December 31

But I wish to say one thing in order that the blacks may become grateful to the whites and the whites become loving toward the blacks. If you go to Africa and see the blacks of Africa, you will realize how much progress you have made. Praise be to God! You are like the whites; there are no great distinctions left. But the blacks of Africa are treated as servants. The first proclamation of emancipation for the blacks was made by the whites of America. How they fought and sacrificed until they freed the blacks! Then it spread to other places. The blacks of Africa were in complete bondage, but your emancipation led to their freedom also—that is, the European states emulated the Americans, and the emancipation proclamation became universal. It was for your sake that the whites of America made such an effort. Were it not for this effort, universal emancipation would not have been proclaimed. 

- ‘Abdu’l-Baha  (From a talk, 23 April 1912, Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

December 30

In this world we judge a cause or movement by its progress and development. Some movements appear, manifest a brief period of activity, then discontinue. Others show forth a greater measure of growth and strength, but before attaining mature development, weaken, disintegrate and are lost in oblivion. Neither of these mentioned are progressive and permanent. There is still another kind of movement or cause which from a very small, inconspicuous beginning goes forward with sure and steady progress, gradually broadening and widening until it has assumed universal dimensions. The Bahá’í Movement is of this nature. 

- ‘Abdu’l-Baha  (From a talk, 22 April 1912, Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

December 29

…when Bahá’u’lláh was exiled from Persia with ‘Abdu’l‑Bahá and the rest of His family, they traveled the long road from Tihrán to Baghdád, passing through many towns and villages. During the whole of that journey and distance they did not meet a single believer in the Cause for which they had been banished. At that time very little was known about it in any part of the world. Even in Baghdád there was but one believer who had been taught by Bahá’u’lláh Himself in Persia. Later on, two or three others appeared. You will see, therefore, that at  the beginning the Cause of Bahá’u’lláh was almost unknown, but on account of being a divine Movement  it grew and developed with irresistible spiritual power until in this day, wherever you travel—East or West—and in whatever country you journey, you will meet Bahá’í assemblies and institutions. This is an evidence that the Bahá’ís are spreading the blessings of unity and progressive development throughout the world under the direction of divine guidance and purpose… 

- ‘Abdu’l-Baha  (From a talk, 22 April 1912, Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

December 28

When the Muslims conquered Persia, the chief of the Zoroastrian high priests went to drink wine. According to Muslim law wine is forbidden, and he who drinks it must be punished by eighty-one strokes of the whip. Therefore, the Muslims arrested the high priest and whipped him. At that time the Arabs were considered very low and degraded by the Persians, scarcely to be accounted as human beings. As Muhammad was an Arab, the Persians looked upon Him with disdain; but when the high priest saw the evidences of a power in Muhammad which controlled these despised people, he cried out, “O thou Arabian Muhammad, what hast thou done? What hast thou done which has made thy people arrest the chief high priest of the Zoroastrians for committing something unlawful in thy religion?” By this circumstance the prejudice which caused the Zoroastrian to shun the Muslim had been overcome, for he recognized in what had happened to him the great influence Muhammad exercised over these people. 

- ‘Abdu’l-Baha  (From a talk, 22 April 1912, Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

December 27

O ye loved ones of God! Be ye firm of foot, and fixed of heart, and through the power of the Blessed Beauty’s help, stand ye committed to your purpose. Serve ye the Cause of God. Face ye all nations of the world with the constancy and the endurance of the people of Bahá, that all men may be astounded and ask how this could be, that your hearts are as well-springs of confidence and faith, and as mines so rich in the love of God. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

December 26

As to the resurrection of the body of Christ three days subsequent to His departure: This signifies the divine teachings and spiritual religion of His Holiness Christ, which constitute His spiritual body, which is living and perpetual forevermore.

By the "three days' of His death is meant that after the great martyrdom, the penetration of the divine teachings and the spread of the spiritual law became relaxed on account of the crucifixion of Christ. For the disciples were somewhat troubled by the violence of divine tests. But when they become firm, that divine spirit resurrected and that body - which signifies the divine word - arose. 

