O thou who art turned to the Kingdom of the Lord, the Forgiving!
With prayers and supplications and with submissive songs of
the Texts of God, I plead to Him to accept thee in His Kingdom; to clothe thee
with the mantle of sanctity; to gloriously cover thee with the veil of
abstinence; to illumine thy brow with the light of singleness; to console thine
eyes with the seeing of the Texts of the Kingdom in the human form; and to make
thee utter the mentioning of Him, rejoicing through His bounty, heralding His
Kingdom with a bright face, whose light will illumine all sides. (‘Abdu’l-Baha,
‘Tablets of ‘Abdu’l-Baha, vol. 1’)
February 27
Today the confirmations of the Kingdom of Abha are with
those who renounce themselves, forget their own opinions, cast aside
personalities and are thinking of the welfare of others. Whosoever has lost
himself has found the universe and the inhabitants thereof. Whosoever is
occupied with himself is wandering in the desert of heedlessness and regret.
The "master-key" to self-mastery is self-forgetting. The road to the
palace of life is through the path of renunciation. (‘Abdu’l-Baha, Star of the
West, vol. 17, no. 2; in compilation ‘Psychology
and Knowledge of Self by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi and Universal
House of Justice’, compiled by Research Department of the Universal
House of Justice)
February 26
O God! We are abased, glorify us; we are poor, make us rich
from the treasury of Thy Kingdom; we are sick, grant us health; we are weak,
give us power. O God, guide us to Thy good-pleasure and make us free from self
and desire. O God, make us firm in Thy love and assist us to be kind to all
creatures. Help us to render service to humanity so that we may serve all Thy
servants, love all Thy creatures, be kind to all mankind. O God, verily Thou
art the Powerful, the Merciful, the Forgiving and the Omnipotent. (From a
prayer recited by ‘Abdu’l-Baha in Montreal, Canada, September 1, 1912;
‘Mahmud’s Diary’)
February 25
The disciples of Christ forgot themselves and all earthly
things, forsook all their cares and belongings, purged themselves of self and
passion, and with absolute detachment scattered far and wide and engaged in
calling the peoples of the world to the divine guidance; till at last they made
the world another world, illumined the surface of the earth, and even to their
last hour proved self-sacrificing in the pathway of that beloved One of God.
Finally in various lands they suffered glorious martyrdom. Let them that are
men of action follow in their footsteps! (‘Abdu’l-Baha, ‘The Will and Testament
of ‘Abdu’l-Baha’)
February 24
…. O ye friends of God! Make your feet firm, make a firm
compact, and in union and accord endeavor to diffuse the fragrance of the love
of God and to spread the divine teachings, in order that ye may impart life to
the dead body of this world, and bestow a real healing on every one diseased
(in soul). (‘Abdu’l-Baha, ‘Tablets of Abdu’l-Baha, vol. 1’)
February 23
I was tired and so I slept. While I was sleeping, I was conversing with you as though speaking at the top of my voice. Then through the effect of my own voice I awoke. As I awoke, one word was upon my lips -- the word imtíyáz (`distinction'). So I will speak to you upon that subject. (Words of ‘Abdu’l-Baha, New York, June 13, 1912; ‘Mahmud’s Diary’)
February 22
Should ye remain firm and steadfast, know ye of a certainty
that ye will be assisted by the help of the Kingdom of ABHA and confirmed in
the service in the Realm of Truth, for through the power of the Word of God and
the breaths of the Holy Spirit the universal forces of the angels of heaven are
drawn in battle array on the plain of the Supreme Apex and are expecting to
assist and make victorious that soul who is hastening toward the field of the
Kingdom. (‘Abdu’l-Baha, Star of the West, vol. 1, no. 6, June 24, 1910)
February 21
Through His[Christ] death and teachings we have entered into His
Kingdom. His essential teaching was the unity of mankind and the attainment of
supreme human virtues through love. He came to establish the Kingdom of peace
and everlasting life. Can you find in His words any justification for discord
and enmity? The purpose of His life and the glory of His death were to set
mankind free from the sins of strife, war and bloodshed. The great nations of
the world boast that their laws and civilization are based upon the religion of
Christ. Why then do they make war upon each other? The Kingdom of Christ cannot
be upheld by destroying and disobeying it. The banners of His armies cannot
lead the forces of Satan. Consider the sad picture of Italy carrying war into
Tripoli. If you should announce that Italy was a barbarous nation and not
Christian, this would be vehemently denied. But would Christ sanction what they
are doing in Tripoli? Is this destruction of human life obedience to His laws
and teachings? Where does He command it? Where does He consent to it? He was
killed by His enemies; He did not kill. He even loved and prayed for those who
hung Him on the cross. Therefore, these wars and cruelties, this bloodshed and
sorrow are Antichrist, not Christ. These are the forces of death and Satan, not
the hosts of the Supreme Concourse of heaven. (‘Abdu’l-Baha, Talk at Home of Mr. and Mrs.
