Posted every second day…

December 31

…it is my hope that day by day you will become more and more effulgent in the horizon of heaven, advance nearer and nearer toward the Kingdom of Abhá, attain greater and greater bounties of the Blessed Perfection. 

- ‘Abdu’l-Baha  (From a talk, 19 April, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

December 29

It is mentioned in the Gospel that a man called His Holiness, Christ, "Good Master.'' His Holiness said unto him, ''Why callest thou Me good? None is good save One, that is God." So ‘Abdu'l-Baha wishes a sin covering eye and conceals the people's faults as far as possible; for he considers himself incapable and deficient in the Servitude of the Lord. Therefore, being engaged in his own short comings, he does not care about the sins of others, but always asks remission and forgiveness for them, and seeks bounty and grace in their behalf. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 2, no. 16, December 31, 1911)

December 27

…he [‘Abdu’l-Baha] has returned to Egypt and hopes that during the next spring no obstacle may arise, so that with infinite joy and fragrance he may hasten to America to meet the friends, to unfurl the banner of rejoicing, to spread the Glad Tidings of the Kingdom of Abha, to illumine the meetings and gatherings with the Rays of the Sun of Truth, to perfume the nostrils with the Fragrances of Holiness, to impart gladness and delight to the hearts, to attract the souls to the Realms of Might, to grant the outpouring of the Holy Spirit so that in this nether world the congregation of the Righteous Ones may be firmly established.

Glad Tidings! Glad Tidings! The bounties of the Most Great Name are descending. 

Glad Tidings! Glad Tidings! The Lights of the Kingdom of Abha are shining

Glad Tidings! Glad Tidings! The Doors of Heaven are opened and the call of the Kingdom is raised. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 2, no. 16, December 31, 1911)

December 25

If we look with a perceiving eye upon the world of creation, we find that all existing things may be classified as follows: first, mineral—that is to say, matter or substance appearing in various forms of composition; second, vegetable—possessing the virtues of the mineral plus the power of augmentation or growth, indicating a degree higher and more specialized than the mineral; third, animal—possessing the attributes of the mineral and vegetable plus the power of sense perception; fourth, human—the highest specialized organism of visible creation, embodying the qualities of the mineral, vegetable and animal plus an ideal endowment absolutely absent in the lower kingdoms—the power of intellectual investigation into the mysteries of outer phenomena. The outcome of this intellectual endowment is science, which is especially characteristic of man. This scientific power investigates and apprehends created objects and the laws surrounding them. It is the discoverer of the hidden and mysterious secrets of the material universe and is peculiar to man alone. The most noble and praiseworthy accomplishment of man, therefore, is scientific knowledge and attainment. 

- ‘Abdu’l-Baha  (From a talk, 19 April, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

December 23

…the Blessed Perfection bore all these ordeals and calamities in order that our hearts might become enkindled and radiant, our spirits be glorified, our faults become virtues, our ignorance be transformed into knowledge; in order that we might attain the real fruits of humanity and acquire heavenly graces; in order that, although pilgrims upon earth, we should travel the road of the heavenly Kingdom, and, although needy and poor, we might receive the treasures of eternal life. For this has He borne these difficulties and sorrows. 

- ‘Abdu’l-Baha  (From a talk, 18 April, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

December 21

…this civilization and material progress should be combined with the Most Great Guidance so that this nether world may become the scene of the appearance of the bestowals of the Kingdom, and physical achievements may be conjoined with the effulgences of the Merciful. This in order that the beauty and perfection of the world of man may be unveiled and be manifested before all in the utmost grace and splendour. Thus everlasting glory and happiness shall be revealed. 

- 'Abdu'l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

December 19

…when thou lookest at the orderly pattern of kingdoms, cities and villages, with the attractiveness of their adornments, the freshness of their natural resources, the refinement of their appliances, the ease of their means of travel, the extent of knowledge available about the world of nature, the great inventions, the colossal enterprises, the noble discoveries and scientific researches, thou wouldst conclude that civilization conduceth to the happiness and the progress of the human world. Yet shouldst thou turn thine eye to the discovery of destructive and infernal machines, to the development of forces of demolition and the invention of fiery implements, which uproot the tree of life, it would become evident and manifest unto thee that civilization is conjoined with barbarism. Progress and barbarism go hand in hand, unless material civilization be confirmed by Divine Guidance, by the revelations of the All-Merciful and by godly virtues, and be reinforced by spiritual conduct, by the ideals of the Kingdom and by the outpourings of the Realm of Might. 

