- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
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November 30
The Abhá Beauty endured the most afflictive of calamities.
He bore countless agonies and ills. He enjoyed not a moment’s peace, drew not
an easeful breath. He wandered, homeless, over desert sands and mountain
slopes; He was shut in a fortress, and a prison cell. But to Him, His pauper’s
mat of straw was an eternal throne of glory, and His heavy chains a sovereign’s
carcanet. By day, by night, He lived under a whirring sword, and He was ready
from moment to moment for death on the cross. He bore all this that He might
purify the world, and deck it out with the tender mercies of the Lord God; that
He might set it at rest; that conflict and aggression might be put to flight,
the lance and the keen blade be exchanged for loving fellowship, malevolence
and war turn into safety and gentleness and love, that battlefields of hate and
wrath should become gardens of delight, and places where once the
blood-drenched armies clashed, be fragrant pleasure grounds; that warfare
should be seen as shame, and the resort to arms, even as a loathsome sickness,
be shunned by every people; that universal peace raise its pavilions on the
loftiest mounts, and war be made to perish forever from the earth.
November 29
All down the ages the prophets of God have been sent into
the world to serve the cause of truth—Moses brought the law of truth, and all
the prophets of Israel after him sought to spread it. When Jesus came He
lighted the flaming torch of truth, and carried it aloft so that the whole
world might be illumined thereby. After Him came His chosen apostles, and they
went far and wide, carrying the light of their Master’s teaching into a dark
world—and, in their turn, passed on. Then came Muhammad, who in His time and
way spread the knowledge of truth among a savage people; for this has always
been the mission of God’s elect. So, at last, when Bahá’u’lláh arose in Persia,
this was His most ardent desire, to rekindle the waning light of truth in all
lands. All the holy ones of God have tried with heart and soul to spread the
light of love and unity throughout the world, so that the darkness of
materiality might disappear and the light of spirituality might shine forth
among the children of men. Then would hate, slander and murder disappear, and
in their stead love, unity and peace would reign.
- ‘Abdu’l-Baha (From a talk;
‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’)
November 28
O ye that stand fast in the Covenant! When the hour cometh
that this wronged and broken-winged bird will have taken its flight into the
Celestial Concourse, when it will have hastened to the Realm of the Unseen and
its mortal frame will have been either lost or hidden neath the dust, it is
incumbent upon the Afnán, that are steadfast in the Covenant of God and have
branched from the Tree of Holiness; the Hands, (pillars) of the Cause of God
(the glory of the Lord rest upon them), and all the friends and loved ones, one
and all to bestir themselves and arise with heart and soul and in one accord,
to diffuse the sweet savors of God, to teach His Cause and to promote His
Faith. It behooveth them not to rest for a moment, neither to seek repose. They
must disperse themselves in every land, pass by every clime, and travel
throughout all regions. Bestirred, without rest, and steadfast to the end, they
must raise in every land the triumphal cry “Yá Bahá’u’l-Abhá!” (O Thou the
Glory of Glories), must achieve renown in the world wherever they go, must burn
brightly even as a candle in every meeting and must kindle the flame of Divine
love in every assembly; that the light of truth may rise resplendent in the
midmost heart of the world, that throughout the East and throughout the West a
vast concourse may gather under the shadow of the Word of God, that the sweet
savors of holiness may be diffused, that faces may shine radiantly, hearts be
filled with the Divine spirit and souls be made heavenly.
- ‘Abdu’l-Baha (From
‘The Will and Testament of ‘Abdu’l-Baha’)
November 27
…the souls of those who have passed away from earth and
completed their span of mortal pilgrimage in the Titanic disaster have hastened
to a world superior to this. They have soared away from these conditions of
darkness and dim vision into the realm of light. These are the only
considerations which can comfort and console those whom they have left behind.
