September 30

Aside from that which is a matter of record in Persian histories, it is stated in the Old Testament—established today, among all European peoples, as a sacred and canonical Text—that in the time of Cyrus, called in Iranian works Bahman son of Iṣfandíyár, the three hundred and sixty divisions of the Persian Empire extended from the inner confines of India and China to the farthermost reaches of Yemen and Ethiopia.[ 2 Chronicles 36:22–23; Ezra 1:2; Esther 1:1; 8:9; Isaiah 45:1, 14; 49:12] The Greek accounts, as well, relate how this proud sovereign came against them with an innumerable host, and left their own till then victorious dominion level with the dust. He made the pillars of all the governments to quake; according to that authoritative Arab work, the history of Abu’l-Fidá, he took over the entire known world. It is likewise recorded in this same text and elsewhere, that Firaydún, a king of the Píshdádíyán Dynasty—who was indeed, for his inherent perfections, his powers of judgment, the scope of his knowledge, and his long series of continual victories, unique among all the rulers who preceded and followed him—divided the whole known world among his three sons.

As attested by the annals of the world’s most illustrious peoples, the first government to be established on earth, the foremost empire to be organized among the nations, was Persia’s throne and diadem. (‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

September 29

...The Cause of Christ was like a lifeless body; and when after three days the disciples became assured and steadfast, and began to serve the Cause of Christ, and resolved to spread the divine teachings, putting His counsels into practice, and arising to serve Him, the Reality of Christ became resplendent and His bounty appeared; His religion found life; His teachings and His admonitions became evident and visible. In other words, the Cause of Christ was like a lifeless body until the life and the bounty of the Holy Spirit surrounded it.

Such is the meaning of the resurrection of Christ, and this was a true resurrection.... (‘Abdu’l-Baha, ‘Some Answered Questions’)

September 28

The moment this Divine Message is carried forward by the American believers from the shores of America and is propagated through the continents of Europe, of Asia, of Africa, and of Australasia, and as far as the islands of the Pacific, this community will find itself securely established upon the throne of an everlasting dominion. (‘Abdu’l-Baha, quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

September 27

A person declaring the glad tidings of the appearance of the realities and significances of the Kingdom is like unto a farmer who scatters pure seeds in the rich soil. The spring cloud will pour upon them the rain of bounty, and unquestionably the station of the farmer will be raised in the estimation of the lord of the village, and many harvests will be gathered.

Therefore, ye friends of God! Appreciate ye the value of this time and be ye engaged in the sowing of the seeds, so that you may find the heavenly blessing and the lordly bestowal. Upon you be Bahá’u’l-Abhá! (‘Abdu’l-Baha. ‘Tablets of the Divine Plan’)

September 26

Verily, verily, I say unto you, were it not for this difference amongst you, the inhabitants of America in all those regions would have, by now, been attracted to the Kingdom of God, and would have constituted themselves your helpers and assisters. Is it meet that you sacrifice this most glorious Bounty for worthless imaginations? No, by God! Should you reflect for one moment, you shall become enabled to destroy instantly the foundation of this difference by absolutely refraining from backbiting and faultfinding amongst yourselves. Adorn with infinite love and concord the assemblage of beatitude, bring about the meeting of happiness, establish the banquet of the oneness of the realm of humanity, loosen your tongues in praising each other, and then anticipate the presence of Abdul-Baha in your midst (‘Abdu’l-Baha, Star of the West, vol. II, no. 4, May 17, 1911)

September 25

Pleasing and acceptable as is a righteous person before God's Holy Threshold, yet good works should proceed from knowledge. However matchless and exquisite may be a blind man's handiwork, yet he himself is deprived of seeing it. How sorely do certain animals labour on man's behalf, what loads they bear for him, how greatly they contribute to his ease and comfort; and yet, because they are unwitting, they earn no recompense for all their pains. The clouds rain down their bounty, nurturing the plants and flowers, and imparting verdure and enchantment to the plain and prairie, the forest and the garden; but yet, unconscious as they are of the results and fruit of their outpourings, they win no praise or honour, nor earn the gratitude and approbation of any man. The lamp imparteth light, but as it hath no consciousness of doing so, no one is indebted to it. This apart, a man of righteous deeds and goodly conduct will assuredly turn towards the Light, in whichever quarter he behold it. The point is this, that faith compriseth both knowledge and the performance of good works. (‘Abdu’l-Baha, a revised translation of a Tablet in ‘Tablets of ‘Abdu’l-Baha, vol. 3, p. 549; included in a Memorandum from the Research Department of the Universal House of Justice, dated 28 March 1996 attached to a letter written on behalf of the Universal House of Justice to an individual believer, dated 22 October, 1996)