- ‘Abdu’l-Baha  (‘Tablets of Abdul-Baha Abbas", vol.1; compilation ‘Resurrection of Jesus Christ’, prepared by the Research Department of the Universal House of Justice)

December 25

…the address of the angels to the people of Galilee, "That this Christ will return in the same way and that He will descend from heaven," is a spiritual address. For when Christ appeared, he came from heaven, although He was outwardly born from the womb of Mary. For He said: "No man hath ascended up to heaven, but he that came down from heaven."

He said: "I came down from heaven and likewise will go to heaven." By "Heaven" is not meant this infinite phenomenal space, but "heaven" signifies the world of the divine kingdom which is the supreme station and seat of the Sun of Truth. 

- ‘Abdu’l-Baha  (‘Tablets of Abdul-Baha Abbas", vol.1; compilation ‘Resurrection of Jesus Christ’, prepared by the Research Department of the Universal House of Justice)

December 24

The gates of the Kingdom are opened wide, and every favoured soul is seated at the banquet table of the Lord, receiving his portion of that heavenly feast. Praised be God, thou too art present at this table, taking thy share of the bountiful food of heaven. Thou art serving the Kingdom, and art well acquainted with the sweet savours of the Abha Paradise.

Then strive thou with all thy might to guide the people, and eat thou of the bread that hath come down from heaven. For this is the meaning of Christ's words: 'I am the living bread which came down from heaven ... he that eateth of this bread shall live forever.' [John 6:51, 58] 

- ‘Abdu'l-Baha  (Selections from the Writings of Abdu'l-Baha)

December 23

O leaf upon the Tree of Life! The Tree of Life, of which mention is made in the Bible, is Bahá'u'lláh, and the daughters of the Kingdom are the leaves upon that blessed Tree. Then thank thou God that thou hast become related to that Tree, and that thou art flourishing, tender and fresh. 

- ‘Abdu'l-Baha  (Selections from the Writings of Abdu'l-Baha)

December 22

If thou art desiring an illumined house, enkindle thou therein the lamp of the love of God; and if thou art seeking after a heavenly palace, make thy house the gathering place of the believers of the Merciful One; so that the splendors of the Sun of Truth may cast therein rays spiritual and the harmony of holiness ascend to the Kingdom of Abha. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 21

I hope that the believers of God may become the cause of the unity and agreement of the human realm, and suffer other nations and communities of the world to enter under the shade of the Canopy of Oneness. Now, when the news reacheth me that the slightest differences have crept in among the believers of God, I become sad and heartbroken….Afflictions and hardships, ordeals or trials, do not make me weak or faint, nor do they in the slightest degree make me sad or unhappy. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 20

Become thou a new creation and be thou patient and forbearing. Be baptized by the fire of the love of God and by the spirit of the knowledge of God, in order that thou mayest become characterized by the spiritual attributes; attain to the nature of that kind Beloved; be so enkindled that thou mayest illumine a region, become a sign of guidance and an ensign of the love of God. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 19

Every eye which is weeping for the sake of the love of God is blessed; every ear which is hearing the divine call is blessed. Then may thine eyes flow with the tears of joy because of the coruscation of the fire of the heart and may thy soul and thy spirit be attracted to the Beauty of the Beloved. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 18

It is incumbent upon each child to know something of music, for without knowledge of this art the melodies of instrument and voice cannot be rightly enjoyed. Likewise, it is necessary that the schools teach it in order that the souls and hearts of the pupils may become vivified and exhilarated and their lives be brightened with enjoyment. 

- ‘Abdu’l-Baha  (‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. II, Music)

December 17

...although sound is but the vibrations of the air which affect the tympanum of the ear, and vibrations of the air are but an accident among the accidents which depend upon the air, consider how much marvelous notes or a charming song influence the spirits! A wonderful song giveth wings to the spirit and filleth the heart with exaltation.... 