Howard MacNutt, ‘The Promulgation of the Universal Peace’)
February 20
O ye
real Bahá’ís of America:
Praise be to His Highness the Desired One that ye have become confirmed in the promotion of divine teachings in that vast Continent, raised the call of the Kingdom of God in that region and announced the glad tidings of the manifestation of the Lord of Hosts and His Highness the Promised One. Thanks be unto the Lord that ye have become assisted and confirmed in this aim. This is purely through the confirmations of the Lord of Hosts and the breaths of the Holy Spirit. The full measure of your success is as yet unrevealed, its significance still unapprehended. Erelong ye will, with your own eyes, witness how brilliantly every one of you, even as a shining star, will radiate in the firmament of your country the light of divine Guidance, and will bestow upon its people the glory of an everlasting life. (‘Abdu’l-Baha, ‘Tablets of the Divine Plan’)
Praise be to His Highness the Desired One that ye have become confirmed in the promotion of divine teachings in that vast Continent, raised the call of the Kingdom of God in that region and announced the glad tidings of the manifestation of the Lord of Hosts and His Highness the Promised One. Thanks be unto the Lord that ye have become assisted and confirmed in this aim. This is purely through the confirmations of the Lord of Hosts and the breaths of the Holy Spirit. The full measure of your success is as yet unrevealed, its significance still unapprehended. Erelong ye will, with your own eyes, witness how brilliantly every one of you, even as a shining star, will radiate in the firmament of your country the light of divine Guidance, and will bestow upon its people the glory of an everlasting life. (‘Abdu’l-Baha, ‘Tablets of the Divine Plan’)
February 19
O ye friends of God! True friends are even as skilled
physicians, and the Teachings of God are as healing balm, a medicine for the
conscience of man. They clear the head, so that a man can breathe them in and
delight in their sweet fragrance. They waken those who sleep. They bring
awareness to the unheeding, and a portion to the outcast, and to the hopeless,
hope. (’Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)
February 18
O ye my divine friends![1]
At a time when the sea of tests had become tempestuous and the waves of calamity were heaving and the hosts of nations were in the utmost violence and the people of oppression dealt with infinite injustice, some of the calumniators, uniting with our unkind brother, wrote a letter replete with false accusations and engaged in seditions and calumnies.
They confused the mind of the government and agitated the state authorities. From this it is evident how a prisoner in this ruined walled city would fare and how the conditions are so full of perplexity and confusion as to baffle all description! Notwithstanding, this imprisoned exile is in the utmost firmness and calmness, trusts in His Highness the Peerless God, and wishes for every calamity and affliction in the path of the love of God! (To us) the arrow of oppression is a rich flow of divine bounty, and deadly poison is a swift-healing antidote.
We were in such a state when a letter came from the friends in America. The whole of its contents showed an agreement on their part to be in unity and harmony in all respects, and it was signed by all, determined to be self-sacrificing in the path of the love of God, in order thus to secure eternal life.
At a time when the sea of tests had become tempestuous and the waves of calamity were heaving and the hosts of nations were in the utmost violence and the people of oppression dealt with infinite injustice, some of the calumniators, uniting with our unkind brother, wrote a letter replete with false accusations and engaged in seditions and calumnies.