September 24

It is certain that the whole contingent world is subjected to a law and rule which it can never disobey; even man is forced to submit to death, to sleep and to other conditions—that is to say, man in certain particulars is governed, and necessarily this state of being governed implies the existence of a governor. Because a characteristic of contingent beings is dependency, and this dependency is an essential necessity, therefore, there must be an independent being whose independence is essential. (‘Abdu’l-Baha, Some Answered Questions)

September 23

If the friends and the maid-servants of the Merciful long for the visit of Abdu’l-Baha, they must immediately remove from their midst differences of opinion and be engaged in the practice of infinite love and unity. No Baha’i must open his lips in blaming another one, he must regard backbiting as the greatest sin of humanity, for it is clearly revealed in all the Tablets of Baha’u’llah that backbiting and faultfinding are the fiendish instruments and suggestions of Satan and the destroyers of the foundation of man. A believer will not blame any soul among the strangers, how much less against the friends. Faultfinding and backbiting are the characteristics of the weak minds and not the friends. Self-exaltation is the attribute of the stranger and not of the Beloved. It is our hope that the believers and the maid-servants of the Merciful in America may become the cause of the union of the East and the West, and unfurl the Standard of the Oneness of the Realm of Humanity. (‘Abdu’l-Baha, Star of the West, Vol. II, No. 4, May 17, 1911)

September 22

O ye friends and the maidservants of the Merciful!

When the deposed Sultan of the Ottoman Empire, Abdul Hamid, arose in tyranny and oppression, Abdul-Baha was incarcerated in the prison of Acca and was surrounded with the utmost surveillance of police, detectives and men of the Secret Service. The door of communication was entirely closed and the means of correspondence was prevented. If any soul approached the house he was searched; nay, rather, threatened with dire persecution. The affairs reached to such a degree that, not being satisfied with these restrictions, the Sultan sent an oppressive investigating Commission, so that with all kinds of wiles, simulations, slander and fabrication of false stories they might fasten some guilt upon Abdul-Baha in order that he might crucify Him, or east Him into the sea, or banish Him into the heart of the distant and unknown Sahara of Feyzan (Africa). That oppressive investigating Commission exercised its rights with tyranny and passed the sentence that Abdul-Baha, merited all kinds of persecution. Finally they decided to send Him to Feyzan, and when they cabled this decision to the palace of Abdul Hamid, an answer was received that the matter of Feyzan was approved by the Imperial Order. Then that unjust investigating Commission returned to Constantinople. They were in the midst of the sea when the cannon of God boomed forth before the palace of Abdul Hamid, a charge of dynamite was exploded, a number of people were killed, Abdul Hamid fled into the interior of his residence, difficulties and trials surrounded him, and incidents and events developed rapidly. Therefore he did not find the opportunity to oppress Abdul-Baha; public revolution was started, which ended in his deposition, and the Hand of Divine Power released the neck of Abdul-Baha from the chains of the prison of Joseph and the fetters and manacles were placed around the unblessed neck of Abdul Hamid. Be ye admonished, О ye people of insight! (‘Abdu’l-Baha, Star of the West, Vol. II, No. 4, May 17, 1911)

September 21

Today throughout the five continents of the globe it is Europe and most sections of America that are renowned for law and order, government and commerce, art and industry, science, philosophy and education. Yet in ancient times these were the most savage of the world’s peoples, the most ignorant and brutish. They were even stigmatized as barbarians—that is, utterly rude and uncivilized. Further, from the fifth century after Christ until the fifteenth, that period defined as the Middle Ages, such terrible struggles and fierce upheavals, such ruthless encounters and horrifying acts, were the rule among the peoples of Europe, that the Europeans rightly describe those ten centuries as the Dark Ages. The basis of Europe’s progress and civilization was actually laid in the fifteenth century of the Christian era, and from that time on, all her present evident culture has been, under the stimulus of great minds and as a result of the expansion of the frontiers of knowledge and the exertion of energetic and ambitious efforts, in the process of development. (‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

September 20

One of the proofs and demonstrations of the existence of God is the fact that man did not create himself: nay, his creator and designer is another than himself.

It is certain and indisputable that the creator of man is not like man because a powerless creature cannot create another being. The maker, the creator, has to possess all perfections in order that he may create.

