February 29

The friends and maid-servants of the Merciful must render service to the oneness of the human world and show love and affinity to all the children of men. They must deal with the utmost devotion, good-will, love and kindness with all the communities, religions and sects. Their aim and their work must be that the tree of their existence produce good fruits -- and no fruit is greater than love and kindness toward all humanity. 

- ‘Abdu’l-Baha  (From a Tablet, Star of the West, vol. 1, no. 17, January 19, 1911)

February 28

Rivalry between the different races of mankind was first caused by the struggle for existence among the wild animals. This struggle is no longer necessary: nay, rather interdependence and co-operation are seen to produce the highest welfare in nations. The struggle that now continues is caused by prejudice and bigotry. 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, vol. 2, no. 9, August 20, 1911)

February 27

Endeavor to keep your hearts sanctified and your intentions pure so that you may attract divine bounties. Remember, although the sun shines equally on all things, yet in the mirror its effulgence is intense, and not in the dark stone. The cause of this intensity and heat in the glass is its purity; without purity and cleanliness, these effects would never appear in it. Similarly, if rain fall on barren land, it produces nothing, but if it fall on pure fertile land, it makes it verdant and causes it to yield a harvest. This is the day in which only pure and chaste hearts can derive benefit from the eternal bounties and only pious souls can receive light from the ever-existent splendors. 

- ‘Abdu’l-Baha  (From a talk given during His last day in Chicago, The Diary of Mirza Mahmud-i-Zarqani) 

February 26

Today the confirmations of the Kingdom of Abha are with those who renounce themselves, forget their own opinions, cast aside personalities and are thinking of the welfare of others. Whosoever has lost himself has found the universe and the inhabitants thereof. Whosoever is occupied with himself is wandering in the desert of heedlessness and regret. The "master-key" to self-mastery is self-forgetting. The road to the palace of life is through the path of renunciation. 

- ‘Abdu’l-Baha  (Star of the West, vol. 17, no. 2; Compilation ‘Psychology and Knowledge of Self by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi and Universal House of Justice’, Compiled by Research Department of the Universal House of Justice)

February 25

Among the teachings of Baha'u'llah is one requiring man, under all conditions and circumstances, to be forgiving, to love his enemy and to consider an ill-wisher as a well-wisher. Not that he should consider one as being an enemy and then put up with him, or to simply endure him, or to consider one as inimical and be forbearing toward him. This is declared to be hypocrisy. This love is not real. Nay, rather, you must see your enemies as friends, ill-wishers as well wishers and treat them accordingly. That is to say, your love and kindness must be real. Your well-wishing must be reality, not merely forbearance, for forbearance, if not of the heart, is hypocrisy. The people of Reality will not accept it. 

- 'Abdu'l-Baha  (Excerpt From a talk by ‘Abdu’l-Baha in Oakland, California, at the home of Helen Goodall, October 3, 1912; Star of the West, vol. 4, no. 11, September 27, 1913) 

February 24

Continually this wanderer supplicates and entreats at the threshold of His Holiness the One and begs assistance, bounty and heavenly confirmations in behalf of the believers. You are always in my thoughts. You are not nor shall you ever be forgotten. I hope by the favor of His Holiness the Almighty that day by day you may add to your faith, assurance, firmness and steadfastness, and become instruments for the promotion of the holy fragrances. 

- ‘Abdu’l-Baha  (‘Tablets of the Divine Plan’)

February 23

The first bestowal of God to the world of humanity is religion because religion consists of divine teachings. Certainly divine teachings are preferable to all other sources of instructions. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 11, 1912, San Francisco, USA, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

February 22

Man must irrigate the Blessed Tree which has eternal fruits and is the cause of life for all on earth. This goodly Tree, though hidden at first, will erelong envelop the whole world, and its leaves and branches will reach the heavens. It is like the Tree which Buddha planted: although at first it was a small sapling, it eventually enveloped the countries of Asia. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 11, 1912, San Francisco, USA, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

February 21

While looking from the window ‘Abdu’l-Baha said:

“We hear the murmur of the sea always continuing. It never ceases. Were it to cease, the world would be dead. Stagnant, lifeless. But the waves of the mind of man are far greater than those of the sea; they also are ceaseless. They never stop for one instant. This movement is good. If these waves of the mind are few, the man is dull and quiet. What pearls and jewels are contained in the depths of sea! But the pearls and jewels hidden in the mind of man are knowledge, virtues, capabilities, etc. These pearls can grow and increase in luster forever, but the pearls of the sea remain always the same. These waves from our minds go forth and create movement and thought in other minds. From one strong thought of love what great results may be produced!” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, recorded by Ethel Rosenberg in ‘Akka, January 1909)

February 20

Whensoever ye behold a person whose entire attention is directed toward the Cause of God; whose only aim is this, to make the Word of God to take effect; who, day and night, with pure intent, is rendering service to the Cause; from whose behaviour not the slightest trace of egotism or private motives is discerned—who, rather, wandereth distracted in the wilderness of the love of God, and drinketh only from the cup of the knowledge of God, and is utterly engrossed in spreading the sweet savours of God, and is enamoured of the holy verses of the Kingdom of God—know ye for a certainty that this individual will be supported and reinforced by heaven; that like unto the morning star, he will forever gleam brightly out of the skies of eternal grace. But if he show the slightest taint of selfish desires and self love, his efforts will lead to nothing and he will be destroyed and left hopeless at the last. 

- ‘Abdu’l-Baha  (‘Seletions from the Writings of ‘Abdu’l-Baha’)

February 19

The time hath come for the effects and perfections of the Most Great Name to be made manifest in this excellent age, so as to establish, beyond any doubt, that this era is the era of Bahá’u’lláh, and this age is distinguished above all other ages. 

- ‘Abdu’l-Baha  (‘Seletions from the Writings of ‘Abdu’l-Baha’)

February 18

The individual should, prior to engaging in the study of any subject, ask himself what its uses are and what fruit and result will derive from it. If it is a useful branch of knowledge, that is, if society will gain important benefits from it, then he should certainly pursue it with all his heart. If not, if it consists in empty, profitless debates and in a vain concatenation of imaginings that lead to no result except acrimony, why devote one’s life to such useless hairsplittings and disputes. 

- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

February 17

Today, in this world, every people is wandering astray in its own desert, moving here and there according to the dictates of its fancies and whims, pursuing its own particular caprice. Amongst all the teeming masses of the earth, only this community of the Most Great Name is free and clear of human schemes and hath no selfish purpose to promote. Alone amongst them all, this people hath arisen with aims purified of self, following the Teachings of God, most eagerly toiling and striving toward a single goal: to turn this nether dust into high heaven, to make of this world a mirror for the Kingdom, to change this world into a different world, and cause all humankind to adopt the ways of righteousness and a new manner of life. 

- ‘Abdu’l-Baha  (‘Seletions from the Writings of ‘Abdu’l-Baha’)

February 16

Your letter also betokened your unity and the closeness of your hearts. It is my hope that the west, through the boundless grace that God is pouring down in this new era, will become the east, the dawning-point of the Sun of Truth, and western believers the daysprings of light, and manifestors of the signs of God; that they will be guarded from the doubts of the heedless and will stay firm and unmoveable in the Covenant and Testament; that they will toil by day and by night until they awaken those who sleep, and make mindful those who are unaware, and bring in the outcast to be intimates of the inner circle, and bestow upon the destitute their portion of eternal grace. Let them be heralds of the Kingdom, and call out to the denizens of this nether world, and summon them to enter the realm on high. 

- ‘Abdu’l-Baha  (‘Seletions from the Writings of ‘Abdu’l-Baha’)

February 15

…in this world individuals who are able to distinguish between sincere intentions and false words are as rare as the philosopher’s stone… 

- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

February 14

…the divine Manifestations of God had a universal and all-inclusive conception. They endeavoured for the sake of everyone’s life and engaged in the service of universal education. The area of their aims was not limited—nay, rather, it was wide and all-inclusive.

Therefore, ye must also be thinking of everyone, so that mankind may be educated, character moderated and this world may turn into a Garden of Eden. 

