September 30

If the sun were to rise in the West, it would still be the sun; one must not withdraw from it on account of its rising-place, nor consider the West to be always the place of sunset. In the same way, one must look for the heavenly bounties and seek for the Divine Aurora. In every place where it appears, one must become its distracted lover. Consider that if the Jews had not kept turning to the horizon of Moses, and had only regarded the Sun of Reality, without any doubt they would have recognized the Sun in the dawning-place of the reality of Christ, in the greatest divine splendor. But, alas! a thousand times alas! attaching themselves to the outward words of Moses, they were deprived of the divine bounties and the lordly splendors! 

(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

September 29

…every arrangement and formation that is not perfect in its order we designate as accidental, and that which is orderly, regular, perfect in its relations and every part of which is in its proper place and is the essential requisite of the other constituent parts, this we call a composition formed through will and knowledge. There is no doubt that these infinite beings and the association of these diverse elements arranged in countless forms must have proceeded from a Reality that could in no wise be bereft of will or understanding. This is clear and proven to the mind and no one can deny it. It is not meant, however, that that Universal Reality or the attributes thereof have been comprehended. Neither its Essence nor its true attributes hath any one comprehended. We maintain, however, that these infinite beings, these necessary relations, this perfect arrangement must of necessity have proceeded from a source that is not bereft of will and understanding, and this infinite composition cast into infinite forms must have been caused by an all-embracing Wisdom. This none can dispute save he that is obstinate and stubborn, and denieth the clear and unmistakable evidence, and becometh the object of the blessed Verse: ‘They are deaf, they are dumb, they are blind and shall return no more’. (‘Abdu’l-Baha, ’Tablet to August Forel’)

September 28

O maid-servant of God! It is incumbent upon thee, since thou hast attained the knowledge of God and His love, to sacrifice thy spirit and all thy conditions for the life of the world, bearing every difficulty for the comfort of the souls, sinking to the depth of the sea of ordeals for the sake of the love of faithfulness and burning with the fire of torture and regret like unto a lamp while the light is shining from thee unto the surroundings.

O maid-servant of God! The mystery of sacrifice is that man should sacrifice all his conditions for the divine station of God. The station of God is mercy, kindness, forgiveness, sacrifice, favor, grace and giving life to the spirits and lighting the fire of His love in the hearts and arteries. I asked God to make thee a sign of mercy, the banner of kindness among His maid-servants. 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

September 27

Look at the history of the world and try to find a parallel instance in which a native of the East has come to the countries of the West, particularly America, and called out to them in the churches and meetings there, raised the divine call in many of the large cities and invited everyone to the Abhá Kingdom, with no one taking exception. Nay, on the contrary, those present at the gatherings have heard him with patience and unbounded joy. These things have been achieved solely through the confirmations of the Abhá Kingdom. 

(Words of ‘Abdu’l-Baha, 13 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

September 26

Verily I beseech God, with all humbleness, to remove the covering from thine insight and to show unto thee His great signs, and to make thee a banner of guidance, severed from all else save Him, enkindled with the fire of His love, engaged in His praise and apprehending the realities of things; so that thou mayest see with thine eyes, hear with thine ears and not imitate any of the fathers and ancestors; have perception in the matter of thy Lord, for the people are in dark veils. By God, the True One, verily the doors of the everlasting paradise are opened before the faces of the devoted ones and the Tree of Life therein overshadows the spiritual ones. Happy are those who enter it and are sheltered under its shadow! 

(‘Abdu’l-Baha, ‘Tablets of ‘Abdu’l-Baha, vol. 1)

September 25

You are well aware, praised be the Lord, that both interaction and co-operation are evident and proven amongst all beings, whether large or small. In the case of large bodies interaction is as manifest as the sun, whilst in the case of small bodies, though interaction be unknown, yet the part is an indication of the whole. All these interactions therefore are connected with that all-embracing power which is their pivot, their centre, their source and their motive power.

For instance, as we have observed, co-operation among the constituent parts of the human body is clearly established, and these parts and members render services unto all the component parts of the body. For instance, the hand, the foot, the eye, the ear, the mind, the imagination all help the various parts and members of the human body, but all these interactions are linked by an unseen, all-embracing power, that causeth these interactions to be produced with perfect regularity. This is the inner faculty of man, that is his spirit and his mind, both of which are invisible. 