Furthermore, these events have deeper reasons. Their object and purpose is to teach man certain lessons. We are living in a day of reliance upon material conditions. Men imagine that the great size and strength of a ship, the perfection of machinery or the skill of a navigator will ensure safety, but these disasters sometimes take place that men may know that God is the real Protector. If it be the will of God to protect man, a little ship may escape destruction, whereas the greatest and most perfectly constructed vessel with the best and most skillful navigator may not survive a danger such as was present on the ocean. The purpose is that the people of the world may turn to God, the One Protector; that human souls may rely upon His preservation and know that He is the real safety. These events happen in order that man’s faith may be increased and strengthened. Therefore, although we feel sad and disheartened, we must supplicate God to turn our hearts to the Kingdom and pray for these departed souls with faith in His infinite mercy so that, although they have been deprived of this earthly life, they may enjoy a new existence in the supreme mansions of the Heavenly Father.
Let no one imagine that these words imply that man should not be thorough and careful in his undertakings. God has endowed man with intelligence so that he may safeguard and protect himself. Therefore, he must provide and surround himself with all that scientific skill can produce. He must be deliberate, thoughtful and thorough in his purposes, build the best ship and provide the most experienced captain; yet, withal, let him rely upon God and consider God as the one Keeper. If God protects, nothing can imperil man’s safety; and if it be not His will to safeguard, no amount of preparation and precaution will avail.
Furthermore, these events have deeper reasons. Their object and purpose is to teach man certain lessons. We are living in a day of reliance upon material conditions. Men imagine that the great size and strength of a ship, the perfection of machinery or the skill of a navigator will ensure safety, but these disasters sometimes take place that men may know that God is the real Protector. If it be the will of God to protect man, a little ship may escape destruction, whereas the greatest and most perfectly constructed vessel with the best and most skillful navigator may not survive a danger such as was present on the ocean. The purpose is that the people of the world may turn to God, the One Protector; that human souls may rely upon His preservation and know that He is the real safety. These events happen in order that man’s faith may be increased and strengthened. Therefore, although we feel sad and disheartened, we must supplicate God to turn our hearts to the Kingdom and pray for these departed souls with faith in His infinite mercy so that, although they have been deprived of this earthly life, they may enjoy a new existence in the supreme mansions of the Heavenly Father.
Let no one imagine that these words imply that man should not be thorough and careful in his undertakings. God has endowed man with intelligence so that he may safeguard and protect himself. Therefore, he must provide and surround himself with all that scientific skill can produce. He must be deliberate, thoughtful and thorough in his purposes, build the best ship and provide the most experienced captain; yet, withal, let him rely upon God and consider God as the one Keeper. If God protects, nothing can imperil man’s safety; and if it be not His will to safeguard, no amount of preparation and precaution will avail.
- ‘Abdu’l-Baha (From a talk, 23 April 1912, at Home
of Mr. and Mrs. Parsons, Washington D.C.; ‘The Promulgation of Universal Peace:
Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and
Canada in 1912’)
November 26
No power can eliminate misunderstandings except that of the
Covenant. The power of the Covenant is all-embracing, and resolveth all
difficulties, for the Pen of Glory hath explicitly declared that whatever
misunderstanding may arise should be referred to the Centre of the Covenant....
- 'Abdu'l-Bahá (From a Tablet; 'The Compilation of
Compilations, vol. I, The Covenant')
November 25
Remembrance of God is like the rain and dew which bestow
freshness and grace on flowers and hyacinths, revive them and cause them to
acquire fragrance, redolence and renewed charm. “And thou hast seen the earth
dried up and barren: but when We send down the rain upon it, it stirreth and
swelleth, and groweth every kind of luxuriant herb.” [Qur'an 22:5] Strive thou, then, to
praise and glorify God by night and by day, that thou mayest attain infinite
freshness and beauty.