They confused the mind of the government and agitated the state authorities. From this it is evident how a prisoner in this ruined walled city would fare and how the conditions are so full of perplexity and confusion as to baffle all description! Notwithstanding, this imprisoned exile is in the utmost firmness and calmness, trusts in His Highness the Peerless God, and wishes for every calamity and affliction in the path of the love of God! (To us) the arrow of oppression is a rich flow of divine bounty, and deadly poison is a swift-healing antidote.
We were in such a state when a letter came from the friends in America. The whole of its contents showed an agreement on their part to be in unity and harmony in all respects, and it was signed by all, determined to be self-sacrificing in the path of the love of God, in order thus to secure eternal life.
February 17
He[Baha’u’llah] was put into chains and confined in an
underground prison. His vast property and inheritance were pillaged and
confiscated. He was exiled four times from land to land and found rest only in
the “Greatest Prison.”
In spite of all this He never ceased for one instant His proclamation of the greatness of the Cause of God. He manifested such virtue, knowledge and perfections that He became a wonder to all the people of Persia. So much so that in Tihrán, Baghdád, Constantinople, Rumelia, and even in Akká, every one of the learned and scientific men who entered His presence, whether friend or enemy, never failed to receive the most sufficient and convincing answer to whatever question was propounded. All frequently acknowledged that He was alone and unique in all perfections.(‘Abdu’l-Baha, ‘Some Answered Questions’)
In spite of all this He never ceased for one instant His proclamation of the greatness of the Cause of God. He manifested such virtue, knowledge and perfections that He became a wonder to all the people of Persia. So much so that in Tihrán, Baghdád, Constantinople, Rumelia, and even in Akká, every one of the learned and scientific men who entered His presence, whether friend or enemy, never failed to receive the most sufficient and convincing answer to whatever question was propounded. All frequently acknowledged that He was alone and unique in all perfections.(‘Abdu’l-Baha, ‘Some Answered Questions’)
February 16
The Blessed Beauty said: “All are the fruits of one tree and
the leaves of one branch.” He likened the world of existence to one tree and
all the souls to leaves, blossoms and fruits. Therefore all the branches,
leaves, blossoms and fruits must be in the utmost of freshness, and the
bringing about of this delicacy and sweetness depends upon union and
fellowship. Therefore they must assist each other with all their power and seek
everlasting life. Thus the friends of God must manifest the mercy of the Compassionate
Lord in the world of existence and must show forth the bounty of the visible
and invisible King. They must purify their sight, and look upon mankind as the
leaves, blossoms and fruits of the tree of creation, and must always be
thinking of doing good to someone, of love, consideration, affection and
assistance to somebody. They must see no enemy and count no one as an ill
wisher. They must consider every one on the earth as a friend; regard the
stranger as an intimate, and the alien as a companion. They must not be bound
by any tie, nay, rather, they should be free from every bond. In this day the
one who is favored in the threshold of grandeur is the one who offers the cup
of faithfulness and bestows the pearl of gift to the enemies, even
to the fallen oppressor, lends a helping hand, and considers every bitter foe
as an affectionate friend. (‘Abdu’l-Baha, ‘Baha’i World Faith’)
February 15
Now is the time for you to divest yourselves of the garment of attachment to this world that perisheth, to be wholly severed from the physical world, become heavenly angels, and travel to these countries.[1] I swear by Him, besides Whom there is none other God, that each one of you will become an Isráfíl[2] of Life, and will blow the Breath of Life into the souls of others. (‘Abdu’l-Baha, ‘Tablets of the Divine Plan)
[1] Alaska, Central and South America
[2] The Angel who sounds the trumpet on the Day of Judgment
[1] Alaska, Central and South America
[2] The Angel who sounds the trumpet on the Day of Judgment
February 14
… O ye believers of God! Exalt your effort and magnify your aims. His Holiness Christ says: Blessed are the poor, for theirs shall be the Kingdom of Heaven. [Matthew 5:3] In other words: Blessed are the nameless and traceless poor, for they are the leaders of mankind. Likewise it is said in the Qur’án: “And We desire to show favor to those who were brought low in the land, and to make them spiritual leaders among men, and to make of them Our heirs.” [Qur’án 28:5] Or, we wish to grant a favor to the impotent souls and suffer them to become the inheritors of the Messengers and Prophets. (‘Abdu’l-Baha, ‘Tablets of the Divine Plan)
February 13
And among the teachings of His Holiness Bahá'u'lláh is man's
freedom, that through the ideal power he should be free and emancipated from
the captivity of the world of nature; for as long as man is captive to nature
he is a ferocious animal, as the struggle for existence is one of the
exigencies of the world of nature. This matter of the struggle for existence is
the fountain-head of all calamities and is the supreme affliction. (Abdu'l-Baha,
Tablet to the Hague)
February 12
The Prophets have appeared in this world with the mission
that human souls may become the expressions of the Merciful, that they may be
educated and developed, attain to love and amity and establish peace and
agreement. (‘Abdu’l-Baha, excerpt from a talk given on 21 April 1912 in
Washington D.C.; Promulgation of Universal Peace) (To read the entire
talk please visits Talks of ‘Abdu’l-Baha)
February 11
O thou son of the associate and companion [1] of Abdul-Baha!