Can the creation be perfect and the creator imperfect? Can a picture be a masterpiece and the painter imperfect in his art? For it is his art and his creation. Moreover, the picture cannot be like the painter; otherwise, the painting would have created itself. However perfect the picture may be, in comparison with the painter it is in the utmost degree of imperfection.

The contingent world is the source of imperfections: God is the origin of perfections. The imperfections of the contingent world are in themselves a proof of the perfections of God. (‘Abdu’l-Baha, ‘Some Answered Questions’)

September 19

In this day, the one favoured at the Threshold of the Lord is he who handeth round the cup of faithfulness; who bestoweth, even upon his enemies, the jewel of bounty, and lendeth, even to his fallen oppressor, a helping hand; it is he who will, even to the fiercest of his foes, be a loving friend. These are the Teachings of the Blessed Beauty, these the counsels of the Most Great Name. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

September 18

I hope that you will be under the protection of God, will succeed in rendering service to humanity and will always be a source of happiness to every heart. The best person is he who wins all hearts and is not the cause of grief to anyone. The worst of souls is he who causes hearts to be agitated and who becomes the cause of sadness. Always endeavor to make people happy and their hearts joyful so that you may become the cause of guidance to mankind. Proclaim the Word of God and diffuse the divine fragrances. (Words of ‘Abdu’l-Baha, Denver, Colorado, September 26, 1912; Mahmud’s Diary)

September 17

All nations and kindreds ...will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself. (‘Abdu’l-Baha, quoted by Shoghi Effendi in ‘The Promised Day is Come’)

September 16

Souls are like unto mirrors, and the bounty of God is like unto the sun. When the mirrors pass beyond all coloring and attain purity and polish, and are confronted with the sun, they will reflect in full perfection its light and glory. In this condition one should not consider the mirror, but the power of the light of the sun, which hath penetrated the mirror, making it a reflector of the heavenly glory. (‘Abdu’l-Baha, Tablets of ‘Abdu’l-Baha, vol. 1)

September 15

The Faith of the Blessed Beauty is summoning mankind to safety and love, to amity and peace; it hath raised up its tabernacle on the heights of the earth, and directeth its call to all nations. Wherefore, O ye who are God’s lovers, know ye the value of this precious Faith, obey its teachings, walk in this road that is drawn straight, and show ye this way to the people. Lift up your voices and sing out the song of the Kingdom. Spread far and wide the precepts and counsels of the loving Lord, so that this world will change into another world, and this darksome earth will be flooded with light, and the dead body of mankind will arise and live; so that every soul will ask for immortality, through the holy breaths of God. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

September 14

Consider the work of former generations. During the lifetime of Jesus Christ the believing, firm souls were few and numbered, but the heavenly blessings descended so plentifully that in a number of years countless souls entered beneath the shadow of the Gospel. God has said in the Qur’án: “One grain will bring forth seven sheaves, and every sheaf shall contain one hundred grains.” [Qur’án 2:261] In other words, one grain will become seven hundred; and if God so wills He will double these also. It has often happened that one blessed soul has become the cause of the guidance of a nation. Now we must not consider our ability and capacity, nay, rather, we must fix our gaze upon the favors and bounties of God, in these days, Who has made of the drop a sea, and of the atom a sun. (‘Abdu’l-Baha, Tablets of the Divine Plan)

September 13

As to you, O friends of God: Make firm your feet in the Cause of God with such firmness as cannot be shaken by the most great disasters of this world. Be not troubled by anything under any condition. Be as lofty mountains, dawning stars from the horizon of existence, brilliant lamps in the assemblies of oneness and lowly souls, pure hearted, with the friends.

Be signs of guidance; lights of piety; severed from the world, holding fast to the firm rope; spreaders of the spirit of life; abiders in the ark of safety; manifestations of mercy; dawning-stars of the mysteries of existence; points of revelation; day-springs of light; strengthened by the Holy Spirit; attracted toward God; sanctified from all things and from the (natural) qualities of people, and characterized with the attributes of the angels of heaven—so ye may attain to the greatest gift in this great century and new age.