- ‘Abdu’l-Bahá (From a Tablet; compilation: ‘Prayer and
Devotional Life, Extracts from the Writings of Bahá’u’lláh, the Báb, and
‘Abdu’l-Bahá’, prepared by the Research Department of the Universal House of
Justice, February 2019)
November 24
The consummate wisdom of God, however, is manifold and not
every soul is apprised of its mysteries. Indeed, His all-encompassing mercy and
His all-embracing wisdom entail certain exigencies that transcend the ken of
human mind. Sorrow not, then, if trials, tribulations and adversities wax ever
more severe, for the grace and bestowals of God are likewise unceasing. How
often doth man flee from one thing, fixing all his hopes upon another, yet in
the end it becometh apparent that the object of desire is harmful and
deleterious, whereas the thing despised is the source of advantage and
benefit!
Tread, therefore, the path of acquiescence and resignation.
Let no hardship sadden thy heart, nor set thy hope upon any worldly gifts. Be
happy and content with whatsoever God hath willed, that thy heart and soul may
find tranquility and thine inner being and conscience may experience true joy.
Erelong shall this hardship and tribulation pass away and inner peace and joy
be attained.
- ‘Abdu’l-Baha (From a Tablet; compilation: ‘Give Me Thy Grace to
Serve Thy Loved Ones’, prepared by the International Teaching Center for the
Continental Counsellors and their Auxiliaries, May 2018)
November 23
When Christ appeared He manifested Himself at Jerusalem. He
called men to the Kingdom of God, He invited them to Eternal Life and He told
them to acquire human perfections. The Light of Guidance was shed forth by that
radiant Star, and He at length gave His life in sacrifice for humanity.
- ‘Abdu’l-Baha (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá in
Paris in 1911-1912’)
November 22
Why is man so hard of heart? It is because he does not yet
know God. If he had knowledge of God he could not act in direct opposition to
His laws; if he were spiritually minded such a line of conduct would be
impossible to him. If only the laws and precepts of the prophets of God had
been believed, understood and followed, wars would no longer darken the face of
the earth.
- ‘Abdu’l-Baha (From a talk; ‘Paris Talks: Addresses given by
'Abdu'l-Bahá in Paris in 1911-1912’)
November 21
O thou dear maid-servant of God!... I know that thou art in difficulty, but this
difficulty is conducive to the everlasting felicity and this weakness is
followed by the supreme strength. Consider thou how the faithful women in the
time of Christ, and after the departure of His Highness, underwent hardships!
What difficulties did they not bear; and what calamities did they not endure!
But that adversity and trial, misfortune and derision, became the cause of
imperishable and deathless glory and rest.
Do ye not look upon the beginning of the affairs; attach
your hearts to the ends and results. The present period is like unto the sowing
time. Undoubtedly it is impregnated with perils and difficulties, but in the
future many a harvest shall be gathered and benefits and results will come
apparent. When one considers the issue and the end, exhaustless joy and
happiness will dawn.
Live thou as far as thou art able according to the divine
commands and advices, because they are conducive to eternal life.
- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)
November 20
There is not one soul whose conscience does not testify that
in this day there is no more important matter in the world than that of
universal peace. Every just one bears witness to this and adores that esteemed
Assembly because its aim is that this darkness may be changed into light, this
bloodthirstiness into kindness, this torment into bliss, this hardship into
ease and this enmity and hatred into fellowship and love. Therefore, the effort
of those esteemed souls is worthy of praise and commendation.
But the wise souls who are aware of the essential
relationships emanating from the realities of things consider that one single
matter cannot, by itself, influence the human reality as it ought and should,
for until the minds of men become united, no important matter can be
accomplished. At present universal peace is a matter of great importance, but
unity of conscience is essential, so that the foundation of this matter may
become secure, its establishment firm and its edifice strong.
- ‘Abdu’l-Baha (From
first Tablet to the Hague, dated 17 December 1919; Revised translation by the
Baha’i World Center; Online Baha’i Reference Library)
November 19
You have asked Me a question with regard to the gathering of
the children of Israel in Jerusalem, in accordance with prophecy.
Jerusalem, the Holy of Holies, is a revered Temple, a
sublime name, for it is the City of God... The gathering of Israel at Jerusalem
means, therefore, and prophesies, that Israel as a whole, is gathering beneath
the banner of God and will enter the Kingdom of the Ancient of Days. For the
celestial Jerusalem, which has as its center the Holy of Holies, is; a City of
the Kingdom, a Divine City. The East and West are but a small corner of that
City.