- 'Abdu'l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

December 17

O thou servant of God! Thy letter was received. Its contents were lofty and sublime, and its aim high and far-reaching. The world of humanity is in need of great improvement, for it is a material jungle wherein trees without fruit flourish and useless weeds abound. If at all there is a tree that beareth fruit it is overshadowed by the fruitless ones, and if a flower groweth in this jungle it is hidden and concealed. The world of mankind is in need of expert gardeners who may convert these forests into delectable rose gardens, may substitute for these barren trees ones that yield fruit, and may replace these useless weeds with roses and fragrant herbs. Thus active souls and vigilant people rest neither by day nor by night; they strive to be closely linked to the divine Kingdom and thereby become the manifestations of infinite bounty and ideal gardeners for these forests. Thus the world of humanity will be wholly transformed and the merciful bounties become manifest. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’) 

December 15

O ye sons and daughters of the Kingdom! Your letter was received. From its contents it was known that, praise be to God, your hearts are in the utmost purity and your souls rejoice in the glad tidings of God. The mass of the people are occupied with self and worldly desire, are immersed in the ocean of the nether world and are captives of the world of nature, save those souls who have been freed from the chains and fetters of the material world and, like unto swift-flying birds, are soaring in this unbounded realm. They are awake and vigilant, they shun the obscurity of the world of nature, their highest wish centereth on the eradication from among men of the struggle for existence, the shining forth of the spirituality and the love of the realm on high, the exercise of utmost kindness among peoples, the realization of an intimate and close connection between religions and the practice of the ideal of self-sacrifice. Then will the world of humanity be transformed into the Kingdom of God. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

December 13

Persia was at one time the center of religious difference, antagonism and oppression, to such an extent that pen is unable to describe. The adherents of different nations and religions considered it their religious duty to shed the blood of their opponents; they pillaged and ransacked each other’s property and did not fall short of oppressing their own flesh and blood. The hatred between the various religions attained to such a height that they considered each other unclean. Should a Jew enter a Mohammedan home, he would be made to sit upon the ground; if he drank water from a cup, that cup was destroyed or washed again and again; for the Jew was considered unclean. Such was the hatred and rancor among the different religions and nations in Persia.

About sixty years ago His Highness Baha’u’llah through the Heavenly Power proclaimed the oneness of the Kingdom of man in that country and addressing the concourse of humanity said: "O ye people! Ye are all the fruits of one tree and the leaves of one branch!" 

- 'Abdu'l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

December 11

O thou maid servant of God! Arouse ye the people and make them cheerful through the glad tidings of God, and quicken them through the spirit of gladness and heavenly rejoicing. The essence and foundation of all is to advance toward the Kingdom of Abha and to be attracted by the Beauty of God. Whatever produces any influence in the world of existence is on account of the Love of God, which is the Spirit of Life and the cause of salvation. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

December 9

Abraham’s migration from His native land caused the bountiful gifts of the All-Glorious to be made manifest, and the setting of Canaan’s brightest star unfolded to the eyes the radiance of Joseph. The flight of Moses, the Prophet of Sinai, revealed the Flame of the Lord’s burning Fire, and the rise of Jesus breathed the breaths of the Holy Spirit into the world. The departure of Muḥammad, the Beloved of God, from the city of His birth was the cause of the exaltation of God’s Holy Word, and the banishment of the Sacred Beauty led to the diffusion of the light of His divine Revelation throughout all regions. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

December 7

O ye homeless and wanderers in the Path of God! Prosperity, contentment, and freedom, however much desired and conducive to the gladness of the human heart, can in no wise compare with the trials of homelessness and adversity in the pathway of God; for such exile and banishment are blessed by the divine favour, and are surely followed by the mercy of Providence. The joy of tranquillity in one’s home, and the sweetness of freedom from all cares shall pass away, whilst the blessing of homelessness shall endure forever, and its far-reaching results shall be made manifest. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

December 5

…O ye beloved of the Lord, bestir yourselves, do all in your power to be as one, to live in peace, each with the others: for ye are all the drops from but one ocean, the foliage of one tree, the pearls from a single shell, the flowers and sweet herbs from the same one garden. And achieving that, strive ye to unite the hearts of those who follow other faiths.