- ‘Abdu’l-Baha  (‘Bahá'í World Faith’; The Compilation of Compilations, vol. II, Music)

December 16

The sublimity of man is derived from the qualities and virtues which characterize the angels of the supreme concourse. Therefore when good qualities and virtuous attributes appear in man, he is verily a heavenly personage, an angel of the kingdom, a divine reality, a merciful manifestation. And when he does contend and thirst for blood, he exceeds in ferocity the basest of brutes, for while the bloodthirsty wolf will devour one sheep in the night, in that time man will make away with a thousand victims... 

- ‘Abdu’l-Baha  (From a Tablet; ‘Star of the West, vol. 6, no. 9, August 20, 1915)

December 15

O beloved of God! These days are the time for firmness and the period for steadfastness and constancy in the Cause of God. You must not look upon the personality of ‘Abdu'l-Baha, for he will eventually bid ye farewell. Nay, ye must observe the Word of God. If the Word of God is in the ascendant, be ye happy, joyous and thankful, even if ‘Abdu'l-Baha be under a sword or beneath fetters and chains; for importance is in the holy temple of the Cause of God, and not in the physical mould of ‘Abdu’l-Baha. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Star of the West, vol. 6, no. 9, August 20, 1915)

December 14

Today no power save the great power of the Word of God, which comprehends the realities of things, can gather to gather under the shade of the same tree, the minds and hearts of the world of humanity. It is the motive power of all things; it is the mover of souls and the controller and governor of the human world. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Star of the West, vol. 6, no. 9, August 20, 1915)

December 13

If… the spiritual nature of the soul has been so strengthened that it holds the material side in subjection, then does the man approach the Divine; his humanity becomes so glorified that the virtues of the Celestial Assembly are manifested in him; he radiates the Mercy of God, he stimulates the spiritual progress of mankind, for he becomes a lamp to show light on their path. 

- ‘Abdu’l-Baha  (From a talk, November 17, 1911, Paris; ‘Paris Talks’)

December 12

That matter (or substance) which is the cause of the moderation and perfection of the body is that perfect moderate temperament which is produced by the organization and admixture of constituent elements; that matter (or substance) is material (or physical) not spiritual. But reason, which comprehends (or detects) the realities of things, is a spiritual reality, not physical (or material). Therefore the animal is deprived of reason, and it (reason) is specialized to mankind. The animal feeleth realities which are perceptible to the senses, but man perceiveth intellectual realities (or things perceptible to reason). Consequently, it hath become evident that reason is a spiritual faculty, not physical (or material). 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 1)

December 11

When Abraham was sent forth, however much He expounded the truth, established the religion of God, disseminated new teachings, and explained the divine mysteries, the Assyrians and the Chaldeans would say, “This is but an idle fancy and an empty tale, a mere figment of the imagination. It will never come to pass.” Even more, they called it sheer ignorance and counted themselves among the exponents of reason and understanding. But before long it became clear that what Abraham had proclaimed was indeed the truth, and that it was their own thoughts that were the idle fancies. For after a short time the teachings of Abraham were realized in the world: The Holy Land was given to His descendants; the foundations of the religion of God were established; Isaac and Jacob came into the world; Joseph became ruler in Egypt; Ishmael was blessed and illumined Mount Paran; Moses the Interlocutor appeared, beheld in the desert of Sinai the blazing fire of God in the Burning Bush, rescued the Israelites from their oppression and captivity at the hands of the Egyptians, led them to the Holy Land, and, through His teachings and His religion, which were consonant with the needs of the age, founded a mighty nation. 

- ‘Abdu’l-Baha  (From a talk, new resources prepared by the Baha’i World Center; Baha’i Reference Library)

December 10

Question:  Why is the expression “He is God” used at the beginning of the Tablets and Epistles?