Moreover, materially as well (as spiritually), the
Israelites will all gather in the Holy Land. This is irrefutable prophecy, for
the ignominy which Israel has suffered for well-nigh twenty-five hundred years
will now be changed into eternal glory, and in the eyes of all, the Jewish
people will become glorified to such an extent as to draw the jealousy of its
enemies and the envy of its friends.
- Abdu'l-Bahá (From a Tablet revealed
in 1897 to a Jewish community in the Orient; published in ‘Baha’i News’, no.
250, December 1951; included in a letter dated 22 December 1993 written on
behalf of the Universal House of Justice to an individual believer)
November 18
O thou dear maid-servant of God! In reality thou art faithful and assured,
thoughtful and mentioning the name of thy Lord. All the inhabitants of the
Kingdom are satisfied with thy service, and the approximate angels are opening
their tongues in thy praise. These angels are spiritual and merciful powers,
and in one sense the angels are those sanctified souls who have disentangled
themselves from the world of possession and are confirmed with the powers of
the Kingdom. However, be thou not sad. Rejoice and delight in the divine
glad-tidings!
- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)
November 17
During the visit of a group of Bahá'ís with the Master, a
young girl came in and said, `I have come to ask for your assistance. Please
tell me what I am fitted to do so that I may occupy myself with it.' The Master
asked, `Do you have trust in me?' She replied, `Yes.' He then said to her, `Be
a perfect Bahá'í. Associate with Bahá'ís. Study the teachings of Bahá'u'lláh.
Then you will be assisted in whatever you undertake to do.' She then said, `I
am a good Jewess.' The Master then said:
“A good Jew can also become a Bahá'í. The truth of the
religion of Moses and of Bahá'u'lláh is one. Turn toward Bahá'u'lláh and you
will acquire peace and tranquillity, you will hear the melody of the Kingdom,
you will stir people's souls and you will attain the highest degree of
perfection. Be assured of this.”
- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha recorded
by Mahmud Zarqani, August 21, 1912, Green Acre, USA; ‘Mahmud’s Diary’)
November 16
O ye that are enamoured of the divine Beauty! O ye that are
enraptured by the true Beloved! In this day when the fierce gales or tests and
trials have encompassed the world, and fear and trembling have agitated the
planet, ye must appear above the horizon of unwavering constancy with shining
faces and radiant brows in such wise that the gloom of terror and confusion may
be entirely obliterated and the light of certitude may shine resplendent in the
luminous skies.
- ‘Abdu’l-Baha (From a Tablet; compilation: ‘Give Me Thy Grace
to Serve Thy Loved Ones’, prepared by the International Teaching Center for the
Continental Counsellors and their Auxiliaries, May 2018)
November 15
The human spirit is
a center of all virtues. The human spirit is a reflector of the bounties of
God. The human spirit is destined to advance and to be enveloped with the
effulgence of God, because the human spirit is immortal…. [It] is not affected
by changes in the body. The body is subject to various conditions. At one time
it may be healthy; at another time it may be susceptible to some pathology. At
one time it may be weak or ill; at another time it may be well and strong; or a
member may become lost. However, the reality within the body -- the human
spirit or mind -- is the same. If the body should become lean the spirit would
not become lean. If the body should become corpulent the spirit would not
become corpulent. If the body should be dismembered the spirit would not be
affected. In brief, the spirit is independent of the body, and the
disintegrations that take place in the body do not affect the soul, for the
human reality or spirit is ever the same.
- 'Abdu'l-Baha (From
a talk at Theosophical Society in San Francisco, October 11, 1912; Unpublished
Manuscript by Ella Cooper) (To read the entire talk please visit Talks of ‘Abdu’l-Baha)
November 14
It behoveth the loved ones of the Lord to be the signs and
tokens of His universal mercy and the embodiments of His own excelling grace.