For one another must ye give up even life itself. To every human being must ye be infinitely kind. Call none a stranger; think none to be your foe. Be ye as if all men were your close kin and honoured friends. Walk ye in such wise that this fleeting world will change into a splendour and this dismal heap of dust become a palace of delights. Such is the counsel of ‘Abdu’l-Bahá, this hapless servant. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

December 3

The powers of the sympathetic nerve are neither entirely physical nor spiritual, but are between the two (systems).  The nerve is connected with both. Its phenomena shall be perfect when its spiritual and physical relations are normal.

When the material world and the divine world are well co-related, when the hearts become heavenly and the aspirations grow pure and divine, perfect connection shall take place. Then shall this power produce a perfect manifestation. Physical and spiritual diseases will then receive absolute healing. 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

December 1

O thou bird warbling in the Garden of the Love of God! Thank God that He hath illumined thine insight, led thee unto the Fire glowing in the Tree of Man, caused thee to utter His praise among the creatures and guided certain women to whom thou delivered the Word of God.

O maid-servant of god! Verily thy Lord lighteth the lamp of love in the heart of whomsoever He chooseth. This is indeed the great happiness. He confirmeth him in the service of His Supreme Vineyard.

I pray God to confirm the relatives in attaining to the Brilliant Light, to let the light of insight shine forth to the hearts and sights, to aid thy friends in being illumined by the light of Abaha and [being] fed from the heavenly table, and to make thee empty, void from the thoughts of the life of this world and filled with the love of thy Lord, ready for His service, uttering His praise and demonstrating with proofs the appearance of the Kingdom of God. 

- ‘Abdu’l-Baha  (Tablets of ‘Abdu’l-Baha, vol. 2)

November 29

O thou maid-servant of God! The tongues have spoken of thy attraction to God and the pens testified of thy burning by the fire of the love of God. Indeed the heart of Abdul-Baha approveth of this, because it feeleth its heat from this distant and Blessed Spot.

O maid-servant of God! By God, the Truth, the Spirit of Christ from the Supreme Concourse doth in every time and aspect announce to thee this great good news.

Be, therefore, a divine bird, proceed to thy native country, spread the wings of sanctity over those spots and sing and chant and celebrate the name of thy Lord, that thou mayest gladden the Supreme Concourse and make the seeking souls hasten unto thee as the moths hasten to the lamp, and thus illumine that distant country by the light of God. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2)

November 27

Note ye how easily, where unity existeth in a given family, the affairs of that family are conducted; what progress the members of that family make, how they prosper in the world. Their concerns are in order, they enjoy comfort and tranquillity, they are secure, their position is assured, they come to be envied by all. Such a family but addeth to its stature and its lasting honour, as day succeedeth day. And if we widen out the sphere of unity a little to include the inhabitants of a village who seek to be loving and united, who associate with and are kind to one another, what great advances they will be seen to make, how secure and protected they will be. Then let us widen out the sphere a little more, let us take the inhabitants of a city, all of them together: if they establish the strongest bonds of unity among themselves, how far they will progress, even in a brief period and what power they will exert. And if the sphere of unity be still further widened out, that is, if the inhabitants of a whole country develop peaceable hearts, and if with all their hearts and souls they yearn to cooperate with one another and to live in unity, and if they become kind and loving to one another, that country will achieve undying joy and lasting glory. Peace will it have, and plenty, and vast wealth. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 25

I am the lamp and the love of God is my light. This light hath become reflected in the mirrors of hearts. Therefore turn thou unto thy heart, that is, when it is in the utmost freedom, and behold how the radiance of my love is manifest in that mirror, and thou art near unto me. Recite the Greatest Name at every morn, and turn thou unto the Kingdom of Abha, until thou mayest apprehend my mysteries. 