Answer:  This is a common practice in the East among the Muslims, and their intent is that one must begin all things with the mention of God. But what is intended in the divine Tablets is that the reality of the divine Essence is sanctified above all understanding, exalted beyond all imagination. For whatsoever man may imagine is encompassed by him, and that which encompasses is without a doubt greater than that which is encompassed. It is therefore clear that what is imagined is the creation, not the Creator. For the reality of Divinity is sanctified above all human fancy. In this day all people are worshippers of idle fancies, for they conceive a god in the realm of imagination and worship him. Thus if you were to ask someone who is engaged in prayer: “Whom are you worshipping?” he would say: “God.” “What God?” “God as I imagine Him.” Whereas that which is in his imagination is not God. All people are therefore worshippers of their own thoughts and fancies. Thus for man there is no path to tread and no place to turn save unto the holy Manifestations.  For, as already mentioned, the reality of Divinity is transcendent, sanctified, and beyond all imagination. All that can be imagined are the holy and divine Manifestations. There is nowhere else for man to direct his gaze, and should he pass beyond this he will fall prey to delusion. Thus what is meant by the words “He is God” is that that manifest Being is the promised Beauty and the Day-Star of Truth, the Exponent of the secrets of Lordship and Divinity, the Repository of the mysteries of the All-Merciful, and the Source of the signs of His Singleness; and that I have begun my discourse with His blessed Name. 

- ‘Abdu’l-Baha  (From a talk, new resources prepared by the Baha’i World Center; Baha’i Reference Library)

December 9

The human soul is an essence spiritual in entity and material or physical in function. It is defined as essence because it is independent in itself, while the body is accidental and dependent upon the soul.

The personality and activity of the body are due to the individuality of the soul. Thus the soul is the cause of the life of the body, and the body, with all its organs, is but the vehicle of its expression. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha quoted by Lua Getsinger in  her talk in San Francisco on December 17, 1911)

(To see the transcript of the entire talk please visit Baha’i Talks, Messages and Articles)

December 8

Whatsoever driveth thee away from the one true God and shutteth thee out from the Best-Beloved is blameworthy and reprehensible, whilst everything that draweth thee nigh unto Him is acceptable and praiseworthy. One must consider matters with the eye of discernment, shun whatsoever may be the cause of remoteness from God, and awaken to all that is the source of nearness and illumination. 

- 'Abdu'l-Baha  (From a Tablet; Compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries, May 2018)

December 7

Each soul must consider where the good-pleasure of God resideth and what conduct, manners, and words will draw him nigh unto his Lord. He should then strive with heart and soul, and endeavour to act accordingly. 

- 'Abdu'l-Baha  (From a Tablet; Compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries, May 2018)

December 6

When the light of faith is kindled in the lamp of the heart and soul, its spreading rays illumine every limb of the body. When this resplendent light shineth forth through the medium of the tongue, it is made manifest in the powers of speech and utterance. When its beams fall upon the eyes, insight and true vision are revealed, and when it stirreth the ear, it bestoweth attentive hearing. When this light sheddeth its radiance upon the mind, it leadeth to the recognition of the All-Merciful, and when it setteth aglow the limbs, it findeth expression in purity and the worship of God. Otherwise, all physical powers, all limbs and members would remain useless and futile and their actions would fade like a mirage in the desert. 

- 'Abdu'l-Baha  (From a Tablet of 'Abdu'l-Baha; Compilation: ‘Give Me Thy Grace to Serve Thy Loved Ones’, prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries, May 2018)

December 5

Render thanks to the Lord that among that race thou art the first believer, [1] arisen to guide others. It is my hope that through the bounties and favours of the Abha Beauty thy countenance may be illumined, thy disposition pleasing, and thy fragrance diffused, that thine eyes may be seeing, thine ears attentive, thy tongue eloquent, thy heart filled with supreme glad-tidings, and thy soul refreshed by divine fragrances, so that thou mayest arise among that race and occupy thyself with the edification of the people, and become filled with light. Although the pupil of the eye is black, it is the source of light. Thou shalt likewise be. The disposition should be bright, not the appearance. Therefore, with supreme confidence and certitude, say: "O God! Make me a radiant light, a shining lamp, and a brilliant star, so that I may illumine the hearts with an effulgent ray from Thy Kingdom of Abha...." 