Like the sun, let them cast their rays upon garden and rubbish heap alike, and
even as clouds in spring, let them shed down their rain upon flower and thorn.
Let them seek but love and faithfulness, let them not follow the ways of
unkindness, let their talk be confined to the secrets of friendship and of
peace. Such are the attributes of the righteous, such is the distinguishing
mark of those who serve His Threshold.
- ‘Abdu’l-Baha (‘Selections from the
Writings of ‘Abdu’l-Baha’)
November 13
I have just been told that there has been a terrible
accident in this country. A train has fallen into the river and at least twenty
people have been killed. This is going to be a matter for discussion in the
French Parliament today, and the Director of the State Railway will be called
upon to speak. He will be cross-examined as to the condition of the railroad
and as to what caused the accident, and there will be a heated argument. I am
filled with wonder and surprise to notice what interest and excitement has been
aroused throughout the whole country on account of the death of twenty people,
while they remain cold and indifferent to the fact that thousands of Italians,
Turks, and Arabs are killed in Tripoli! The horror of this wholesale slaughter
has not disturbed the Government at all! Yet these unfortunate people are human
beings too.
Why is there so much interest and eager sympathy shown
towards these twenty individuals, while for five thousand persons there is
none? They are all men, they all belong to the family of mankind, but they are
of other lands and races. It is no concern of the disinterested countries if
these men are cut to pieces, this wholesale slaughter does not affect them! How
unjust, how cruel is this, how utterly devoid of any good and true feeling! The
people of these other lands have children and wives, mothers, daughters, and
little sons! In these countries today there is hardly a house free from the
sound of bitter weeping, scarcely can one find a home untouched by the cruel
hand of war.
- ‘Abdu’l-Baha (From a talk; ‘Paris Talks: Addresses given by 'Abdu'l-Bahá
in Paris in 1911-1912’)
November 12
The Heavenly Father gave the priceless gift of intelligence
to man so that he might become a spiritual light, piercing the darkness of
materiality, and bringing goodness and truth into the world. If ye will follow
earnestly the teachings of Bahá’u’lláh, ye shall indeed become the light of the
world, the soul for the body of the world, the comfort and help for humanity,
and the source of salvation for the whole universe. Strive therefore, with
heart and soul, to follow the precepts of the Blessed Perfection, and rest
assured that if ye succeed in living the life he marks out for you, Eternal
Life and everlasting joy in the Heavenly Kingdom will be yours, and celestial
sustenance will be sent to strengthen you all your days.
It is my heartfelt prayer that each one of you may attain to
this perfect joy!
- ‘Abdu’l-Baha (From a talk; ‘Paris Talks: Addresses given by
'Abdu'l-Bahá in Paris in 1911-1912’)
November 11
November 10
Let all your striving be for this, to become the source of
life and immortality, and peace and comfort and joy, to every human soul,
whether one known to you or a stranger, one opposed to you or on your side.
Look ye not upon the purity or impurity of his nature: look ye upon the
all-embracing mercy of the Lord, the light of Whose grace hath embosomed the
whole earth and all who dwell thereon, and in the plenitude of Whose bounty are
immersed both the wise and the ignorant. Stranger and friend alike are seated
at the table of His favour. Even as the believer, the denier who turneth away
from God doth at the same time cup his hands and drink from the sea of His
bestowals.
- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
November 9
…human conditions may be likened to the matrix of the mother
from which a child is to be born into the spacious outer world. At first the
infant finds it very difficult to reconcile itself to its new existence. It
cries as if not wishing to be separated from its narrow abode and imagining
that life is restricted to that limited space. It is reluctant to leave its
home, but nature forces it into this world. Having come into its new
conditions, it finds that it has passed from darkness into a sphere of
radiance; from gloomy and restricted surroundings it has been transferred to a
spacious and delightful environment. Its nourishment was the blood of the
mother; now it finds delicious food to enjoy. Its new life is filled with
brightness and beauty; it looks with wonder and delight upon the mountains,
meadows and fields of green, the rivers and fountains, the wonderful stars; it
breathes the life-quickening atmosphere; and then it praises God for its
release from the confinement of its former condition and attainment to the
freedom of a new realm. This analogy expresses the relation of the temporal world
to the life hereafter—the transition of the soul of man from darkness and
uncertainty to the light and reality of the eternal Kingdom. At first it is
very difficult to welcome death, but after attaining its new condition the soul
is grateful, for it has been released from the bondage of the limited to enjoy
the liberties of the unlimited. It has been freed from a world of sorrow, grief
and trials to live in a world of unending bliss and joy. The phenomenal and
physical have been abandoned in order that it may attain the opportunities of
the ideal and spiritual.
- ‘Abdu’l-Baha (From a talk, 23 April 1912, at Home of
Mr. and Mrs. Arthur J. Parsons, Washington D.C.; ‘The Promulgation of Universal
Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States
and Canada in 1912’)
November 8
The ills from which the world now suffers will multiply; the
gloom which envelops it will deepen. The Balkans will remain discontented. Its
restlessness will increase. The vanquished Powers will continue to agitate.
They will resort to every measure that may rekindle the flame of war.
Movements, newly born and worldwide in their range, will exert their utmost for
the advancement of their designs. The Movement of the Left will acquire great importance.
Its influence will spread.
- ‘Abdu’l-Baha (Quoted by Shoghi Effendi in ‘The
Advent of Divine Justice’)
November 7
May this American Democracy be the first nation to establish
the foundation of international agreement. May it be the first nation to
proclaim the unity of mankind. May it be the first to unfurl the Standard of
the Most Great Peace.
- ‘Abdu’l-Baha (Quoted by Shoghi Effendi in ‘The Advent of
Divine Justice’)
November 6
…this earthly world is narrow, dark and frightful, rest
cannot be imagined and happiness really is non-existent, everyone is captured
in the net of sorrow, and is day and night enslaved by the chain of calamity;
there is no one who is at all free or at rest from grief and affliction. Still,
as the believers of God are turning to the limitless world, they do not become
very depressed and sad by disastrous calamities—there is something to console
them; but the others in no way have anything to comfort them at the time of calamity.
Whenever a calamity and a hardship occurs, they become sad and disappointed,
and hopeless of the bounty and the mercy of the Glorious Lord.
- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)
November 5
O dear servant of God! The tests of God are surrounding you
from all directions and many afflictions have occurred; but thanks be to God
that you and your honorable husband are patient, thankful and constant.
The necessity and the particularity of the assured and
believing ones is to be firm in the Cause of God and withstand the hidden and
evident tests. Thanks be to God that you are distinguished and made eminent by
this blessing. Anybody can be happy in the state of comfort, ease, health,
success, pleasure and joy; but if one will be happy and contented in the time
of trouble, hardship and prevailing disease, it is the proof of nobility.
Thanks be to God that that dear servant of God is extremely patient under the
disastrous circumstances, and in the place of complaining gives thanks.
- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 2)
November 4
This distinguished man, Mullá Muhammad-‘Alí, [Nabíl of Qá’in
was his title] was one of those whose hearts were drawn to Bahá’u’lláh before
the Declaration of the Báb; it was then that he drank the red wine of knowledge
from the hands of the Cupbearer of grace. It happened that a prince, who was
the son of Mír Asadu’lláh Khán, prince of Qá’in, was commanded to remain as a
political hostage in Tihrán. He was young, far away from his loving father, and
Mullá Muhammad-‘Alí was his tutor and guardian. Since the youth was a stranger
in Tihrán, the Blessed Beauty showed him special kindness. Many a night the
young prince was Bahá’u’lláh’s guest at the mansion, and Mullá Muhammad-‘Alí
would accompany him. This was prior to the Declaration of the Báb.
It was then that this chief of all trusted friends was
captivated by Bahá’u’lláh, and wherever he went, spread loving praise of Him.