(‘Abdu’l-Baha, ’Tablet to August Forel’)

September 24

True civilization will unfurl its banner in the midmost heart of the world whenever a certain number of its distinguished and high-minded sovereigns—the shining exemplars of devotion and determination—shall, for the good and happiness of all mankind, arise, with firm resolve and clear vision, to establish the Cause of Universal Peace. They must make the Cause of Peace the object of general consultation, and seek by every means in their power to establish a Union of the nations of the world. They must conclude a binding treaty and establish a covenant, the provisions of which shall be sound, inviolable and definite. They must proclaim it to all the world and obtain for it the sanction of all the human race. This supreme and noble undertaking—the real source of the peace and well-being of all the world—should be regarded as sacred by all that dwell on earth. All the forces of humanity must be mobilized to ensure the stability and permanence of this Most Great Covenant. In this all-embracing Pact the limits and frontiers of each and every nation should be clearly fixed, the principles underlying the relations of governments towards one another definitely laid down, and all international agreements and obligations ascertained. In like manner, the size of the armaments of every government should be strictly limited, for if the preparations for war and the military forces of any nation should be allowed to increase, they will arouse the suspicion of others. The fundamental principle underlying this solemn Pact should be so fixed that if any government later violate any one of its provisions, all the governments on earth should arise to reduce it to utter submission, nay the human race as a whole should resolve, with every power at its disposal, to destroy that government. Should this greatest of all remedies be applied to the sick body of the world, it will assuredly recover from its ills and will remain eternally safe and secure. 

(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

September 23

…the praiseworthy qualities and the greatness and nobility of Anúshírván the Generous and the Just. [1] That fair-minded monarch came to power at a time when the once solidly established throne of Persia was about to crumble away. With his Divine gift of intellect, he laid the foundations of justice, uprooting oppression and tyranny and gathering the scattered peoples of Persia under the wings of his dominion. Thanks to the restoring influence of his continual care, Persia that had lain withered and desolate was quickened into life and rapidly changed into the fairest of all flourishing nations. He rebuilt and reinforced the disorganized powers of the state, and the renown of his righteousness and justice echoed across the seven climes, [2] until the peoples rose up out of their degradation and misery to the heights of felicity and honor. Although he was a Magian, Muhammad, that Center of creation and Sun of prophethood, said of him: “I was born in the time of a just king,” and rejoiced at having come into the world during his reign. 

(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

[1] Sásáníyán king who reigned 531–578 A.D

[2] i.e., the whole world

September 22

If a man has spiritual characteristics, be he white or black, he is near to God. Some have protested to me, asking why I seek to cultivate love between the whites and the blacks. Yet what a great error they make. You see people who love their dogs because of their faithfulness and the protection they provide. If but one good trait endears a dog to a human, why shouldn't praiseworthy qualities cause a man to be loved and respected? Why should fellowship with an upright person be avoided? When people are prepared to fondle an animal day and night, why should they shun association with an intelligent human being? 

(Words of ‘Abdu’l-Baha, 13 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

September 21

The Law of God is also compared to an adorned bride who appears with most beautiful ornaments, as it has been said in chapter 21 of the Revelation of St. John: “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” [Rev. 21:2] And in chapter 12, verse 1, it is said: “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.” This woman is that bride, the Law of God that descended upon Muhammad. The sun with which she was clothed, and the moon which was under her feet, are the two nations which are under the shadow of that Law, the Persian and Ottoman kingdoms; for the emblem of Persia is the sun, and that of the Ottoman Empire is the crescent moon. Thus the sun and moon are the emblems of two kingdoms which are under the power of the Law of God. Afterward it is said: “upon her head is a crown of twelve stars.” These twelve stars are the twelve Imáms, who were the promoters of the Law of Muhammad and the educators of the people, shining like stars in the heaven of guidance.

Then it is said in the second verse: “and she being with child cried,” meaning that this Law fell into the greatest difficulties and endured great troubles and afflictions until a perfect offspring was produced—that is, the coming Manifestation, the Promised One, Who is the perfect offspring, and Who was reared in the bosom of this Law, which is as its mother. The child Who is referred to is the Báb, the Primal Point, Who was in truth born from the Law of Muhammad—that is to say, the Holy Reality, Who is the child and outcome of the Law of God, His mother, and Who is promised by that religion, finds a reality in the kingdom of that Law; but because of the despotism of the dragon the child was carried up to God. After twelve hundred and sixty days the dragon was destroyed, and the child of the Law of God, the Promised One, became manifest. 

(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

September 20

The day is approaching when ye shall witness how, through the splendor of the Faith of Bahá’u’lláh the West will have replaced the East, radiating the light of divine guidance. 

(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated June 5, 1947; ‘Citadel of faith’)

September 19

…man must be the seeker after the Reality, and he will find that Reality in each of the Sanctified Souls [Manifestations of God]. He must be fascinated and enraptured, and attracted to the divine bounty; he must be like the butterfly who is the lover of the light from whatever lamp it may shine, and like the nightingale who is the lover of the rose in whatever garden it may grow. 