Love ye all religions and all races with a love that is true and sincere and show that love through deeds and not through the tongue; for the latter hath no importance, as the majority of men are, in speech, well-wishers, while action is the best. 

- ‘Abdu’l-Baha  (‘Seletions from the Writings of ‘Abdu’l-Baha’)

February 13

At one time the population of Persia exceeded fifty millions. This has been dissipated partly through civil wars, but predominantly because of the lack of an adequate system of government and the despotism and unbridled authority of provincial and local governors. With the passage of time, not one-fifth of the population has survived, for the governors would select any victim they cared to, however innocent, and vent their wrath on him and destroy him. Or, for a whim, they would make a pet out of some proven mass murderer. Not a soul could speak out, because the governor was in absolute control. Can we say that these things were in conformity with justice or with the laws of God? 

- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

February 12

Put all your beliefs into harmony with science; there can be no opposition, for truth is one. When religion, shorn of its superstitions, traditions, and unintelligent dogmas, shows its conformity with science, then will there be a great unifying, cleansing force in the world which will sweep before it all wars, disagreements, discords and struggles—and then will mankind be united in the power of the Love of God. 

- ‘Abdu’l-Baha  (From a talk, November 12, 1911, Paris; ‘Paris Talks’)

February 11

Think, for example, how the enemy had completely hemmed in the Fort, [Fort Tabarsi] and were endlessly pouring in cannon balls from their siege guns. The believers… went eighteen days without food. They lived on the leather of their shoes. This too was soon consumed, and they had nothing left but water. They drank a mouthful every morning, and lay famished and exhausted in their Fort. When attacked, however, they would instantly spring to their feet, and manifest in the face of the enemy a magnificent courage and astonishing resistance, and drive the army back from their walls. The hunger lasted eighteen days. It was a terrible ordeal. To begin with, they were far from home, surrounded and cut off by the foe; again, they were starving; and then there were the army’s sudden onslaughts and the bombshells raining down and bursting in the heart of the Fort. Under such circumstances to maintain an unwavering faith and patience is extremely difficult, and to endure such dire afflictions a rare phenomenon. 

- ‘Abdu’l-Baha  (‘Memorials of the Faithful’)

February 10

Tests are benefits from God, for which we should thank Him. Grief and sorrow do not come to us by chance, they are sent to us by the Divine Mercy for our own perfecting.

While a man is happy he may forget his God; but when grief comes and sorrows overwhelm him, then will he remember his Father who is in Heaven, and who is able to deliver him from his humiliations. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 27, 1911, Paris; ‘Paris Talks’)

February 9

Now, the reality of prophethood, which is the Word of God and the state of perfect divine manifestation, has neither beginning nor end, but its radiance varies like that of the sun. For example, it dawned above the sign of Christ with the utmost splendour and radiance, and this is eternal and everlasting. See how many world-conquering kings, how many wise ministers and rulers have come and gone, each and all fading into oblivion—whereas even now the breezes of Christ still waft, His light still shines, His call is still upraised, His banner is still unfurled, His armies still do battle, His voice still rings sweetly, His clouds still rain down life-giving showers, His lightning still streaks forth, His glory is still clear and indisputable, His splendour is still radiant and luminous; and the same holds true of every soul that abides beneath His shade and partakes of His light. 

- ‘Abdu’l-Baha  (Excerpt from a table talk, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre.) 

February 8

Ismu’lláhu’l-Asdaq was truly a servant of the Lord from the beginning of life till his last breath. When young, he joined the circle of the late Siyyid Kázim and became one of his disciples. He was known in Persia for his purity of life, winning fame as Mullá Sádiq the saintly. He was a blessed individual, a man accomplished, learned, and much honored. The people of Khurásán were strongly attached to him, for he was a great scholar and among the most renowned of matchless and unique divines. As a teacher of the Faith, he spoke with such eloquence, such extraordinary power, that his hearers were won over with great ease.

He always taught cheerfully and with gaiety, and would respond gently and with good humor, no matter how much passionate anger might be turned against him by the one with whom he spoke. His way of teaching was excellent. He was truly Ismu’lláh, the Name of God, not for his fame but because he was a chosen soul. 