After the way of Islám, he also related the great miracles which he had, with
his own eyes, seen Bahá’u’lláh perform, and the marvels he had heard. He was in
ecstasy, burning up with love. In that condition, he returned to Qá’in with the
prince.
Later on that eminent scholar, Áqá Muhammad of Qá’in (whose
title was Nabíl-i-Akbar) was made a mujtahid, a doctor of religious law, by the
late Shaykh Murtadá; he left, then, for Baghdád, became an ardent follower of
Bahá’u’lláh, and hastened back to Persia. The leading divines and mujtahids
were well aware of and acknowledged his vast scholarly accomplishments, the
breadth of his learning, and his high rank. When he reached Qá’in, he began
openly to spread the new Faith. The moment Mullá Muhammad-‘Alí heard the name
of the Blessed Beauty, he immediately accepted the Báb. “I had the honor,” he
said, “of meeting the Blessed Beauty in Tihrán. The instant I saw Him, I became
His slave.”
- ‘Abdu’l-Baha (From a talk; ‘Memorials of the Faithful’)
November 3
Bahá'u'lláh has announced that inasmuch as ignorance and
lack of education are barriers of separation among mankind, all must receive
training and instruction. Through this provision the lack of mutual
understanding will be remedied and the unity of mankind furthered and advanced.
Universal education is a universal law. It is, therefore, incumbent upon every
father to teach and instruct his children according to his possibilities. If he
is unable to educate them, the body politic, the representative of the people,
must provide the means for their education.
- ‘Abdu’l-Baha ('The
Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His
Visit to the United States and Canada in 1912'; The Compilation of
Compilations, vol. II, Women)
November 2
A friend enquired concerning Bahá’u’lláh’s prophecy in the
Words of Paradise, that a universal language would be formed, and desired to know
if Esperanto would be the language chosen.
‘Abdu’l-Baha’s answer: “The love and effort put into
Esperanto will not be lost but no one person can construct a Universal
Language. It must be made by a Council representing all countries, and must
contain words from different languages. It will be governed by the simplest
rules, and there will be no exceptions; neither will there be gender, nor extra
and silent letters. Everything indicated will have but one name. In Arabic
there are hundreds of names for the camel! In the schools of each nation the
mother tongue will be taught, as well as the revised Universal Language.”
- ‘Abdu’l-Baha (Notes of conversations; ‘Abdu’l-Baha in London’)
November 1
Today I have been speaking from dawn until now, yet because
of love, fellowship and desire to be with you, I have come here to speak again
briefly. Within the last few days a terrible event has happened in the world,
an event saddening to every heart and grieving every spirit. I refer to the
Titanic disaster, in which many of our fellow human beings were drowned, a
number of beautiful souls passed beyond this earthly life. Although such an
event is indeed regrettable, we must realize that everything which happens is
due to some wisdom and that nothing happens without a reason. Therein is a
mystery; but whatever the reason and mystery, it was a very sad occurrence, one
which brought tears to many eyes and distress to many souls. I was greatly
affected by this disaster. Some of those who were lost voyaged on the Cedric
with us as far as Naples and afterward sailed upon the other ship. When I think
of them, I am very sad indeed. But when I consider this calamity in another
aspect, I am consoled by the realization that the worlds of God are infinite;
that though they were deprived of this existence, they have other opportunities
in the life beyond, even as Christ has said, “In my Father’s house are many
mansions.” They were called away from the temporary and transferred to the
eternal; they abandoned this material existence and entered the portals of the
spiritual world. Foregoing the pleasures and comforts of the earthly, they now
partake of a joy and happiness far more abiding and real, for they have
hastened to the Kingdom of God. The mercy of God is infinite, and it is our
duty to remember these departed souls in our prayers and supplications that
they may draw nearer and nearer to the Source itself.
- ‘Abdu’l-Baha (From a
talk, 23 April 1912, at Home of Mr. and Mrs. Arthur J. Parsons, Washington
D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá
during His Visit to the United States and Canada in 1912’)
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