(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

September 18

We have before explained that what is most frequently meant by the Holy City, the Jerusalem of God, which is mentioned in the Holy Book, is the Law of God. It is compared sometimes to a bride, and sometimes to Jerusalem, and again to the new heaven and earth. So in chapter 21, verses 1, 2 and 3 of the Revelation of St. John, it is said: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.”

Notice how clear and evident it is that the first heaven and earth signify the former Law. For it is said that the first heaven and earth have passed away and there is no more sea — that is to say, that the earth is the place of judgment, and on this earth of judgment there is no sea, meaning that the teachings and the Law of God will entirely spread over the earth, and all men will enter the Cause of God, and the earth will be completely inhabited by believers; therefore, there will be no more sea, for the dwelling place and abode of man is the dry land. In other words, at that epoch the field of that Law will become the pleasure-ground of man. Such earth is solid; the feet do not slip upon it.

The Law of God is also described as the Holy City, the New Jerusalem. It is evident that the New Jerusalem which descends from heaven is not a city of stone, mortar, bricks, earth and wood. It is the Law of God which descends from heaven and is called new, for it is clear that the Jerusalem which is of stone and earth does not descend from heaven, and that it is not renewed; but that which is renewed is the Law of God. 

(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

September 17

When the Mashriqu’l-Adhkar was erected in Ishqabad, its influence was felt in all the Oriental countries. Whosoever heard of it, commenced an investigation of the Cause. Now, the Mashriqu’l-Adhkar of Ishqabad, like an evident banner, waves in the world. And if in Chicago the Mashriqu’l-Adhkar is established, even as in Ishqabad, then you will see what the recognition of the Cause will do; particularly the arrangement of the Mashriqu’l-Adhkar is such that it will exert the greatest effect upon the civilized world, for it has many accessories. Among them are the following: A school for orphans; a college for higher scientific education (or higher knowledge); a hospital; a home for cripples; a hospice. When the Mashriqu’l-Adhkar, with its accessories, be established in the world, aside from its religious or spiritual influence, it will have a tremendous effect upon civilization. Aside from the religionists who will feel its influence, materialists will not be exempt therefrom. Moreover, it contains Divine wisdoms, spiritual effects upon the intellects and thoughts. Subsequent to its erection these will become evident. 

(‘Abdu’l-Baha, from a Tablet, Star of the West, vol. 1, no. 14, November 23, 1910)

September 16

“The West hath acquired illumination from the East, but, in some respects the reflection of the light hath been greater in the Occident.” “The East hath, verily, been illumined with the light of the Kingdom. Erelong will this same light shed a still greater illumination through the potency of the teachings of God, and their souls be set aglow by the undying fire of His love.” 

(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated June 5, 1947; ‘Citadel of faith’)

September 15

Now is the time that we may sacrifice for the sake of the love of that Beloved, our spirit, our soul, our heart, our mind, our property, our life and our all; and to wish for nothing but His good-pleasure, search for nothing but His Path, and desire nothing but His Service! 

(‘Abdu’l-Baha, from a Tablet; Star of the West, vol. 1, no. 15, December 12, 1910)

September 14

I trust that you [members of Isfahan Spiritual Assembly] may make the land of Isfahan a salubrious fountain, so that the cool water of knowledge and the flowing river of assurance may make that region the envy of the green garden of Paradise. That city was illumined with the presence of His Highness, the Bab, after He left Shiraz; the Word of God was promulgated; many blessed souls became believers; a number of them hastened toward the arena of martyrdom; his highness, the leader of the righteous ones, the "King of the Martyrs," and the master of the friends, the "Beloved of Martyrs," gave up their lives at the altar of love. His Highness, Ashraf, and many other martyrs drank the cup of trials and sacrificed their lives with the utmost severance. Therefore, it is the hope of ‘Abdu’l-Baha that that region may become the Green Garden and that city the delectable Paradise. 

(‘Abdu’l-Baha, from a Tablet, Star of the West vol. 1, no. 14, November 23, 1910)

September 13

…from amongst all creatures He [God] hath singled out man, to grant him His most wondrous gift, and hath made him to attain the bounties of the Company on High. That most precious of gifts is attainment unto His unfailing guidance, that the inner reality of humankind should become as a niche to hold this lamp; and when the scattering splendours of this light do beat against the bright glass of the heart, the heart's purity maketh the beams to blaze out even stronger than before, and to shine in glory on the minds and souls of men.