By the life of El-Abha! No one will obtain this great favor save he who cuts himself from this world, being attracted by the love of God, who is dead to the desires and appetites of self, sincere to God in all things and meek, humble, imploring, pleading and lowly before God. (‘Abdu’l-Baha, Tablets of ‘Abdu’l-Baha, vol. I)

September 12

In this country [America] it is essential to have teachers who are attracted, wholly severed and learned like some of the self-sacrificing Persian teachers. The Cause of God must become firmly established in these regions. The teachers must move continually, one after another, from one place to another to raise the divine call. Then will the confirmations of the Abhá Kingdom envelop these nations and wonders will be achieved. This desire of mine has not yet come about. It depends on the confirmations of the all-glorious Kingdom and on the sanctified breaths of the friends. The one true God is my witness! If a person draws only one pure breath in a state of severance, it will be effective for a thousand years. (Words of ‘Abdu’l-Baha, Minneapolis, September 20, 1912, Mahmud’s Diary)

September 11

Each of the Divine Manifestations has likewise a cycle, and during the cycle His laws and commandments prevail and are performed. When His cycle is completed by the appearance of a new Manifestation, a new cycle begins. In this way cycles begin, end and are renewed, until a universal cycle is completed in the world, when important events and great occurrences will take place which entirely efface every trace and every record of the past; then a new universal cycle begins in the world, for this universe has no beginning. We have before stated proofs and evidences concerning this subject; there is no need of repetition.

Briefly, we say a universal cycle in the world of existence signifies a long duration of time, and innumerable and incalculable periods and epochs. In such a cycle the Manifestations appear with splendor in the realm of the visible until a great and supreme Manifestation makes the world the center of His radiance. His appearance causes the world to attain to maturity, and the extension of His cycle is very great. Afterward, other Manifestations will arise under His shadow, Who according to the needs of the time will renew certain commandments relating to material questions and affairs, while remaining under His shadow.

We are in the cycle which began with Adam, and its supreme Manifestation is Bahá’u’lláh. (‘Abdu’l-Baha, ‘Some Answered Questions’)

September 10

The Blessed Beauty saith: ‘Ye are all the fruits of one tree, the leaves of one branch.’ Thus hath He likened this world of being to a single tree, and all its peoples to the leaves thereof, and the blossoms and fruits. It is needful for the bough to blossom, and leaf and fruit to flourish, and upon the interconnection of all parts of the world-tree, dependeth the flourishing of leaf and blossom, and the sweetness of the fruit.

For this reason must all human beings powerfully sustain one another and seek for everlasting life; and for this reason must the lovers of God in this contingent world become the mercies and the blessings sent forth by that clement King of the seen and unseen realms. Let them purify their sight and behold all humankind as leaves and blossoms and fruits of the tree of being. Let them at all times concern themselves with doing a kindly thing for one of their fellows, offering to someone love, consideration, thoughtful help. Let them see no one as their enemy, or as wishing them ill, but think of all humankind as their friends; regarding the alien as an intimate, the stranger as a companion, staying free of prejudice, drawing no lines. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha)

September 9

It is stated in the blessed Gospel: Travel ye toward the East and toward the West and enlighten the people with the light of the Most Great Guidance, so that they may take a portion and share of eternal life. [Mark 16:15] Praise be to God, that the Northeastern States are in the utmost capacity. Because the ground is rich, the rain of the divine outpouring is descending. Now you must become heavenly farmers and scatter pure seeds in the prepared soil. The harvest of every other seed is limited, but the bounty and the blessing of the seed of the divine teachings is unlimited. Throughout the coming centuries and cycles many harvests will be gathered. (‘Abdu’l-Baha, Tablet addressed to the Bahá’ís of nine Northeastern States of the United States: Maine, Massachusetts, New Hampshire, Rhode Island, Connecticut, Vermont, Pennsylvania, New Jersey and New York;  ‘Tablets of the Divine Plan’)

September 8

As to the difference between the natural (i.e., physical or material) civilization which is in the present day in force, and the Divine civilization which shall be of the results of The House of Justice: The material civilization prevents and safeguards people from committing evil deeds, through the force of the laws of retaliation and correction. Thus, you see how prohibitory laws and rules of correction are constantly in circulation and yet, by no means, any (adequate) law of retribution is to be found; and in all the cities of Europe and America spacious prison buildings have been founded and established for correcting and punishing the criminals.