- ‘Abdu’l-Baha  (The Compilation of Compilations, vol. II, Women)

[1] This Tablet was addressed to one Mrs. Pocohontas in Washington. According to Fadil Mazandarani, the recipient of the Tablet was a black woman. See Tarikh-i-Zuhuru'l-Haq, vol. 8, part 2, p. 1209 (Tihrán: Bahá'í Publishing Trust, 132 B.E.). Additional information provided by the Archives of the National Spiritual Assembly of the United States indicates that Mr. Louis Gregory, in a history of the Washington, D.C. Bahá'í community, mentions a black Bahá'í, Mrs. Pocohontas Pope, who is likely the same person. Mrs. Pope learned of the Bahá'í Faith through Alma and Fanny Knobloch and Joseph and Pauline Hannen. There is, at present no other information on Mrs. Pope.

December 4

…when man does not open his mind and heart to the blessing of the spirit, but turns his soul towards the material side, towards the bodily part of his nature, then is he fallen from his high place and he becomes inferior to the inhabitants of the lower animal kingdom. In this case the man is in a sorry plight! For if the spiritual qualities of the soul, open to the breath of the Divine Spirit, are never used, they become atrophied, enfeebled, and at last incapable; whilst the soul’s material qualities alone being exercised, they become terribly powerful—and the unhappy, misguided man, becomes more savage, more unjust, more vile, more cruel, more malevolent than the lower animals themselves. All his aspirations and desires being strengthened by the lower side of the soul’s nature, he becomes more and more brutal, until his whole being is in no way superior to that of the beasts that perish. Men such as this, plan to work evil, to hurt and to destroy; they are entirely without the spirit of Divine compassion, for the celestial quality of the soul has been dominated by that of the material. 

- ‘Abdu’l-Baha  (From a talk, November 17, 1911, Paris; ‘Paris Talks’)

December 3

If the health and well-being of the body be expended in the path of the Kingdom, this is very acceptable and praiseworthy; and if it is expended to the benefit of the human world in general—even though it be to their material (or bodily) benefit and be a means of doing good—that is also acceptable. But if the health and welfare of man be spent in sensual desires, in a life on the animal plane, and in devilish pursuits—then disease is better than such health; nay, death itself is preferable to such a life. If thou art desirous of health, wish thou health for serving the Kingdom. I hope thou mayest attain a perfect insight, an inflexible resolution, a complete health and spiritual and physical strength in order that thou mayest drink from the fountain of eternal life and be assisted by the spirit of divine confirmation. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 2

I beg of God that the divine light which is spoken of in the Twelfth Chapter of John may shed its rays upon thee forever, so that thou mayest always be in light. The life of man in this world is short and will soon drawn to an end. Consequently one must appreciate every breath of his life and endeavor in that which is conducive to eternal glory. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1)

December 1

…O ye friends of God and maidservants of the Merciful! The hand of divine bounty hath placed upon your heads a jewelled crown, the precious gems of which shall shine eternally over all regions. Appreciate this bounty, loose your tongues in praise and thanksgiving, and engage in the promulgation of the divine teachings, for this is the spirit of life and the means of salvation. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 30

When man allows the spirit, through his soul, to enlighten his understanding, then does he contain all Creation; because man, being the culmination of all that went before and thus superior to all previous evolutions, contains all the lower world within himself. Illumined by the spirit through the instrumentality of the soul, man’s radiant intelligence makes him the crowning-point of Creation. 

- ‘Abdu’l-Baha  (From a talk, November 17, 1911, Paris; ‘Paris Talks’)

November 29

There are in the world of humanity three degrees; those of the body, the soul, and spirit. The body is the physical or animal degree of man. From the bodily point of view man is a sharer of the animal kingdom. The bodies alike of men and animals are composed of elements held together by the law of attraction. Like the animal, man possesses the faculties of the senses, is subject to heat, cold, hunger, thirst, etc.; unlike the animal, man has a rational soul, the human intelligence. This intelligence of man is the intermediary between his body and his spirit. 