You brought many letters with you from those regions, but on account of the great disturbance it was not possible to write the answers. You saw what a commotion was set up in the Blessed Spot [2] through the instigation of the jealous brother. It still continues. Therefore you must apologize: Say that Abdul-Baha has considered every one of the letters with the eyes of the spirit, has read each, and through the valid messenger—that is, through the spiritual susceptibilities—has sent each the message of peace and greeting. Therefore, let them turn to the blessed and Radiant Spot with a pure heart and an attracted spirit, that they may receive answer through the lights radiating therefrom.
Communication is not confined to writing. This is a trace, while the spiritual message is fruitful and effective. That is the essential, and without it communication is useless. (‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha’, vol. 1)
[1] Revealed in response to a supplication signed by 422 believers in America and sent July 4, 1905.
You brought many letters with you from those regions, but on account of the great disturbance it was not possible to write the answers. You saw what a commotion was set up in the Blessed Spot [2] through the instigation of the jealous brother. It still continues. Therefore you must apologize: Say that Abdul-Baha has considered every one of the letters with the eyes of the spirit, has read each, and through the valid messenger—that is, through the spiritual susceptibilities—has sent each the message of peace and greeting. Therefore, let them turn to the blessed and Radiant Spot with a pure heart and an attracted spirit, that they may receive answer through the lights radiating therefrom.
Communication is not confined to writing. This is a trace, while the spiritual message is fruitful and effective. That is the essential, and without it communication is useless. (‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha’, vol. 1)
[1] Revealed in response to a supplication signed by 422 believers in America and sent July 4, 1905.
[2] Akka
February 10
Pray that your hearts
may be cut from yourselves and from the world, that you may be confirmed by the
Holy Spirit and filled with the fire of the love of Cod. The nearer you are to the
light, the further you are from the darkness; the nearer you are to heaven, the
further you are from the earth; the nearer you are to Cod, the further you are from
the world. (Words of ‘Abdu’l-Baha quoted by May Maxwell in ‘An Early
Pilgrimage’, 1898)
February 9
O thou possessor of a seeing heart! Although, materially
speaking, thou art deprived of physical sight, yet, praise be to God, spiritual
insight is thine. Thy heart seeth and thy spirit heareth. Bodily sight is
subject to a thousand maladies and assuredly will ultimately be lost. Thus no
importance should be attached to it. But the sight of the
heart is illumined. It discerneth and discovereth the divine Kingdom. It is
everlasting and eternal. Praise God, therefore, that the sight of thy heart is
illumined, and the hearing of thy mind responsive.
Each of the meetings ye have organized, wherein ye feel heavenly emotions and comprehend realities and significances, is like unto the firmament, and those souls are as resplendent stars shining with the light of guidance.
Happy is the soul that seeketh, in this brilliant era, heavenly teachings, and blessed is the heart which is stirred and attracted by the love of God. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)
Each of the meetings ye have organized, wherein ye feel heavenly emotions and comprehend realities and significances, is like unto the firmament, and those souls are as resplendent stars shining with the light of guidance.
