field of martyrdom, let us in our turn labour hard, and hear and ponder the counsels of God; let us fling away our lives, and renounce our brief and numbered days. Let us turn our eyes away from empty fantasies of this world’s divergent forms, and serve instead this pre-eminent purpose, this grand design. Let us not, because of our own imaginings, cut down this tree that the hand of heavenly grace hath planted; let us not, with the dark clouds of our illusions, our selfish interests, blot out the glory that streameth from the Abhá Realm. Let us not be as barriers that wall out the rolling ocean of Almighty God. Let us not prevent the pure, sweet scents from the garden of the All-Glorious Beauty from blowing far and wide. Let us not, on this day of reunion, shut out the vernal downpour of blessings from on high. Let us not consent that the splendours of the Sun of Truth should ever fade and disappear. These are the admonitions of God, as set forth in His Holy Books, His Scriptures, His Tablets that tell out His counsellings to the sincere. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

February 3

O ye servants of the Sacred Threshold! The triumphant hosts of the Celestial Concourse, arrayed and marshalled in the Realms above, stand ready and expectant to assist and assure victory to that valiant horseman who with confidence spurs on his charger into the arena of service. Well is it with that fearless warrior, who armed with the power of true Knowledge, hastens unto the field, disperses the armies of ignorance, and scatters the hosts of error, who holds aloft the Standard of Divine Guidance, and sounds the Clarion of Victory. By the righteousness of the Lord! He hath achieved a glorious triumph and obtained the true victory. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

February 2

The illustrious Shaykh [Ahmad] began to invite the people to anticipate the advent of God’s revelation and the blazing of the Fire of Sinai. He proclaimed, in his writings and in his lessons, that the dawn was fast approaching and that the appearance of the promised Manifestation was imminent. Thus did he seek to instil receptivity in the hearts of the people and admonish them to await day and night the advent of the divine Manifestation. He became most renowned for his knowledge and perfections, not only in Persia but throughout the Shí‘ih world. He was mentioned at every gathering and was sought after by all.

During his lifetime he trained and instructed Siyyid Káẓim-i-Rashtí, and before he died he appointed him as his successor. Siyyid Káẓim followed in the footsteps of the illustrious Shaykh and occupied himself night and day with elucidating the inner truths and meanings and in disseminating the secrets and mysteries of the Qur’án. He so imbued the people with anticipation for the coming Revelation that his disciples, in their eagerness, forsook all patience and repose and dispersed in every direction until they found the Promised One. 

- ‘Abdu’l-Baha  (From a talk, new resources prepared by the Baha’i World Center, 2019; Online Baha’i Reference Library)

February 1

I beg God to bless thee so that thou mayest diffuse the fragrances of God in those countries and purify hearts from the filth of ignorance… 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)