- ‘Abdu’l-Baha  (‘Memorials of the Faithful’)

February 7

Caiaphas lived a comfortable and happy life while Peter’s life was full of sorrow and trial; which of these two is the more enviable? Assuredly we should choose the present state of Peter, for he possesses immortal life whilst Caiaphas has won eternal shame. The trials of Peter tested his fidelity. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 27, 1911, Paris; ‘Paris Talks’)

February 6

Those who declare a wish to suffer much for Christ’s sake must prove their sincerity; those who proclaim their longing to make great sacrifices can only prove their truth by their deeds. Job proved the fidelity of his love for God by being faithful through his great adversity, as well as during the prosperity of his life. The apostles of Christ who steadfastly bore all their trials and sufferings—did they not prove their faithfulness? Was not their endurance the best proof? 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 27, 1911, Paris; ‘Paris Talks’)

February 5

The trials of man are of two kinds. (a) The consequences of his own actions. If a man eats too much, he ruins his digestion; if he takes poison he becomes ill or dies. If a person gambles he will lose his money; if he drinks too much he will lose his equilibrium. All these sufferings are caused by the man himself, it is quite clear therefore that certain sorrows are the result of our own deeds. (b) Other sufferings there are, which come upon the Faithful of God. Consider the great sorrows endured by Christ and by His apostles!

Those who suffer most, attain to the greatest perfection. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 27, 1911, Paris; ‘Paris Talks’)

February 4

Today, the greatest and speediest remedy and the sole effective antidote that the Divine Physician has prescribed for the world's ills is the oneness of humanity, universal peace, the explanation of the principles of the divine religions and the removal of dogmatic imitations and customs which are contrary to science and reason. Indeed, one of the chief reasons for irreligion among people is that the leaders of religion, such as the Catholic priests, take a little bread and wine, blow a breath over it and then say that the bread is the flesh of Christ and the wine is the blood of Christ. Of course, a man of understanding would not accept these dogmas and would say that if this bread and wine is turned into the flesh and blood of Christ by the breath of a priest, then the priest must be superior to Christ. Thus Bahá'u'lláh has said, `Every matter that is contrary to sound reason and science and is opposed to the fundamental principles of the divine religions is an obstacle to progress and a cause of people avoiding and rejecting the laws of God.'

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 11, 1912, San Francisco, USA, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

February 3

Strange indeed that after twenty years training in colleges and universities man should reach such a station wherein he will deny the existence of the ideal or that which is not perceptible to the senses. Have you ever stopped to think that the animal already has graduated from such a university? Have you ever realized that the cow is already a professor emeritus of that university? For the cow without hard labor and study is already a philosopher of the superlative degree in the school of nature. The cow denies everything that is not tangible, saying, “I can see! I can eat! Therefore, I believe only in that which is tangible!” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 10, 1912, San Francisco, USA, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

February 2

Of what benefit to humanity is the body’s comfort which consists of the night’s rest, the day’s  talk, the gathering of provisions in the morning, enjoyment of the fireplace in the evening, and  the pleasure of a highly comfortable and extravagant bed made of finest silk and brocade! A considerable time is wasted in idle talk. Once it comes to an end, it is loss upon loss and manifest perdition. 

- ‘Abdu’l-Baha  (Cited by the Universal House of Justice in a letter dated 158 B.E. addressed to the Iranian believers throughout the world)

February 1

Jesus was a poor man. One night when He was out in the fields, the rain began to fall. He had no place to go for shelter so He lifted His eyes toward heaven, saying, “O Father! For the birds of the air Thou hast created nests, for the sheep a fold, for the animals dens, for the fish places of refuge, but for Me Thou hast provided no shelter. There is no place where I may lay My head. My bed consists of the cold ground; My lamps at night are the stars, and My food is the grass of the field. Yet who upon earth is richer than I? For the greatest blessing Thou hast not given to the rich and mighty but unto Me, for Thou hast given Me the poor. To me Thou hast granted this blessing. They are Mine. Therefore am I the richest man on earth.” 

- ‘Abdu’l-Baha  (From a talk, 19 April, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)