- ‘Abdu'l-Baha  (‘Tablets of Abdu'l-Baha vol. 3)

November 23

Question: By what process will this peace on earth be established? Will it come at once after a universal declaration of the Truth?

Answer: “No, it will come about gradually. A plant that grows too quickly lasts but a short time. You are my family, my new children! if a family lives in unison, great results are obtained. Widen the circle; when a city lives in intimate accord greater results will follow, and a continent that is fully united will likewise unite all other continents. Then will be the time of the greatest results, for all the inhabitants of the earth belong to one native land. 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

November 21

“…in the sight of God sex makes no difference. He or she is greatest who is nearest to God.” 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

November 19

One morning ‘Abdu’l-Bahá, on entering the room looked about and said:

“It is just like a miracle, our being here together. There is no racial, political or patriotic tie. We are drawn together by the words of Bahá’u’lláh, and in like manner will all the races of the earth be drawn together. Of this, rest assured!” 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

November 17

Question: In 1 Corinthians 15:22 it is written: “For as in Adam all die, even so in Christ shall all be made alive.” What is the meaning of these words?

Answer: Know that there are two natures in man: the material and the spiritual. The material nature is inherited from Adam, while the spiritual nature is inherited from the reality of the Word of God, which is the spirituality of Christ. The material nature is born of Adam, but the spiritual nature is born of the grace of the Holy Spirit. The material nature is the source of every imperfection, and the spiritual nature is the source of all perfection. … The meaning of 1 Corinthians 15:22 where it says: “as in Adam all die, even so in Christ shall all be made alive” is therefore as follows: Adam is commonly referred to as the “father of man”; that is, He is the cause of the material life of mankind and holds the position of material fatherhood. He is a living, though not a life-giving, soul, whereas Christ is the cause of the spiritual life of man, and with regard to the spirit He holds the position of spiritual fatherhood. Adam is a living soul; Christ is a life-giving spirit. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

November 15

In ancient times the people of America were, through their northern regions, close to Asia, that is, separated from Asia by a strait. For this reason, it hath been said that crossing had occurred. There are other signs which indicate communication.

As to places whose people were not informed of the appearance of Prophets, such people are excused. In the Qur’án it hath been revealed: “We will not chastise them if they had not been sent a Messenger.” [Qur’án 17:15]

Undoubtedly in those regions the Call of God must have been raised in ancient times, but it hath been forgotten now. 

- ‘Abdu’l-Baha  (From a Tablet, New resources available at Online Baha’i Reference Library of the Baha’i World Center)

November 13

The holy Manifestations of God were sent down to make visible the oneness of humanity. For this did They endure unnumbered ills and tribulations, that a community from amongst mankind’s divergent peoples could gather within the shadow of the Word of God and live as one, and could, with delight and grace, demonstrate on earth the unity of humankind. Therefore must the desire of the friends be this, to bring together and unify all peoples, that all may receive a generous drink of this pure wine from this cup that is ‘tempered at the camphor fountain.’  Let them make the differing populations to be as one and induce the hostile and murderous kindreds of the earth to love one another instead. Let them loose from their shackles the captives of sensual desires and cause the excluded to become intimates of the mysteries. Let them give to the bereft a share of the blessings of these days; let them guide the portionless to inexhaustible treasure. This grace can come about through words and ways and deeds that are of the Unseen Kingdom but, lacking such, it can never be. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 11

Reflect ye as to other than human forms of life and be ye admonished thereby: those clouds that drift apart cannot produce the bounty of the rain, and are soon lost; a flock of sheep, once scattered, falleth prey to the wolf, and birds that fly alone will be caught fast in the claws of the hawk. What greater demonstration could there be that unity leadeth to flourishing life, while dissension and withdrawing from the others, will lead only to misery; for these are the sure ways to bitter disappointment and ruin. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 9

Today the one overriding need is unity and harmony among the beloved of the Lord, for they should have among them but one heart and soul and should, so far as in them lieth, unitedly withstand the hostility of all the peoples of the world; they must bring to an end the benighted prejudices of all nations and religions and must make known to every member of the human race that all are the leaves of one branch, the fruits of one bough.

Until such time, however, as the friends establish perfect unity among themselves, how can they summon others to harmony and peace?