Happy is the soul that seeketh, in this brilliant era, heavenly teachings, and blessed is the heart which is stirred and attracted by the love of God. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)
February 8
Observe the power of the Ancient Beauty and the influence of
the Greatest Name through which He has united us with the people of America in
this way. If all the powers of the world had joined forces, still it would have
been impossible that hearts could be attracted to such a degree and that we
should be assembled in a meeting such as this with so much love, loving one
another heart and soul. See what the power of Bahá'u'lláh has done! He has made
the people of the East and of the West love one another. But for His power, the
holding of such an assembly would have been impossible. Praise be to God that
we are united and that we are of one heart and soul. (Words of ‘Abdu’l-Baha,
New York, June 17, 1912; ‘Mahmud’s Diary’)
February 7
His[Baha’u’llah’s] father was one of the viziers, not one of
the ‘ulamá. As all the people of Persia know, He had never studied in any
school, nor had He associated with the ‘ulamá or the men of learning. The early
part of His life was passed in the greatest happiness. His companions and
associates were Persians of the highest rank, but not learned men.
As soon as the Báb became manifested, Bahá’u’lláh said, “This great Man is the Lord of the righteous, and faith in Him is incumbent upon all.” And He arose to assist the Báb and gave many proofs and positive evidences of His truth, in spite of the fact that the ‘ulamá of the state religion had constrained the Persian government to oppose and resist Him[the Báb] and had further issued decrees ordering the massacre, pillage, persecution and expulsion of His followers. In all the provinces they began to kill, to burn, to pillage the converts and even to assault the women and children. Regardless of this, Bahá’u’lláh arose to proclaim the word of the Báb with the greatest firmness and energy. Not for one moment was He in concealment; He mixed openly with His enemies. He was occupied in showing forth evidences and proofs and was recognized as the Herald of the Word of God. In many changes and chances He endured the greatest misfortunes, and at every moment He ran the risk of being martyred. (‘Abdu’l-Baha, ‘Some Answered Questions’)
As soon as the Báb became manifested, Bahá’u’lláh said, “This great Man is the Lord of the righteous, and faith in Him is incumbent upon all.” And He arose to assist the Báb and gave many proofs and positive evidences of His truth, in spite of the fact that the ‘ulamá of the state religion had constrained the Persian government to oppose and resist Him[the Báb] and had further issued decrees ordering the massacre, pillage, persecution and expulsion of His followers. In all the provinces they began to kill, to burn, to pillage the converts and even to assault the women and children. Regardless of this, Bahá’u’lláh arose to proclaim the word of the Báb with the greatest firmness and energy. Not for one moment was He in concealment; He mixed openly with His enemies. He was occupied in showing forth evidences and proofs and was recognized as the Herald of the Word of God. In many changes and chances He endured the greatest misfortunes, and at every moment He ran the risk of being martyred. (‘Abdu’l-Baha, ‘Some Answered Questions’)
February 6
O ye two blessed souls! Your letters were received. They
showed that ye have investigated the truth and have been freed from imitations
and superstitions, that ye observe with your own eyes and not with those of
others, hearken with your own ears and not with the ears of others, and
discover mysteries with the help of your own consciences and not with those of
others. For the imitator saith that such a man hath seen, such a man hath
heard, and such a conscience hath discovered; in other words he dependeth upon
the sight, the hearing and the conscience of others and hath no will of his
own.
Now, praise be to God, ye have shown will-power and have turned to the Sun of Truth. The plain of your hearts hath been illumined by the lights of the Lord of the Kingdom and ye have been led to the straight path, have marched along the road that leadeth to the Kingdom, have entered the Abhá Paradise, and have secured a portion and share of the fruit of the Tree of Life.
Blessed are ye and a goodly home awaiteth you. Upon you be greetings and praise. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)
Now, praise be to God, ye have shown will-power and have turned to the Sun of Truth. The plain of your hearts hath been illumined by the lights of the Lord of the Kingdom and ye have been led to the straight path, have marched along the road that leadeth to the Kingdom, have entered the Abhá Paradise, and have secured a portion and share of the fruit of the Tree of Life.
Blessed are ye and a goodly home awaiteth you. Upon you be greetings and praise. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)
February 5
In these days, the most important of all things is the
guidance of the nations and peoples of the world. Teaching the Cause is of
utmost importance for it is the head corner-stone of the foundation itself.