The attainment of the most great guidance is dependent upon knowledge and wisdom, and on being informed as to the mysteries of the Holy Words. Wherefore must the loved ones of God, be they young or old, be they men or women, each one according to his capabilities, strive to acquire the various branches of knowledge, and to increase his understanding of the mysteries of the Holy Books, and his skill in marshalling the divine proofs and evidences. 

(‘Abdu’l-Baha, from a Tablet; The Compilation of Compilations, vol. I, Baha’i Education)

September 12

From the beginning of time until the present day the light of Divine Revelation hath risen in the East and shed its radiance upon the West. The illumination thus shed hath, however, acquired in the West an extraordinary brilliancy. Consider the Faith proclaimed by Jesus. Though it first appeared in the East, yet not until its light had been shed upon the West did the full measure of its potentialities become manifest. 

(‘Abdu’l-Baha, quoted by Shoghi Effendi in a letter dated June 5, 1947; ‘Citadel of faith’)

September 11

…baptism in the days of John the Baptist was used to awaken and admonish the people to repent from all sin, and to watch for the appearance of the Kingdom of Christ. But at present in Asia, the Catholics and the Orthodox Church plunge newly born children into water mixed with olive oil, and many of them become ill from the shock; at the time of baptism they struggle and become agitated. In other places, the clergy sprinkle the water of baptism on the forehead. But neither from the first form nor from the second do the children derive any spiritual benefit. Then what result is obtained from this form? Other peoples are amazed and wonder why the infant is plunged into the water, since this is neither the cause of the spiritual awakening of the child, nor of its faith or conversion, but it is only a custom which is followed. In the time of John the Baptist it was not so; no, at first John used to exhort the people, and to guide them to repentance from sin, and to fill them with the desire to await the manifestation of Christ. Whoever received the ablution of baptism, and repented of sins in absolute humility and meekness, would also purify and cleanse his body from outward impurities. With perfect yearning, night and day, he would constantly wait for the manifestation of Christ, and the entrance to the Kingdom of the Spirit of God.[1] 

(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

[1] i.e., of Christ, Whom the Muslims frequently designate by the title of Rúhu’lláh, the Spirit of God.

September 10

When the ship came abreast of the Statue of Liberty, ‘Abdu'l-Baha stood erect facing the Statue and held up His arms in salutation.

“There is the new world's symbol of liberty and freedom,” He said. “After being forty years a prisoner I can tell you that freedom is not a matter of place. It is a condition . . . When one is released from the prison of self, that is indeed a release.”

‘Abdu'l-Baha waved farewell to the Statue as the ship turned towards Manhattan. To the reporters He said, “In former ages it has been said, "To love one's native land is faith." But the tongue in this day says, "Glory is not his who loves his native land, but glory is his who loves his kind - humanity." 

(Quoted in ‘The Flame, the Story of Lua’, by William Sears & Robert Quigley)

September 9

Now must those elected representatives [members of Spiritual Assembly] arise to serve with spirituality and joy, with purity of intent, with strong attraction to the fragrances of the Almighty, and well supported by the Holy Spirit. Let them raise up the banner of guidance, and as soldiers of the Company on high, let them exalt God’s Word, spread abroad His sweet savours, educate the souls of men, and promote the Most Great Peace. 

(‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu’l-Baha’)

September 8

Of the Báb’s writings many remained in men’s hands. Some of these were commentaries on, and interpretations of the verses of the Qur’án; some were prayers, homilies, and hints of [the true significance of certain] passages; others were exhortations, admonitions, dissertations on the different branches of the doctrine of the Divine Unity, demonstrations of the special prophetic mission of the Lord of existing things [Muhammad], and (as it hath been understood) encouragements to amendment of character, severance from worldly states, and dependence on the inspirations of God. But the essence and purport of His compositions were the praises and descriptions of that Reality soon to appear which was His only object and aim, His darling, and His desire. For He regarded His own appearance as that of a harbinger of good tidings, and considered His own real nature merely as a means for the manifestation of the greater perfections of that One. And indeed He ceased not from celebrating Him by night or day for a single instant, but used to signify to all His followers that they should expect His arising: in such wise that He declares in His writings, “I am a letter out of that most mighty book and a dewdrop from that limitless ocean… 

(‘Abdu’l-Baha, ‘A traveler’s Narrative’)