- ‘Abdu’l-Baha  (From a talk, November 17, 1911, Paris; ‘Paris Talks’)

November 28

My name is 'Abdu'l-Bahá. My qualification is 'Abdu'l-Bahá. My reality is 'Abdu'l-Bahá. My praise is 'Abdu'l-Bahá. Thraldom to the Blessed Perfection is my glorious and refulgent diadem, and servitude to all the human race my perpetual religion... No name, no title, no mention, no commendation have I, nor will ever have, except 'Abdu'l-Bahá. This is my longing. This is my greatest yearning. This is my eternal life. This is my everlasting glory." 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi, ‘The World Order of Baha'u'llah’)

November 27

If spiritual forces prevail, this human reality becomes the noblest of all creatures and the possessor of the image and likeness of God; but if the animal aspect predominates, man becomes lower than animals because in man, animal desires and passions are even stronger and more harmful. For instance, anger, lust, struggle for existence, war, contention, fraud, deception, greed and avarice are among the imperfections of man but the necessary qualities in animals. A crafty man without spiritual education is as the fox. In the animal we find covetousness, aggression and passion. These qualities are also in man. Since the reality of man is comprehensive, his expression of these animal qualities is more vehement. They are among the exigencies of the world of nature and lead to the gloom of imperfections. They are the cause of utter degradation and misfortune. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, December 4, New York, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

November 26

No power can eliminate misunderstandings except that of the Covenant. The power of the Covenant is all-embracing, and resolveth all difficulties, for the Pen of Glory hath explicitly declared that whatever misunderstanding may arise should be referred to the Centre of the Covenant.... 

- 'Abdu'l-Bahá  (From a Tablet; The Compilation of Compilations, vol. I, The Covenant)

November 25

When a soul has in it the life of the spirit, then does it bring forth good fruit and become a Divine tree…I hope that the unspeakable goodness of God will so strengthen you that the celestial quality of your soul, which relates it to the spirit, will for ever dominate the material side, so entirely ruling the senses that your soul will approach the perfections of the Heavenly Kingdom. May your faces, being steadfastly set towards the Divine Light, become so luminous that all your thoughts, words and actions will shine with the Spiritual Radiance dominating your souls, so that in the gatherings of the world you will show perfection in your life. 

- ‘Abdu’l-Baha  (From a talk, November 17, 1911, Paris; ‘Paris Talks’)

November 24

Let your ambition be the achievement on earth of a Heavenly civilization! I ask for you the supreme blessing, that you may be so filled with the vitality of the Heavenly Spirit that you may be the cause of life to the world. 

- ‘Abdu’l-Baha  (From a talk, November 17, 1911, Paris; ‘Paris Talks’)

November 23

Life is a load which must be carried on while we are on earth, but the cares of the lower things of life should not be allowed to monopolize all the thoughts and aspirations of a human being. The heart’s ambitions should ascend to a more glorious goal, mental activity should rise to higher levels! Men should hold in their souls the vision of celestial perfection, and there prepare a dwelling-place for the inexhaustible bounty of the Divine Spirit. 

- ‘Abdu’l-Baha  (From a talk, November 17, 1911, Paris; ‘Paris Talks’)

November 22

Work! Work with all your strength, spread the Cause of the Kingdom among men; teach the self-sufficient to turn humbly towards God, the sinful to sin no more, and await with glad expectation the coming of the Kingdom. Love and obey your Heavenly Father, and rest assured that Divine help is yours. Verily I say unto you that you shall indeed conquer the world!  Only have faith, patience and courage—this is but the beginning, but surely you will succeed, for God is with you! 

- ‘Abdu’l-Baha  (From a talk, November 19, 1911, Paris; ‘Paris Talks’)

November 21

It is my dearest hope that you may all become a blessing to others, that you may give sight to the spiritually blind, hearing to the spiritually deaf and life to those who are dead in sin. May you help those sunk in materiality to realize their Divine son-ship, and encourage them to arise and be worthy of their birthright; so that by your endeavour the world of humanity may become the Kingdom of God and of His elect. 