This wronged servant has spent his days and nights in promoting the Cause and
urging the peoples to service. He rested not a moment, till the fame of the
Cause of God was noised abroad in the world and the celestial strains from the
Abhá Kingdom roused the East and the West. The beloved of God must also follow
the same example. This is the secret of faithfulness, this is the requirement
of servitude to the Threshold of Bahá! (‘Abdu’l-Baha, ‘The Will and Testament
of ‘Abdu’l-Baha’)
February 4
Today all the communities of the world are engaged in fighting and quarreling with each other. There is a religious strife, a sectarian strife, racial bias, patriotism, political contentions, commercial competition, industrial rivalry and a battle to defend their honor.
In reality these strifes are continual, and there is no cessation or interruption thereto. Now consider ye with what power and strength, love and devotion, union and harmony, happiness and joy the friends of God must arise, so that they may reconcile and crystallize together these different fighting and quarreling communities. Were it not for the confirmations of the Word of God the realization of these facts would have been impossible and improbable. But the confirmation of the Kingdom of God, the penetration of the Word of God, the illumination of the Divine Teachings, the instructions and advices of Baha’u’llah will solve these problems and ere long the Tabernacle of the Oneness of humanity will be raised in all regions, the beloved will find great rejoicing and beatitude and like unto the luminous stars they will shine from the horizon of sanctity. (‘Abdu’l-Baha,from a Tablet, ’Star of the West’, vol. 1, no. 6, June 24, 1910)
In reality these strifes are continual, and there is no cessation or interruption thereto. Now consider ye with what power and strength, love and devotion, union and harmony, happiness and joy the friends of God must arise, so that they may reconcile and crystallize together these different fighting and quarreling communities. Were it not for the confirmations of the Word of God the realization of these facts would have been impossible and improbable. But the confirmation of the Kingdom of God, the penetration of the Word of God, the illumination of the Divine Teachings, the instructions and advices of Baha’u’llah will solve these problems and ere long the Tabernacle of the Oneness of humanity will be raised in all regions, the beloved will find great rejoicing and beatitude and like unto the luminous stars they will shine from the horizon of sanctity. (‘Abdu’l-Baha,from a Tablet, ’Star of the West’, vol. 1, no. 6, June 24, 1910)
February 3
Although the policy of Sultán ‘Abdu’l-Hamíd was harsher than
ever; although he constantly insisted on his Captive’s strict
confinement—still, the Blessed Beauty now lived, as everyone knows, with all
power and glory. Some of the time Bahá’u’lláh would spend at the Mansion, and
again, at the farm village of Mazra’ih; for a while He would sojourn in Haifa,
and occasionally His tent would be pitched on the heights of Mount Carmel.
Friends from everywhere presented themselves and gained an audience. The people
and the government authorities witnessed it all, yet no one so much as breathed
a word. And this is one of Bahá’u’lláh’s greatest miracles: that He, a captive,
surrounded Himself with panoply and He wielded power. The prison changed into a
palace, the jail itself became a Garden of Eden. Such a thing has not occurred
in history before; no former age has seen its like: that a man confined to a
prison should move about with authority and might; that one in chains should
carry the fame of the Cause of God to the high heavens, should win splendid
victories in both East and West, and should, by His almighty pen, subdue the
world. Such is the distinguishing feature of this supreme Theophany. (‘Abdu’l-Baha,
‘Memorials of the Faithful’)
February 2
Moral life consists in the government of one's self.
Immortality is government of a human soul by the Divine Will. (Words of
‘Abdu’l-Baha, recorded by Julia Grundy during her pilgrimage, ‘Ten Days in the
Light of Acca’)
February 1
The divine religions must be the cause of oneness among men,
and the means of unity and love; they must promulgate universal peace, free man
from every prejudice, bestow joy and gladness, exercise kindness to all men and
do away with every difference and distinction. Just as Bahá’u’lláh addressing
the world of humanity saith: ‘O people! Ye are the fruits of one tree and the
leaves of one branch.’ At most it is this, that some souls are ignorant, they
must be educated; some are sick, they must be healed; some are still of tender
age, they must be helped to attain maturity, and the utmost kindness must be
shown to them. This is the conduct of the people of Bahá. (‘Abdu’l-Baha,
‘Selections from the Writings of ‘Abdu’l-Baha’)
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