September 7

After this event [martyrdom of the Báb] there was wrought by a certain Bábí a great error and a grave presumption and crime, which has blackened the page of the history of this sect and given it an ill name throughout the civilized world. Of this event the marrow is this, that during the time when the Báb was residing in Ádhirbayján a youth, Sádiq by name, became affected with the utmost devotion to the Báb, night and day was busy in serving Him, and became bereft of thought and reason. Now when that which befell the Báb in Tabríz took place, this servant, actuated by his own fond fancies, fell into thoughts of seeking blood-revenge. And since he knew naught of the details of the events, the absolute autocracy of the Amír-Nizám, his unbridled power, and sole authority; nor [was aware] that this sentence had been promulgated absolutely without the cognizance of the Royal Court, and that the Prime Minister had presumptuously issued the order on his own sole responsibility; since, on the contrary, he supposed that agreeably to ordinary custom and usage the attendants of the court had had a share in, and a knowledge of this sentence, therefore, [impelled by] folly, frenzy, and his evil star, nay, by sheer madness, he rose up from Tabríz and came straight to Tihrán, one other person being his accomplice. Then, since the Royal Train had its abode in Shimírán, he thither directed his steps. God is our refuge! By him was wrought a deed so presumptuous that the tongue is unable to declare and the pen loath to describe it. Yet to God be praise and thankfulness that this madman had charged his pistol with shot, imagining this to be preferable and superior to all projectiles. 

(‘Abdu’l-Baha, ‘A traveler’s Narrative’)

September 6

…it hath been proven and made evident that these infinite beings in this wondrous universe will discharge their functions properly only when directed and controlled by that Universal Reality, so that order may be established in the world. For example, interaction and co-operation between the constituent parts of the human body are evident and indisputable, yet this does not suffice; an all-unifying agency is necessary that shall direct and control the component parts, so that these through interaction and co-operation may discharge in perfect order their necessary and respective functions. 

(‘Abdu’l-Baha, ’Tablet to August Forel’)

September 5

Without divine civilization the mysteries of the Kingdom are not revealed and the bounties of heaven are not ascertained; supernatural wisdom and power do not manifest themselves; the intelligence of humanity does not reach maturity; the world of humanity does not become the mirror of the world above; spiritual powers fail to overcome animal influences of nature. These perfections are attained through divine civilization of which the world of man is in need. 

(‘Abdu’l-Baha, from a conversation, 13 September 1912, Chicago, USA; ‘Mahmud’s Diary’)

September 4

Consider, could the Law of the Old Testament be enforced at this epoch and time? No, in the name of God! it would be impossible and impracticable; therefore, most certainly God abrogated the laws of the Old Testament at the time of Christ. 

(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

September 3

All praise and honor be to the Dayspring of Divine wisdom, the Dawning Point of Revelation (Muhammad), and to the holy line of His descendants, since, by the widespread rays of His consummate wisdom, His universal knowledge, those savage denizens of Yathrib (Medina) and Bathá (Mecca), miraculously, and in so brief a time, were drawn out of the depths of their ignorance, rose up to the pinnacles of learning, and became centers of arts and sciences and human perfections, and stars of felicity and true civilization, shining across the horizons of the world. 

(‘Abdu’l-Baha, ‘The Secret of Divine Civilization’)

September 2

The existence of the world may be compared to that of a man, and the Prophets and Messengers of God to skillful doctors. The human being cannot remain in one condition: different maladies occur which have each a special remedy. The skillful physician does not give the same medicine to cure each disease and each malady, but he changes remedies and medicines according to the different necessities of the diseases and constitutions. One person may have a severe illness caused by fever, and the skilled doctor will give him cooling remedies; and when at some other time the condition of this person has changed, and fever is replaced by chills, without doubt the skilled doctor will discard cooling medicine and permit the use of heating drugs. This change and alteration is required by the condition of the patient and is an evident proof of the skill of the physician. 

(‘Abdu’l-Baha, table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’)

September 1

Another friend asked, "In the Tablets it is stated that we must be severed and detached. In another place it is stated that we must learn a trade or profession. Do not these two statements contradict each other?"

‘Abdu'l-Bahá replied, "In the Cause of Bahá'u'lláh, it is incumbent upon every soul to acquire a trade and an occupation. For example, I know how to weave or make a mat, and you know some other trade. This, in itself is an act of worship, provided that it is conducted on the basis of utmost honesty and faithfulness.

“And this is the cause of prosperity. Yet, in spite of being so occupied, if the heart is not chained and tied to this world, and is not troubled by current events, neither hindered by wealth from rendering service to mankind, nor grieved because of poverty, - then this is human perfection. Otherwise in a state of poverty, to manifest generosity and in a state of weakness to claim justice - this can easily be said, but it is not a proof of man's attainments and alertness." 

(‘Abdu'l-Bahá from an article written by Dr. Z. Baghdadi entitled "’Abdu'l-Bahá in America", published in "Star of the West", Vol. 19, No. 7, p. 219; The Compilation of Compilations, Vol. I, The Arts and Crafts)