    That soul which hath itself not come alive,

    Can it then hope another to revive?

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 7

O ye steadfast loved ones! The grace of God is beating down upon mankind, even as the rains in spring, and the rays of the manifest Light have made this earth to be the envy of heaven. But alas, the blind are deprived of this bounty, the heedless are closed off from it, the withered despair of it, the faded are dying away—so that even as flooding waters, this endless stream of grace passeth back into its primal source in a hidden sea. Only a few receive this grace and take their share of it. Wherefore, let us put our hopes in whatever the strong arm of the Beloved can bring about.

We trust that in a time to come the slumberers will waken, and the heedless will be made aware, and the excluded will become initiates in the mysteries. Now must the friends work on with heart and soul and put forth a mighty effort, until the ramparts of dissension are toppled down and the glories of the oneness of humanity lead all to unity.

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 5

Prejudices of Religion, Race or Sect destroy the foundation of Humanity All the divisions in the world, hatred, war and bloodshed, are caused by one or other of these prejudices.

The whole world must be looked upon as one single country, all the nations as one nation, all men as belonging to one race. Religions, races, and nations are all divisions of man’s making only, and are necessary only in his thought; before God there are neither Persians, Arabs, French nor English; God is God for all, and to Him all creation is one. We must obey God, and strive to follow Him by leaving all our prejudices and bringing about peace on earth. 

- ‘Abdu’l-Baha  (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’)

November 3

Regarding the materializing of spirits through mediums: A person finding himself in a state of trance, or anonymousness is like one who sleeps; whatever he feels and sees he imagines to be matter and of material things, but in reality they are wholly immaterial… 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

November 1

Regarding the Most Great Name, its influence, both in physical and spiritual affairs, is indisputable and certain. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

October 30

Relative to the Paradise explained by Muhammad in the Koran, such utterances are spiritual and are cast into the mould of words and figures of speech, for at that time people did not possess the capacity of comprehending spiritual significances. It is similar to that reference to His Highness Christ who addressing His disciples said, I shall not partake of the fruit of the vine any more until I reach the Kingdom of My Father." Now it is evident His Highness Christ did not mean material grapes, but it was a spiritual condition and a heavenly state which He interpreted as this fruit. Now whatever is revealed in the Koran has the same import. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

October 28

Whatever the European and American historians have written regarding His Highness Muhammad, the Messenger of God, most of it is falsehood. Consider ye, is it possible for a person afflicted with epilepsy to establish such a great nation? Therefore, this statement of the European historians, regarding that Holy Personage, is unqualified falsehood.

Reflect ye, that that illustrious Personage was born in the Sahara of Arabia among the ignorant tent dwellers, affiliating and associating with them until he grew to manhood and maturity, never studying the sciences and arts; nay, even he was apparently illiterate and uninstructed. Notwithstanding all this, He brought forth such a nation, established such a religion and uttered such explanations regarding scientific questions with great perspicuity, and raised such a community from the nadir of ignorance and barbarism to the zenith of civilization and prosperity! Through His influence, science, literature, philosophy, crafts and trades made wonderful progress during the medieval ages in Andalusia and Baghdad. Now is it possible that such an illustrious Personage be afflicted with epilepsy? 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

October 26

…regarding the progress of the spirit in the world of the Kingdom after its ascension, it is wholly beyond space and time, and developments, after leaving this body, are spiritual and not terrestrial. It is like unto the progress of the child from the world of the fetus to the world of maturity and intelligence, from the world of ignorance to the world of knowledge, from the station of imperfection to the pinnacle of perfection. As Divine Perfections are infinite, therefore the progress of the spirit is limitless. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

October 24

O thou who art spreading the Cause of God! I hope thou wilt become as a rising light and obtain spiritual health—and spiritual health is conducive to physical health—so that thou mayest be enabled to liquidate thy debts and be strengthened to attain the blessing of the Forgiving Lord; that thou mayest become a mirror of truth and reveal the spiritual brilliancy of the heavenly universe to all eyes, direct large numbers of people under the shadow of the Powerful Lord and guide all thy family and relations unto the Greatest Guidance; and that thou mayest be honored with a visit to the Holy Threshold after having attained to all these gifts. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