- ‘Abdu’l-Baha  (From a talk, November 19, 1911, Paris; ‘Paris Talks’)

November 20

…know thou for a certainty, that in the divine worlds, the spiritual beloved ones (believers) will recognize each other, and will seek union (with each other), but a spiritual union. Likewise, a love that one may have entertained for any one will not be forgotten in the world of the Kingdom. Likewise, thou wilt not forget (there) the life that thou hast had in the material world. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1’)

November 19

The difference and distinction will naturally become realized between all men after their departure from this mortal world. But this (distinction) is not in respect to place, but it is in respect to the soul and conscience. For the Kingdom of God is sanctified (or free) from time and place; it is another world and another universe. But the holy souls are promised the gift of intercession. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha, vol. 1’)

November 18

…man journeys in the world of dreams. Though the body is here, the soul wanders in the East and West of the world. Who is it that makes these journeys? It is the second entity. Although a man has died and his body is under the earth, one's soul can, in a dream, ask him questions and receive answers. What is it that is talked to? It is the second reality. Hence, it is clear that besides the physical body man possesses another reality. Though the body grows weak, becomes… defective, still that reality remains unaltered. In sleep the body of man appears dead but that reality moves, understands, talks and discovers. This reality is the spiritual form and the heavenly temple, not the physical body. It reveals hidden realities, comprehends things, discovers arts and sciences, subdues electricity and other forces and communicates simultaneously with the East and the West. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, December 4, New York, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

November 17

Today, the Lord of Hosts is the defender of the Covenant, the forces of the Kingdom protect it, heavenly souls tender their services, and heavenly angels promulgate and spread it broadcast. If it is considered with insight, it will be seen that all the forces of the universe, in the last analysis serve the Covenant. In the future it shall be made evident and manifest. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 16

Endeavour… that ye may scatter and disperse the army of doubt and of error with the power of the holy utterances. This is my exhortation and this is my counsel. Do not quarrel with anybody, and shun every form of dispute. Utter the Word of God. If he accepteth it the desired purpose is attained, and if he turneth away leave him to himself and trust to God. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

November 15

I pray for each and all that you may be as flames of love in the world, and that the brightness of your light and the warmth of your affection may reach the heart of every sad and sorrowing child of God.  May you be as shining stars, bright and luminous forever in the Kingdom. I counsel you that you study earnestly the teachings of Bahá’u’lláh, so that, God helping you, you may in deed and truth become Bahá’ís. 

- ‘Abdu’l-Baha  (From a talk, November 15th, 1911, Paris; ‘Paris Talks)

November 14

Day and night I pray to Heaven for you that strength may be yours, and that, one and all, you may participate in the blessings of Bahá’u’lláh, and enter into the Kingdom. I supplicate that you may become as new beings, illumined with the Divine Light, like unto shining lamps, and that from one end of Europe to the other the knowledge of the Love of God may spread. May this boundless love so fill your hearts and minds that sadness may find no room to enter and may you with joyful hearts soar like birds into the Divine Radiance. May your hearts become clear and pure like unto polished mirrors in which may be reflected the full glory of the Sun of Truth. May your eyes be opened to see the signs of the Kingdom of God, and may your ears be unstopped so that you may hear with a perfect understanding the Heavenly Proclamation sounding in your midst. May your souls receive help and comfort, and, being so strengthened, may they be enabled to live in accordance with the teachings of Bahá’u’lláh. 

- ‘Abdu’l-Baha  (From a talk, November 15th, 1911, Paris; ‘Paris Talks)

November 13

The souls of the well-favored among the concourse on high, the sacred dwellers of the most exalted Paradise, are in this day filled with burning desire to return unto this world, that they may render such service as lieth in their power to the threshold of the Abhá Beauty. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi, in a message dated 8 February 1934, printed as ‘The Dispensation of Baha'u'llah’ in ‘The World Order of Baha'u'llah’)

November 12

The holy ones of past ages and centuries have, each and all, yearned with tearful eyes to live, though for one moment, in the Day of God. Their longings unsatisfied, they repaired to the Great Beyond. How great, therefore, is the bounty of the Abhá Beauty Who, notwithstanding our utter unworthiness, hath through His grace and mercy breathed into us in this divinely-illumined century the spirit of life, hath gathered us beneath the standard of the Beloved of the world, and chosen to confer upon us a bounty for which the mighty ones of bygone ages had craved in vain. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi, in a message dated 8 February 1934, printed as ‘The Dispensation of Baha'u'llah’ in ‘The World Order of Baha'u'llah’)