But the Divine civilization will so train mankind that no soul will commit crimes, except rare (or few) individuals, which exception is of no importance whatsoever. Consequently, there is much difference between preventing people from evil actions and crimes through correction and retaliation or through violent punishment, and so training them, enlightening them and spiritualizing them that they will shun crimes and evil deeds without any fear (however) of punishment, prevention or retaliation. Nay, they will consider crimes themselves as the greatest punishment and mightiest retribution, will be attracted to the virtues of the human world and devotedly spend their lives in that which is conducive to the enlightenment of mankind and to spreading qualities acceptable in the Threshold of the Almighty. (‘Abdu’l-Baha, Star of the West, vol. II, no. 3, April 28, 1911)

September 7

Whatever is in the heart of man, melody moves and awakens. If a heart full of good feelings and a pure voice are joined together, a great effect is produced. For instance: if there be love in the heart, through melody, it will increase until its intensity can scarcely be borne; but if bad thoughts are in the heart, such as hatred, it will increase and multiply. For instance: the music used in war awakens the desire for bloodshed. The meaning is that melody causes whatever feeling is in the heart to increase. ('Abdu'l-Bahá's words to Mrs. Mary L. Lucas, as quoted in "A Brief Account of My Visit to Acca" (Chicago: Bahá'í Publishing Society, 1905), pp. 11-14; The Compilation of Compilations vol. II)

September 6

O ye who are the chosen ones of the Abhá Kingdom! Praise ye the Lord of Hosts for He, riding upon the clouds, hath come down to this world out of the heaven of the invisible realm, so that East and West were lit by the glory of the Sun of Truth, and the call of the Kingdom was raised, and the heralds of the realm above, with melodies of the Concourse on high, sang out the glad tidings of the Coming. Then the whole world of being did quiver for joy, and still the people, even as the Messiah saith, slept on: for the day of the Manifestation, when the Lord of Hosts descended, found them wrapped in the slumber of unknowing. As He saith in the Gospel, My coming is even as when the thief is in the house, and the goodman of the house watcheth not. (‘Abdu’l-Baha, Selections from the Writings of ‘Abdu’l-Baha)

September 5

O peoples of the world! The Sun of Truth hath risen to illumine the whole earth, and to spiritualize the community of man. Laudable are the results and the fruits thereof, abundant the holy evidences deriving from this grace. This is mercy unalloyed and purest bounty; it is light for the world and all its peoples; it is harmony and fellowship, and love and solidarity; indeed it is compassion and unity, and the end of foreignness; it is the being at one, in complete dignity and freedom, with all on earth. (‘Abdu’l-Baha, Selections from the Writings of ‘Abdu’l-Baha)

September 4

The Blessed Beauty did not make any more public speeches after leaving Baghdád and Adrianople. The mode of His discourse and the style of His utterances were a cause of wonder and were without peer or likeness. However, out of respect, I do not wish to give my speeches in that manner. (Words of ‘Abdu’l-Baha, Philadelphia, June 9, 1912, Mahmud’s Diary)

September 3

There are certain pillars which have been established as the unshakable supports of the Faith of God. The mightiest of these is learning and the use of the mind, the expansion of consciousness, and insight into the realities of the universe and the hidden mysteries of Almighty God. (‘Abdu’l-Baha, ‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education)

September 2

… material civilization resembles a glass of the utmost transparency and purity but divine civilization is like a shining lamp. When these two combine, the utmost perfection will be realized. The light of the oneness of humanity, of universal peace, of equality of human rights and of divine morals will emanate from this country to all the regions of the world and will illumine them all …

Provided they behave moderately, the more people advance in the material realm, the more their capacity for attaining spirituality is augmented. The sounder the body, the greater is the resplendency and manifestation of the spirit. Truly, what impedes spirituality are the dogmas and imitations that are contrary to true science and a sound mind. (Words of ‘Abdu’l-Baha, New York, June 4, 1912, Mahmud’s Diary)

September 1

I supplicate to the Divine Majesty for the establishment of every assembly which hath turned its face towards God, left the scattered desires, abandoned the self and passion and become firm in the Cause of God as solid mountains, which are not agitated by the winds and violent storms.

Then, О ye maid-servants of the Merciful, it is incumbent upon ye to be firm, sincere and highly energetic and in great unity; severed from all save God; effaced and annihilated in the love of God; sacrificing yourselves under all conditions and circumstances; and glorious, so that ye may be filled with the love of El-Baha and that in ye nothing remains except the abundance of El-Baha. Should ye arise for these great gifts, ye may rest assured that the confirmations of the Holy Spirit will follow ye in every time and instant. Upon ye be El-Baha-el-Аbha! (‘Abdu’l-Baha, Tablet to Chicago’s Nineteen-Day Tea of the Woman’s Assembly of Teaching, Star of the West, vol. II, no. 1, March 21, 1911)