October 22

O thou maid-servant of God! Be happy for thou hast found guidance, witnessed the light of Truth and hearkened unto the exhortations of Abdul-Baha. Though the worth and value of this gift is not apparent and manifest in this world of mortality, in the divine world this gift is abundantly radiant and brilliant. Thou shall of course perceive (or behold) this. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 2')

October 20

O thou lady of the Kingdom! Praise thou God that in this age, the age of the dispensation of Bahá'u'lláh, thou hast been awakened, hast been made aware of the Manifestation of the Lord of Hosts. All the people of the world are buried in the graves of nature, or are slumbering, heedless and unaware. Just as Christ saith: 'I may come when you are not aware. The coming of the Son of Man is like the coming of a thief into a house, the owner of which is utterly unaware.' 

- Abdu'l-Baha  (‘Selections from the Writings of Abdu'l-Baha’)

October 18

The Báb, the Exalted One, is the Morn of Truth, the splendor of Whose light shineth throughout all regions. He is also the Harbinger of the Most Great Light, the Abha Luminary. The Blessed Beauty is the One promised by the sacred books of the past, the revelation of the Source of light that shone upon Mount Sinai, Whose fire glowed in the midst of the Burning Bush. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in a letter dated 8 February 1934, published in ‘The World Order of Baha’u’llah’)

October 16

Thou hast asked regarding the naming of children: When thou wishest to name a babe, prepare a meeting therefor; chant the verses and communes, and supplicate and implore the Threshold of Oneness and beg the attainment of guidance for the babe and wish confirmated firmness and constancy; then give the name and enjoy beverage and sweetmeat. This is spiritual baptism. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 1)

October 14

Know ye that the Torah is what was revealed in the Tablets unto Moses, may peace be upon Him, and in that which He was commanded to do. But the stories are historical narratives and were written after Moses, may peace be upon Him…. The glorious Book, the Mighty Decree, is what was in the Tablets which Moses, upon Him be peace, brought from Mt. Sinai, and that which He proclaimed unto the Children of Israel, in accordance with the explicit text of those Tablets. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Additional Tablets, Extracts and Talks”; Online Baha’i Reference Library, Baha’i World Centre)

October 12

To be brief: Humanity consists of the spiritual reality, and that reality is penetrative in all things and it is that reality which discovers the invisible mysteries, and through that reality all sciences, arts and inventions become known and manifest. Whatever thou beholdest of the works of man is but a faint ray of that reality. It encircles all things and comprehends all things.

Reflect thou, that all these existent sciences, crafts, industries and arts were at one time in the world of invisibility, unknown and concealed mysteries. As the spirit of man environs all things, therefore he has discovered them and brought them from the unknown world into the arena of manifestation. Therefore it is evident and established that the human spirit is the discoverer of things, the seer of things and the comprehender of things. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

October 10

Ponder ye, that during sleep the human body and the five physical senses, viz., sight, smell, taste, hearing and touch are passive, i.e. all physical forces are inactive. Notwithstanding this, human reality has spiritual life and the spiritual powers are penetrative, and wonderful disclosures are made in both the East and the West, and perchance one may discover some matters, which, after a long time, may become apparent in the physical world. Therefore it has become evident that the continuity and influence of the human reality does not depend upon the physical instrumentality; nay, rather, the physical body is an instrument over which the human spirit spreads a luminosity. It is like unto the sun, which shining upon the mirror, causes its brilliancy, and when the reflection is withdrawn from the mirror, it becomes dark. Likewise, when the luminosity of the human spirt is withdrawn from the body, that instrument becomes useless. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

October 8

…the holy souls have great influence and intense effect, and their influence and continuity do not depend upon physical existence and elemental composition. 
- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol.2, no. 15, December 12, 1911)

October 6

To a gentleman who was questioning Him, He remarked:

“The beginnings of all great religions were pure; but priests, taking possession of the minds of the people, filled them with dogmas and superstitions, so that religion became gradually corrupt. I come to teach no new religion. ‘My only desire is, through the blessing of God, to show the road to the Great Light.”

Touching the gentleman gently on his shoulder, as a loving father might touch a son, he went on to say:

 “I am no Prophet, only a man like yourself.” 

- ‘Abdu’l-Baha  (Notes of conversations; ‘Abdu’l-Baha in London’)

October 4

O thou maid-servant of God! Acquire the Persian tongue, so as to learn of the meanings of the divine words and to know the divine mysteries, to develop an eloquent speech and to translate the blessed Tablets of Baha’u’llah. The Persian language shall become noteworthy in this cycle; nay, rather, the people shall study it in all the world. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

October 2

O thou who art spreading the Cause of God! I hope thou wilt become as a rising light and obtain spiritual health—and spiritual health is conducive to physical health—so that thou mayest be enabled to liquidate thy debts and be strengthened to attain the blessing of the Forgiving Lord; that thou mayest become a mirror of truth and reveal the spiritual brilliancy of the heavenly universe to all eyes, direct large numbers of people under the shadow of the Powerful Lord and guide all thy family and relations unto the Greatest Guidance; and that thou mayest be honored with a visit to the Holy Threshold after having attained to all these gifts. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)

September 30

As regards the question of young children and of weak, defenseless souls who are afflicted at the hands of the oppressor, in this a great wisdom is concealed. The question is one of cardinal importance, but briefly it may be stated that in the world to come a mighty recompense awaiteth such souls. Much, indeed, might be said upon this theme, and upon how the afflictions that they bear in life become a cause for them of such an outpouring of Divine mercy and bestowal as is preferable to a hundred thousand earthly comforts and to a world of growth and development in this transitory abode; but, if possible, God willing, all this will be explained to thee in detail and by word of mouth when thou arrivest here. 

- ‘Abdu’l-Baha  (From a Tablet, New resources available at Online Baha’i Reference Library of the Baha’i World Center)

September 28

O ye sons and daughters of the Kingdom!... Consider how all the peoples of the world are slumbering upon the couch of negligence, but praise be to God, ye have been awakened. All men remain sunk in heedlessness, but ye have become quick of apprehension. They are deprived of the blessings of the Kingdom, but ye are among the well-favoured. Neither the crow nor the raven can take part in the delights of a sparkling rose-garden; the charm and perfection of the rose are as nourishment to the impassioned nightingale endowed with a melodious voice. The realm of the Kingdom is like the fountain of life and ye are as the fish, sore athirst and restless.

Render ye thanks unto God, inasmuch as in the Day of the advent of the Kingdom ye have drawn so nigh unto His court and are so greatly favoured at the Threshold of the loving Lord. Therefore it behoveth you to strive with heart and soul so that the human world may shine resplendent, that the basis of hatred and antagonism may be wiped out from the earth and that all mankind may live together in unity and harmony, with the utmost love and fellowship. 

- ‘Abdu’l-Baha  (From a Tablet, New resources available at Online Baha’i Reference Library of the Baha’i World Center)

September 26

The Íránian government believed the banishment of the Blessed Perfection from Írán would be the extermination of His Cause in that country. These rulers now realized that it spread more rapidly. His prestige increased, His teachings became more widely circulated. The chiefs of Írán then used their influence to have Bahá’u’lláh exiled from Baghdád. He was summoned to Constantinople by the Turkish authorities. While in Constantinople He ignored every restriction, especially the hostility of ministers of state and clergy. The official representatives of Írán again brought their influence to bear upon the Turkish authorities and succeeded in having Bahá’u’lláh banished from Constantinople to Adrianople, the object being to keep Him as far away as possible from Írán and render His communication with that country more difficult. Nevertheless the Cause still spread and strengthened.
 
- ‘Abdu’l-Baha  (Compilation: ‘Baha’i World Faith’)

September 24

O thou who art advancing towards the Shining Orb of the Horizons!

Verily, the East and West have already glittered through the light which is shining forth from the Horizon of the mercy of thy Lord, the Clement, the Merciful, but the blind are still in great error. The Call of God is already raised throughout all concourses of the earth; but the deaf are still muffled in thick veils. All things have already uttered the praise of God; but the dumb are still continuing in their astounding silence.

As to thee: Listen to the Supreme Concourse and hear the call, “Glory be unto my Lord, the Abha!” 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 2’)